atma yoga teacher training - history of yoga 1: yoga speaks

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Yoga Speaks…

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What is yoga? Let's take a look at how it is described in the Ancient sanskrit texts. Visit our website for many more resources for teachers and students and lovers of yoga (yoga sets, lectures, meditations, music). We also train teachers! www.atmayoga.net

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Page 1: Atma yoga teacher training - History of Yoga 1:  Yoga speaks

Yoga Speaks…

Page 2: Atma yoga teacher training - History of Yoga 1:  Yoga speaks

So we begin

“YaaeGa”

What does yoga mean?

Yug: – yoke – connect – unify – bridge – reunite…

But… By what means? To whom? To what end?

Let’s start with a definition…

Page 3: Atma yoga teacher training - History of Yoga 1:  Yoga speaks

A closer look

Yoga is the disruption of the habits of the mind

Page 4: Atma yoga teacher training - History of Yoga 1:  Yoga speaks

This yoga was described by the ancients but it was not invented by them. Yoga did not emerge from with in time, rather they felt time runs through it. While the ancients recognized that certain ideas (jnaja) and even so called magic (karma kandha) had been present from the early days of creation they insisted that yoga was spoken to them by one who predated the dawn of time.

Page 5: Atma yoga teacher training - History of Yoga 1:  Yoga speaks

Then the observer becomes situated in her true form

Page 6: Atma yoga teacher training - History of Yoga 1:  Yoga speaks

This mind reeling possibility grew more dizzying as the ancients described not only an absolute nature but an absolute progenitor responsible for all souls originating in an absolute realm.

Page 7: Atma yoga teacher training - History of Yoga 1:  Yoga speaks

A realm of supra mystical proportions wherein none of the laws of our world’s physics apply. A place of unending magical adventures and heart melting relationships. A world beyond even the heaven’s of angels and demigods.

Page 8: Atma yoga teacher training - History of Yoga 1:  Yoga speaks

It was with this unknown and immaterial realm that yoga concerned itself. But not in a dry, didactic way.

Yoga is no school of thought or philosophical treatise on the purpose of life or the nature of reality.

Yoga is rather a living ecology. It is a dynamic and experiential

activity which defies intellectual comprehension.

Page 9: Atma yoga teacher training - History of Yoga 1:  Yoga speaks

Yoga is in fact a living being.

Page 10: Atma yoga teacher training - History of Yoga 1:  Yoga speaks

Imagine a living entity capable of hiding or revealing as little or as much of itself as it wished. Allowing us to see only what it felt would tantalize. Allowing us to experience only what was appropriate for our consciousness.

Page 11: Atma yoga teacher training - History of Yoga 1:  Yoga speaks

In this way, over the millennia, we would encounter yoga in many and varying forms and persons.

Yoga would judge us and then present an experience that could redeem us.

It would not offer answers rather it would demand questions of us.

It would then show the means to uncovering our nature and piercing the many colored veils of the mind.

Page 12: Atma yoga teacher training - History of Yoga 1:  Yoga speaks

But by what means? Attention, mantra,

activism

To whom? The absolute truth

To what end? Relationships

Page 13: Atma yoga teacher training - History of Yoga 1:  Yoga speaks

Yoga has a voice

We will learn to listen to the tradition and allow it to to speak for itself

Humbly discriminating we will explore and inquire with an open mind.

We will apply our intelligence using the three fold checks and balance system.

Page 14: Atma yoga teacher training - History of Yoga 1:  Yoga speaks

Three fold checks & balance

Yoga deals with the unobservable, so it must rely on a very stringent system of verification. An impeccable lineage & peer review 100% reliable teachers & selfless and consistency with the body of sacred texts

Page 15: Atma yoga teacher training - History of Yoga 1:  Yoga speaks

So it has begun…

Now, when a sincere seeker approaches an enlightened teacher, with the right attitude of discipleship (viz. ,free of preconceived notions and prejudices, and full of intelligent faith and receptivity) and with the right spirit of inquiry, at the right time and the right place, communication of yoga takes place.