aristotle 23 july 2008. the structure of the politics book i: the city and its function; the...
TRANSCRIPT
The structure of the Politics
• Book I: The city and its function; the function of other natural communities
• Books II-VI: Imperfect political communities– Book II: Other People’s Views– Books III-VI: Imperfect regimes
• Book VII-VIII: The best political community
The polis and other communities
Family “Household” “Village” Polis
Necessity
Slavery
Incompleteness
Life
Unnecessary goods
Freedom
Perfection
The good life
Contrast: “Social Contract” views
• Is the city a kind of social contract designed for mutual benefit or mutual defence?– The polis is not simply an alliance designed
for the production or trade of goods or mutual defence (III.9)
– The goal of the polis is to foster the good character and virtue of the citizens, and hence the good life (III.9)
Freedom and slavery
• Free man– Pursues his own
purposes rather than those of others
– Is not constrained by the necessities of life
– Citizen
• Slave– Pursues another’s
purposes and view of the good
– Is constrained by the necessities of life
– Non-citizen
The city: a second look
• Book I defines the city in functional terms: a polis is whatever community ensures the full flourishing of human beings
• Book III defines the city in terms of its parts: a city is a group of citizens
Three questions about citizenship
• What is a citizen?
• Who ought to be a citizen?
• What is a good citizen?
What is a citizen?
• In theory:– Someone who can take part in the key judicial
and deliberative bodies of a political community: someone who both rules and is ruled
• In practice:– Someone who meets the legal requirements
for citizenship (e.g., someone who is born of citizen parents)
Who ought to be a citizen?
• Different constitutions or regimes (politeiai) give different answers to the question– Different people are thought to be qualified to
rule in different sorts of regime
• So the question of who ought to be a citizen reduces to what is the best politeia
What is a good citizen?
• A good citizen is also relative to the constitution
• Nevertheless, a good citizen must be a free man– Could a craftsman or someone engaged in
manual work be a truly free man?
• Is the good citizen simply a good person?
What kinds of regimes (politeiai) exist?
• Regimes where the ruler rules in the common interest– Monarchy– Aristocracy– Polity
• Regimes where the ruler rules in the interest of a part– Tyranny– Oligarchy
• Rule of the wealthy
– Democracy• Rule of the poor
Six Basic Types
The citizen and the regime
• Citizen– All free men– Only wealthy free men– Only one person– Only the virtuous
– A virtuous population
• Regime– Democracy– Oligarchy– Monarchy– Aristocracy or
monarchy– Polity
The dialogue between the oligarch and the democrat
• Oligarch: Justice can’t be equality in everything: those who contribute the most must have a greater share of authority
• Democrat: the many together may possess as much property as the wealthy
The dialogue between the oligarch and the democrat
• Oligarch: It is unjust for the many to take away the property of the few
• Democrat: It is not unjust if it is done legally by those who are sovereign
The dialogue between the oligarch and the democrat
• Oligarch: The many are not able to reach good judgments about political matters, since they are not individually virtuous
• Democrat: Wealth is not identical with virtue, and at any rate the many together can reach good judgments about political matters
Under what conditions is the majority superior to the few?
• The many must not be too vicious
• There must be some diversity of abilities
• The few must not be too superior in virtue