aquinas concept of law and conscience

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    AquinasConcept of

    Law and

    Conscience

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    [T]here is in nature a common principle ofthe just and unjust that all people in some

    way divine [i.e., discern], even if they haveno association or commerce with eachother.

    Aristotle, On Rhetoric

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    Law means a promulgated rationalordering to the common good on thepart of one with authority in thecommunity.

    Eternal Law Natural Law Human Positive Law

    LEX

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    Thomas Aquinas

    Aquinas offers astructure of counselthat moves fromprinciples to aconclusion thatguides choice andaction .

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    Natural Law

    This law derives its force and

    authority from God. It is superior toother laws. It is binding to the wholeworld, in all countries, and at all

    times.

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    All creatures governed by Godmanifests his divine reason and this istrue to man being imago dei. Manparticipates in this eternal law throughthe natural law. However, man is morecomplex than other natural beingsbecause it has his own reason and

    liberty that enables him to judge fromwhat is good and what is not.

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    This then is the first precept of thelaw: Good is to be done and pursued,

    and evil is to be avoided. On this arebased all the other precepts of thelaw of nature; such that all things tobe done or avoided pertain toprecepts of natural law that practicalreason naturally grasps as humangoods.

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    This general principle is being tested

    in particular circumstances becausehuman conduct is necessarily boundup conditions of time and space.

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    Conscience

    The obligation to act in a particular

    way in a particular instance affectsthe will through the intermediary ofact of knowledge, that is, applying or

    not the general principles of law to aparticular case.

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    Synderesis which is the use of rightreason by which we learn basic moralprinciples and understand that wehave to do good and avoid evil.

    Conscientia which is the actual judgement or decision we make thatleads us to act.

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    Prudence, the right reasoningconcerning things to be done, which

    determines what act should beperformed in particular cases.

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    Two types of ignorance:1. INVINCIBLE IGNORANCE Non-culpable ignorance, factors that arebeyond your control.

    2. VINCIBLE IGNORANCE Culpable

    ignorance, factors within the realmsof your duty to be knowledgeable of.

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    They show that the work of the lawis written on their hearts, while theirconscience also bears witness, andtheir conflicting thoughts accuse oreven excuse them 16 on that daywhen, according to my gospel, God judges the secrets of men by ChristJesus. (Romans 2:15-16)