antiquity and origin of the term hindu

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::AntiquityandOriginoftheTerm Hindu:: ------------------------------------------------------------------------- !!PleaseTagandshare!! !!Pleasereadtilltheend.!! ---------------------------------------------------------------------------- "OMNAMAHSHIVAYA" --------------------------------------------------------------------------- Theanti-HinduhistorianslikeRomilaThaparandD.N.Jhahaveopinedt hatthew ordHinduwasgivencurrencyby theArabsinthe8thcen tury.Theyhowever,dono t explainthebasisof theirconclusionnordo theyciteanyevidencein support oftheirclaim.EvenA rabMuslimwritersdonotmakesuchanextravagantclaim. Anothertheorypropoun dedbyEuropeanwriters isthatthewordHinduisaPersian corruptionofSindhuresultingfromthePersianpracticeofreplacing SwithH.Evenh ere,noevidenceiscited.InfactthewordPersiaitselfcontainsSwhichshould havebecomePerhiaifthistheorywascorrect. EpigraphicEvidence TheHamadan,Persepol isandNaqsh-I-RustamIn scriptionsofPersianmon archDari usmentionapeopleHiduasincludedinhisempire.Theseinscriptionsaredatedb etween520-485B.C.Thisfactestablishesthattheterm Hi(n)duwascurrentmoret han500yearsbeforeChrist. Xerexes,successorof Darius,inhisinscriptionsatPersepolis,gives namesof countriesunderhisrule.Thelistincludes Hidu.Xerexeswasrulingbetween485- 465B.C.Onatombin Persepolis,inanother inscriptionassignedtoA rtaxerexe s(404-395B.C.),ther earethreefiguresabov ewhichareinscribediyamQataguvi ya(thisisSatygidian),iyamGa(n)dariya(thisisGandhara)andiyamHi(n)duviya(th isisHi(n)du).TheAs okaninscriptions(3rdc enturyB.C.)repeatedlyu seexpres sionslikeHidaforIndiaandHidalokaforIndiannation. Hidaanditsderivativeform sareusedmorethan70 timesintheAshokaninscripti ons.ForinstanceintheJaugadha,separaterockedictII,thelines3 &4,read : Allmenaremypeople. Idesireformypeople thattheymaybeprovided withall welfareandhappiness .Idesireformypeople,includingthepeopleof Hindand beyondandIdesireforallmen. TheEdictfurther,say sinlines7&8Dhamma maybefollowedandthep eopleof Hindandbeyondmaybe served.TheAshokanins criptionsestablishtheantiquity ofthenameHindforIndiatoatleastthirdcenturyB.C. EvidencefromPahlviAvesta IntheAvesta,Hapta-H induisusedforSanskri tSapta-Sindhu,theAvest abeingd atedvariouslybetween 5000-1000B.C.Thisind icatesthatthetermHinduisasold asthewordSindhu.SindhuisaVediktermusedintheRigveda.Andtherefore, Hin duisasancientastheRigveda. IntheAvestanGathaShatir,163rdVersespeaksofthevisitofVedaVyastothec ourtofGustashpandi nthepresenceofZorash tra,VedaVyasintroduces himself sayingmanmardeamHindjijad.(IammanborninHind.)VedaVyaswasaneldercont emporaryofShriKrishna(3100B.C.). GreekUsage

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Page 1: Antiquity and Origin of the Term Hindu

7/31/2019 Antiquity and Origin of the Term Hindu

http://slidepdf.com/reader/full/antiquity-and-origin-of-the-term-hindu 1/4

::AntiquityandOriginoftheTermHindu::

-------------------------------------------------------------------------!!PleaseTagandshare!!

!!Pleasereadtilltheend.!!----------------------------------------------------------------------------"OMNAMAHSHIVAYA"---------------------------------------------------------------------------

Theanti-HinduhistorianslikeRomilaThaparandD.N.JhahaveopinedthatthewordHinduwasgivencurrencybytheArabsinthe8thcentury.Theyhowever,donotexplainthebasisoftheirconclusionnordotheyciteanyevidenceinsupportoftheirclaim.EvenArabMuslimwritersdonotmakesuchanextravagantclaim.

AnothertheorypropoundedbyEuropeanwritersisthatthewordHinduisaPersiancorruptionofSindhuresultingfromthePersianpracticeofreplacingSwithH.Eere,noevidenceiscited.InfactthewordPersiaitselfcontainsSwhichshouldhavebecomePerhiaifthistheorywascorrect.

EpigraphicEvidence

TheHamadan,PersepolisandNaqsh-I-RustamInscriptionsofPersianmonarchDariusmentionapeopleHiduasincludedinhisempire.Theseinscriptionsaredatedb

etween520-485B.C.ThisfactestablishesthatthetermHi(n)duwascurrentmorethan500yearsbeforeChrist.

Xerexes,successorofDarius,inhisinscriptionsatPersepolis,givesnamesofcountriesunderhisrule.ThelistincludesHidu.Xerexeswasrulingbetween485-465B.C.OnatombinPersepolis,inanotherinscriptionassignedtoArtaxerexes(404-395B.C.),therearethreefiguresabovewhichareinscribediyamQataguviya(thisisSatygidian),iyamGa(n)dariya(thisisGandhara)andiyamHi(n)duviyaisisHi(n)du).TheAsokaninscriptions(3rdcenturyB.C.)repeatedlyuseexpressionslikeHidaforIndiaandHidalokaforIndiannation.

Hidaanditsderivativeformsareusedmorethan70timesintheAshokaninscriptions.ForinstanceintheJaugadha,separaterockedictII,thelines3&4,read

:

Allmenaremypeople.Idesireformypeoplethattheymaybeprovidedwithallwelfareandhappiness.Idesireformypeople,includingthepeopleofHindandbeyondandIdesireforallmen.

TheEdictfurther,saysinlines7&8DhammamaybefollowedandthepeopleofHindandbeyondmaybeserved.TheAshokaninscriptionsestablishtheantiquityofthenameHindforIndiatoatleastthirdcenturyB.C.

EvidencefromPahlviAvesta

IntheAvesta,Hapta-HinduisusedforSanskritSapta-Sindhu,theAvestabeingd

atedvariouslybetween5000-1000B.C.ThisindicatesthatthetermHinduisasoldasthewordSindhu.SindhuisaVediktermusedintheRigveda.Andtherefore,HinduisasancientastheRigveda.

IntheAvestanGathaShatir,163rdVersespeaksofthevisitofVedaVyastothecourtofGustashpandinthepresenceofZorashtra,VedaVyasintroduceshimselfsayingmanmardeamHindjijad.(IammanborninHind.)VedaVyaswasanelderconemporaryofShriKrishna(3100B.C.).

GreekUsage

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TheGreektermIndoiisasoftenedformofHinduwheretheinitialHwasdroppedeGreekalphabethasnoaspirate.ThistermIndoiwasusedinGreekliteraturebyHekataeus(late6thcenturyB.C.)andHerodotus(early5thcenturyB.C.),thusestablishingthattheGreekswereusingthisderivativeofHinduasearlyas6thcenturyB.C.

TheHebrewBible

TheHebrewbibleusesHoduforIndia,whichisaJudaicformofHindu.TheHebrewible(OldTestament)isconsideredearlierthan300B.C.TodaysHebrewspokeninIsraelalsousesHoduforIndia.

TheChineseTestimony

TheChineseusedthetermHien-tuforHinduabout100B.C.11WhiledescribingmovemntsoftheSai-Wang(100B.C.),theChineseannalsstatethattheSai-WangwenttowardstheSouthandpassingHien-tureachedKi-Pin.

LaterChinesetravellersFa-Hien(5thcenturyA.D.)andHuen-Tsang(7thcenturyA.D.)useaslightlymodifiedtermYintubuttheaffinitytoHinduisstillretaine.ThistermYintucontinuestobeusedtilltoday

Pre-IslamicArabicLiterature

Sair-ul-OkulisananthologyofancientArabicpoetryavailableintheTurkishlibraryMakhtab-e-SultaniainIstanbul.InthisanthologyisincludedapoembyProphetMohammedsuncleOmar-bin-e-Hassham.ThepoemisinpraiseofMahadev(Shiva),andusesHindforIndiaandHinduforIndians.Someversesarequotedbelow:

WaAbalohaajabuarmeemanMahadevoManojaililamuddinminhumwasayattaruIfbutonceoneworshipsMahadevwithdevotion,Onewillattaintheultimatesalvation.

WasahabiKayyamfeemaKamilHindaeYauman,WaYakulamnalatabahanfoeennakTawajjaru.(OhLordgrantmebutonedayssojourninHind,Whereonecanattainspiritualbliss.)

MassayareakhalakanhasananKullahum,NajumamajaatSummagabulHindu.(Butonepilgrimagetheregetsoneallmerit,AndthecompanyofgreatHindusaints.)

ThesameanthologyhasanotherpoembyLabi-bin-eAkhtabbin-eTurfawhoisdated2300yearsbeforeMohammedi.e.1700B.C.ThispoemalsousesHindforIndiaandHinduforIndian.ThepoemalsomentionsthefourVedasSama,Yajur,RigandAthar.ThispoemisquotedoncolumnsintheLaxmiNarayanMandirinNewDelhi,popularlyknownasBirlaMandir(Temple)

Someversesareasfollows:

AyamuwarekalarajyushaiyanohaminarHindae,waaradakallhamanyonaifailjikaratun.(OhtheDivinelandofHind,blessedartthou,thouartchosenlandshoweredwithdivineknowledge.)

WahalatjaliYatunainanasahabiakhatunjikra,WahajayahiyonajjalurrasuminalHindatun.(Thatceletialknowledgeshineswithsuchbrilliance,ThroughthewordsofHindusaintsinfourfoldabundance.)

Yakuloonallahayaahlalarafalameenkullahum,fattabe-ujikaratulVedabukkunmalamyonajjaylatun.(Godenjoinsonall,followwithdevotion,pathshownbyVed

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awithdivinepercept.)

WahowaalamusSamawalYajurminallahayTanajeelan,FaenomayaakhigomutibayanYobasshariyonajatun.(OverflowingwithknowledgeareSamaandYajurforMan,Brothers,followthepathwhichguidesyoutosalvation.)

WaisanainhumaRigAtharnasahinkaKhuwatun,WaasanatAla-udanwabowamashaeratun(AlsothetwoRigandAthar(va)teachusfraternity,takingshelterundertheirlusture,dispelsdarkness.)

HinduinSanskritLiterature

AnotherdoubtcreatedbythemoderndayanglicizedhistorianisthatthetermHinduisnotfoundusedinSanskritliterature.ThismisconceptioncanbedispelledbyquotingfromSanskritworks15:Merutantra(es#rU=)(4thto6thcenturyA.D.),aShaivatext,commentsonHindu.

Hinduisonewhodiscardsthemeanandtheignoble.

ThesameideaisexpressedinShabdaKalpadruma.

BrihaspatiAgamsays,

StartingfromHimalayauptoInduwatersisthisGod-createdcountryHindustan

ParijatHaranNatakdescribesHinduas,

Hinduisonewhowithpenancewashesonessinsandevilthoughtsandwitharmsdestroysonesenemies.

MadhavaDigvijayastates,

OnewhomeditatesonOmkarastheprimealsound,believesinkarma&reincarnation,hasreverenceforthecow,whoisdevotedtoBharat,andabhorsevil,isdeservingofbeingcalledHindu.

VriddhaSmritidefinesHinduas,

Onewhoabhorsthemeanandtheignoble,andisofnoblebearing,whoreverestheVeda,thecow,andthedeity,isaHindu.

SimilarlyotherSanskritworkswhichusethetermHinduare,KalikaPuran,BhavishyaPuran,AdbhutKosh,MediniKosh,RamKoshetc.EvenKalidashasusedaderivativeformHaindava.

HinduandSindhu

AnothertheorysaysthatHinduoriginatedfromthePersianpracticeofreplacingSithH.ThisdoesnotseemtobetrueisevidentfromthefactthatSindhhasnotbecomeHindandbothSindhandHindexistinPersianaswellasArabic.Theinscr

iptionsofDariusandXerexeswhichdescribeIndiaasHi(n)du,alsousethetermSugdforSogdiana.ThisSugdshouldhavebecomeHugdasperthistheory.ThePahnscriptionofShahpurII,usesSinShakastanandTuxaristan.

ButitcannotbedeniedthatHinduisaformofSindhu.ItneedstoberealisedthatthischangefromStoHiscommoninSaurashtrawhereSorathbecomesHorath,SomnathbecomesHomnathandsoon.TheformHinduistherefore,likelytohavecomefromSaurashtra.ItshouldalsobenotedthatasperNiruktarulesofgrammar,intheVediklanguage,replacementofSwithHispermitted

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Conclusion

EpigraphicevidencetakestheantiquityofHindubacktoatleast500B.C.UseofHinduaspartofHapta-HinduintheAvestasuggeststhatHinduisasoldasSindhuherefore,belongstotheVedicage.RegardingtheoriginofHindufromSindhu,theaurashtranpracticeofpronouncingHinplaceofSprovidestheanswer.

source:AntiquityandOriginoftheTermHindu-ByDr.MurlidharH.Pahoja