an introduction to steve and charlie davies social justice
TRANSCRIPT
What does SOCIAL JUSTICE mean to you?
Insert: there is a very good video clip by the InternationalLabour Organization, which shows voxpops of famous peopleexplaining what Social Justice means to them – available on Youtube and elsewhere
During the last thirty years there has been considerable disagreement amongst Christians about the two responsibilities of ‘evangelism’ and ‘social action’ .
Often this disagreement has been drawn along the evangelical / liberal divide with each side overreacting to the other’s position.
This polarization has been a disaster!
Evangelicals spiritualize the gospel and deny its social implications
Liberals politicize the gospel and deny its offer of salvation to sinners
NB If you want to use it, there is a very funny April Fools’ clipmade by the Sojourners – a Jim Wallis vs Glenn Beck debate, dubbed over a well-known scene from Star Wars!
So what is the relationship between Evangelism and Social Action?
1. It’s a BOTH AND thing!
2. Evangelism is primary
‘The very fact of Christian social responsibilitypresupposes socially responsible Christians, and it can only be by evangelism that they have become such.’
- Manila Consultation on the Relationship between Evangelism and Social Action, 1982
3. Social activity is a consequence of evangelism
and a bridge to evangelism
and a partner of evangelism
4. The individual Christian should both witness and serve
5. And the local church should both witness and serve
Q. If we start calling everything mission, won’t that deflect missionaries
from their priority tasks of evangelising, discipling and church planting?
A. Don’t deny that mission is broader than evangelism but rather insist that
each ‘missionary’ remain true to his or her particular calling.
The biblical basis for talking about a partnership between evangelism and social action
Part OneThe Old Testament
God’s people were to fear, love and serve him...
I. The Law
partly by worship and obedience,‘walking in his ways’ and ‘obeying his commands’
partly by philanthropy and justice – following his example who ‘defends the causeof the fatherless and the widow’.
↕ ↔
The biblical basis for talking about a partnership between evangelism and social action
Part OneThe Old Testament
I. The Law
II. The Prophets
The prophets kept reminding people of the law and urging them to obey it.
They emphasized humility before God and justice and mercy to neighbour.
Micah 6:8 He has shown you, oh man…
Elijah Two confrontations: 1 Kings 18 vs 1 Kings 21
Jeremiah & Ezekiel Compare Jeremiah 19:4 with Ezekiel 22:3-4
The biblical basis for talking about a partnership between evangelism and social action
Part TwoThe Ministry and Teaching of Jesus
↕ ↔Jesus was a preacher; he announced
the coming of the kingdom of God.He also demonstrated the kingdom of Godwith works of compassion and power.
“He went about among the villages teaching”(Mark 6:6)
“He went about doing good and healing.”(Acts 10:38)
He told the story of the Prodigal Son.He told the story of the Good Samaritan.
‘He was concerned not only with saving man from hell in the next world,but with delivering him from the hellishness of this one.’
―Chuck Colson
The biblical basis for talking about a partnership between evangelism and social action
Part ThreeIncarnational Ministry
‘For the gospel to be communicated, the word must become flesh. We cannot announce God’s love
with credibility unless we also exhibit it in action. So we cannot stand aloof from those to whom we speak the gospel, or ignore their situation, their
context. We have to enter into their social reality and share in their sufferings and their struggles.
At that point, our actions become preaching.’
―John Stott
Christian Objections to Social Justice
1. Christians should stay out of politics
2. You’re just going back to the old ‘social gospel’
3. You are promoting dangerous ‘liberation theology’
4. You can’t expect social change unless people are first converted
5. Social action will distract us from evangelism
How would you answer the following objections?
The Clapham Secta group of friends making a difference
“They were a network of friends and families in England, with William Wilberforce as its centreof gravity, who were powerfully bound together by their shared moral and spiritual values,
by their Christian mission and social activism, by their love for each other, and by marriage”
―Stephen Tomkins, historian
The Clapham Secta group of friends making a difference
“William Wilberforce had a network of friends who used to meet at Henry Thornton’s house in Battersea Rise, Clapham. It was the start of one of the most extraordinary and
influential coalitions British society had ever seen. Their discussions ultimately led to one of the greatest varieties and volumes of charitable activity ever launched by any
group of people in any age.” ―William Hague
The Clapham Secta group of friends making a difference
Between 1792 and 1804 the Clapham sect
promoted charity schools in Ireland founded an asylum for deaf and mute children of the poor started soup kitchens in London launched education initiatives in Africa created a refuge for orphan girls went into prisons and released those in debt campaigned for better working conditions in factories sponsored small pox vaccinations established lending libraries Sent Christian missionaries to India
They founded
the Society for Religious Instructions to the West Indies the London Missionary Society the Society for Bettering the Condition and Increasing the Comforts of the Poor the Church Missionary Society the Religious Tract Society the Society for Promoting the Religious Instruction of Youth the Society for the Relief of the Industrious Poor the British National Endeavour for the Orphans of Soldiers and Sailors the Naval Society for the Support of the Orphans and Children of British Sailors and Marines the Institution for the Protection of Young Girls the Society for the Suppression of Vice the Sunday School Union the Society for Superseding the Necessity for Climbing-Boys in Cleansing Chimneys the British and Foreign Bible Society The Royal Society for the Prevention of Cruelty to Animals Friendly Female Society for the Relief of Poor, Infirm and Aged Widows and Single Women of Good Character Who Have Seen Better Days
The Clapham Secta group of friends making a difference
Their main work was inspired by two men, Thomas Clarksonand Olaudah Equiano, who visited William Wilberforce at home,bringing with them a very large bag...
The Clapham Secta group of friends making a difference
Insert here: clip from Amazing Grace of Equiano and Clarkson confrontingWilberforce with the truth about slavery, and demonstrating the use of shackles at the dinner table.
William Booth (1829 – 1912) was surrounded by poverty, unemployment,homelessness, hunger, exploited labour, drunkenness, disease, slums and prostitution.
‘The blood boils with impotent rage at the sight of these enormities,’ he wrote in his bookIn Darkest England. ‘What is the use of preaching the gospel to people whose whole attention is concentrated upon a mad, desperate struggle to keep themselves alive?In providing for the relief of temporary misery, I reckon that I am making it possible formen and women to find their way to the cross of our Lord Jesus Christ.’
The Salvation Army soup, soap and salvation
Martin Luther KingA ‘drum major’ for justice, peace and righteousness
• Montgomery, Alabama, 1955 Rosa Parks refused to surrender her seat to a white passenger and was arrested.
• Civil rights leaders decided to contest racial segregation on the public buses.
• They chose a young Baptist pastor called Martin Luther King as their leader.
• He was a skilful orator who inspired non-violent resistance according to the teaching of Jesus and the example of Ghandi.
Martin Luther KingA ‘drum major’ for justice, peace and righteousness
Like most people, I had heard of Gandhi, but I had never
studied him seriously. As I read I became deeply fascinated
by his campaigns of nonviolent resistance. I was particularly
moved by his Salt March to the Sea and his numerous fasts.
The whole concept of Satyagraha (Satya is truth which equals
love, and agraha is force; Satyagraha, therefore, means truth
force or love force) was profoundly significant to me. As I
delved deeper into the philosophy of Gandhi, my scepticism
concerning the power of love gradually diminished, and I
came to see for the first time its potency in the area of social
reform. ... It was in this Gandhian emphasis on love and
nonviolence that I discovered the method for social reform
that I had been seeking.
―Martin Luther King
The Emotions of God
‘There is a painful relationship between our world and the God who embraces it. Through the ancient prophet Hosea, God says: “My mind is turning over inside me. My emotions are agitated altogether” (11:8, Anchor Bible). Israel is found to be unfaithful. But God refuses to give her up. The world is unfaithful. But God refuses to give it up. God is caught in a dilemma. God is in distress, a distress sharpened by love.’
―Kosuke Koyama, Japanese missiologist
John 11:33-37
New King James Version (NKJV)
33 Therefore, when Jesus saw her weeping, and the Jews who came with her weeping, He groaned in the spirit and was troubled. 34 And He said, “Where have you laid him?”
They said to Him, “Lord, come and see.”
35 Jesus wept. 36 Then the Jews said, “See how He loved him!”
37 And some of them said, “Could not this Man, who opened the eyes of the blind,also have kept this man from dying?”
The Emotions of Jesus
_______
ενεβριμησατο – eberimesato – expressive of violent displeasure, derived from a word meaning ‘to snort like a horse’
____ ἐδάκρυσεν – edakrusen – he wept quietly
The Emotions of God’s people
Break my heart for what breaks YoursEverything I am for Your Kingdom's cause
―Hillsongs
“Calcuttas are everywhere if only we have eyes to see. Find your Calcutta.”
―Mother Theresa
What makes you snort like a horse?