the constitution an american or an english constitution? as americans, we all know the story of the...
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The ConstitutionAn American or an English
Constitution?
As Americans, we all know the story of the creation of the
United States Constitution. It, along with the Bill of Rights and subsequent Amendments form
the political, legislative, and judicial framework in which we live. But what about the English Constitution? What “document” serves the same purpose in the
United Kingdom?
But What is the English Constitution?
?
??
No Formal Constitution
While England has no formal written Constitution, the Magna Carta (1215) +
Petition of Right (1628) + Bill of Rights (1689) collectively make up a kind of Constitution of
England.
“Unlike the United States Constitution, which is a
single written document, the British constitution is
made up of all acts of Parliament over the
centuries. It also includes documents such as the
Magna Carta [1215] and Bill of Rights [1689], as well as unwritten traditions that
protect citizens’ rights.” A summary of landmark legislation will follow.
Magna Carta – June 15, 1215
King John (r. 1199-1216) signs the
Magna Carta (right) or the
Great Charter
During the last years of John's reign, the aristocracy
“commenced a series of more orderly efforts [than during the wild years of Stephen's reign,
1135-1154] to secure a share in the government”
Warren Hollister suggests that while the barons could tolerate
royal cruelty or ruthlessness (they had with previous kings),
they could not tolerate inconsistent policy or weak
military performance. It is this that lost John baronial support.
General Background to Signing of Magna Carta
Stephen Langton (c. 1155-1228), Archbishop of Canterbury
Resistance of the Clergy
Langton (above) was the guiding spirit of the baronial movement to
check royal absolutism.
John's Renewed Attempts at Overseas ConquestWith relief from the
threat of French invasion, John set about to re-
conquer his territories in France.
Philip's victory extinguished John's last hope of recovering the lost continental lands
At Bouvines (below) in the Flanders marshes,
in July 1214, Philip Augustus (1165-1223,
above) routed Otto, the ally of King John.
Failure of John’s French Campaign
Not only had John taxed England for
financing his wars; he had failed to give the kingdom any glory in
return. Map to left shows the regions in
western France claimed by John’s royal family, the
Plantaganets.
John’s Taxation Policies"Ten years of savage taxation had been for nothing, and he [John] returned to England to face a sullen baronage. . . . His prestige had never been lower, and many of his tax-ridden English barons were ready for rebellion."
John’s reign is the setting for the Robin Hood legends
(above). Walt Disney caricature of John (below):
Barons Occupy London Easter Week in 1215
“Not one of the purely baronial
movements secured lasting
results, but they helped to pave the way for the rise of
Parliament.”
Signing of Magna Carta at Runnymede—June 15, 1215
Its 63 articles—a series of demands from the barons— “did not indulge in political philosophy or in sweeping generalizations about the freedom of the people," but "dealt with immediate, specific problems. . . covering a wide range of subjects. The most numerous items centered around questions of feudal dues, law courts, and administrative abuses." In particular, it reflected a concern to "keep the king within reasonable bounds in the matter of reliefs, wardships, aids, scutage, and similar points where he had abused his relations with his vassals.”
Magna Carta—A Guarantee of Liberty vs.
A Selfish Feudal Document
“Over a third of the sixty-three clauses. . . set out the exact feudal obligations of the king's vassals. . . . Another third was directed against abuses in the royal courts, particularly at John’s practice of seizing a defendant's property before judgment was made against him.”
Some historians have described the Magna Carta as “a monument to class selfishness”
Magna Carta “used to be regarded as the fountainhead of English liberty and the bulwark of constitutional monarchy.
Some historians, reacting against this naive view, have described Magna Carta as a reactionary document—an assertion of feudal particularism at the expense of the
enlightened Angevin [Plantagenet] monarchy. In reality, the Great Charter was both feudal and constitutional. It looked
backward and also pointed forward. It was a step in the transition from the ancient Germanic notion of sacred
custom, and the feudal idea of mutual contractual rights and obligations, to the modern concept of limited monarchy and
government under the law. . . . Baronial rights and privileges were the chief items of business in Magna Carta.”
Magna Carta The forces that produced Magna Carta included “military misfortune; the rising expenses of government, more effective administration, producing more inventive and ruthless means of collecting taxes; and a growing conception on the part of powerful subjects of their specific legal rights.”
It appears that the barons were primarily concerned with safeguarding their own selfish interests. . . however, some articles extend privileges to other non-baronial classes.
Magna Carta’s Modern Principles
12th Article—A Germ of Parliament?“No scutage nor aid shall be levied in our kingdom, unless by common consent of our kingdom.”This was later stretched to imply “no taxation without representation”—but “common consent” here was that of the leading barons and prelate who represented themselves rather than “the people.”
39th Article—Right to Jury Trial?
Indicated no freeman could be arrested or
molested “unless by lawful judgment of his peers" and "by the law of the
land.”Later, people read into this the guarantee of a
jury trial for everyone; in fact, it was a reactionary feudal protests against
royal courts. Barons did not regard royal judges as
peers or social equals.
Principle of King Being Subject to the
Law“Political
philosophers of the twelfth and
thirteenth centuries were drawing sharp distinctions between the king who abided
by the law and the tyrant who abused and ignored it. In
Magna Carta these notions received
practical expression.”
Magna Carta Supports the Notion That:
Certain laws and customs are greater than the authority of the king
If the king failed to observe these laws, the people reserved the right to make him do so
“It was with practical building blocks such as these that the structure of the English limited monarchy was built. . . . The search for some institutional means of incorporating the nobility into the royal government was to occupy England for centuries to come. . . . In later centuries [after the 17th] it came to be regarded as a document fundamental to the protection of individual liberty. This was far from the intention of its original drafters, but it is a tribute to the quality of their work. ‘It was adaptable.’”
Notion of "Community of the Realm"
“John's assent to this document was an acceptance of the principle that he and all Englishmen belonged to a community of law and that the law governed the ruler
as well as the ruled. . . . . It was in the years 1189 to 1327 that England became the first European power
to work out a concept of government, the ‘community of the realm,’ which significantly broadened
participation in government and altered relationships between king and subject. . . . Should a king not
satisfy the norms of good government, he could be restrained by the community.”
“Regarded in that general light, Magna Carta quite rightly ranks among the
most important documents of history.”
John's Abrogation of Magna Carta
About three months after Runnymede, war between John and the barons broke out. John buttressed his position by securing two main sources of aid:
Papal Support
The most powerful of all medieval popes, Innocent III (c. 1161-1216, above left and right), absolved John from obeying
the terms of Magna Carta.
And a Second Source. . .
John gained additional assistance from across the English Channel.
The coronation of Philip Augustus, 1165-1223
John allied with French king Philip Augustus who sent a French force that
occupied London and part of southeastern England while John
managed his campaign
John vs. the Barons
“The sole reason and justification for [baronial revolt against the king] died with John [right].”
“The dissident barons were fighting not
against the traditions of Angevin kingship but against a single
man. . . . This fact is dramatically
demonstrated by the speed with which the baronial insurrection dissolved in the wake
of John’s death.”
French forces were
eventually compelled to
leave England in 1217.
A Sorry Ending
In 1272, John's reign ended in full-scale insurrection. While John experienced some good successes in his war with the barons, he met a setback while campaigning in the area of Wales.
“Furious and disheartened, he overindulged in peaches and cider” and
died as a result.
Subsequent History of Magna Carta
“In time the rule of law would prevail, and Magna Carta would be vindicated as the fundamental precedent.”
The Tudor Dynasty – 1485-1603
Henry VII, r. 1485-1509
Henry VIII, r.
1509-1547
Edward VI, r. 1547-1553
Mary I, r. 1553-1558
Elizabeth I, r. 1558-1603
Strong Tudor rule led to the Magna Carta’s dropping from sight. It is not even mentioned in Shakespeare's play about
King John.
The Stuart Dynasty – 1603-1660
James I, r. 1603-1625
Charles I, r. 1625-1649
The Puritan Interregnum (1649-1660)
during which Oliver
Cromwell exercised strict
control over the national
government. Charles II, r. 1660-1685
James II, r. 1685-1688
The years of Stuart rule over England witnessed a lively struggle between Crown and Parliament over who would have the final say in English politics and financial affairs.
Petition of Right – May-June 1628
King Charles IThis historical
landmark document set forth
the rights and liberties of English
subjects in contrast to the
prerogatives of the Crown. The
Petition, passed by the Third
Parliament of Charles I (May
1628), aimed particularly at controlling the
king’s arbitrary fiscal methods. Specifically, it:
Affirmed the principle of no taxation without Parliamentary
consent
No imprisonment of subjects without due legal cause
No billeting (quartering) of soldiers in private
houses without payment
No declarations of martial law in peacetime
While Charles accepted the
Petition of June 7, 1628, he later disregarded it. The Petition nevertheless
became a central element in the evolving
English Constitution.
The Glorious Revolution of 1688
In 1688, Parliament offered the Stadtholder of
the Dutch Republic, William of Orange (1650-
1702, left), the English throne.
William’s royal claim came through his marriage (1677) to Mary, the Protestant
daughter of the recently fled Roman Catholic English king, James II.
Those who implemented the Glorious Revolution of 1688 sought an historical
precedent to justify: the establishment of Parliamentary supremacy. Parliament found that precedent in the story of King John and Magna Carta. Revolutionaries rescued the
venerable but long neglected document from the dustbin of history, reading into Magna
Carta various exaggerations. Since that time, it “has been regarded as one of the
bulwarks of English liberty.”
Patterns as Old as Time
The resurrection of Magna Carta as a pivotal document in English political history demonstrates an
interesting truth regarding the nature of history. Magna Carta appeared, in its own time, as an aberration—a departure from the norm. Four
hundred and seventy-three years later, it undergoes a veritable apotheosis. Why? Because Englishmen—
wittingly or not—began a process of democratization that subsequently extended across the next three centuries. In historiographical contrast, Pharaoh Akhenaton (c. 1379-1362, right) scandalized 14th
century B. C. Egypt by instituting monotheism. Since his theological innovation was short-lived, it appears in Egyptian history as a brief , heretical, and futile
foray away from traditional polytheism. Akhenaton’s theological revolution failed to evolve into an agogic,
precedent-setting breakthrough on a par with monotheistic Judaism, Christianity, and Islam.
Legislation of the Glorious Revolution – Its Relationship to the English Constitution
Presentation of Declaration of Rights to William and Mary in the Banqueting Hall on
February 13, 1688
An indictment of James II and his misdeeds
A declaration of the rights of citizens
A declaration naming William and Mary as the King and Queen regent of England with William’s rule being lifelong
Bill of Rights – December 16, 1689
William of Orange
King James II
The English Bill of Rights (1689) laid
down the rights and liberties of English subjects. This list was not, however, exhaustive. Rather it sought to justify
the Glorious Revolution through
explaining the political and
religious crimes of the former king,
James II.
The English Bill of Rights—An Act of Parliament, December
16, 1689 Asserted rule of law under which all the people, including the rulers,
had to obey the law of the land Limited the power of the monarch Established Parliamentary Supremacy—gave Parliament the
dominant power of governing Insured the establishment of the Church of England (particularly over
and against the Roman Catholic faith) Articulated the principle of government by contract and consent—the
idea that government is based upon a contract between the rulers and the ruled; that the contract can be broken if rulers violate the terms of that contract
Established a balance of powers between the legislative and executive branches of government with judges independent of both (a concept that in principle moves in the direction of “separation of powers” and “checks and balances”)
Comparison &
ContrastThe English Bill of Rights (1689) vs. the American
Bill of Rights (1789)
While the two are not
identical, England provided
America with an important
model.
England America
The English Bill of Rights was a law
passed by Parliament; it could also be changed by
Parliament
The American Bill of Rights was adopted by
Congress and then ratified or approved by
the people; it can only be changed with consent of the people through duly
established Constitutional processes
The English Bill of Rights intended mainly to limit royal power and
increase the power of Parliament; it prohibits
the monarch from violating the rights of
Parliament.
The American Bill of Rights seeks to
prevent the government from
violating individual rights as well as
protecting the rights of the minority from
the majority.
Toleration Act – May 24, 1689
The Toleration Act became law on May 24,
1689.Contemporary apologist
for the Glorious Revolution, John Locke
(1632-1704, right) argued in favor of
religious freedom in A Letter Concerning
Religious Toleration, 1690
John Locke
The Toleration Act granted freedom of
worship to most Dissenters (excluding
those who did not believe in the Trinity).
Finis
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