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ThU tenalon twtween poattt f l l f^ ^ „ 1 £ ^ 1 ^ , f ^ ^ , f t ^ S and fact. thl» o*clll»tlon bctwMn CUI e! t f t , r mount upward to the « w w e t . w u oeeuiauon between p w k o t „ w f l l l y g, i U - g,Ip ^ ^ ward to the chasms of despair and frustration,

Yet there are «any who thin* there ta yet another alternative. n*m*iy: thai at fy&Szmv*. They thteit that, im. a* beaa hibernate tor a eeason In a state

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Despair. Klerkefcssrd tails us. fa twofold. It is a desperate desire either to oe oneself; man wants either ta make himself lata an absolute, unconditioned being, independent, seif-subsist-ent; or else he wants deaperately to get rid of hi* being, with it* get rid at his being, with Its limitation, its contingency, and its flnitesess, JMoth, these at* titudes manifest the ttwrnal re-volt of the finite against the infinite: Wen sear»t—w, By tuch a revolt* Mn e-xpoee*. hlmaelf to the awsrenefex of his aothlng* neae and! W* solltiide. : V I C T W or P » * A P

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JWMppdiBlment ititrtaaatf i n - tiiiiniiiiilniL dir#ofratloand|rK**ftleflto»ur " ailare 10 airtain the thing* m btlteve etaentlt} ta Our «ajoy* mem. On* of the greatest dfcep-Hon* of today is the belief that leisure and money ate the two essentials ©f happiness.

The tad fact «f life it thai ther* am m mora Jruttrafad peo-ple 00 the fae* of the earth thirft fhoae who have nothing to «o and those wse tm* too much money for their own good,

Worjt f*ew WĴ Nt ap^hodv, bat worry hat, It ht gasohied hy roany rtforfeeif «iaj xm * ! « # pal and twajor tsiiBie «i uuhap. pineis i» mwwk&imti#H$i hti£ this theory foi'ttat m%p*ra *f#l__ ecocemlo |*iobiewii pnjjy w&imVmX itten. hay? jaot &>l%$6 Q* j r # i renw of their own m% X&-

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