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INTERNATIONAL EDITION

Volume 36 / Number 1

By Rev. Frank R. Parrish

“‘Not by might nor by power, but by My Spirit,’ says the Lord of hosts”

(Zech 4:6).

The Anointing of the

Holy Spirit

ACTS

Dear Fellow Church Leader:This issue of ACTS Magazine on “Anoint-

ing” is designed to be an in-depth, biblicalstudy on this subject. It will require of yousome serious thought, study and effort inorder to gain a better understanding of thiscritical topic.

It may require some extensive time to getthrough this study. You may study throughonly two or three pages each day. But I strongly urgeyou to apply yourself both in prayer and in diligentstudy. If you do, your life and ministry will bechanged!

I was in ministry many years before I understoodGod’s desire for His Spirit’s anointing in my life andministry. When I opened my heart and allowed Godto “open the eyes of my understanding”, I waschanged! My ministry was changed! The HolySpirit’s presence and power were far more active andvisible in and through my life and ministry.

Much more fruit became evident in my ministry.I experienced the presence of God in a more pro-found way than ever before. My life did not becomeeasier; but there was a greater ability to live as morethan a conqueror through Christ who loves me (seeRomans 8:37).

I strongly encourage you to apply yourself as adiligent and steadfast workman in your study of thismaterial. Here are some practical suggestions thatwill help you to do this:

First, I have given many Bible referencesthroughout this teaching. Please take the time tolook up each and every Scripture reference. This willserve several very important purposes: 1) As a churchleader, you should never simply accept every teachingyou read or hear, no matter the source. Always searchthe Scriptures for yourself (Acts 17:11); 2) As achurch leader, it is important for you to advance inyour knowledge, familiarity and understanding of theScriptures (2Tim 2:15-18). This will protect you andthose you lead from error, as well as cause you to be askilled workman with the Word of God; 3) Only theWord of God is backed up by the power of God

(2Tim 3:16,17; Heb 4:12,13; 2Pet 1:20,21).It is only the combined action of the HolySpirit and the Word of God that can trans-form the human heart.

Second, keep a notebook or paper handyand write down notes, questions or scripturesfor further study. God will speak to you andreveal truth to you as you study His Word.Let this study be a journey of personal growth

for you, which will help you far beyond just receivinggood teaching material.

Finally, my dear fellow-worker, I would stronglyencourage you to accompany your study time withmuch prayer and waiting upon the Lord. For it is theHoly Spirit who reveals truth and the nature andcharacter of Christ (John 14:17,26). Do not let thisstudy involve only your mind, for you will then belimited in what you can receive. Our minds are a giftfrom God, but they are still limited (see 1 Corinthi-ans Chapters 3 and 4). Open your heart, and allowthe Holy Spirit to teach you and to shape you. Youcan lead others only where you, yourself, havebeen. So pray, study and enjoy this teaching – andmay you grow in God’s anointing power even as youread!

Also, please take note of the new feature we haveadded to this issue of ACTS Magazine. Throughoutthe teaching, there will be special notes from me toyou. They are designed for you as a church leader toreceive a more in-depth look at an important princi-ple from the Bible regarding ministry or personalgrowth. These special notes are identified as “PastorTo Pastor” and are set in a gray background in orderthat you might readily identify them.

Pastor, I love you in Christ and I believe in thepurposes of God for you. You are God’s chosen in-strument, whom He desires to use for His Kingdom’ssake and glory, and to bless His Church. I bless youin the Name of the Lord Jesus Christ. Now may Godbless you, strengthen you and enlarge you, as youstudy and receive from His Word and His Spirit!

Your brother, Rev. Frank R. ParrishDirector, World MAP

2 • ACTS

The Anointing of the

Holy Spirit

AUTHOR’S NOTE – IMPORTANT!by Rev. Frank R. Parrish

REV.FRANK

PARRISH

Before an effective, biblical study of “Anointing”can begin, we must establish some important foun-dational principles. These principles will form a

biblical platform from which we can attain a proper viewof anointing.

The beginning sections of this article will addressthose foundational principles. They may be new to you,or they may already be familiar. However, since it is crit-ical that we have a common foundation from which tobuild this study, I would ask you to study the followingprinciples carefully. Allow time for the Holy Spirit to re-veal, convict, test and affirm how well these principles are

established and lived out in your own life and ministry.Fellow leader, this is not a study of easy “shortcuts” to

maturity. Nor does it offer quick formulas or fancy tech-niques that can be used to make you a “success”.

Rather, this is a biblical study of how we as churchleaders must grow and function within God’s Kingdom.The pathway to maturity is a necessary process in order tobe truly fruitful, to have a lasting ministry that bringsmuch glory to God!

Therefore, let us apply ourselves with diligence as welearn about this issue of anointing. God can bless onlywhat He has established as His way and will. Thus, it is es-

“‘Not by might nor by power, but by My Spirit,’says the Lord of hosts” (Zech 4:6).

by Rev. Frank R. Parrish

ACTS • 3

INTRODUCTION TO THIS TEACHING

OUTLINE OF “THE ANOINTING OF THE HOLY SPIRIT”INTRODUCTION

I. HISTORICAL AND BIBLICAL BACKGROUND OF ANOINTINGA. Anointing In The Old Testament

1. Origin of the word “anoint”2. Origin of the word “messiah”

B. Anointing In The New Testament1. Aleipho2. Chrio3. Chrisma

II. THE NATURE, PURPOSE AND FUNCTION OF ANOINTINGA. THE NATURE OF ANOINTING

1. What The Anointing Is Not2. Three Aspects of Sanctification3. The Pathway To Growth

B. THE PURPOSE OF ANOINTING1. Anointing Defined2. Power With A Purpose

a. Divine Enablementb. Who Can Have The Anointing

C. THE FUNCTION OF ANOINTING1. Anointing Related To Calling

2. Anointing Not To Be Kept To Ourselves3. Anointing Can Be Limited Or Stopped4. Anointing Can Be Abused Or Misused

D. OLD TESTAMENT FORETYPES OF ANOINTING1. Symbolic Foretypes2. Lessons From The Anointing Oil

III. WALKING IN THE ANOINTINGA. PROTECTING THE ANOINTING

1. Rats In The Well2. The Pathway To Purity3. Seven Characteristics Of Genuine Anointing

B. GROWING IN THE ANOINTING1. Character And Anointing2. The Master’s Footsteps

a. Jesus Was Subject To Authorityb. Jesus Grew Into Maturityc. Jesus Walked In Humilityd. Jesus Understood Testing

3. Pursuit Of The Person Of GodC. RECEIVING HIS ANOINTING

1. Be Filled!2. Seek God!

The Anointing of the

Holy Spirit

sential that we lay a proper foundation from His Word be-fore we move on to the related issues of anointing(Isa 28:10).

Unlimited MinistryThe subject of ANOINTING is of great importance to

any and every believer in Jesus Christ. However, under-standing ANOINTING – what it is, how it functions, andhow we can walk and grow in it – is critical. This is es-pecially true for those who are called to full-time ministry.

Unfortunately, ANOINTING is often poorly under-stood or is a subject perhaps even avoided by some lead-ers. Though it is something that God desires to give us,many leaders do not know what it is or how to receive it.Thus, they try to replace the anointing of the Holy Spiritwith other things.

Some leaders may become skilled in administrationor organization. Perhaps they pursue education, addingdegrees and titles before and after their names. They mightattend many conferences and be inspired by greatspeakers. They might even develop their own speaking orsinging skills in order to lead or motivate people moreeffectively.

These things mentioned above are not necessarilywrong, and may or may not prove helpful in ministry.BUT THEY ARE NOT THE ANOINTING! Nor can theyreplace the genuine anointing of the Holy Spirit in theminister’s life.

Education and administrative skills can be good andhelpful. However, they are limited in what they can helpthe leader to accomplish. When we rely upon oureducation, the best result we can hope for is the limit ofour education. When we rely upon our eloquent speakingor other skills, we are limited to what those skills canaccomplish.

However, when we rely upon the Holy Spirit, weare limited only by what the Holy Spirit can do!

Whatever we choose to rely upon, or place our trustin, in order to accomplish the call to ministry – that is whatwill set the limits of what we are able to do. How muchlimitation do you want on your ministry?

With God, there are no limits! (See Luke 18:27.)Therefore, if I put my trust and reliance upon God and Hispower and ability, my only limitations in ministry areGod’s will and His desires for me (Phil 4:13).

It is God’s will for every born-again believer to showthe evidence of the fruit of the Spirit (Gal 5:16-26) in theirbehavior and actions. The fruit of the Spirit is the charac-ter of Christ. This same type of character is required es-pecially of those who are called to lead others in the Bodyof Christ. It is the leader’s role to model godly behaviorfor those whom they lead (1Cor 11:1; Phil 3:17;1Tim 4:12). There are no gifts, administrative skills orpreaching or teaching abilities that can replace havingChrist-like character and integrity.

It is also God’s will – especially for those called tolead – that we have the supernatural power of the HolySpirit. Jesus told His disciples, “You did not choose Me,but I chose you and appointed you that you should go and

4 • ACTS

INTERNATIONAL EDITIONVOLUME 36 / NUMBER 1

PUBLISHED BY WORLD MAP CHENNAI

Contents

THE ANOINTING OF THE HOLY SPIRIT

“‘Not by might nor by power, but by My Spirit,’ says the Lord of hosts” (Zech 4:6).

By Rev. Frank R. Parrish

Author’s Note ..................................................................2

Introduction And Outline.................................................3

Part I: Historical And Biblical Background Of Anointing .........9

Part II:The Nature, Purpose And Function Of Anointing .........11

Part III:Walking In The Anointing .............................................35

Editors . . . . . . . . . . . . .Frank & Wendy Parrish

International Editor . . . . . . . . . . .Gayla Dease

Managing Editor, India . . . . . . . .E. Velayutham

Copy Editor . . . . . . . . . . . . . . . . . .Keith Balser

Illustrations . . . . . . . . . . . . . . . .Dennis McLain

PUBLISHED AT WORLD MAP,

CHENNAI - 600 010, INDIA

POSTAGE PAID AT

CHENNAI - 600 010 INDIA

VISION AND MISSION OF WORLD MAPTo provide practical Bible teaching and ministry train-ing free of charge to church leaders in developing na-tions so that they will be equipped to fulfill the GreatCommission in their own nations and around theworld. Founded in 1961 by Ralph Mahoney, WorldMAP continues today under the leadership of Frankand Wendy Parrish.

ACTS (ISSN 0744-1789) is published semiannually atWorld MAP ACTS INDIA, 67 Beracah Road, Kilpuak,Chennaim 600010, T.N. INDIA. Head office and copy-right: World MAP, 1419 N. San Fernando Blvd., Bur-bank CA 91504 USA. Branches: P.O. Box 4142,Manila, Philippines; Private Bag, White River 1240,South Africa; P.O. Box 721, Arusha, Tanzania.

Visit our website at: www.world-map.comSee page 63 for renewal instructions.

Unless otherwise noted, Scripture taken from the New King James Version.

Copyright © 1979, 1980, 1982 by Thomas Nelson, Inc.Used by permission. All rights reserved.

ACTS

bear fruit, and that your fruit should remain”(John 15:16).

From this passage we see that it is the desire of Jesusthat the fruit of our lives remain. How can that happen?When our ministry is filled with God’s anointing power –the power of the Holy Spirit – His power through us en-ables us to influence the lives of people in a way that isfruitful and lasting.

It does not matter how talented or smart a leader is.Without the enablement of the Holy Spirit, a leader can-not fulfill God’s will in God’s way in ministry. Fortunatelyfor us, God knows what we need far better than we do.And He has already provided for us His power and abil-ity to help us fulfill His high call.

Form Without PowerToday, there are many churches and ministries where

God’s presence and the power of the Holy Spirit have beenlimited. These ministries may have large crowds, sophis-ticated facilities or exciting events. But if the genuinepresence and power of the Holy Spirit is not welcomedand evident, these gatherings can be just empty, religiousceremonies.

A large building or stadium can have huge crowds,sophisticated facilities and exciting events for just a soc-cer game. But these outward circumstances have little todo with making disciples who follow diligently after JesusChrist!

In the history of the Church, there are many places inour world where God did great and miraculous worksthrough yielded human vessels. Many of those churches,and even vast geographic regions, were once known fortheir dynamic Christian presence. Sadly, today they arespiritually darkened. Where the Church once thrived andhad great influence, these places are now empty and with-out the light of the Gospel.

Of the more well-known in New Testament historyare the churches of Asia Minor (now the nation ofTurkey). These churches can be read about in the Book ofRevelation. They are commonly known as the “SevenChurches of Revelation”.

These churches were once heralded as mightyfortresses of Christ’s redemptive work in the hearts ofmen. Many miracles had taken place there (read the Bookof Acts). But today, tourists pay money to walk among theruins where great apostles once held forth the Word ofLife. These places are now lifeless and void of the powerof the Gospel.

What happened to these once-great churches and min-istries? These empty ruins, now occupied only by birds ofthe air, stand as a warning and a lesson to us all.

Here is what we can learn: Whenever church lead-ers begin to rely upon their own abilities, or upon tradi-tions, titles, church politics, or even upon education andlearning – instead of dependence upon the Holy Spiritof God and the timeless truths of His Word – that iswhen God’s life and power begin to depart from us asleaders, and from the ministries or churches that Godhas entrusted to us.

What Is The Church?The Holy Spirit inspired Paul to address the condition

of the church (see 1 Corinthians 3). The Corinthian churchwas being rebuked for their carnal, immature and selfishfighting with one another. They were dividing up intogroups for the purpose of trying to assert their supposedsuperiority over one another (3:1-4). This was, and still istoday, nothing more than puffed-up pride – the sin of thedevil (1Tim 3:6). This prideful behavior and self-depen-dent efforts of men still hinder fruitfulness in the Churchtoday.

Paul goes on to state clearly that God is the One whocauses the Church to truly grow. “So then neither he whoplants is anything, nor he who waters, but God who givesthe increase” (1Cor 3:7).

There is only ONE FOUNDATION on which theChurch can be built: Jesus Christ who is the Chief Cor-nerstone (1Cor 3:10,11; see also Ephesians 2:20-22). Thisis our Cornerstone for the Church today, as much as it waswhen the Church was born more than 2,000 years ago!

The Core Of The ChurchThere is something very unique about the use of a cor-

nerstone in the ancient world that will help us understandbetter why Jesus is called the “chief cornerstone”(Matt 21:42).

In the ancient Middle East, houses and buildings wereall built the same way. One stone was carefully positionedfirst, that being the chief cornerstone. The rest of the build-ing, including its size, layout and setting, was measuredand lined up with that one particular cornerstone.

This is the illustration used by the Holy Spirit throughPaul to show the preeminence of Christ in how the livingChurch is to be built. It is of living stones, growing andspiritually alive, all upon the Cornerstone of salvationthrough Jesus Christ (1Pet 2:4-10). Nothing else will lineup properly without this Cornerstone at the very center ofthe Church.

As church leaders, we are called to partner with Christin obedience to His purposes and plans to assist in

ACTS • 5

Holding forth the Word of Life.

building up the living Church of God. The New TestamentChurch – Christ’s Church – is made up of people whohave come to the saving knowledge of faith in JesusChrist. The term “church” in the New Testament does notmean organizational structure, titles, buildings ordenominations. The “church” is the people who are savedand justified by faith in Christ, and who are maturingdisciples.

True FruitfulnessOther terms used in the New Testament for describing

the Church include: “living stones” (1Pet 2:5); “the Bodyof Christ” (1Cor 12:27); God’s “field”, “building”, or“temple” (1Cor 3:9,16,17). All of these terms have this incommon: They all refer to people who are true believersin Jesus Christ.

This is critically important to understand. As churchleaders, we are called to more than administrating thechurch, overseeing new buildings, or coordinating churchfunctions. We are called to partner with God in disciplingand building people.

We are called by God to pastor and nurture the livingChurch of the living God, the believing people – and tohelp them become growing disciples of Jesus Christ. Wecannot adequately fulfill this stewardship role withoutGod’s help and power (see Psalm 127:1).

God will hold us accountable for how we build uponthe One Foundation of salvation through Christ(1Cor 3:12-23). Are we just drawing a crowd through ourown ideas, strength and cleverness? This can appear tosucceed for a time, but it will not produce the lasting fruitthat God desires (John 15:5,8,16).

Or are we, instead, daily yielding to the Spirit of Godand surrendering to His will? Are we being led by Him astrue sons of God (Rom 8:14), depending upon Him forevery moment of ministry He allows us to have? If so,

then by His power and help, we can be truly fruitful, andour fruit will be of an eternal nature (John 15:16).

Please understand that fruit and fruitfulness are notdefined by God in the same way that human wisdommight define them. Men might say that fruitfulness is hav-ing large numbers of people as followers, or becomingrich and influential. Human wisdom may define it as hav-ing fame, power or fortune.

But true fruitfulness from God’s perspective is definedand measured by one criterion: the lives of people beingtransformed into the image and character of Christ as theymature as His disciples. Understanding the following prin-ciples will help you to grasp the truth of this definition.

Restored To His LikenessHumanity was created in the image of God

(Gen 1:26,27). This is not necessarily a physical image,but one of abilities and capacities. “Image” in this scrip-tural context refers to qualities of reason, intellect, emo-tion, curiosity and the ability to make choices. We werecreated with the capacity to love, sacrifice and appreciatewhat is good and true and right.

Why did God make us this way? God made us for onepurpose: for Himself, that we might have relationship withHim. That is truly our highest calling! God did not need ordesire more angels, or He would have made more of them.Instead, we see throughout the whole of the Bible that Goddesired sons and daughters who would share an intimateand loving relationship with Him.

But the opportunity for relationship with God was ru-ined when sin entered the world through Adam and Eve’swillful disobedience. Their disobedience brought sin tothe whole human race (Rom 5:12-21). Yet, at that time,God’s awesome plan for the redemption of His relation-ship with mankind was set into motion (Gen 3:15: “herSeed” refers to the eventual incarnation and virgin birth ofGod the Son, Jesus).

At the appointed time (Gal 4:4,5), Christ came to earthand died for our sins. His sacrificial act opened the possi-bility of restored relationship with our Creator God, whichhad been destroyed by sin. Through receiving Christ’swork of salvation and through faith in Him, our sins canbe forgiven, and we can know God and commune withHim.

The Work Of TransformationBut beyond that, God also wants to set us free from

the effects of sin, and the damage it does in our lives. Thus,as a direct result of our salvation in Christ, God begins towork in our lives to transform us back into that “image” inwhich we were created.

“For whom He foreknew, He also predestined to beconformed to the image of His Son, that He might be thefirstborn among many brethren” (Rom 8:29). This versereveals that for those who come to Christ in salvation it isGod’s foreordained will that we are to be changed, so thatwe would be “conformed to the image of His Son”.

This work of transformation begins at salvation andcontinues throughout our lifetime. God is infinitely wise.

6 • ACTS

Discipling and building people.

He designed His Kingdom to function a certain way forspecific reasons. As we are changed more into the “image”of our original creation (the image of His Son), two criti-cal things will happen:

1) We will be able to walk in an unhindered and ever-deepening relationship with God. It is sin that destroyedand can still destroy our relationship with God. Thus, aswe are freed from sin and its effects, we then have agreater capacity to experience a more loving and profoundrelationship with our Creator.

2) We will be restored to God’s intended place andpurpose for us. Man was not created in or for sin. We werecreated in holiness, innocence and purity. All of God’soriginal creation was good. “Then God saw everythingthat He had made, and indeed it was very good”(Gen 1:31).

We were not created with flaws, but sin destroyed thegoodness of our original pattern. Therefore, as we are setfree from sin and transformed to be further freed from itseffects, the result will be a greater joy, peace and sense offreedom in our lives. We will then be far better equippedto fulfill God’s will and purpose.

Therefore, we can confidently say that personaltransformation is one of God’s highest priorities foreach individual. Transformation is best defined in thiscontext as “being made more like Jesus in our thoughts,desires and actions”.

Holy Spirit-Empowered ChangeWhen we are saved, our old life passes away. We

begin a life-long process of all things becoming new(2Cor 5:17). We are changed by the power of the Spiritand the Word of God into the “image of His Son”(Rom 8:29).

This marvelous work of change cannot fully be ac-complished by our own strength or efforts (Jer 13:23). Wecan change ourselves in minor ways, and usually only out-

wardly. We can work very hard to try and discipline ourlives and develop good habits.

But there is much deeper work that we desperatelyneed, such as: healing from brokenness and pain;deliverance from rejection and other forms of bondage;freedom from our selfish and sinful ways. This kind ofchange is possible only by the power of the Holy Spirit(Rom 8:1-11; see also Matthew 19:23-26; Ephesians 2:1-10;Hebrews 9:13,14).

God requires us to grow and mature after coming toChrist as Savior. Though His grace and forgiveness arereal and ever-present (1John 1:9), that is never an excusefor continuing on in sinful or selfish behavior. God doesforgive a stumble or failure; however, one must not con-tinue in that sin, but instead move forward in their walkwith God (Luke 9:23-26).

Those who will not change or who resist the HolySpirit’s process of transformation are actually in rebellionagainst God (Jas 1:21-25). God’s judgment upon rebellionis severe (Prov 29:1; Heb 3:8-11).

The Fruit God SeeksTo be a fruitful minister of the Gospel means that the

lives of the people to whom you minister are being trans-formed more into the likeness of Jesus. Remember thatbeing fruitful has little to do with crowds or statistics. It iseasy to get a lot of people in your church. Just offer freefood, clothing or money and you can get a crowd! Or pro-vide entertainment, tell them things that “tickle their ears”(2Tim 4:3,4) and make them feel good.

But a crowd does not make a congregation. A largegathering of people does not necessarily mean that youhave a healthy New Testament church or that you are mak-ing disciples!

The question we must always ask ourselves about ourministry is this: “Are the lives of the people I minister tobeing changed to be more like Jesus?” Is your goal morepeople in your church, or is it making true disciples whoare maturing and growing in Christ? It does not matterwhether there are 10 people or 1,000 people – you arebeing fruitful if your flock is becoming more like Jesus!

The Right Kind Of WeaknessWe have established that being transformed into

Christ’s likeness is God’s will for all followers of Christ.We know this cannot be fully accomplished by human ef-fort, but only by the power and presence of the HolySpirit. So what does this teach us about how we must con-duct the ministry God has given us?

Simply put, we must understand this: It is the evidentand present power of the Holy Spirit working andmoving without restraint through a yielded humanvessel that will bring the greatest impact upon anotherperson’s life.

This may seem like such an obvious truth! But howoften do our well-meaning human efforts take the placeof the work of the Holy Spirit in our midst?

If we are honest as leaders and take a hard look at our-selves, we must admit that often we are the problem. It

ACTS • 7

The Holy Spirit will impact others through

you.

does not take long in ministry for us to recognize that weare insufficient for the task. So we get busy with pro-grams, education and other means to be effective or suc-cessful. But the reality is that we do not have it withinourselves to accomplish all that God wants to do! Can youadmit that about yourself?

As leaders, we want to be our best at all times. Butour best human efforts are not enough to fully accomplishGod’s will and purpose.

This may sound like bad news. But in reality – if weare willing to accept it and embrace it – our insufficiencyis the beginning point of good news! Look at what one ofthe greatest apostles wrote about this seeming paradox:

“Concerning this thing [Paul’s ‘thorn in the flesh’,v.7] I pleaded with the Lord three times that it might de-part from me. And He said to me, ‘My grace is sufficientfor you, for My strength is made perfect in weakness.’Therefore most gladly I will rather boast in my infirmities,that the power of Christ may rest upon me. Therefore Itake pleasure in infirmities, in reproaches, in needs, inpersecutions, in distresses, for Christ’s sake. For when Iam weak, then I am strong” (2Cor 12:8-10).

Paul did not accept an attitude of defeat, nor did hethink he was being punished by God. Rather, Paul rejoicedin his revelation and personal experience of the overcom-ing grace of God!

It is by God’s grace that we have the life and victoryof an overcomer (Rom 8:37). But it was Paul’s yieldedsurrender and open acknowledgement of his need thatboth opened the way for and released the power of theHoly Spirit in and through his life.

Paul did not try to hide or cover his weakness, butrather “boasted in infirmities” (v.9) and “took pleasure”(v.10) in his difficulties. For it was at these points that Paulwas totally reliant upon God’s power and sufficiency –and he was able to experience that power which sustainedand enabled him! (See also 2 Corinthians 3:1-6.)

Pastor To Pastor: The nature of Paul’s “thorn inthe flesh” is unknown to us. But we do know that it wasnot sin or moral failure by Paul. God will never excuseour sin, but rather convicts and disciplines us to bring usto true repentance (Prov 3:11,12; 2Cor 7:9,10; 1John1:9). There is nothing hidden from God. Though Hismercy may allow a person time to come to repentance,He is not fooled when we try to hide sin. Our sin willeventually be found out (Num 32:23; Gal 6:7;1Tim 5:24). ■

God Uses The HumbleFor the purposes of this teaching, let us define weak-

ness as: • recognizing our inability to perform God’s will

on our own; • yielding our hearts and utterly depending upon

the power of the Holy Spirit; • allowing the Holy Spirit to work through us to

accomplish the things of eternal value in min-istry – changed lives – by His power and not ourown.

Church leaders often feel a great deal of pressure to bea “success” in ministry. Unfortunately, our ideas of suc-cess are often defined by the world’s standards or even byour own pride. We want to be important in the eyes of oth-ers. We want to be “great” in God’s Kingdom so that Godwill greatly use us!

But the reality is, and always has been, that there areno great men of God – only humble men greatly used ofGod! (See Matthew 20:20-28.)

Again, the key ingredient for truly fruitful ministry isthe presence and working of the Holy Spirit! God is notopposed to people who have education, organizationalgifts or many talents. But none of these is adequate to re-place the anointing power of the Holy Spirit in ministry.

God can use our abilities and gifts to enrich our ef-fectiveness. But He has made it very clear in His Wordthat “without Me you can do nothing” (John 15:5). It is“‘Not by might nor by power, but by My Spirit,’ says theLORD of hosts” (Zech 4:6).

God knows what we need and has already made per-fect provision for us. He has made available the Anoint-ing of the Holy Spirit in order for us to be fruitful as wefulfill His call to ministry.

Therefore, let us now study together to gain a solid,biblical understanding of The Anointing of the HolySpirit.

This study will seek to: 1) define the anointing, whatit is and what it is not; 2) explain how the anointing func-tions in and through a minister’s life; and, 3) reveal howwe can both receive and grow in that anointing. �

8 • ACTS

God's Plan for your

lifeANOINTING

A. ANOINTING IN THE OLD TESTAMENTIn order to fully understand the Old Testament, we

must also use the New Testament. The New Testamentscriptures are like a “lens” that often helps give focus andclarity to the Old Covenant (“Testament”) scriptures.

The New Testament explains that the Old Testament(the Old Covenant or Old Agreement) of the Law is theWord of God (Matt 5:17,18; 2Pet 1:20,21). However, wenow live under the New Covenant (“testament” or “agree-ment”) of grace and salvation through faith in Jesus Christas Savior. We no longer live under the Old Covenant ofLaw and we cannot attain salvation through our ownworks (Gal 3:21-25).

The New Covenant has superseded the Old Covenant(see Hebrews Chapters 7-8). This New Covenant fulfillsthe Old Covenant (Matt 5:17,18; Luke 24:25-27) and es-tablishes a “new and living way” (Heb 10:20) as a basisfor man’s relationship to God.

However, the Old Testament scriptures are still partof God’s eternal Word (Isa 40:8). As we study the OldCovenant, we can still learn many important principlesthat can apply to our lives under the New Covenant.

Paul, in writing to the Corinthians (1Cor 10:1-13), ex-plains that the history, events and lessons recorded in theOld Testament should be studied, understood and appliedto our lives as New Testament believers. “Now thesethings became our examples…” (1Cor 10:6).

Thus, we can gain valuable insights about the anoint-ing of the Holy Spirit that is now available to New Tes-tament believers by studying the pictures or “types” ofanointing foreshadowed in the Old Testament.

1. Origin of the word “anoint”The Hebrew word for anoint in the Old Testament is

masah, and is used 69 times. This word means to applyoil by pouring, spreading or smearing it upon the object orperson being anointed.

The practice of anointing was common among manycultures and people of the ancient Middle East. This prac-tice had both an ordinary and a sacred use. For instance,anointing guests as an act of hospitality was done even inJesus’ day (Ps 23:5; Luke 7:46; John 12:3).

But the practice of anointing had a far more profounduse in the Old Testament for the people of Israel. We en-counter anointing for the first time when Jacob memori-alized his first meeting with God. Jacob anointed the stoneon which he had laid his head while he dreamed(Gen 28:10-18).

Later, oil was used to anoint the altar and other ob-jects used in the worship of God in the Tabernacle(Ex 30:26-29; Lev 8:10,11). The priests were alsoanointed with oil (Ex 28:41; 30:30; Lev 8:12). The prac-tice of anointing was also extended to kings (1Sam 9:16;15:1; 16:3,12) and occasionally to prophets (1Ki 19:16).

Anointing was used for three important purposes inthe Old Testament. First, it was used to consecrate: to setaside for a holy use, as in certain physical objects. Thisincluded authorizing the object for service to God (i.e.,the implements used in the Tabernacle for worship,Ex 30:26-29).

Second, the act of anointing, though done by a humanagent, was considered to be from God. A clear example ofthis is when Samuel anointed both Saul and David to serveas kings over Israel (1Sam 10:1; 16:12,13; 2Sam 12:7).This anointing represented God’s choosing and calling ofan individual to be His appointed servant.

Third, this anointing was, in some cases, accompa-nied by a divine enablement. This was from God andwas directly associated with accomplishing the task thatGod had assigned to the person being anointed (see1 Samuel 16:1-13; 2 Kings 2:9-15).

2. Origin of the word “messiah”Taken from the root word masah of the Hebrew word

ACTS • 9

PART I

HISTORICAL AND BIBLICAL

BACKGROUND OF ANOINTING

The Anointing of the

Holy Spirit

masiah, this has been translated as messiah, and means“anointed one”. It is used 39 times in the Old Testament toidentify a wide range of individuals. The most obvious useis for the Messiah – Jesus, the Son of God (Isa 9:7;11:1-5; Isaiah Chapter 53). But this word is also used todesignate Israel’s kings in 1 and 2 Samuel and the Psalms.It is used primarily to indicate the royal lineage of David(Ps 2:2; 18:50; 84:9; etc).

B. ANOINTING IN THE NEW TESTAMENTThree different words are used in the New Testament

for “anoint”. Each of these words reveals a different aspectof anointing.

1. Aleipho (used eight times): actual, physical rubbingon of oil or ointment (see Mark 6:13; Luke 7:38,46; James5:14). In James 5:14, the anointing did not have a medicalpurpose. Rather, this anointing was symbolic of both thepresence of the Holy Spirit and the sick person’s conse-cration to ask in faith for God’s healing.

It should be noted that it is not wrong to receive med-ical help. God created the elements from which medicinesare made and the wisdom for doctors to use them prop-erly. However, Christians should live by faith in all oflife’s decisions. We should not look to prayer as the lastoption when nothing else works. When there is sickness orinjury, seek God first for healing. If God miraculouslyheals, then praise His Name! If God chooses to use med-icine and doctors to heal, then praise His Name! If thereis no healing, then still praise His Name – for our ultimatehealing and final home is in His presence when we willsee Him face to face (1Thess 4:16-18). Our God is alwaystrustworthy and faithful!

2. Chrio (used five times): indicates a special ap-pointment or commission by God that sets the person(s)apart to fulfill a given assignment (see Luke 4:18;Acts 10:38; 2 Corinthians 1:21; Hebrews 1:9).

3. Chrisma (used three times): an empowerment bythe Holy Spirit to know what is true and right; the powerof the Holy Spirit working in tandem with the Word ofGod in the heart of the believer.

Both 1 John 2:20 and 2:27 refer to the ministry of theHoly Spirit revealing truth to the heart of the Christ-fol-lower (see also John 14:16,17,26; 1 Corinthians 2:10-16;Ephesians 1:17,18).

The apostle John was writing this letter (1 John) tocounter the heresy of a group of people who claimed tohave a special knowledge of God. These false teachers de-nied that God the Son had come in the flesh [incarnation](1John 2:18-23). They claimed that only they had a trueknowledge of God and that all must follow them.

But John reassured the Christians that these otherswere operating under the demonic influence of the spiritof Antichrist (v.18). John counters these false teachingsby reminding the believers that they already have the HolySpirit and know what is true (v.20). He also points out thatit is the Holy Spirit who “teaches you concerning allthings” (v.27).

John is not lessening or disqualifying the ministry ofteaching (see Romans 12:7 and Ephesians 4:11); rather,

John highlights the ministry of the Holy Spirit, who guidesus into understanding the Truth in God’s Word(John 16:13).

The Anointed OneWe have learned that messiah means “anointed one”.

The Gospels of the New Testament leave no doubt thatJesus of Nazareth was (and is) THE Messiah, THEAnointed One! Jesus was (and is) anointed for a particu-lar mission or purpose.

In the original Greek language of the New Testament,Jesus is called “the Christ” or “Jesus Christ”. “Jesus” isa name. But the term “Christ” is a title that means “theanointed”. The entire New Testament clearly reveals Jesusto be the Anointed One (John 1:41; 4:25,26).

The Jews were looking for a messiah (Hebrew for“anointed one”), a king in the royal line of David, whowould restore national Israel to its former glory as in thedays of Solomon. Because of this, many Jews rejectedJesus. He did not fit their faulty and incorrect precon-ceptions of the promised Messiah (Matt 11:1-19;John 6:26-29).

The Jews did not see that God had a much larger planthat extended beyond them (Isa 42:5-9; 49:5,6; Acts 4:8-12; 13:44-49). God gave them (and us) something farmore than a temporary earthly king. He gave to the worldthe King of kings, a true Savior for all, for all eternity –Jesus, the Messiah, all glory to His name!

SummaryAnointing in the Old Testament was a ritual of great

significance. The anointing of physical objects, priests,prophets and kings consecrated them to God’s purposes.However, we must note that this anointing was only a typeor foreshadowing of what God would fulfill under theNew Covenant.

Under the New Covenant, there was to be a new andliving way for relationship between God and man. Thiswas first signaled by the sending of Jesus (John 7:28,29),the Son of God, the Anointed One, to carry out God’s pur-pose and assignment (John 3:14-17). Jesus fulfilled thisby dying on the Cross for our sins, thus opening the doorof salvation for all who would believe in Him(Rom 10:9-13; Eph 2:1-10; Heb 7:11-25; 9:11-15).

Part of God the Father’s plan of salvation formankind was the provision of divine help for those whowould believe in His Son. Believers could have all thehelp and power they would need to fulfill God’s will forthem.

Thus, when Jesus had finished His God-appointedwork on earth (John 17:4; 19:30), He promised to send usthe “Helper” (John 7:37-39; 15:26; 16:5-15). That Helper(Comforter) is the Holy Spirit – God the Spirit.

What was foreshadowed by type in the Old Testamentwith the pouring or spreading of oil (anointing) was nowto become a full reality for the believers in Jesus Christ inthe New Testament (Covenant). This was begun whenGod the Spirit was poured out on the Day of Pentecost(Joel 2:28-32; Luke 24:49; Acts 2:1-39). �

10 • ACTS

A. THE NATURE OF ANOINTINGThere is a great deal of confusion about the subject of

anointing, due to a lack of sound, biblical teaching andstudy on the subject. In this section, we will define anoint-ing as it is revealed to us in the Scriptures.

Later in this section, we will define what anointingactually is; but for now, let us clarify what the anointingis NOT.

1. What The Anointing Is NOTa. Anointing is NOT an impersonal force or mysti-

cal power. Anointing is not like electricity (a non-livingforce), nor is it some type of magical power. Simon themagician (Acts 8:9-25) had a type of power (demonic);but he soon realized that what he had was nothing com-pared to the power residing within the apostles. Theanointing of God is supernatural and spiritual.

b. Anointing, as spoken of in Scripture, is NOTsimple emotionalism, displaying a strong personalityor a particular style of preaching. God often does touchour emotions when we are moving in the power of Hisanointing. But just showing strong emotions does notmean God’s anointing is present. People can displaystrong emotions when entertaining or playing sports. But,of course, that does not mean God’s anointing is present!

Some people think that when a preacher is loud or getsexcited and jumps about, he is anointed. But true anoint-

ing from God may or may not be manifest in outward,physical actions.

In the same way, the presence of God’s anointing can-not be “earned” or obtained by education, knowledge ororganization. Neither are great natural talents or abilitiesa sign of God’s anointing. Though our natural, human tal-ents are gifts from God, even an unsaved person can haveand use their talents. Having talents and abilities must notbe confused with anointing.

It is true that God can empower our abilities with Hisanointing to release them beyond what we could accom-plish in our own power, as He did with Solomon(1Ki 4:29-34). But our talent and ability are never to re-place dependency upon God for His divine enablement.

The anointing from God is divine and supernatural,and involves His power and abilities!

c. Anointing is not salvation. Every person who hasrepented of their sins and turned to Christ for salvationhas the Holy Spirit! But that is not the same as theanointing of the Holy Spirit.

Let us look at the works of the Holy Spirit atsalvation:• A person can be born again only by the work and

power of the Holy Spirit (John 3:3-8; Rom 8:9,16).• A person is supernaturally joined to Christ’s universal

Body at salvation, Christ’s Body being all of thosewho have faith in Him for salvation (1Cor 12:13).

ACTS • 11

PART II

THE NATURE, PURPOSE AND

FUNCTION OF ANOINTING

The Anointing of the

Holy Spirit

• A person is “sealed” by the Holy Spirit at salvation(2Cor 1:22; 5:5; Eph 1:13,14). The Greek word for“sealed” is arrabon, meaning guarantee or down-pay-ment. But beyond those simple definitions is a deepermeaning. First, to be “sealed” means to be marked asbelonging to God. It is a living symbol that God hasaccepted the payment made for us. That payment isthe blood sacrifice of God’s Son for our sins(Eph 1:7). Second, as we come to Christ in faith forsalvation (Rom 10:9,10) the Holy Spirit is given to usas a “deposit” or “first installment” of God’s invest-ment in us. This investment is God’s guarantee (orpromise) that we can increase daily in the life, joy,blessing and power of the Holy Spirit until the daywhen God receives us fully to Himself in Heaven!(Phil 1:6; 2Pet 1:5-11).The work and ministry of the Holy Spirit begins in us

and through us at salvation. What we receive when we arefirst saved is but the first step in our maturing process.God’s will for all believers is that they become mature dis-ciples as His sons and daughters. This requires a constantcommitment on our part to personal growth and transfor-mation. We must daily yield to the work of the Holy Spiritin our lives as He convicts us, disciplines us, encouragesus and empowers us!

Pastor To Pastor: As a pastor and leader of thechurch, you are called by God to be an example tothe rest of the flock of a commitment to be ever-grow-ing in the things of God. It is tempting to think that, asleaders, we no longer need to make our personalgrowth in Christ a priority. But the exact opposite istrue! (See 1 Peter 5:2,3.)

Because we are leaders, we should all the morebe examples of Jesus’ words: “If anyone desires tocome after Me, let him deny himself, and take up hiscross daily, and follow Me” (Luke 9:23). Every be-liever has been given the Holy Spirit at salvation; letus submit, then, to His work and influence in our livesevery day! ■

d. Anointing is NOT the same as the Baptism of theHoly Spirit. This baptism is a distinct experience, avail-able to all believers in Christ (Matt 3:11). Holy Spirit bap-tism is also not the same as the Holy Spirit coming todwell within the believer at salvation.

The gift of the Holy Spirit was prophesied by theprophet Joel over 800 years before this gift was pouredout on the Day of Pentecost (see Joel 2:28-32 andActs 2:1-39).

The Baptism of the Holy Spirit is designed to equipevery follower of Christ to be more useful and power-filled for the work of the Master! It will lead the believerin Christ to:

• a deeper passion for souls;• a greater power in and desire for prayer;• a deeper love for Christ and His Body;• an equipping for spiritual warfare;• an increased insight into the Word of God.All believers in Christ receive the indwelling gift of the

Holy Spirit at salvation (John 3:5,6; Rom 8:15,16). TheBaptism of the Holy Spirit is for an infilling and over-flowing of God’s Spirit. This baptism does not make youmore saved or more loved by God. But it will better equipyou to live a more effective and overcoming life in Christ!

If you have received the Baptism of the Holy Spirit,be reminded that this is not a one-time experience to sim-ply attain; rather, it is a lifestyle to be maintained. We areto continually be filled! [See Part III, Section C.1., “BeFilled!”, for more on this subject.]

Pastor To Pastor: When studying the Holy Spirit,a word must be said also about the presence of otherspirits in our world. There are three categories of spir-its operating on the earth in this present day:

1) Demon spiritsDemon spirits are present on the earth today.

Their self-given assignment is to lead all of humanityastray (Rev 12:7-9) and to blind them to the truth ofwho Jesus is (2Cor 4:4; 1John 2:22; 4:1-3). The de-monic realm works primarily through false religions.They use deception as their most powerful instrument,working with the devil who is “a liar and the father oflies” (John 8:44 nas).

Demon spirits have strong influence over non-be-lievers (2Cor 4:3,4). But they also attempt to targettrue believers in Christ, those through whom the glo-rious light of the Gospel is preached (Eph 6:10-12;2Cor 10:3-5; 11:3). The demonic realm, just like sin,has no power over Christians – unless a Christianwillingly chooses to cooperate with their schemes ortemptations.

Satan will use human vessels (even some whoclaim they are Christians) to try to lead people astray(Matt 24:24; 2Cor 11:13-15; 2 Peter Chapter 2).Demons will even speak partial truth on occasion(Matt 4:1-11; Mark 5:1-8; Acts 16:16-19), but willnever do so to glorify God or advance His will.

Demon spirits know that God is real and true:...Continued on the next page...

12 • ACTS

The Holy Spirit ministers in us and

through us.

“You believe that there is one God. You do well.Even the demons believe – and tremble” (Jas 2:19).But demons are not repentant. They are workinghard to deceive humanity, for they know that judg-ment is coming soon upon them (Rev 12:12).

2) Human spiritsEach and every human that is conceived has a

spirit. Man is made up of three parts: a body, a souland a spirit (1Thess 5:23; Heb 4:12). Our spirit, how-ever, is dead within us until we are made spirituallyalive through faith in Christ (Eph 2:1-8).

The Bible teaches that once a human has diedphysically, their spirit leaves their body. Those whoare in Christ go to be present with the Lord(2Cor 5:6,8). Those who die without Christ are heldfor the day of judgment (Heb 9:27; Rev 20:11-15).The spirits of dead humans are not allowed to wan-der about on the earth! Nor are they reincarnated intoanother human or any other form. Every person hasbut ONE life, then the judgment (Heb 9:27).

There are many religions that worship manykinds of spirits. Some even believe that they cancommunicate with the spirit of an ancestor or anotherdead individual. But these people are not communi-cating with dead humans; they are in reality commu-nicating with demon spirits that are masquerading asthe spirits of dead humans.

Do not be deceived by these counterfeits! TheBible teaches that Satan and his demons can evenappear as “an angel of light” and try to imitatesomething godly (2Cor 11:14). If they can achievethat, it is not hard for them to mimic the voice or knowthe history of a person who is dead. Never attempt tocommunicate with the dead, or take part in any ritualsor ceremonies attempting to worship or pray toancestors or other dead humans. If you do, you areinviting demonic interaction!

3) The Holy SpiritThe Holy Spirit is the Spirit of God, and is the only

Spirit worthy of being called holy (Rom 1:4). The HolySpirit is fully God, as the Father is God and Jesusis God (Matt 28:19; 2Cor 13:14).

Divine attributes are ascribed to the Holy Spirit inScripture:• He is called God (John 4:24;

Acts 5:3,4; 1Cor 3:16; 2Cor 3:17)• He is eternal (Heb 9:14)• He is omniscient [all-knowing]

(John 14:26; 1Cor 2:10)• He is omnipresent [everywhere present]

(Ps 139:7)• He is omnipotent [all-powerful] (Luke 1:35;

at creation, Gen 1:2)• He has foreknowledge (Acts 1:16; 11:27,28)• He has love (Rom 15:30)• He inspired Scripture (2Pet 1:21; 2Tim 3:16)• He is the Agent in divine guidance

(Mark 13:11; Rom 8:14)

• He is a Person, as Jesus and the Father are Per-sons (John 14:16,17,26); He can be grieved(Eph 4:30)A complete study of the Person of the Holy Spirit

is far more extensive than this article will allow. How-ever, both the Old and New Testaments reveal that:the Holy Spirit is real and is God; He is co-existent,co-equal and co-eternal with the Father and the Son;and He is the third Person of the Trinity. ■

e. Anointing is NOT the same thing as sanctifica-tion. Let us define and briefly study sanctification to gaina better understanding of this important biblical process.

Sanctification DefinedSanctification has two important meanings. The first

is consecration – a setting apart of someone or somethingfor a specific and holy use.

We have learned from the Old Testament that this per-tained to physical objects, such as: houses (Lev 27:14); afield (Lev 27:16); utensils used in the Temple(2Chr 29:18,19). These were all sanctified and set apartfor a holy use.

People were also set apart for a special purpose:Israel’s firstborn (Ex 13:2); priests (2Chr 29:4,5,15);Jeremiah the prophet (Jer 1:5); Jesus Himself, as thesinless Son of God (John 10:36; 17:19).

The second meaning of sanctification is cleansing – acleansing or purifying from moral defilement. For in-stance, Paul when he addressed the condition of a be-liever’s entire life (1Thess 5:23); the conscience of abeliever (Heb 9:13,14); etc.

ACTS • 13

Sanctification: being set apart for a holy use.

Pastor To Pastor: These two definitions of sanc-tification help to highlight the difference between theOld Testament concept of sanctification and that ofthe New Testament.

In the Old Testament, that which was commonwas considered holy and sanctified when it was setapart specifically for God’s use or service.

In the New Testament, that which was commonwas filled with God’s Spirit and transformed to be-come a vessel fit for the Master’s use (2Tim 2:19-21).

As leaders in Christ’s Body, we have been calledwith a holy calling (2Tim 1:9). This calling separates usto Christ’s service. Yet God is not finished at that point.He begins a “sanctifying” work within us, continuouslytransforming us by His Spirit and His Word. As we co-operate with this work and obey the Word, He trans-forms us into the type of person whose thoughts,words and actions in daily life reflect the One who isLord within us. ■

2. Three Aspects Of Sanctificationa. Positional Sanctification – An Accomplished

Work. Jesus, while on this earth, was morally perfect andwithout sin. He was sent here by the Father to accomplishthe purpose of coming to our fallen world and offeringHimself as a sacrifice for the penalty of our sins. ThroughHim, and only through Him, can we have forgiveness, sal-vation and redemption to God.

When a person comes to faith in Christ and surren-ders to Christ’s Lordship, that person is sovereignly joinedto the Body of Christ, the Church (1Cor 12:13). The Greekword for “church” is ekklesia, meaning the “called-outones”. This definition helps us to see how every believerin Christ is intended to be called out or set apart for God’suse.

This type of sanctification – being set apart for a holyuse – is known as positional sanctification (see 1Corinthi-ans 1:30; 6:11; 2 Thessalonians 2:13). This positionalsanctification is an accomplished work of God that isgiven to every individual at salvation (Acts 26:18;Rom 15:16; 1Cor 6:11).

Christ shed His own blood and gave His life for oursins. One of the finished works this accomplished was thesanctification of those who believe in Him. “By that willwe have been sanctified through the offering of the bodyof Jesus Christ once for all” (Heb 10:10); “But of Himyou are in Christ Jesus, who became for us wisdom fromGod – and righteousness and sanctification and redemp-tion” (1Cor 1:30).

Being a “sanctified one” is why the believers in theearly Church were called “saints” (1Cor 1:2; Eph 1:1).

This sanctification is given freely to us because ofChrist’s finished work at the cross. We can never doenough good works or religious efforts to earn it. We cannever be “good enough” to earn God’s acceptance or sal-vation on our own merit.

When our sinless, morally perfect Heavenly Fatherlooks upon us, He is aware of every imperfection and fail-

ure. And yet, He sees us through the covering (sanctifying)blood of Jesus, His Son. This “covering” for our sins isthe only way we can ever be perfectly acceptable to a holyand righteous God (Eph 1:6,7). This is truly Good News!

Through the eternal blood of the Sinless Lamb, be-lievers have been sanctified (Heb 10:11-14; 13:12).Christ’s offering of His shed blood is a once-and-for-allwork of sanctification (Heb 9:28; 10:12). We do not needa “second work of grace” (as some teach) in order to beacceptable to God. The moment we believe in Christ andHis sacrifice for our sins (Rom 10:9,10), God reckons tous the holiness of Christ and declares us “sanctified”(1Cor 1:30).

b. Progressive Sanctification – A Practical Process.The second part of the three-fold meaning of sanctifi-

cation is the process of sanctification that continuesthroughout a believer’s lifetime. It is often referred to asprogressive sanctification.

We have already learned that positional sanctificationis a sovereign act of God that grants to us the holiness pro-vided only by Christ’s sacrifice. We cannot earn this byany human effort, since the whole of humanity is hope-lessly lost under sin (Rom 3:9-26).

But once a person comes to faith in Christ for salva-tion, the next great work of God is the process of “beingtransformed into the same image [of Christ] from glory toglory, just as by the Spirit of the Lord” (2Cor 3:18). For itis God’s will that we “be conformed to the image of HisSon, that He might be the firstborn among many brethren”(Rom 8:29).

This process of (or progressive) sanctification is dif-ferent from the positional form of sanctification. Posi-tional sanctification is a single, sovereign act done by Godwhen we receive Christ’s saving work. But progressivesanctification involves our will, desires and effort on aconsistent basis.

This action and lifelong commitment to being “trans-formed” is a divine/human partnership. Believers mustpartner with God and cooperate with His divine work oftransformation in their lives.

The Bible is clear that all Christ-followers are to giveevery effort to becoming more like Christ, living holy andpure lives. “Therefore, having these promises, beloved, letus cleanse ourselves from all filthiness of the flesh andspirit, perfecting holiness in the fear of God” (2Cor 7:1).

We are told to “put off, concerning your former con-duct, the old man which grows corrupt according to thedeceitful lusts, and be renewed in the spirit of your mind,and that you put on the new man which was created ac-cording to God, in true righteousness and holiness”(Eph 4:22-24). Please take a moment right now to read thefollowing scriptures, which are just a few of the many ex-hortations on this subject: Romans 6:11-13; 12:1,2; 13:14;2 Timothy 2:20,21; 1 Peter 1:13-19; 1 John 3:3.

This is a vital aspect of our Christian faith. Yet it isalso where many believers fail to become all that Godwould intend for them. They remain bound in anger, sin,bondage or fear, rather than allowing God to free them

14 • ACTS

from those things. Though they may try in their ownstrength to break ungodly habits or practices, they areunaware of their need for God’s help to become totallyfree.

It is clear from Scripture that it is impossible to becomeholy and morally pure without the power of God to help us(Jer 13:23; 17:9,10; Rom 3:20,23; 7:18). Yes, the blood ofChrist provides the basis for our initial sanctification(Heb 10:29). But it is the constant working together of boththe Holy Spirit and the eternal Word of God (Eph 5:26)which will continuously shape us more into the image ofChrist (Rom 8:29,30; 2Cor 3:18; Phil 1:6; 1Pet 5:10). Thiswork is a lifelong process that will continue until we at lastsee Him “face to face” (1Cor 13:12; 1John 3:2).

God desires to constantly work within us to shape us.Yet He also must have our full cooperation and effort asaided by the Holy Spirit and God’s Word. We must chooseto hear and obey, to listen and respond to the instructionsof God’s Word and from the Holy Spirit.

This progressive sanctification is a lifelong transfor-mation. We will never be perfect or sinless in this life(1John 1:8), but we can and must be continually growinginto spiritual maturity.

c. Complete Or Final Sanctification. Our sinlessperfection awaits the coming of the Lord Jesus Christ orthe moment when, at our death, we pass from this life intothe presence of the Lord. That is when we will be deliv-ered from this corruptible body of flesh and “in the twin-kling of an eye, at the last trumpet” (1Cor 15:52) bechanged into incorruptible and immortal beings(1Cor 15:45-47; see also Philippians 3:20,21; 1 John 3:2).

At the cross, when Christ died for our sins, we weresaved from the penalty of sin. As we grow in faith andholiness, we are freed more and more from the power ofsin. And when Christ returns (or when we die in the Lord)we shall be saved from the presence of sin!

Sanctification is not anointing. Yet sanctification (es-pecially progressive sanctification) is critically importantto the subject of anointing. Living a holy and committedlife has a direct impact upon the flow of anointing throughour lives and ministries. [This will be discussed further inPart III, Section A., “Protecting The Anointing”.]

3. The Pathway To GrowthChristians are to be constantly growing. The Bible

exhorts us to “grow in the grace and knowledge of ourLord and Savior Jesus Christ” (2Pet 3:18; see also2 Peter 1:5-11).

Progressive sanctification is a process requiring apartnership between God and each individual(Phil 2:12,13). God is in action on our behalf, since wemust have His help to become Christ-like in character. Butwhat is our part in the process?

We must:a. Have faith toward Christ. Without faith, we can

neither receive the gift of salvation nor receive Christ’sgift of positional sanctification. At salvation, Christ be-comes our sanctification (1Cor 1:30). We receive this giftfrom Him through faith in Him (Acts 26:18).

b. Yield our lives to God. This is how we begin ourlives as Christians; this is how we must live daily aswell. A continual yielding or surrendering to God is ofprimary importance. He is the One who knows what isnecessary to shape us more into Christ’s image. (SeeRomans 6:13,19-21; 12:1,2; 2 Timothy 2:21.) Daily sur-render to God is also necessary for our faith to grow andbe strengthened, as we choose to depend upon Him andtrust in Him (Heb 11:6).

c. Obey God’s Word. The Holy Scriptures are ourfinal standard for faith and conduct. “How can a youngman cleanse his way? By taking heed according to Yourword” (Ps 119:9). The Holy Spirit will use the Word ofGod to speak to us and shape our character (John 14:26).The Word of God will equip us and make us useful toolsfor God’s glory (2Tim 3:16,17). God’s Word will cleanseus (Eph 5:26). The Bible also reveals to us our innermostmotives and thoughts (Heb 4:12). We must read the Bibleevery day; and then we must obey it (Jas 1:22). God sup-plies all that is necessary for us to live and grow in godli-ness (2Pet 1:3,4). But we must give our willingcooperation and obedience!

d. Make a personal commitment to pursue holi-ness. “Pursue peace with all people, and holiness, with-out which no one will see the Lord” (Heb 12:14; see alsoMatthew 5:8).

Peter exhorts believers to be sober and place theirhope fully in the grace of God. We are to obey God andnot be conformed to the former lusts that once controlledus. This divine expectation for our holiness is because Godis holy in character and righteous in all His judgments(1Pet 1:13-21). The point of our lives and our destiny isnot a life of happiness or ease, but holiness.

The pursuit of a holy lifestyle – in our actions,thoughts, relationships and words – is not optional for thefollower of Christ. We should never tolerate what is not inkeeping with a holy God! Our model and example is notwhat others do (Christian or not), or the compromises ofbehavior we may witness even in other leaders. Our finalguide for life is not our culture, tribe or family. As citizensof Christ’s Kingdom (Phil 3:17-20), we are responsible tofollow first and foremost what God has revealed to usthrough His Word by the Holy Spirit; that is what we muststrive to obey! (Luke 9:23-26)

If we will diligently live our lives by the holy stan-dard of God’s revealed character and Word, we are guar-anteed to grow in sanctification. And as we grow insanctification, we become a “vessel for honor, sanctifiedand useful for the Master, prepared for every good work”(2Tim 2:21).

B. THE PURPOSE OF ANOINTINGBecause there is some confusion regarding anointing,

we have taken the time in the previous section to identifywhat anointing is not. Let us briefly review what we havelearned:

• Anointing is not a mystical or impersonal force.• Anointing is not gifting, ability, talent, emotional-

ism or a charismatic personality.

ACTS • 15

• Anointing is not salvation.• Anointing is not the Baptism of the Holy Spirit.• Anointing is not the sanctification of the believer.

1. Anointing DefinedSo what then is anointing? Anointing can best be defined in this way:

Anointing is none other than the Person and pres-ence of the Holy Spirit, bringing with Him the neces-sary power, authority and gifts to fulfill the Father’swill in a given moment of ministry or assignment.

It must be said that the Holy Spirit is directly involvedin each of the other five important items listed above.Without the presence and action of God the Spirit, thosefive critical aspects in the life of every believer could nottake place.

However, this facet of the Holy Spirit’s work calledanointing has a unique and specific purpose.

2. Power With A Purposea. Divine Enablement. The primary purpose of the

anointing of the Holy Spirit is to give the believer super-natural enablement.

This enablement is given to whomever God wills, inorder to help them to accomplish what God wants done. Itmay be to speak or preach, to do a work, to sing or play amusical instrument. It may be to lay hands on the sick forhealing or for God to perform other signs and wonders. Itcan also help one to pray and intercede more effectively.

It is also important to note that God can anoint an in-dividual for enhanced ability to lead or perform a skilleven in business or a trade (see Exodus 31:3).

It is God’s desire to anoint His people for ministry op-portunities both within and outside His Church – but re-member, it is for HIS purposes and glory, not our own!

Remember what anointing is: It is God by His Spirit

giving to a yielded human vessel whatever power, author-ity and gifts are needed to fulfill the Father’s will in agiven moment of ministry or assignment.

It is important to understand that anointing is thePerson of the Holy Spirit! God’s power is not separatefrom His Person and presence. When we say that someoneis anointed, we mean that the Person of the Holy Spirit isuniquely present in their life to accomplish God’s willthrough them.

b. Who can experience this anointing? As you readthe Old Testament, it is easy to recognize when the HolySpirit came upon a prophet, judge, king, priest, etc.

However, the dispensation of the Holy Spirit in theOld Testament was different from that in the New Testa-ment. The apostle John wrote, “But this He spoke con-cerning the Spirit, whom those believing in Him wouldreceive; for the Holy Spirit was not yet given, becauseJesus was not yet glorified” (John 7:39).

The Holy Spirit, who is fully God, exists from all eter-nity. He was active in creation (Gen 1:2) and throughoutthe Old Testament. But God the Father had not yet fullygiven God the Spirit until God the Son had opened thepathway of salvation through His sacrificial death on thecross (John 14:16,17; 16:7).

Pastor To Pastor: As Bible-believing Christians,we do not worship three gods. Rather, we worshipOne God who expresses Himself in three Persons.Within God, there are three “persons” who are nei-ther three gods nor three parts. These three are One,and each is co-equally and co-eternally God. Our lim-ited minds have great difficulty comprehending God’sthree-in-one nature. But Scripture does reveal thistruth about Him. ■

There is one primary difference between the dispen-sation of the Holy Spirit in the Old Testament and the dis-pensation in the New Testament. In the Old Testament, theHoly Spirit temporarily came upon a chosen human ves-sel. The Holy Spirit would enable the individual (prophet,priest, judge, etc.) to perform God’s will at that moment.Then the Holy Spirit would lift off of them until the nextmoment of ministry assignment.

However, in the New Testament, the Holy Spirit wasgiven to take up residence in human hearts and to live inan abiding relationship with them. Let us look at a few ex-amples of the Holy Spirit anointing in the New Testament:

JesusThe first person in the New Testament to be anointed

by the Holy Spirit is – Jesus! Jesus received the empow-ering anointing of the Holy Spirit at His baptism in water(Matt 3:16). After Jesus’ temptation in the wilderness, Hisfirst act of public ministry was to read Isaiah 61:1,2 in thesynagogue. He then declared that these Messianic scrip-tures were now fulfilled (Luke 4:14-21).

You will note that the Holy Spirit’s anointing spokenof in Isaiah 61:1,2 was to enable the fulfillment of theFather’s will through Jesus’ earthly ministry.

16 • ACTS

Anointing canenhance musicalor other skills.

Jesus was both fully God and fully man while in Hisphysical body on earth (Phil 2:5-8). Yet He needed thepower of the Holy Spirit to do the Father’s will. If Jesus,the Son of God, needed the Holy Spirit, how much moreso do you and I? (See also Acts 10:38.)

The Early ChurchThe Leaders of the Early Church

On the Day of Pentecost (Acts 1:12 - 2:4), the leadersof the early Church and the remaining disciples were pray-ing in an upper room. Those present included the original11 apostles (Judas being dead), the newest apostle chosenby lot to replace Judas, and a small group of other disci-ples (approximately 120 people in all). Suddenly, thepromise of the Holy Spirit (Joel 2:28-32) was poured outupon them (Acts 2:2-4).

The apostle Paul was later converted to faith in Christ.He, too, received the Holy Spirit and began to ferventlypreach the Gospel of Jesus Christ (Acts 9:1-22).

Evangelists like Philip were filled with and led by theHoly Spirit (Acts 8:29). Those given the gift of teaching,such as Apollos, could not have taught with such author-ity without the anointing of the Holy Spirit (Acts 18:24-28; see also 1 Corinthians 3:5-7). Those called to servethe rapidly growing Body of Christ were full of the Spirit,as in Stephen’s case (Acts 6:1-10). There are additionalpassages in the New Testament on this subject as well(i.e., Acts 4:13,33; 11:27,28; 21:10,11).

The Disciples of the Early ChurchThose filled in the upper room on the Day of Pente-

cost were just the beginning of the many more believerswho were filled and anointed with the Holy Spirit(Acts 4:31; 5:32; 13:52, etc).

Power For EvangelismAs the flame of the Gospel spread, so did mighty out-

pourings of the Holy Spirit. This fulfilled the words ofJesus given just before His ascension: “But you shall re-ceive power when the Holy Spirit has come upon you; andyou shall be witnesses to Me in Jerusalem, and in allJudea and Samaria, and to the end of the earth”(Acts 1:8).

Jesus’ listing of geographical locations was not justpoetic language. The Book of Acts reveals the fulfillmentof this promise of the Holy Spirit being poured out uponall those who believe in Him and the beginning of theevangelization of the world.

In Jerusalem… (fulfilled on the Day of Pentecost –Acts Chapter 2). It appeared that this new group of Jew-ish believers was going to stop their preaching atJerusalem. This could have endangered Christ’s purposeand mission for the Gospel to be given to all peoples, atall times, everywhere.

But persecution began almost immediately after theGospel began to be preached. God used this persecution tocompel and scatter the early Church outward fromJerusalem, in order that they would fulfill the Father’s willto bring the message of salvation to every person.

Then in Acts Chapter 8, we are introduced to a viciouspersecutor of the Church – Saul. These assaults seemedlike bad news, until we read in Scripture that “those whowere scattered went everywhere preaching the word[Gospel]” (Acts 8:4). This would include both Judea andSamaria (Acts 8:1-25).

The Outward March Of The GospelNote that the Holy Spirit was being poured out upon

those who received the Gospel (8:16,17). There were alsosigns and wonders that attended the preaching of theGospel (8:6,13).

But an even greater work was about to unfold for theearly Church. God wanted the Gospel preached every-where. Jesus commanded that believers “go into all theworld and preach the gospel to every creature”(Mark 16:15). A similar word was recorded in Acts 1:8,even “to the end of the earth”.

This outward march began when Philip encounteredan Ethiopian eunuch, who was soon converted to Christ(Acts 8:26-40). This same Ethiopian is credited in Churchtradition to be the first one to introduce the Gospel to thecontinent of Africa!

Soon afterward, Saul was radically changed by his en-counter with Jesus (Acts 9:1-19), and he was called to bethe apostle to the Gentiles (Acts 9:15). But the focus ofmuch of the Gospel preaching was still to the Jewish peo-ple – until God did something radical!

We read on in Acts about Cornelius, a Roman(Acts 10:1-48). Peter is sent to Cornelius to begin to sharethe Gospel with the Gentiles. This was a difficult thing forPeter to do as a Jew (Acts 10:9-16).

But as Peter was preaching, the Holy Spirit fell uponCornelius and his entire household – right in the middle ofPeter’s sermon! (Acts 10:44) Even so, the Jewish brethren

ACTS • 17

The anointing will change us during our life.

who were present still struggled with the fact that theGospel and the Holy Spirit were being given to the Gen-tile people (Acts 10:45-48).

Finally, there was an important meeting of the apos-tles in Jerusalem, with Peter being called upon to testify(Acts 11:1-15). They finally came to understand and ac-cept that which Jesus had clearly spoken to them: TheGospel was to be preached to every person – even “to theend of the earth” (Acts 1:8).

God’s Plan RevealedIt is of critical importance to note something about the

Book of Acts. The Gospel of Jesus Christ was NOT sim-ply a new religion or a new version of Jewish doctrines.Everything that had transpired between mankind and Godsince the Garden of Eden – all of Old Testament history –had led up to this point in time.

God had a divine strategy that was set in motion afterman chose sin (Gen 3:15). That plan was salvation fromthe death penalty of sin, by grace through faith (not ofworks) in Jesus Christ. This was made possible only bythe sacrificial death and subsequent resurrection of Jesus.We read about this provision of Christ in the Gospels(Matthew, Mark, Luke and John).

But God’s purpose went beyond a new faith and re-stored relationship with Him. God wanted (and wants) tolive within us, to give us the assurance and power we needto live in victory and to fulfill His will in this life.

Therefore, in His infinite wisdom and love, Godpoured out the Holy Spirit, who would dwell within everybeliever (Joel 2:28,29). Christ did not come to bring a newreligion or theology. Rather, He came to fulfill all of whatGod had promised for the salvation of mankind!

Yes, Christ’s sacrifice allows us to be restored again tointimate fellowship with God. But God also intends for theliving power of the Almighty God to dwell within us in thePerson of the Holy Spirit. This is a power that the worldcannot ignore or explain away. They can mock, criticize or

condemn, even as they did on the Day of Pentecost(Acts 2:5-13). But they cannot stop the work and power ofthe Holy Spirit through the yielded life of a believer!

What we see throughout the Book of Acts concerningsigns, wonders, miracles, salvations, healings, etc., is aspossible and relevant for us today as it was for the earlyChurch (Joel 2; Acts 2:33,38,39). We need the HolySpirit’s presence and power no less today than 2,000years ago! Thank God that “Jesus Christ [and the HolySpirit] is the same yesterday, today, and forever”(Heb 13:8).

All Believers In Christ At All TimesPeter, under the inspiration of the Holy Spirit, declares

that the promised gift of the indwelling Holy Spirit is “toyou and to your children [signifying future generations],and to all who are afar off, as many as the Lord our Godwill call” (see Acts 2:33,38,39).

Those identified as “all who are afar off” would cer-tainly include not only future generations, but also all theGentile tribes and every other tribe, tongue and race of theearth (Eph 2:11-19; Gal 3:28; Col 3:11).

A Lifelong RelationshipThe gift of the anointing presence of the Holy Spirit

comes to dwell in the heart of each Christ-follower. Thisis a general anointing that every believer in Christ re-ceives at salvation.

The apostle John gives us some insight into this gen-eral anointing in his first epistle. John reminds the earlyChrist-followers of an important fact: “But you have ananointing from the Holy One, and you know all things”(1 John 2:20).

From the structure of the Greek language in this origi-nal text, it is clear that John was not referring to a religiousceremony of being anointed with oil or another substance.Rather, this anointing was from the “Holy One” who isJesus Christ the Son of God (John 6:69; Acts 3:14; 4:27).

18 • ACTS

Every tribe... ...every generation

In other words, “THE Anointed One” (Jesus Christ)gives His followers a gift from Himself; that gift is theHoly Spirit to live in us and abide with us (Matt 3:11;Acts 1:5; John 14:16,17,26; 16:7). This anointing is forevery believer who puts their hope in Christ for salvationby grace through faith.

Then John, by the Holy Spirit, continues: “But theanointing which you have received from Him abides inyou, and you do not need that anyone teach you; but as thesame anointing teaches you concerning all things, and istrue, and is not a lie, and just as it has taught you, youwill abide in Him” (1 John 2:27).

This anointing is not a one-time experience; rather, itis to be a lifelong and growing relationship with the HolySpirit. It is the Holy Spirit who leads us into the truth,teaches us all things and reminds us of what Jesus taught(John 14:26). The Holy Spirit helps us to understand thetruth and glorify Jesus (John 16:13,14).

Obviously, John is not implying that teaching min-istries are unnecessary (God gives us teachers – see Ro-mans 12:7; Ephesians 4:11). But John is referring to therevelation and understanding that the Person of the HolySpirit will bring to the individual as they respond to Himin their life (1Cor 2:10-16; Eph 1:17,18).

So we see from the Word of God that there is ananointing which every follower of Christ receives at thetime of salvation.

Pastor To Pastor: What the Holy Spirit illumi-nates or reveals concerning the truth will always bein agreement with what He has already revealed inthe written Word of God (John 16:13,14). There is NOnew revelation that will ever add to or disagree withthe Bible! ■

C. THE FUNCTION OF ANOINTINGWhile studying the work and moving of the Holy

Spirit, we must acknowledge that there are mysteries.There is an element of the sovereignty of God in the sub-ject of anointing that goes beyond our understanding(John 3:8). Our only response to God’s sovereignty mustalways be to simply and wholeheartedly surrender to HisLordship and will.

God in His wisdom has chosen to leave an element ofmystery in His ways, requiring us to live by faith(2Cor 5:7; Heb 11:6). There is much in this life that wesee and understand only “in part” (1Cor 13:12). Our pos-ture toward the Lord must always be one of trust, obedi-ence and submission to the entirety of His Word.

Practical Principles Of The AnointingAs we continue in this study, let us once again review

the definition of anointing:Anointing is the Person and presence of the Holy

Spirit, bringing with His presence all of the necessarypower, gifts and authority that are needed to fulfill theFather’s will at a given moment of ministry orassignment.

With this understanding clearly in mind, let us look at

some principles about how the anointing of the Holy Spiritfunctions.

1. Anointing is directly related to an individual’scalling to fulfill a God-given ministry assignment.

In other words, when God gives someone a ministryassignment or call, He also makes available all the neces-sary power, authority, gifting, revelation, insight, etc., thatis needed to fulfill that assignment!

Hallelujah!When God commands or leads you to perform His

will, all that you need to successfully fulfill His will isavailable to you by the power and anointing of the HolySpirit. What God commands a person to do, He givesthem the divine ability to do!

Of course, there is always much study, learning andpersonal transformation that should be happening alongthe way. As we apply ourselves – growing in our abilities,gifts and knowledge of the Word – then God will releaseeven more.

This principle of being faithful with what we have andGod releasing more (Luke 16:10a; 19:17) is an essentialprinciple for growing in God’s anointing.

Operating In The AnointingGod desires to anoint us to fulfill His will and call.

We read of a similar principle at work in Paul’s presenta-tion about faith.

Romans 12:3: “God has dealt to each one a measureof faith.” This measure of faith (as with anointing) is adivine enablement given in proportion to the gift that Hehas given us.

“Having then gifts differing according to the grace thatis given to us, let us use them: if prophecy, let us prophesyin proportion to our faith; or ministry, let us use it in ourministering; he who teaches, in teaching” (Rom 12:6,7).

Paul states the same principle a bit differently in hisletter to the Ephesians: “But to each one of us grace wasgiven according to the measure of Christ’s gift” (Eph 4:7).

In other words, this measured gift of divine enable-ment is directly related to being able to operate in the giftthat God has assigned to an individual for the purpose ofministry.

Pastor To Pastor: The context for Ephesians 4:7relates directly to the spiritual gifts mentioned a fewverses later in Ephesians 4:11. This verse (4:7) doesNOT pertain to a measure of grace regarding salva-tion, as some wrongly teach. God’s grace for salva-tion by faith is given equally to ALL people, for Hedesires that none should perish and that all shouldbe saved (Acts 2:21; 17:30,31; Rom 3:22,23; 11:32;1Tim 2:4; 4:10; Titus 2:11; 2Pet 3:9). God does de-sire that all receive His free gift of salvation throughfaith in Christ (Eph 2:8). Sadly, however, many haverejected and will continue to reject this offer – andeven worse, millions of people today have nevereven heard the Gospel message of salvation throughJesus Christ. ■

ACTS • 19

Pastor To Pastor: Though this is not the time fora full study of spiritual gifts, let me give you one im-portant principle regarding spiritual gifts.

All spiritual gifts – whether they be manifestationgifts (1Cor 12:1-11), motivational gifts (Rom 12:3-8)or ministry gifts (Eph 4:11) – are sovereignly as-signed by God. It is not for us to pick and choosewhat gift we want or think is most needed. God as-signs His gifts according to His unlimited knowledgeand perfect holiness (see 1 Corinthians 12:11).

Though every believer has ministry purpose in theBody of Christ, and in the world we live in, there is awide variety of callings and gifts. With each, God givesthe necessary divine power, faith, grace and anointingto fulfill His will and purpose.

Though we must never attempt to control or ma-nipulate the anointing (the Holy Spirit), we can growin anointing. As we are faithful with what God gives tous, He releases more (Matt 25:21). We can also learnto better operate in the anointing of the Holy Spirit, inorder to be more fruitful in ministry and aligned withGod’s will. [This is discussed further in Part III, Sec-tion B, “Growing In The Anointing”.] ■

“Transferring” The AnointingA certain teaching contends that a person who is

anointed and powerful in ministry can lay hands upon an-other person and give them a “portion of their anointing”– even a double portion! This has been called a “transferof anointing”, and is loosely based upon the events inScripture surrounding Elijah and his successor, Elisha (see1 Kings 19:16,19; 2 Kings 2:1-13).

However, the scriptural text does not support thisteaching. Elijah did throw his mantle (his shawl) upon El-isha (1Ki 19:19). But it was only a symbolic confirmationof what the Lord had already spoken regarding Elisha’sdivine call to be Elijah’s successor (1Ki 19:16). In thisevent, Elijah did not give the call to Elisha, nor could hegive him the anointing to fulfill it. This was God’s doing.Elijah was simply obedient to God’s Word, and commu-nicated what God had told him to say to Elisha(1Ki 19:19).

Elisha clearly recognized that he did not have the abil-ity to carry on the prophetic ministry of Elijah as God hadcalled him. Elisha knew he needed the power of God(anointing), indirectly referenced in Scripture as the spiritof Elijah (2Ki 2:9,15). So Elisha asked Elijah for a “dou-ble portion” of his spirit (2Ki 2:10).

But as Elijah was the anointed prophet of God, hisonly response to Elisha’s request for a double portion wasa prophetic utterance: “You have asked a hard thing. Nev-ertheless, if you see me when I am taken from you, it shallbe so for you; but if not, it shall not be so” (2Ki 2:10).

It is clear when reading this portion of Scripture thatElijah knew he could not give anything spiritual to Elisha.He could affirm God’s call upon Elisha, but he could notanoint him to fulfill it.

Obviously, God (in His sovereignty) did allow Elisha

to see Elijah being taken into Heaven. Thus Elisha pickedup Elijah’s mantle according to the will of God, as wasprophesied. From that point on, God’s anointing wasclearly evident in Elisha’s ministry (2Ki 2:15).

The Giver of callings, gifts and anointing is God Him-self, for only God can give the Holy Spirit! We are not incontrol of God or His Spirit; we cannot decide who will beanointed, or how much anointing they will receive. Nei-ther are we in charge of the gifts and callings of God. IfGod has anointed us for ministry, we cannot choose togive that same anointing to someone else.

God Calls – We AffirmEven Moses, one of the greatest servants of God,

could not give to others the anointing that God had givenhim. However, the Lord Himself did take of the anoint-ing which He had placed upon Moses and the Lord gaveit to the elders (Num 11:16-17).

Moses was commanded by God to give some of hisauthority to Joshua (Num 27:20) and to commission him(27:23). But that was after God had already appointedJoshua as Moses’ successor (27:18). Also, Joshua waspresent when the Lord anointed the elders (11:16,17,28),which is why Joshua was described as one “in whom isthe Spirit” as a leader among the Israelites (27:18).

It was the Lord who called and anointed Joshua.Moses affirmed Joshua’s calling, and commissioned himto carry on after he departed.

It is the Holy Spirit who gave the prophetic gift andanointing to Elijah and then to Elisha, along with signsand wonders (see also Numbers 11:25-29; 1 Samuel10:6,10; 1 Kings 18:46).

Pastor To Pastor: It is not wrong to desire fromGod a “double portion” of His Spirit. Nor is it wrong toask for a particular gift in order to do ministry. Weshould ask; then we must trust God for what He willgive to us, and for when He will give it.

But also note that Elisha was obedient to fulfill allthat God had called Him to do – both in response tothe original call, and in preparation to receive God’sanointing (1Ki 19:20,21; 2Ki 2:1-11). God’s call andanointing will not automatically be fulfilled in ourlives. Rather, our obedience, our submission and ourfull cooperation are required every step of the way –during both the preparation for, and the fulfillment of,the ministry assignment. ■

An ImpartationThe concept of one individual “transferring” his

anointing to another is not correct. However, the Scrip-tures do provide us with numerous examples of what iscalled an impartation. This is most associated with thelaying on of hands (Heb 6:2) and with prayer, as directedby the Holy Spirit. (See Acts 13:1-3; 1 Timothy 4:14;2 Timothy 1:6.)

I am aware of powerful men and women of God whopray for others to receive an impartation from the HolySpirit. We have already learned that they cannot give their

20 • ACTS

gift or anointing to someone else. However, it does seemas if something of what God is doing by His Spirit througha ministry, or during a special season where God is mov-ing in a pronounced and sovereign way, can be stirredwithin, or imparted to, others. At times, those who havebeen prayed for in such a meeting seem to move in agreater level of both authority and the Holy Spirit’s powerafter being prayed for.

I personally have received powerful impartations ofthe Holy Spirit. These events changed my personal life aswell as my direction in ministry after having been prayedfor. But this is the sovereign work of the Holy Spirit bring-ing a fresh impartation of anointing in my life, not theworks of men.

Impartation That ConfirmsThe clearest biblical example of this type of imparta-

tion is found in the developing ministry of Timothy.Paul reminds Timothy of a moment early in his min-

istry when Paul and the elders of the churches in Iconiumand Lystra had laid their hands on Timothy and prayed forhim: “Do not neglect the gift that is in you, which wasgiven to you by prophecy with the laying on of the handsof the eldership” (1Tim 4:14).

This same event is referenced again in Paul’s secondletter to Timothy: “Therefore I remind you to stir up thegift of God which is in you through the laying on of myhands. For God has not given us a spirit of fear, but ofpower and of love and of a sound mind” (2Tim 1:6,7; seealso 1 Timothy 1:18).

The original word used for “gift” in this passage ischarisma. This suggests that a manifestation of the HolySpirit was bestowed upon Timothy when Paul and the eld-ers prayed for him.

Paul was not the author of Timothy’s gift or calling.Rather, as Paul and the elders laid hands on Timothy andprayed for him, the Holy Spirit revealed God’s will forTimothy and spoke prophetically through them to con-firm God’s call and desire for Timothy’s life. As theycommissioned Timothy for the Lord’s service, it was theHoly Spirit who anointed Timothy to fulfill his call fromGod.

Pastor To PastorIt is through these occasions of prayer and the

laying on of hands that the Holy Spirit will often re-veal something of the will and purposes of God. Hiswill can be revealed as a picture in the mind, aprophetic word, a confirming scripture, or an impres-sion of what the Holy Spirit desires regarding an in-dividual or their situation.

At these times, we must wait patiently upon theLord and listen. However, if we are not hearing some-thing specific from the Lord, we should not speak.

The value of our role as a pastor comes frombeing faithful and obedient to God and His Word. Wemay be tempted to want to please others, or feelpressured to be a “spiritual” leader who has a wordfor people. This is what the Bible calls “the fear ofman”. It is a trap that can lead to much worse com-promise and fleshly responses (Prov 29:25).

We are called to be faithful: to God, to His Word,and to the leading of the Holy Spirit. If you are pray-ing for someone, and the Lord does not speak to youconcerning them, that is perfectly fine. The Lord maywant to speak to them directly, or at another time, orin another way. If God is silent, we should be silent.If God speaks to us concerning someone else, wemust be faithful and careful to say only what God issaying or revealing – no more and no less.

It is never our role to tell someone what to do,where to go, etc. We simply submit to the individualwhat it is that we are sensing from the Holy Spirit.Most often, it should confirm something to them thatthe Lord has already placed in their heart. The mat-ter is then between them and God to fulfill.

Finally, this important note: A prophetic word fromthe Lord will ALWAYS agree with what God has al-ready revealed to us through the Bible, His holy writ-ten Word! Everything we do in life must conform toand agree with the Word of God, and the principlesrevealed therein. ■

Following The Holy Spirit’s LeadingOther examples of impartation can be seen in

Acts 6:1-7 and 13:1-3. These events in the early Churchwere not just symbolic ceremonies. In these accounts,leaders in the Body of Christ sought the leading of theHoly Spirit and followed it specifically. Then with surefaith, they prayed in obedience to that leading. In re-sponse, God equipped, blessed and anointed those whowere prayed for to fulfill that which He had appointed forthem.

ACTS • 21

Commissioned for the Lord's service.

The critical factor is this: The leading of the HolySpirit is for revealing the express purpose and will ofGod. Jesus Himself acknowledged that His earthly min-istry was possible only because He was doing the will ofGod the Father (John 5:19,30; 6:38; 8:29). We can andmust do no less!

As we follow the leading of God the Spirit, He willuse us to fulfill His will. A part of that may be to confirmHis call in others; and then for us to pray for them to beanointed and gifted for all that God has purposed forthem, for His glory and the edification of His Body(Eph 4:12-16).

Greater ReleaseAt many of the World MAP pastors’ seminars, I have

taught on the subject of anointing or about the baptism ofthe Holy Spirit. At these conferences, innumerable pas-tors have received a fresh filling of the Holy Spirit; otherswere baptized in the Holy Spirit for the first time. I per-sonally gave them nothing, other than teaching from theScriptures on these subjects. I may have prayed for them,but it is the Holy Spirit who touched them and filled them(Luke 3:16; John 16:7) – because they hungered for moreof Him!

We receive many, many reports from these same pas-tors about dramatic changes in their ministries. They seean increase in signs, wonders and miracles in their meet-ings; they have a fresh zeal for God and for evangelism;they lead many into salvation or the baptism of the HolySpirit.

What has happened? For one thing, there has been teaching from the Word

of God, which brings illumination on a certain subject.The person hearing the teaching then makes a decision toreceive by faith what they have learned – and to act uponit!

But there is more that takes place. The Holy Spiritis present and moving in a unique way, bearing witnessto the truth of the Word of God that has just been pre-sented. Thus, when people respond with an open heartand faith – and, in their hunger for God, ask to receiveall that He has provided for them – He responds totheir hunger in a profound way (Matt 5:6; John 6:35).They do receive! More of God’s anointing for ministry isreleased to them.

Please understand that God is not limited to a confer-ence site or event. God the Spirit is everywhere present,and will respond to those who seek Him with all of theirheart (Jer 29:12,13).

God will meet you wherever you are, as you seekwholeheartedly for Him. Hallelujah!

I want to say again that no one fully understandshow God’s Spirit can and will move and work. Yet we doknow that God by His Spirit will respond to our hunger forHim.

The Holy Spirit freshly fills people in response toprayer (Luke 11:9-13). When their faith is stirred, theybegin to ask in faith believing from that point forward(Heb 11:6).

The Best RequestsAs we have learned, the apostles laid hands on one

another and upon other workers, praying for them andcommissioning them for ministry (Acts 13:2,3; 6:1-6).God directed them to do this, so something necessary anddynamic was taking place.

We may not understand all of the Holy Spirit’s ways.But we know this: As the Holy Spirit leads us to pray forothers – and as we allow other men and women of God topray for us – God’s anointing, gifts, wisdom and more areimparted.

Though we cannot decide who receives God’s giftsand anointing, we can certainly pray for others to be pow-erful instruments and to be used effectively in God’s serv-ice by the power of the Holy Spirit! (2Tim 1:6,7)

We must always submit to and embrace God’s sover-eign will for our lives in these matters. Perhaps the best re-quests for us to make of God are: “What are the gifts, andYour assignment, that You have for me? How have Youcalled me to use them? What do You want to give me inorder for me to fulfill Your will?”

God has specific assignments, callings and ministrypurpose for every man and woman. Along with those, Hewill give us abundantly “above all that we ask or thinkaccording to the power [the Holy Spirit] that works in us”(Eph 3:20) to enable us to fulfill His will as we yield ourlives and desires fully to Him.

2. Anointing is not designed to be contained, pos-sessed, or kept to ourselves.

The basic purpose of anointing is to enable us to be ef-fective in ministry or in our assignment. This includesfreely giving away in ministry to others what has beengiven to us by the Holy Spirit.

Jesus Himself, at the beginning of His ministry, said:“The Spirit of the LORD is upon Me, because He hasanointed Me…” (Luke 4:16-21).

You will note as you read these verses that Jesus thenlisted a number of things He was specifically anointed todo for others.

Anointing is a sacred privilege. We should not desireit in order to be perceived as more spiritual or better thansomeone else. Anointing is an equipping from the HolySpirit, given to make us more fruitful and effective in min-istry and in our calling. This means that we will actuallybecome better servants to all (John 13:12-17). A lifestyleand attitude of giving, at every level and dimension of life,is the Bible’s command to every believer (Matt 10:8;Luke 6:38; Acts 20:35).

God desires His people to continually give of their re-source and abilities to benefit others. Without a lifestyle ofgiving, we will not be healthy spiritually, and the Body ofChrist will also be lacking. God has given us a profoundexample in the geography of Israel that will help to illus-trate this principle.

Life Or DeathIsrael has two large bodies of water. One is the Sea

of Galilee, the other is the Dead Sea. The Sea of Galilee

22 • ACTS

is a beautiful, fresh-water lake that is full of life. TheDead Sea is exactly like its name. It is so filled with saltand minerals that it cannot support life. The water in theDead Sea is undrinkable, and so harsh that prolonged ex-posure to it can burn your skin, cause blindness or evenkill you!

The Sea of Galilee is fed by fresh water flowing intoit from brooks and streams. At the lowest end, this freshwater then flows out into the River Jordan, which thenflows directly into the Dead Sea. How is it possible, then,for the life-giving fresh water from the Sea of Galilee tobecome the toxic and lifeless Dead Sea?

There is one important difference between these twoseas: Good, healthy water flows into both, but flows outonly from the Sea of Galilee. The Dead Sea has no outlet.The water in the Dead Sea just sits and evaporates, leav-ing behind an ever-increasing buildup of salt and miner-als. The water becomes poisonous and lifeless.

In the same way, the anointing of the Holy Spirit in theminister’s life is intended to produce the life of Jesus inothers. It will increase the life of God within us, and thenflow through us to others. We are to continually give awayto others through empowered, life-giving ministry andservice.

As we pray for others, preach, teach the Word andshare words of edification under the Holy Spirit’s anoint-ing, we are life-giving ministers who will bless and edifyothers. If we become selfish with our time or efforts – andchoose to not provide a continual “flow” of the life of theHoly Spirit within us in ministry and service to others –the anointing of the Holy Spirit will stagnate within us.We are intended to continually and freshly receive fromthe Holy Spirit (Eph 5:18,19), and then give away the “liv-ing waters” that we receive through ministry and serviceto others (John 7:37-39).

You can read about this principle in Matthew 25:14-30. What happened to the servant who did nothing withthe gifts and anointing God had given him?

3. Anointing can be limited or stopped.We have learned that the anointing is the Person and

presence of God the Spirit. The Holy Spirit is not a dis-embodied or impersonal force. The Holy Spirit is the Per-son of God.

Scripture reveals that the Holy Spirit can be “grieved”(Eph 4:30). This means to be made sorrowful, become in-jured or become distressed. The Holy Spirit can also be“quenched” (1Thess 5:19). This word contains the ideaof being suppressed or stifled, like a fire being dampenedwith water.

a. Quenching The Holy Spirit. How do we quenchthe Holy Spirit? This most often happens when people areresistant to, or apathetic about, the working and moving ofthe Holy Spirit. If people are unwilling to respond to theHoly Spirit’s promptings or desires to move among them,they can stop (quench) His work in their midst.

On the other hand, the Holy Spirit can also bequenched when our human efforts or enthusiasm replacethe actual work of the Holy Spirit. There are churches

where people would much rather go through their own rit-uals and forms each week, with no desire to welcome thefresh work of the Holy Spirit into their services. When thishappens, He is not free to work and move; thus the Spiritis “quenched”.

There are other places where people want to “act” likethe Holy Spirit is present. They may jump around, shout,shake, or other such things. It is true that when the powerof the Holy Spirit is at work, there are sometimes physi-cal manifestations.

But if this is done just as a form, and is not in responseto a genuine work of the Holy Spirit, this behavior canalso quench the actual work that the Holy Spirit desires todo at that moment.

Any time people choose to substitute a form for theactual presence and working of the Holy Spirit, He is notfree to move as He desires. Thus, He is quenched.

What do all of these examples have in common? Theyall reveal man’s attempt to control or imitate God’s work.People may decide that they are comfortable with a certainform or style that they want to adopt. Every week, it is thesame schedule or form in their services.

Unfortunately, this can prevent the Holy Spirit fromactually working in their services to minister His life,power, healing and anointing to the people. There is noroom or invitation for Him to come and work. In these in-stances, the will of man opposes the desire of the HolySpirit – and the Holy Spirit is “quenched” or not free towork.

The Bible specifically addresses the efforts of humanflesh replacing the power and presence of the Holy Spirit:“‘Not by might nor by power, but by My Spirit,’ says theLORD of hosts” (Zech 4:6).

Pastor To Pastor: Church leader, even your ownstyle or form can limit the work of the Holy Spirit. Eachtime a group of believers gathers, we must always besensitive to what the Holy Spirit wants to do.

He may desire to move in a gentle, quiet way andminister healing. The Holy Spirit may come in powerand set captives free! He may usher in a sense of tri-umphant celebration during worship, to build the faithand expectancy of the believers. Or He may bringgreat conviction, and with it a desire for repentance,to those present for their failures before God.

The point is, we should always welcome andallow time for the work of the Holy Spirit in our serv-ices. We need to pray, listen and obey the prompt-ings and prophetic words that may come. Then our“style” of ministry or preaching should align with whatthe Holy Spirit is doing at that moment. For instance,if we are exuberant or yelling when the Holy Spiritwants to minister peace or “stillness” (Ps 46:10), wewill quench His work at that moment. If we ignore amood of celebration that is rising in worship, we maystop a victorious breakthrough among the people. Wemay even need to pause during worship, and alloweveryone present to wait upon the Lord to hear fromHim personally. ...Continued on the next page...

ACTS • 23

24 • ACTS

Moving With The Holy SpiritIt is vitally important that, as church leaders, we

develop discernment and sensitivity to the Holy Spirit.This is best done through extended prayer times inthe days before believers will gather. These prayertimes should not involve just asking God to blesswhat you already have planned. This is an opportu-nity to submit your heart and plans to God, and waitupon Him to receive a sense of what HE desires todo! Take time during the meeting as well to wait, lis-ten and discern.

Decide to be a person who is committed to what-ever God wants to do. Remember, this is His Churchand these are His people. You are there to stewardthem, care for them and disciple them. But most im-portantly, your role is to point people to God andteach them how to respond to His Spirit in everything!The Holy Spirit can perform a work of deliverance,growth or healing in a person very quickly during aservice. This type of work might otherwise takemonths, or may never happen at all, without the HolySpirit’s ministry to them at that moment. So let usmove with the Holy Spirit, and cooperate with Hiswork every time we gather! ■

b. Grieving The Holy Spirit. The Scriptures alsospeak of grieving the Holy Spirit (Eph 4:30). To “grieve”means to make sad or sorrowful. The Holy Spirit can bemade sorrowful by anything that we allow or harbor inour hearts that is unlike Jesus.

We can have attitudes, habits, thoughts, words or ac-tions – whatever is not Christ-like will grieve the HolySpirit.

“And do not grieve the Holy Spirit of God, by whomyou were sealed for the day of redemption. Let all bitter-ness, wrath, anger, clamor, and evil speaking be put awayfrom you, with all malice. And be kind to one another, ten-derhearted, forgiving one another, even as God in Christforgave you” (Eph 4:30-32).

Paul’s exhortation to the Ephesian Christians helpsthem to understand that they are the temple of the HolySpirit, both individually (1Cor 6:19) and corporately(1Cor 3:9-17) as the Body of Christ.

Because the Spirit of God lives in us, we can have in-timate relationship with Him. The Holy Spirit can begrieved because He loves us (Rom 5:5). Let us departfrom any thought or deed that may cause grief and sorrowto the Spirit of God living within us.

The Spirit And The WordThere may be leaders who would say they welcome

the work of the Holy Spirit in their midst. But they maybecome presumptuous by neglecting the diligent study ofGod’s Word and the preparation necessary to teach anddisciple others in the ways of the Lord. They will just “letthe Holy Spirit do the work”. This mindset is wrong, andcan lead to serious problems in a leader’s life and withinthe church. This attitude can become an excuse for lazi-ness or lack of discipline, which God will not bless.

The Bible speaks very clearly to leaders about thisissue. “Be diligent to present yourself approved to God, aworker who does not need to be ashamed, rightly dividingthe word of truth” (2Tim 2:15,16).

As leaders, we must prepare our hearts with muchprayer, and fill our minds with the Word of God. We mustdiligently study the Scriptures and prepare teachings fromthe Word of God that will help those we lead to becomemature disciples of Jesus Christ. We must never teacherror, false doctrines or fleshly ideas due to a lack of studyand familiarity with the truth of God’s Word. We will bejudged on what we teach to others (Jas 3:1).

When we are prepared from the Word of God, we canfully expect the Holy Spirit’s anointing to empower thepreaching of the true Word of God. We can expect theHoly Spirit to use us as an instrument in that moment ofministry, and also expect His power in signs and wondersto follow.

But if we are not diligent to study the Bible and pray,we will be far more likely to minister out of our own ideasor fleshly inclinations. How can the Holy Spirit anoint uswhen we are not presenting the Word of God or fully rep-resenting Christ in our lives and ministries?

Spontaneous AnointingThe Bible does teach that there are times when the

Holy Spirit can fill our mouths with the right words: “Butwhen they deliver you up, do not worry about how or whatyou should speak. For it will be given to you in that hourwhat you should speak” (Matt 10:19; see also Mark 13:11and Luke 12:11,12). However, these verses refer to situa-tions of persecution or unusual circumstance, not to a nor-mal weekly meeting of your flock! So this Scripturereference should never be used as an excuse to not dili-gently study God’s Word and prepare sound teachings.

There may be times when we are called upon unex-pectedly to preach, pray or minister. I believe that in thosemoments there comes a spontaneous anointing (help)from the Holy Spirit. Remember, He is the One who de-

When we are prepared

from the Word of God, we can

fully expect the Holy Spirit’s

anointing to empower the

preaching of the true Word of

God. We can expect the Holy

Spirit to use us as an instrument

in that moment of ministry, and

also expect His power in signs

and wonders to follow.

sires to make Jesus known, and to draw people to salva-tion through Christ! He will use us in any situation to dothat. But the more prepared we are in the Word of Godand prayer, the better prepared we will be for God to useus effectively.

God requires His leaders to be diligent in and faithfulto His Word. This is for the leader’s personal benefit, aswell as for the benefit of those whom they lead. A dailyhabit of Bible study and prayer builds within us a “spiri-tual reservoir” from which the Holy Spirit can draw. TheHoly Spirit then adds His power, wisdom and divine in-sight to what we say. This combination can change the lifeof the hearer!

The Word of God exhorts us to always be preparedfor the Holy Spirit to use us in any situation (2Tim 4:2;1Pet 3:15). This is accomplished only through diligentstudy of God’s Word and prayer!

4. Anointing can be abused or misused.There are several examples in Scripture of men and

women who abused or misused the power of the HolySpirit. When they did, their misbehavior brought God’sjudgment and correction.

a. Judges Chapters 13-16 – Samson. God’s gift toSamson was great physical strength. When the Holy Spiritcame upon him (Judg 13:24,25; 14:6,19; 15:14), Samsonwould perform great acts against the Philistines who op-pressed Israel. However, even though Samson had a greatand unusual gifting, his moral weakness led to his down-fall and cut short his life and service to Israel (see JudgesChapter 16).

Samson thought that he could live his life on his ownterms, and still expect God to anoint him. This was grosspresumption, and led to his failure as a servant of God.Though he later repented and God used him once more,Samson’s life and ministry likely fulfilled far less thanGod intended.

[We will look more closely at how character has a di-rect impact upon the church leader’s anointing in SectionIII.B.1., “Character And Anointing”.]

b. Leviticus 10:1-3 – Nadab and Abihu. These twosons of Aaron (the High Priest) were anointed to serve aspriests to the people of Israel. The Bible reveals that theyoffered “profane” (strange or foreign) fire before theLord, in a way “which He had not commanded them”(Lev 10:1). This was done in disobedience to God’s priorcommand (Ex 30:9).

God had set precise times and methods for the sacri-fices and offerings of the priests. Obedience to the Lordand His ways is always of utmost priority. The fact thatNadab and Abihu were anointed as priests did not excusetheir disobedience. God’s judgment was swift and severeupon these two sons of Aaron whose service for God wasdone on their own terms (Lev 10:2).

As church leaders, we must always obey both theleading of the Holy Spirit and the principles and com-mands of God’s Word. We must not fall into the trap ofthinking we can pick and choose how we want to followGod and minister in His Church. We must embrace ALL

of what He reveals to us through His Word about effectiveministry, and do it with all our might!

Pastor To Pastor: It is tempting for church lead-ers whom God anoints – especially those whom Godis greatly using – to think that the basic commandsof Scripture somehow no longer apply to them. Theyforget that all that they do is done before the eyes ofa holy God (Lev 10:3).

We have all heard about men and women whomGod is greatly using who then fall into moral failure,financial improprieties, and other grievous offensesand sins. These failures rarely come upon them in asingle moment. They usually begin with “small” com-promises and excuses, leading to disobedience to theWord and complete failure (Jas 1:14,15).

We must never forget that God is holy, and Hehas called us to be holy as well (Lev 11:44;1Pet 1:16). God’s Word, His commands, His preceptsare for every believer in, and follower of, Christ –especially His called and anointed leaders! ■

c. Numbers 11:16-30 – the Elders. The Bible recordsan event in Israel’s wanderings when God placed HisSpirit upon 70 elders and they prophesied (v.25). Therewere two men who had not gathered with the others at theTabernacle, but had remained in the camp. The Spiritcame upon them as well, and they began to prophesy(v.26).

Joshua, who at that time was Moses’ assistant, askedthat these two men be stopped and forbidden to prophecy(v.28). But Moses rebuked Joshua, and expressed hisprophetic desire that all of the Lord’s people would have

ACTS • 25

Obedience to the Lord: our utmost priority.

the Holy Spirit upon them (v.29; see also Joel 2:28,29;Acts 2:14-21).

Joshua was likely well-intended, concerned that thetwo men were prophesying out of order since they werenot present with the other elders. But Joshua was mistakenin thinking it was his responsibility to decide when andthrough whom God would speak.

Pastor To Pastor: When leaders attempt to exerttheir own control over or restrict the working of theHoly Spirit, they are in error. Often, we have well-mo-tivated desires to have “all things be done decentlyand in order” (1Cor 14:40). But our ways are notGod’s ways (Isa 55:8,9). Our human standards orideas about what we are comfortable with may nothave anything to do with what God desires to do in agiven moment.

God can move in unusual ways, through unlikelysources, and by unusual methods. Consider Balaam’sdonkey (Num 22:22-40), or Jesus using dirt and spitwhen healing a blind man (John 9:1-6).

We are living in days of great Harvest and theoutpouring of God’s Spirit. Extraordinary events, mir-acles, prophetic utterances and other manifestationsof God’s Spirit are increasing around the world. Wemust use discernment, yes, and not just accept or be-lieve everything being done in God’s name (Matt7:21-23). But we must also learn to cooperate andmove with the Holy Spirit in any given moment.

We are not the ones who decide when, how andthrough whom the Holy Spirit may work. The vesselwhom God uses is certainly not going to be perfect.None of us is, but we are the ones through whomGod has decided to work!

However, it must be noted that the Scriptures alsomake it clear to not be involved with those who are liv-ing in sin or teaching error (1Tim 6:3-5; 2Tim 3:1-5).We must also be careful to correctly judge prophecy(1Cor 14:29). We should also not use the externalstandards of the world to evaluate or know a brotheror sister (2Cor 5:16,17).

As pastors, in our desire to lead, we can betempted to try and take control. We are then in dan-ger of interfering with, or completely stopping, thework of the Holy Spirit in our midst (as Joshua almostdid).

We should take time to disciple those we serveas to when and how to prophesy. But we must thenbe willing to let the Holy Spirit work through them asthey learn and grow.

Remember, our role as pastors is to lead peopleto grow as disciples. This means, among other things,that we teach them – and release them – to receivefrom and respond to the leading of the Holy Spirit. ■

d. Acts 5:1-11; 8:9-24 – Ananias & Sapphira;Simon the Sorcerer. The Book of Acts records two sep-arate attempts in the early Church to misuse the power ofthe Holy Spirit.

1) The first involved Ananias and Sapphira (Acts 5:1-11). They were attempting to deceive the leadership of theearly Church regarding the sale of their property. Butwhen Peter confronted them, he cited their offense as a“lie to the Holy Spirit” (v.3).

It is apparent from the text that the issue was notabout the amount of money they gave (v.4). Rather, theywere judged for their hypocrisy. God was confronting thekind of hypocrisy and religious spirit that marked theScribes and Pharisees (Matt 23:1-36; 6:1-6; Mark 12:38-40; etc.).

Those who follow Christ are to have a righteousnessthat exceeds that of the Pharisees (Matt 5:20). It is to be arighteousness of the heart, not an outward form or simplyan appearance of righteousness. It also must be said thatif a person does have that inward righteousness, it will re-veal itself in outward behavior that is also truly righteous(Matt 23:25,26).

It seems Ananias and Sapphira were using the uniqueand profound move of the Holy Spirit in the early Churchfor their personal gain. They were giving the appearanceof cooperating with the work, but obviously had a selfishand concealed motive.

Their actions reveal that they did not respect theauthority of the apostles whom God had appointed asleaders – and ultimately did not respect or honor the HolySpirit from whom the apostles had received theirauthority.

God saw the hearts of Ananias and Sapphira, andbrought swift and severe judgment upon them(Acts 5:5,9,10).

God’s desire is for a pure and holy Church (Eph 5:27).To accomplish this, the Lord of the Church works un-ceasingly to transform and purify His Bride (Eph 5:26,27).He loves us enough to discipline and chastise us(1Pet 4:17; Heb 12:3-11).

2) The second instance of an attempt to misuse theanointing of the Holy Spirit in the early Church is foundin Acts 8:9-24. Here we encounter Simon the sorcerer,who was newly converted to Christ (v.13). As Simon isfollowing Philip, he is amazed at the great and miraculousthings he sees the Holy Spirit doing!

When Simon witnessed the apostles ministering toothers in the power of the Holy Spirit, he coveted thatpower for himself. In his immature and still-worldly think-ing, Simon offered to pay the apostles money in order toget that power (vs.18,19).

Peter, by the power of the Holy Spirit, discerned themotives of Simon’s heart:

“For I see that you are poisoned by bitterness andbound by iniquity” (v.23). It was obvious that Simon hada selfish motive. His heart was bound in sin, and he did notdesire the Holy Spirit in order to glorify God and to serveothers.

“Bitterness” in this context is like a competitive jeal-ously or envy (Jas 3:14). Simon wanted to be importantand impressive to others, perhaps like he was when he wasa sorcerer (Acts 8:9-11). He wanted God’s power for hisown personal gain.

26 • ACTS

Pastor To Pastor: Even today, we encounterleaders who are truly gifted, anointed and being usedby God. But sadly, they can begin to think more highlyof themselves than they ought to think. They begin toact as if the power is from them, and not from a merci-ful God (2Cor 4:5-7). They use the ministry to maketheir own name great, to gain wealth, or to influenceothers to follow them.

Most leaders do not start out this way. Good lead-ers hunger to see God move and for God to receivethe glory when people’s lives are transformed by Hispower. But if we are not cautious and diligent to watchover our hearts (Prov 4:23), we can be led astray.

The devil cannot deny, thwart, attack or over-come the power of God (John 1:5). So instead, Satanwill attempt to deceive and poison the heart of aleader (2Cor 2:11; 11:13-15), to make him a vesselwho is serving himself and no longer serving God andHis purposes. ■

Holding Fast In FaithfulnessIn the case of Ananias and Sapphira, and with Simon,

we are provided with cautionary and sobering lessons. Wemust be mindful that Satan has the power to influence ourthoughts and actions if we allow this (Acts 5:3). We mustgive him no place (Eph 4:27).

However, when leaders do fail – choosing sin overrighteousness – it is a very serious problem. First, becauseour God is holy, sin violates our relationship with God.All followers of Christ have been called and commandedto personal holiness and moral purity (1Pet 1:13-19).

Second, we are called to be leaders who are entrustedwith the care of God’s people. When we give way to sin,we break that trust and become a bad example to the peo-ple whom we lead. We also leave the sheep vulnerable tohell’s attacks (1Pet 5:2-4; Acts 20:28-30; Heb 13:7,17;Jas 3:1). If Satan can destroy a leader, the sheep will bescattered and vulnerable to downfall (Mark 14:27).

Our failures also hurt our families and our reputations.We hurt the family of God as well, and damage the repu-tations of other faithful church leaders who are thenviewed with mistrust and suspicion (see Paul’s instruc-tions about choosing elders in 1 Timothy 3:1-7). Satan tar-gets church leaders very specifically with his schemes ofdestruction. But remember, he cannot cause you to sinunless you choose to follow his temptations. Resist thedevil, and he must flee from you (Jas 4:7).

Your leadership role and anointing is a privilege; it isalso a serious and essential responsibility. The Bible givesus many exhortations about remaining faithful and finish-ing well (Matt 24:13; Phil 3:17,18; 2Tim 4:6-8). We are tohold fast to our hope and faith in Christ to the end, beingexamples to the flock of faithfulness, for Jesus’ sake andglory (1Pet 5:2,3).

D. OLD TESTAMENT FORETYPES OF ANOINTINGAs we continue our study, let us examine some Old

Testament foretypes of anointing. As referenced earlier,the Old Testament was given for our instruction and ex-ample (Rom 15:4; 1Cor 10:11). It will help us to gain afuller picture of anointing as a promise given that was ini-tially fulfilled at the beginning of the New TestamentChurch age (see Acts Chapter 2).

1. Symbolic ForetypesThere are a number of symbolic foretypes in the Old

Testament of the Person and work of the Holy Spirit.a. Fire - In the Tabernacle and on the altar of incense,

the burnt offerings had a continuously burning flame thatwas originally started by God (Lev 9:24; 2Chr 7:1-3). Thisflame was to be kept burning always (Lev 6:13).

This same image of fire, which symbolizes the livingpresence of the Spirit of God, is also seen in the New Tes-tament (Matt 3:11; Acts 2:3).

b. Water - Water is a symbol used in the Old Testamentto signify the Holy Spirit bringing spiritual refreshing andblessings from God. In this part of the world where waterwas scarce, the symbolic use of water to represent God’sSpirit spoke clearly to people (Ps 23:2; Isa 35:6,7).

Ezekiel had a vision of a great river flowing fromGod’s dwelling place in His temple (Ezek 47:1-12). Thiswas reflective of the unrestricted flow of God’s Spiritupon His people.

Jeremiah uses the “fountain of living waters”(Jer 2:13; 17:13) to portray God’s presence by His Spirit.Jesus also speaks of living waters: “…out of his heart willflow rivers of living water. But this He spoke concerningthe Spirit…” (John 7:37-39). In this instance, Jesus wasspecifically prophesying about the coming outpouring ofthe Holy Spirit (John 14:16,17; Acts 2).

c. Blood - We read in the Old Testament about a spe-cial anointing for the priests involving blood (Ex 29:19-21).

d. Oil - The use of oil was widespread throughout theOld Testament. From common usage in cooking, lampsand cosmetics, to the highest of temple functions, oilplayed an important role.

Oil was especially symbolic of the presence and con-secrating power of the Holy Spirit. We see this with kings(1Sam 10:1), priests (Ex 29:1-9) and the ceremonialcleansing of lepers (Lev 14:10-18).

Oil also symbolized joy (Is 61:3), and its absence rep-resented sorrow or humiliation (Joel 1:10). Oil was also animage of prosperity (Deut 33:24), comfort (Job 29:6) andspiritual nourishment (Ps 45:7).

A Powerful Symbolic PictureFrom just this brief look at the Old Testament, we see

the rich deposit of symbols, pictures and imagery that re-veal much to us about the anointing of the Holy Spirit andHis work in our lives.

As foretypes, these represent the anointing and workof the Holy Spirit that we now have available to us today!This anointing is the fulfilled promise of our heavenly Fa-ther (Joel 2:28-32) to pour out His Spirit upon His people(Acts 2:33-39).

ACTS • 27

One of the most powerful symbolic pictures of theanointing of the Holy Spirit is the making and use of theholy anointing oil.

A study of the following passage will give us muchinsight into the nature and function of the anointing of theHoly Spirit.

“Moreover the LORD spoke to Moses, saying: ‘Alsotake for yourself quality spices – five hundred shekels ofliquid myrrh, half as much sweet-smelling cinnamon (twohundred and fifty shekels), two hundred and fifty shekelsof sweet-smelling cane, five hundred shekels of cassia, ac-cording to the shekel of the sanctuary, and a hin of oliveoil. And you shall make from these a holy anointing oil, anointment compounded according to the art of the per-fumer. It shall be a holy anointing oil. With it you shallanoint the tabernacle of meeting and the ark of the Testi-mony; the table and all its utensils, the lampstand and itsutensils, and the altar of incense; the altar of burnt offer-ing with all its utensils, and the laver and its base. Youshall consecrate them, that they may be most holy; what-ever touches them must be holy. And you shall anointAaron and his sons, and consecrate them, that they mayminister to Me as priests. And you shall speak to the chil-dren of Israel, saying: “This shall be a holy anointing oilto Me throughout your generations. It shall not be pouredon man’s flesh; nor shall you make any other like it, ac-cording to its composition. It is holy, and it shall be holyto you. Whoever compounds any like it, or whoever putsany of it on an outsider, shall be cut off from his people”’”(Ex 30:22-33).

The anointing oil was sacred and holy unto the Lord.The Israelites were to view the anointing oil in the sameway. This mixture was a separate and unique anointing oilto be used only for sacred functions (vs.31-33).

God gave a divine formula for this anointing oil(vs.22-25). It was not to be duplicated for other uses. Itsuse was forbidden to anyone outside the covenant peopleof Israel (v.33).

Divine AppointingAs it was a foretype of the anointing of the Holy

Spirit, the very strict statutes regarding this specialanointing oil reveal to us three very importantprinciples.

First, God has a sovereign will regarding the anoint-ing of His Spirit. Just as He directed the ingredients of theanointing oil (Ex 30:22-25), God alone directs His anoint-ing (1Sam 10:1) and how this anointing is to be expressedthrough a person’s life (1Cor 12:7,11).

Second, the anointing oil was intended for the priestswho served in the Tabernacle (Ex 30:30). It was not to bepoured upon a person’s flesh (30:32). All genuine believ-ers in Jesus Christ, as the “royal priesthood” of God(1Pet 2:9,10; Rev 1:6), have an anointing of the HolySpirit (1John 2:20-27).

This anointing is not available to the unbeliever. TheSpirit of God lives only in those who are saved and whowalk in obedience to God (John 3:5,6; Rom 8:14-16;1Cor 12:3).

Pastor To Pastor: In the Old Testament, the HighPriest went into the holy of holies once a year to makeatonement for the people (see Leviticus 16). He alonehad direct access to God each year.

At the time of Christ’s death on the cross, the verydense, carpet-like tapestry that covered the holy ofholies in the temple was supernaturally torn in twofrom top to bottom (Mark 15:38; see also Exodus26:31-33). This powerful event reveals that full ac-cess to God was now totally opened to all people.When Christ cancelled the debt of humanity’s sin atthe cross, salvation through faith in Him was madeavailable to all who would receive Him (Rom 10:9,10).

All those who call upon the name of the Lord shallbe saved (Rom 10:12,13). And all those who aresaved by faith in Jesus Christ have free access to the“throne of grace” (Eph 3:12; Heb 4:16; 10:19), whichis God’s very presence! Hallelujah!

Christians no longer need a priest or anyone elseto go to God on their behalf. Every believer can andshould have their own personal relationship with Godthrough prayer, worship and fellowship. They can talkand pray to Him; they can hear from Him.

This equal access to God for all who believe inHis Son for salvation is why all believers are calleda holy priesthood. “…you also, as living stones, arebeing built up a spiritual house, a holy priesthood, tooffer up spiritual sacrifices [i.e., worship, prayer, actsof service, tithes and offerings] acceptable to Godthrough Jesus Christ” (1Pet 2:5; see also Rev 1:6).

The “spiritual sacrifices” to which we are calleddo not cause us to be accepted by God. We are al-ready accepted by God because of the sacrifice ofJesus on the cross. Our salvation is only by faith inJesus, not by any works of our own (Eph 2:8,9).

This is why the tapestry which covered the holy ofholies in the temple was torn from the top down to thebottom. This act symbolically demonstrated that oursalvation was God-initiated. This means that Godreached to us by the non-earnable favor (grace) ofChrist dying for our sins on the cross.

Our efforts at being righteous are ultimately futileand cannot gain us salvation (Rom 3:9-20; Gal 2:16).However, we live out and express our faith throughspiritual sacrifices as we walk in obedience to Godand service to His Body and the world (Jas 2:14-26).

Pastor, you must teach these basic truths of thecross often. Those you lead must understand the sal-vation they have freely received; and then be able tocommunicate it clearly to those desperately trying to“earn” their salvation through any means other thanwhat Christ has already provided (1Pet 3:15). ■

Third, the anointing oil is not to be duplicated for

other uses, nor is it to be counterfeited (Ex 30:32,33). Anointing with oil in the Old Testament symbolized

God’s divine appointing of an object or person. This ap-pointment dedicated the object or person to a special place

28 • ACTS

or function in God’s purposes. With a sovereignly-com-manded appointment came the authority and powerneeded to equip the individual to fulfill what God had de-creed (1Sam 16:13; Is 61:1). The same principle is truefor the New Testament believer, regardless of the place ofservice God has given them inside or outside the Church.This is also true for those whom God has called specifi-cally to full-time ministry service (2Cor 1:21;1Thess 5:24). God makes available to us everything weneed not only to be fruitful servants of His, but to be over-comers in life and ministry!

The Problem With CounterfeitsThe availability of God’s anointing to us is wonderful

news! But we must be careful not to miss the warnings inExodus 30 about counterfeiting the anointing oil. Godconsidered this a serious, even criminal, offense(Ex 30:32,33). One who sinned in this manner was “cutoff” from the people of Israel. Biblical scholars often as-sociate this phrase with being put to death.

What does this symbolism of counterfeiting mean tous today as New Testament ministers? We have alreadyexamined the sin of using God’s anointing for our owngain (Phil 1:15,16). There are other ways in which God’sanointing is counterfeited in ministry today.

Some people in ministry mistakenly think that thegoal of their preaching is to get people excited. So theycounterfeit the anointing by their exuberant style ofpreaching or teaching. Sometimes they will say things thatpeople want to hear, even if it contradicts the Bible; theymight tell exaggerated stories; or they might use otherforms of manipulation to excite the crowd.

Others in ministry may want to be impressive andgain a following for themselves. They may counterfeitanointing by pretending to understand “deep mysteries”that no one else knows (2Cor 11:3,4); claim titles or posi-tions in order to be impressive to others; or use their po-sition or authority to influence others to do things that maybe unrighteous or that may benefit the leader.

There are many other ways in which people aretempted to counterfeit or misuse anointing. But the pointis this: Counterfeiting or misusing the Holy Spirit’s anoint-ing is a serious offense to God. It is also a form of decep-tion that, when pursued, will give place to the demonicrealm in a church leader’s life. Ultimately this will bringthe judgment of God on that person’s life as well.

Counterfeiting the Holy Spirit’s anointing is addressedin the New Testament. One of the more pointed examplesis when Paul condemns “false apostles”. Paul equatesthem with Satan’s attempt to mimic God’s angels in orderto lead believers astray (see 2 Corinthians Chapter 11).

There are those today who appear to be messengersanointed by God, but they are not. The New Testament givesmany warnings about them (Matt 7:15-20; Acts 20:27-30;2Cor 11:1-15; Gal 1:6-10; Col 2:18-23; 1Tim 4:1-3;2Tim 3:1-9; 2Pet 2:1-22; 1John 4:1-6; Jude 3-19).

Later in this article, we will study seven characteris-tics that are found in those functioning with a genuineanointing from the Holy Spirit. This list will be helpful in

examining your own ministry, as well as in discerning thegenuine presence of the Holy Spirit in other ministers orchurch leaders.

Pastor To Pastor: There is nothing wrong withwanting to be effective in ministry and desiring theanointing power of the Holy Spirit. But it is wrong topretend to be something we are not, including tryingto act like we are anointed.

Besides, why should we go through the effort ofpretending we are anointed, when we truly can beanointed – if we will receive it on God’s terms and notour own.

We can protect our lives from sin and deceptionregarding anointing – and step into an ever-growing,genuine anointing of the Spirit – in several ways:

• Accept the gifts and calling that God has givenyou; do not envy or criticize what others have or try toimitate them.

• Pray daily to know the will of God for you andyour ministry.

• Be content with where God has called you,and with what He is asking you to do.

• Continually ask for God’s help and power to doHis will.

• Remind yourself every day that you are in min-istry to serve God and others, and not to serve your-self or your own gain.

Also, keep in mind that there is no particular styleof preaching or leading that is more “anointed” thananother style. I have seen anointed leaders whospeak gently and quietly. While they were teachingthe Word of God, people were sovereingly healed ortouched by the Holy Spirit. Other leaders may showmore outward physical expression or become louderwhen the Holy Spirit is ministering through them toothers. Neither style is right or wrong.

The important thing is to cultivate sensitivity tothe Holy Spirit each time you minister. Pause, listen,respond to what He is saying and doing in a particu-lar gathering. Then align your style with what the HolySpirit desires to minister at that moment.

Be reminded that God has called you just as youare. He has given you specific gifts for a reason. Hedesires to use you as the person you are along withthe gifts you have – in combination with His HolySpirit’s anointing and transforming work – to ministerto others. ■

2. Lessons From The Anointing OilLet us now examine more thoroughly the ingredients

of the anointing oil and what they reveal about the anoint-ing of the Holy Spirit.

Specifically, the anointing oil contained myrrh, cin-namon, sweet cane (calamus), cassia and olive oil(Ex 30:23,24).

a. Myrrh. Myrrh was a mild narcotic used as a painkiller. Known for its pleasant smell, it was also used in themaking of perfumes and cosmetics.

ACTS • 29

Myrrh was among the gifts presented to the youngJesus by the wise men (Matt 2:11). At the cross, there wasan attempt to give myrrh to Jesus to ease His suffering, yetHe refused it (Mark 15:23). By refusing this pain-killer,Christ Jesus held fast to His mission to “taste death foreveryone” (Heb 2:9). Because of its fragrance, myrrh wasalso one of the spices used for Jesus’ burial (John 19:39).

The use of myrrh as an agent that removes pain has aprophetic significance for us. Jesus Christ, the AnointedOne, came to bear our burdens at the cross. At that placeof sacrifice, Jesus fulfilled His purpose of being ourHealer (1Pet 2:24) and the One who sets us free from thebondage of sin and death (Heb 2:9,14-18).

As a prophetic symbol in the anointing oil, myrrhspeaks to us of how the Holy Spirit helps to bring peopleinto healing and deliverance from their brokenness,bondage to sin, and sickness. The prophet Isaiah speaksprophetically of the power of anointing: “…the yoke willbe destroyed because of the anointing oil” (Isa 10:27).The Hebrew word for a yoke being “destroyed” in thisverse goes beyond just being damaged or broken; it meansutterly destroyed.

The power of the Holy Spirit can totally deliver peo-ple and bring complete healing to the sick. It is God’s de-sire that we minister to others in this way with the HolySpirit’s anointing.

b. Cinnamon. In biblical times, cinnamon was a rare,expensive and highly prized spice (Song 4:14). Cinnamonis fragrant, but is best known for its fiery-hot taste whenused in certain foods. Thus, the presence of this spice inthe holy anointing oil speaks to us of the fire or zeal thatcomes from the anointing of the Holy Spirit.

John the Baptist described Jesus the Messiah as theOne who would baptize us with the Holy Spirit and withfire (Matt 3:11). The word “fire” in this verse is interpretedby some as an agent of purification in the heart of a be-liever. There is truth in this interpretation, but the mean-ing goes even further. Fire is explosive, powerful andconsuming. Scripture speaks of Jesus being consumedwith zeal for His Father’s house (John 2:13-17).

Supernatural BoldnessThere is a clear example of this type of fiery zeal from

the Holy Spirit in the New Testament. Before the Day ofPentecost, the disciples and the few remaining believerswere together in a room in Jerusalem (Acts 1:12-14). Theyhad been told by Jesus that they were to evangelize theworld (Acts 1:8). Yet how could such a huge task be ac-complished by so few people? They were not great ora-tors, philosophers or even well educated. They wereordinary people, surrounded by a hostile culture that hadjust crucified their leader.

These men and women were not cowards, but theywere confused, unsure and without a sense of what to door how to do it. But they wisely waited, continuing inprayer while maintaining unity and mutual encourage-ment. Though they did not understand, they clung to thepromise that Jesus had made to them of a coming powerfrom the Holy Spirit (Acts 1:5,8). And so they waited…

“And suddenly there came a sound from heaven, as ofa rushing mighty wind, and it filled the whole house wherethey were sitting. Then there appeared to them dividedtongues, as of fire, and one sat upon each of them. And theywere all filled with the Holy Spirit…” (Acts 2:2-4).

In a single moment, the lives of those approximately120 people were changed as they were filled with the HolySpirit! Immediately, this event gained notice (Acts 2:5-13). Peter, an uneducated fisherman who had deniedChrist out of fear, suddenly stands and boldly preaches hisfirst sermon under the anointing of the Holy Spirit (2:14-39). As a result, more than 3,000 souls were added to theKingdom of God that very day (2:41).

The disciples went from being frightened, uncertainsheep to becoming bold, testifying, miracle-working shep-herds! They declared the Gospel without shame, even to thepoint of suffering and death. This is the fiery zeal that comesfrom the anointing of the Holy Spirit (Acts 4:23-31).

This zeal is not a passing moment of human emotion.It is a strength and boldness that arises like a flame fromwithin when we have the anointing of the Holy Spirit. Itis a deep confidence in the truth of God’s Word and theGospel of Jesus Christ that moves us to act, to pray, topreach, to believe for a miracle – all by the power of theHoly Spirit!

c. Sweet Cane (calamus). This is a highly fragrantcane whose stem root was greatly desired by perfumers.The pleasant fragrance was best released by bruising orcrushing the root of the plant.

In the same way, there is a type of bruising or crush-ing of a believer’s life that is necessary to release the fra-grant aroma of God’s presence within us.

Please note that this is not the same type of broken-ness and destruction that comes from sinful and rebelliouschoices. Instead, this is a holy brokenness that comes onlyby the hand of God.

This spiritual crushing, though sometimes painful,produces two things:

First, it puts to death our flesh – our selfish desires andour self-dependence (Luke 9:23-26; Rom 12:1,2; 13:14;Gal 5:16-26).

30 • ACTS

The disciples went from being

frightened, uncertain sheep to

becoming bold, testifying,

miracle-working shepherds!

They declared the Gospel

without shame, even to the point

of suffering and death. This is

the fiery zeal that comes from

the anointing of the Holy Spirit.

Second, this “breaking open” of our lives allows agreater measure of the grace and power of God to be mademanifest in and through us. Paul writes about this verything in his letter to the Corinthians (2Cor 12:7-10).

Pastor To Pastor: As church leaders, we feel theneed to be strong, confident and competent. The re-sult of this can be that we leave no room for the HolySpirit to be strong through us. There is a right kind ofweakness that causes us to properly lean upon theHoly Spirit and depend upon His anointing in ourlives. This is how ministry is done by His power, andnot our own.

There is a scriptural basis for the type of bruisingthat accompanies anointing from the Holy Spirit. Thiscrushing cannot, and should not, be avoided. It is anecessary part of maturing into Christ’s image – lead-ing us to a life of surrender, trust and obedience asnothing else can.

Please take a few minutes and look up the fol-lowing scriptural examples, meditating upon the truthin each one:

• Jesus – Isaiah 53:1-6; Acts 3:18; Hebrews 5:9;12:2

• Paul (and others) – Acts 9:15,16; Romans 8:18;2 Corinthians 1:3-7; 4:7-18; 6:4-10; 11:22-30; 12:7-10

• All believers – I Thessalonians 2:14-16; 2 Tim-othy 3:12; 1 Peter 4:1-19 ■

Life-Giving Self-DenialThe powerful principle of breaking and bruising is seen

in other scriptural symbolism as well. For instance, in com-munion, breaking and crushing are a necessary part of theforming of the elements (Luke 22:14-20; 1Cor 11:23-26).Jesus used the bread (broken and ground wheat) and thewine (crushed grapes) as symbols of what He was aboutto do for all of humanity through His crucifixion.

Jesus Christ bore God’s judgment upon Himself as therighteous consequence for our sins. His dying upon thecross reveals the ultimate, divine crushing that was nec-essary to release life (Acts 2:23,24) – the eternal life ofsalvation through believing in Jesus. Thank God that wedo not have to undergo this ordeal, even though that iswhat our sin and rebellion deserve!

However, there is a dying to self that is necessary inorder for the life and power of God within us to be re-leased through us. This is NOT a type of fanatical mar-tyrdom or self-mutilation to “prove” our spirituality. Butthe requirement of walking with Christ and fully servingHim demands a willingness to lead a life of self-denialand submission to God’s will, even to the point of sacri-fice (2Sam 24:18-24; Luke 9:23-26).

Becoming Trustworthy VesselsJesus’ attitude in the midst of suffering is our ultimate

example: “…who for the joy that was set before Him en-dured the cross, despising the shame, and has sat down atthe right hand of the throne of God” (Heb 12:2). Jesus

fully embraced the purposes of God the Father in His suf-fering and sacrifice.

Of course, Jesus did not enjoy the suffering(Luke 22:42-44). But He did realize the necessity of thecross (Luke 24:46-49). His willingness to suffer and die inour place not only released our salvation, but was an actof obedience to fulfill the Father’s will (Matt 26:39,42,44).

Our suffering and sacrifice may be small compared towhat Jesus gave for us, but it is difficult nonetheless. How-ever, we do have the benefit of God’s amazing commit-ment to use our suffering for His glory and our good at thesame time (Jas 1:2-5,12). God is committed to taking thesufferings and tribulations we encounter in this life andturning them to ultimate blessing (Rom 5:1-5; 8:18,2Cor 4:17).

Our Father’s commitment to us is stated clearly: “Andwe know that all things work together for good to thosewho love God, to those who are the called according toHis purpose” (Rom 8:28). And what is God’s “purpose”for those who have believed upon Christ for salvation? Itis also clearly stated in the very next verse: “…to be con-formed to the image of His Son, that He might be the first-born among many brethren” (Rom 8:29).

God desires to use everything in our lives to shape usinto the image of Christ, fit vessels for the Master’s use(2Tim 2:19-21). Sometimes our suffering is due to the bro-kenness of this world and the sinful nature of the peoplewho are in it. At other times, God may orchestrate cir-cumstances in our lives for His divine use and purpose.Either way, God promises to use it for our good.

God will transform us in such a way that we becomepure and trustworthy vessels of His will and purpose, al-lowing the anointing of the Holy Spirit to flow through usunhindered. But we must cooperate with and yield to Hiswork in our lives!

The Fragrance Of ChristEvery believer in Christ, and especially each church

leader, is called to be one who “diffuses the fragrance ofHis knowledge in every place. For we are to God the fra-grance of Christ among those who are being saved andamong those who are perishing” (2Cor 2:14,15). Thisaroma of the reality of God’s presence will be releasedthrough our lives as we yield to His holy “crushing” andtransforming work.

Throughout Scripture, and today, God uses ordinarymen and women in mighty ways. Often, they endurecrushing and bruising in their preparation and duringtheir service. But because of it, the purposes of God arefulfilled and the fragrance of God is released throughtheir lives. It is worth being reminded again that thereare truly no great men and women of God – only hum-ble (broken, yielded) men and women who are greatlyused of God!

d. Cassia. Cassia is the bark of a plant that is similarto the cinnamon plant. Cassia was used as a laxative inBible times. As a symbol in the holy anointing oil, cassiarepresents the purifying effect of the anointing of the HolySpirit.

ACTS • 31

It is true that the anointing of the Holy Spirit providesus with power, gifts and divine ability. But in addition, theHoly Spirit’s work is to transform the lives of those Heanoints.

We can study a clear example of the importance ofthis work in the life of King Saul. Samuel anointed Saulto be king over Israel (1Sam 10:1). Saul was set apart forGod’s assigned purpose to be king. The anointing gaveSaul authority, gifting and abilities to carry out his God-given assignment.

The Scriptures reveal even more that Saul receivedwith his anointing: “Then the Spirit of the LORD willcome upon you, and you will prophesy with them andbe turned into another man” (1Sam 10:6). Then,shortly after that: “So it was, when he had turned hisback to go from Samuel, that God gave him anotherheart” (v.9).

We can see that the anointing not only equipped Saulwith what he needed, but it also included a transformingwork. This made him a far more worthy and useful in-strument in God’s hand. This is a wonderful and encour-aging picture of what the anointing of the Holy Spirit canprovide for us as God’s instruments as well.

Unfortunately, Saul (as have others) turned his backon all that God had given him by rejecting God’s Wordand commands in favor of doing his own will(1Sam 15:22-33). How tragic that what began as a greatrulership over Israel ended in shame for King Saul and hisfamily.

Pastor To Pastor: God gave King Saul every-thing he needed to fulfill his assignment and to be asuccessful king. Saul did that for a time, and was fruit-ful. But, sadly, Saul then chose to do what he wantedinstead of what God had commanded, and his endwas failure.

When God calls us, He makes available to uswhat we will need to fulfill His will. But never forgetthat what the Father is shaping us to be is as impor-tant as what He is calling us to do. God desires ourtransformation, that we become Christlike in charac-ter and action.

Our Father requires us to obey His Word andtrust Him in all things. We will never mature to theplace that we no longer need to grow and respond tothe transforming work of the Holy Spirit! It is a lifelongprocess.

The Holy Spirit will correct, reprove and convictus. God does not condemn us (Rom 8:1), but doesrequire that we obey and yield to His transformingwork. Sometimes we may stumble or fail; but we mustquickly repent and come back into proper alignmentand submission to God and His will.

God works to transform us:• For His glory;• For our joy, peace and blessing; and• To make us more fruitful and effective as His am-

bassadors and servants to others in ministry. ■

Responding To The Spirit’s WorkIn studying cassia, we have learned of a primary work

of the Holy Spirit. He comes to purge out that which isnot in line with the life, character and Person of Christ. Avital sign of a truly anointed person is that they are be-coming more and more like Christ in their character – notnecessarily any great ability, gifting or ministry that theyexhibit.

As church leaders, we must allow the Holy Spirit tocontinually deal with our fleshly weaknesses, temptationsand failures. We must not grieve the Holy Spirit by resist-ing His transforming work in us (Eph 4:30).

We will reap what we sow, whether that be righteous-ness and blessing, or corruption (Gal 6:7,8). God will holdus, as leaders, to a stricter standard (Jas 3:1). Do not bedeceived; God is not fooled. If you persist in sin, it willeventually become obvious to all (Num 32:23).

So choose righteousness! Respond to the Holy Spirit’swork! Obey and trust God! Receive His anointing on yourlife and ministry! Be an example to others of a responsive,teachable, yielded vessel to the Holy Spirit’s work. LetHim work in you, so that He can be glorified even morethrough you! Amen!

e. Olive Oil. Oil is the symbol most often used to rep-resent the Holy Spirit in both the Old and New Testa-ments. Olive oil as an ingredient in the holy anointing oilhas profound significance. It has elements of each of theother four ingredients, and adds one more unique feature.

In biblical times, olive oil was:• used as medicine, to treat illness and pain (like

myrrh);• used as fuel for lamps, and was associated with fire

(like cinnamon);• made by crushing and bruising, and gives off a pleas-

ant aroma (like cane);• used to cleanse and purify both outwardly and in-

wardly (like cassia).But olive oil has an additional quality that is vital to

the Body of Christ. Olive oil is a natural lubricant. Whenplaced between or over two objects, it reduces friction andwear.

This symbolism speaks to us of the necessity and im-portance of unity among God’s people. Scripture presentsthis concept of associating anointing and unity together ina beautiful way: “Behold, how good and how pleasant itis for brethren to dwell together in unity! It is like the pre-cious oil upon the head, running down on the beard, thebeard of Aaron, running down on the edge of his gar-

32 • ACTS

We will reap what we sow,

whether that be righteousness

and blessing, or corruption. God

will hold us, as leaders, to a

stricter standard.

ments. It is like the dew of Hermon, descending upon themountains of Zion; for there the LORD commanded theblessing – life forevermore” (Psalm 133).

Unity among God’s people is a source of joy andpeace. God is pleased when His people walk in right rela-tionship with one another. His blessing is released and theanointing of the Holy Spirit flows more freely.

Symphonic RelationshipThe biblical concept of unity is often misunderstood.

In the Scriptures, unity is not the same thing as uniformity. Uniformity is when all things are exactly the same,

and there is no difference of any kind. However, the concept of unity in Scripture is like a

symphony. In a symphony, there are many different musi-cal instruments. Each plays a different part. But these var-ious parts are all working together under the direction ofa conductor. Thus, there is a lovely, harmonious whole.

This is also true in the Body of Christ. There are manydifferent gifts, callings, styles, personalities and abilities.Yet we have all been called into a symphonic relationship(John 17:20,21). No one is exactly the same as another;yet each has been called to play an important part. Godthen directs the willing participants into a harmonioussymphony – His Body, loving one another as a testimonyto the world (John 13:34,35).

Paul speaks of this as he discusses the manifestationgifts of the Spirit in 1 Corinthians Chapter 12 (see also1 Corinthians 14:26-40). The early Church was an exam-ple of this unity, which was fostered by the anointing pres-ence of the Holy Spirit (Acts 2:42, 44-47).

Dangers Of DisunityDisunity among the members of Christ’s Body has

widespread ramifications. Paul rebuked the Corinthians

regarding their divisiveness (1Cor 3:1-23). He called themfleshly and immature: “For you are still carnal. For wherethere are envy, strife, and divisions among you, are younot carnal and behaving like mere men?” (v.3).

Disunity and division among the brethren is a seriousoffense. It is not only destructive; it also severely limitsthe speed and effectiveness of God’s Kingdom work.Paul’s discussion of the manifestation gifts mentionedabove was prompted by the disorder and disunity createdby people’s pride and selfishness.

Most grievous is the fact that when the members ofthe Body of Christ do not have love for each other andserve the Lord’s purposes in a unified manner, our witnessbefore the world is severely hampered. The Bible urgentlyreminds us that the world will know we are Christians byour love for one another (John 13:35). If the world doesnot see the presence of love among us, our witness to theworld appears questionable.

We can do great works in Christ’s name; be a greatpreacher; hold evangelistic crusades; and much more. Butif we do not love our brothers and sisters in Christ, theseacts lose their effectiveness (see 1 Corinthians 13).

There are numerous exhortations in the Scriptures re-garding the danger of attitudes that violate or hinder unityin the Body of Christ. Please take a few minutes and readjust a few of them:

• Romans 13:13,14• Galatians 5:13-23• Ephesians 4:20-29• 1 Timothy 6:3-5• Titus 3:9-11• James 3:14-16• 1 John 2:9-11; 3:10-18

These verses clearly show that where there is division,strife, enmity, bitterness, jealousy, competition, resent-

ACTS • 33

The Church: one harmonious whole... every part important.

ment, etc., unity is hindered and even broken. This grievesthe Holy Spirit (Eph 4:30) and can quench His anointingpresence (1Thess 5:19).

It is obvious that where these carnal attitudes arepresent, the devil is also behind the scenes hard at work tobring division and hinder the work of God (Jas 3:13-16).“Divide and conquer” is a strategy as old as the devil him-self – a strategy he has learned to use well to hinder andattempt to destroy the Body of Christ. But his strategiesare effective only if we cooperate with them!

Relationships: Valued By GodThe anointing of the Holy Spirit will bring healing and

reconciliation of relationships within the Body. Thisshould be especially true among leaders. God expects usto live in right relationship – first with Him, and then withone another (Eph 2:14-17). It is only human pride, envyand bitter selfishness that stand in the way. These attitudesare what the devil will use to sow disunity, hate and un-forgiveness in the Body.

If you feel that your brother has something againstyou, go to him and seek to make things right(Matt 5:23,24). If you have something against someoneelse, be quick to REPENT! (Matt 5:21,22) Repent of tak-ing offense and allowing anger, hatred and judgmentalattitudes to take root in your heart. Forgive others, lestGod’s judgment come upon you (Matt 6:14,15; see alsoMatthew 18:21-35).

God places great importance upon relationship – somuch so, that He sent His Son to suffer and die so that therelationship with Him that was broken by our sin could be

restored. In this same way, His loveand forgiveness toward us makepossible right relationships with oneanother.

We have learned that what Godcommands, He always makes possi-ble. And He has commanded us tohave right relationships with one an-other (John 13:34,35).

We must value and continuouslyinvest in our relationship with God.We must also do the same with ourbrothers and sisters in Christ.

All lasting and life-transform-ing ministry flows from healthy re-lationships. This process begins withwhat we receive from God in rela-tionship with Him. Then, out of loveand compassion and from what wehave received from God, we thengive to and serve others. This isGod’s pattern for ministry. Jesus’ lifeon this earth serves as a continuousexample of this kind of ministry pat-tern for us.

Unity, Diversity, LoveThere are differences of expres-

sion in the Body of Christ. But these differences need notbecome stumbling blocks to unity and relationship (Rom14:13). Remember, unity is not the same as uniformity.Unity is a symphonic relationship as we each respond tothe inner working of the Holy Spirit’s anointing in our life.The Holy Spirit will always convict us, help us and leadus into right relationship with others – if we will respond.

A simple guide for unity has been expressed this way:“In essentials, unity; in nonessentials, diversity; in allthings, charity (love).”

As we grow and live in the anointing of the HolySpirit, let us have grace and love for one another. As wedo, the anointing of the Holy Spirit and the witness ofChrist can be released more fully in and through us!

Gaining UnderstandingThis brief study of the holy anointing oil (Ex 30:22-33)

reveals that God has given to us some amazing imagesand foretypes of the work of His Holy Spirit. Surely, ourstudy of the Scriptures gives us understanding, wisdomand hope (Rom 15:4).

During this study thus far, you may have some ques-tions, such as:

• Can I grow in anointing? If so, how?• Is there such a thing as “false anointing”? If so, how

can I recognize genuine anointing?• What will hurt or quench the anointing in my life?• Can I be continually filled with the anointing of the

Holy Spirit?We will discuss these questions and more in the next

section, “Walking In The Anointing”. �

34 • ACTS

The Holy Spirit willlead us into right

relationships.

As we begin our study of learning to live daily in theanointing of the Holy Spirit, let us briefly review somecritical principles.

The anointing of the Holy Spirit is not a “spiritualbadge” to attain. Nor is it just a familiarity with religiouswords or phrases. Rather, it is a living, growing relation-ship with the Holy Spirit.

Remember, the Holy Spirit is a Person, just as Jesusand the Father are Persons. Therefore, we can – and must– learn to walk in a daily, living relationship with the HolySpirit.

We have learned that anointing is not some kind ofmystical force or power for us to use or manipulate forselfish purposes. Anointing is, however, a divine power,ability and gifting directly linked to the Person of the HolySpirit and His presence within our lives. The power thatcomes from the presence of the Holy Spirit flows throughour personal relationship with Him.

Anointing is the Person and presence of the HolySpirit, bringing with His presence all of the necessarypower, gifts and authority that are needed to fulfill theFather’s will at a given moment of ministry orassignment.

Our First ResponsibilityWe have learned that during the time of the Old Tes-

tament, the Holy Spirit of God “came upon” His prophets,priests, judges and other servants.

In the New Testament times and following – alsoknown as The Church Age – the Holy Spirit has beenpoured out (Acts Chapter 2). God the Spirit lives withineach genuine believer, to lead us, comfort us and ministerthrough us to others (John 7:37-39; 14:16,17,26).

All believers in Jesus Christ have been given the HolySpirit (1John 2:20,27). This is necessary because everybeliever is called to some form of expression of ministryas a member of the Body of Christ (Eph 4:12). We all needthe help of the Holy Spirit every day!

But for those who are called to a particular ministryassignment, there is a specific and profound anointingavailable. This anointing is given by God in His sover-eignty. One can either receive it and grow in it, or chooseto reject it or ignore it.

This kind of anointing (divine empowerment by theHoly Spirit) is related directly to your gifts and calling.For example, a person called to fulfill the gift of evangel-ist (Eph 4:11) may not have the anointing for an apostolicgift. He will function best and be most fruitful when op-erating within the power, gifts and authority for which hehas been anointed – in this case as an evangelist.

However, in everyday, practical application, it maynot be quite that simple. Though one might be called andanointed for a particular ministry task, each of us still hasa general call as a believer in Christ to live and functiondaily as a participant in Christ’s Body.

For instance, from what we can see in Scripture, Tim-othy was likely called to teach and pastor in the church.Yet he was also commanded by Paul to “do the work of anevangelist” (2Tim 4:5) – not to be an evangelist, but to attimes do the work necessary to evangelize others.

Therefore, we see that as ministers of Christ, we allhave general responsibilities and tasks to do that may notinvolve our specific calling. But they are, nonetheless, stillnecessary and important to the healthy function of Christ’sBody.

Our first and primary responsibility as a believer inJesus Christ, and as a church leader, is obedience toChrist. We must obey the Lord and live by the standardsHe has already given to us through the Word of God.

In Scripture, we see that believers have been assignedmany responsibilities: to serve others, feed the poor, carefor orphans, equip the saints, reach the lost – the list goeson. There will be times and seasons in your life with Christthat you will need to devote time and effort to these formsof ministry outreach, in addition to your primary calling orassignment.

ACTS • 35

PART III

WALKING IN THE ANOINTING

The Anointing of the

Holy Spirit

A good guideline to follow in discerning what you areto be doing in ministry is this: “Whatever your hand findsto do, do it with your might” (Eccl 9:10; see also Colos-sians 3:23). Pray over every opportunity, and then bequick to obey the Lord as He calls you to serve others. Itdoes not matter whether the task before you is great orsmall – what is important is that when the Lord asks youto do it, then obey Him!

Pastor To Pastor: My first official “position” as alicensed minister and Bible-school graduate was as afull-time janitor of a large church. I spent two yearscleaning bathrooms, emptying trash, vacuumingmeeting rooms, picking up the grounds and other dullbut necessary tasks.

I did not really enjoy this job. It was not easy. Andit was humbling. But I knew God had asked me to doit; and it was some of the best preparation for learn-ing to serve the Body of Christ that I could ever havereceived. It was truly a test of my faithfulness.

My obedience to this assignment and diligencein carrying it out led to the open door for the next as-signment, and so on with each ministry assignmentthrough the years. I have pioneered churches, taughtyouth, pastored churches, spoken at conferences, ledmissions teams, evangelized, and much more. Andsomehow, by God’s grace, over that 30-year period,the Lord prepared me and led me to the place of nowleading a worldwide ministry.

I fully believe I would not be leading World MAPtoday if I had not been willing to obey the Lord to thebest of my ability all along the way – step by step, ful-filling each assignment – no matter what He askedme to do in His name. I did not always obey perfectly,and I have made mistakes along the way. But over-all, I did my best to keep following the path of obedi-ence that God had set before me.

God has a plan for your life. He knows best howto lead you to fulfill it. Our obedience to God and HisWord is not an option – it’s a necessity! ■

Our First CallingNo matter the level of leadership or influence, our

first calling is always to our relationship with Christ.This relationship includes obedience, trust, service, per-sonal holiness, humility, all the fruit of the Spirit(Gal 5:22,23) and ongoing growth. These characteristicsprovide the foundation for a rich and growing relationshipwith Jesus Christ. One of the results of this solid founda-tion of personal relationship is the release of ministrythrough you, and the necessary anointing you will need toaccomplish your ministry assignments. With this basic re-view of key principles in mind, let us now look moreclosely at what it means to Walk In The Anointing.

A. PROTECTING THE ANOINTINGWhen the Holy Spirit anoints us for ministry, it is a

sacred privilege. It is something we must foster and pro-tect in our lives.

Of course, I do not mean that the Holy Spirit (theOne who anoints us) somehow needs our protection.Rather, we must protect our own heart and life from thespiritual and moral pollution of this world (2Pet 1:2-4;1John 2:15-17).

Solomon, the writer of Proverbs, exhorts: “Keep yourheart with all diligence, for out of it spring the issues oflife” (Prov 4:23). It is through our life that the anointingof the Holy Spirit will flow in ministry to others. Thus ourlife, our heart, must be kept pure.

1. Rats In The WellPaul states that each believer in Christ is a “temple of

the Holy Spirit” (1Cor 6:19,20). As such, we are exhortedto not allow our “temple” to be defiled by participating insin (see also Romans 6).

The Bible contains numerous exhortations about re-maining pure in body, soul and spirit (1John 3:2,3). Thesepassages are directed to every believer, and especially toleaders in the Body of Christ!

Why is personal purity so important? Because theHoly Spirit lives within us – each of us who have beenredeemed “with the precious blood of Christ, as of alamb without blemish and without spot” (1Pet 1:19), notwith the blood of bulls and goats (Heb 9:13,14). Whenwe participate in sinful actions or attitudes, the placewhere the Holy Spirit desires to dwell becomes defiledand polluted.

Keeping PureLet us say that there is a farm or village with a single

well of water available. Everyone uses that well and de-pends on the water from that well. The water is used forwashing, cooking, laundering and drinking. Can youimagine needing to use this water, only to find that deadrats are floating in the well?

This provides a rather graphic picture of how ourchoices can impact the temple of the Holy Spirit withinus. He is our greatest resource for all we need for dailylife. But not just for us personally. The Spirit of Godwithin us, as church leaders, helps us to be a godly re-source for others.

Truly, in ministry we give to others out of what weare and what we receive (Matt 10:8; see also the Sea ofGalilee/Dead Sea analogy in Part II, Section C.2). Butwhat if we have allowed “rats” into our lives? Certainlythe presence of sinful habits and attitudes will poison andpollute us, affecting our ministry, our relationships, ourfamily, our jobs – everything we touch.

What are some of the more common “rats in thewell”? The New Testament gives us several categories,and then gives lists of specifics within those groupings:

• Fruits of the flesh (Gal 5:19-21).• Improper behavior based upon the deception of sin

(Eph 4:17-32).• Legalism, or the spirit of religion (Gal 5:1-6;

Col 2:11-23).• Striving for position, titles, power (Matt 6:1,2,5,16;

23:2-12).

36 • ACTS

• Using ministry to gather wealth and possessions(Matt 6:19-21,24; 1Tim 6:3-10; 2Tim 4:10).

• Being judgmental, bitter, unforgiving (Matt 7:1-6;18:21-35; Col 3:12-19; Heb 12:15; Jas 3:13-18).

• False teaching, heresy (Matt 24:4,5,11,23-27;Gal 1:8; 2Cor 11:13-15; 1Tim 4:1-5, 2Tim 2:14-18;2Pet 2:1-22; Jude 7-19).

This is just a brief representation of “rats” that canruin the personal “well” of your heart, and also polluteothers that are within the sphere of your influence of lifeand ministry.

As a leader in the Body of Christ, you have beencalled to a life of purity and holiness (Matt 5:8; 1Cor 9:24-27; Heb 12:14; 1Pet 1:13-19). The anointing that Godgives His called servants is far more precious and sacredthan the holy anointing oil of the Tabernacle of the OldTestament – for it is the very presence of the Holy SpiritHimself!

Our highest calling is to live in right relationship withGod. This requires us to live a pure and undefiled life asa fit “temple” (1Cor 6:19,20), a place of residence for theHoly Spirit. A life of purity glorifies and pleases God ourFather, and makes us far more trustworthy and usable inthe Master’s hands.

Only you can keep your own well pure. Decide nowto be a clean vessel from which flows the unhinderedSpirit of God and the unadulterated Word of God. Becomea purified ministry instrument, whom God can anoint todo great exploits for His glory and purposes! (1Cor 10:31;2Tim 2:19-21)

A Lesson From FailureSolomon was a king who was raised up by God and

given exceptional gifting (1Ki 3:5-14; 4:29-34). He re-ceived two miraculous visitations from the Lord (see1 Kings 3 and 9). Solomon was commanded to observeall of God’s ways and to obey His statutes and laws (3:14;6:11-13; 9:4-9). And this Solomon did – for a time.

But we later read that Solomon’s rulership ended in

destruction and ruin for him and for his entire kingdom(see 1 Kings 11).

Solomon, like so many leaders, started well but fin-ished poorly. How did this happen? It can be summed upin one single word: disobedience.

A closer examination of the Book of 1 Kings revealsthat Solomon was a brilliant person, “wiser than all men”(4:31). He acquired unparalleled wealth (10:11-29) andthe praise and honor of men (10:1-9). But then Solomonbegan to violate God’s clear commands (11:1,2). Andslowly, choice after choice, compromise after compro-mise, Solomon became consumed with himself, and withthe blessings and privileges that were acquired because ofGod’s anointing and gifts. This path ended in the ruina-tion of Solomon’s rule.

What, then, can we learn from Solomon’s life andreign?

a. Distraction leads to laxity (lack of discipline anddiligence). Solomon wrote that it is “the little foxes thatspoil the vines” (Song 2:15). Solomon’s court was filledwith wealth and opportunity, and many people who woulddo anything to be near him.

Do you think that God knows the capacity of thehuman heart to be distracted, even by seemingly innocentpleasures – then to be led into undiscipline, and ultimatelydisobedience? I am sure God does. Knowing this, Hespoke repeatedly to Solomon to obey all that He com-manded him (1Ki 6:12; 9:4). But Solomon did not heedthe Lord, especially once he became “successful”.

ACTS • 37

As a leader in the Body of

Christ, you have been called to a

life of purity and holiness. The

anointing that God gives His

called servants is far more

precious and sacred than the

holy anointing oil of the

Tabernacle of the Old Testament

– for it is the very presence of

the Holy Spirit Himself!

Remember Solomon: distracted... to ruin.

Pastor To Pastor: Church leader, even the min-istry can become a distraction if it becomes your con-suming passion – pulling you away from time in God’spresence due to being overly busy, or to pressurefrom the constant needs of others. Jesus, while onthis earth, modeled for us the need to take time tohear from His Father and to be spiritually refreshed(Mark 1:35-39; Luke 5:16; 6:12).

We must never forget that the Lord is the fountainand source for the anointing of His Spirit and for ourunderstanding of His Word (John 1:33; 6:63,68). Itcomes from HIM! Truly fruitful ministry is the outflowof what we receive at the feet of Jesus in prayer, wait-ing upon Him and studying His Word (Luke 10:41,42;John 15:16). Most of us know this very simple andbasic truth. The problem occurs when we fail to dailyapply this fundamental principle for power-filled lifeand ministry.

Let us be on guard against the kinds of distrac-tions that drain us, or that lead us to compromise andsin. Solomon’s heart was pulled away from God bythat which he allowed in his life (1Ki 11:1-4,9). His loy-alty and obedience to God were diluted with worldlypursuits, to the point of his own destruction and theruination of all that God had set him over.

Some good questions to ask yourself about ANYactivity in your life are these: “Is this activity or atti-tude leading me closer to God and His purposes formy life? Or is it leading me away?” ■

b. The praise of men is a deadly pitfall. Teaching orpreaching for the praise of men is a trap that leads to de-ception. It is God alone who can accomplish things ofeternal worth (Zech 4:6).

Yes, God does desire to use us as vessels throughwhom He can work. But the power and glory belong toGod alone for anything good that is done through us. Forwithout Him, we can do nothing (John 15:5).

God has revealed in His Word that He will share Hisglory with no man (Isa 42:8; 48:11). We must not seekglory or praise from men for the work of ministry(John 7:18).

One of the sharpest criticisms that Jesus made was ofthe Scribes and Pharisees. He rebuked them for their loveof the praise of men (Matt 23:5-12; John 5:41-44). Eventhough they knew the Scriptures and were familiar withGod’s ways, their pride led them to be unwilling to acceptor believe in Jesus Christ as their Messiah (John 5:39,40).

Following In His FootstepsJesus was given the Holy Spirit’s anointing without

measure (John 3:34,35). He was and is the King over allkings, and the Lord over all lords. Yet, for our sake, Hemade Himself a humble Servant (Matt 20:28; Phil 2:3-11).

Truly, as leaders in the Body of Christ, we should:“Let this mind be in you which was also in ChristJesus…” (Phil 2:5). We have not been given the HolySpirit without measure as Jesus was. But we do have all of

His resources available to us, as we live in obedient rela-tionship to Him and to the Holy Spirit (2Pet 1:2-4).

Of course, even with these resources, we are notabove or better than our Master. But instead, we are to belike Him (John 13:12-17), using what God provides tohumbly serve others. Therefore, we should never think toohighly of ourselves when God uses us in ministry. Wemust guard against pride – the sin of the devil (1Tim 3:6).

The Most Dangerous Of SinsPride is a deadly sin that can slowly poison even the

most committed leader and block the flow of the HolySpirit’s anointing. A church leader may have great skill,wisdom or knowledge. But to take pride in these things isfolly. First, because all that we have comes from God. Sec-ond, because all of our wisdom, skill and ability are reallynothing compared to both the anointing of God’s Spiritand what God alone can do! (Matt 7:21-23; 1Cor 3:18-21;4:20; 8:1-3)

Pride is likely the most dangerous of sins. It was thefundamental sin of Satan (Isa 14:12-14). Pride can makeus decide we can do things better than God, and will ulti-mately lead us into rebellion against God.

When we begin to make our own plans apart fromsubmission to God, we are actually in rebellion againstGod. When we are not fully yielded to Him, we becomeseparated from Him, for “God resists the proud, but givesgrace to the humble” (Jas 4:6).

Pride leads us to feel self-sufficient and self-depen-dent. Consequently, we believe we no longer need to betaught by either God or man. We resist feeling that weneed anything from God, and we quit asking; so we alsoquit receiving (Jas 4:1,2). It requires humble, childlikefaith to either ask of or learn from our Father in Heaven(Matt 18:3,4).

God is the supplier of all that we need. We musthumbly recognize that we need Him and what He has pro-vided for us, or we will never receive anything. Pridekeeps us from this kind of humility, thus robbing us of theblessings of God’s Kingdom, including His anointing.

Trust In The Lord AloneImagine for moment a coin. On one side is stamped

“pride”. On the other side is stamped “the fear of man”.These two sins of the flesh often manifest together in aperson’s life.

“The fear of man brings a snare, but whoever trusts inthe LORD shall be safe” (Prov 29:25). The “fear of man”wears many faces. Some common ways in which pastorsare snared in this trap are:

• Fear of displeasing or upsetting people in the con-gregation (even to the point of condoning their sin).

• Showing extra favor to those who give money orwho have influence.

• Saying or doing things to try and win approvalfrom (or be perceived as better than) fellow pastors orother believers.

There are many other ways in which we can be en-snared by the fear of man. But regardless of the method,

38 • ACTS

when you give place to the fear of man you becometrapped into doing the will of other people. You are en-snared by their opinions and judgments. How can you thenserve the Lord with a full heart, when you are busy serv-ing the opinions of men? One cannot serve two masters(Matt 6:24); one cannot stand when the heart is divided(Ps 86:11; Mark 3:24,25).

Jesus also faced this problem, through the selfish de-sires of people (Mark 1:35-39; John 6:15,22-40); the judg-ment of the Pharisees (Matt 22:15-22; Luke 7:36-50); oreven the demands of His own earthly family (Matt 12:46-50; John 7:1-9).

In all of these points and more, Jesus did not cater tothe opinions of people. Rather, Jesus kept His focus ondoing only the will of God above all else and regardless ofthe cost.

Even when people believed in Jesus and seemed tofollow Him, He knew how fickle men’s hearts could be(John 2:23-25). Jesus warned His followers to not trust inor seek for the praises of men (Luke 6:26). For if it is thehigh opinion of men that we seek, our hearts will not bedisposed to serving only the Lord.

The Lord is looking for people whose hearts are to-tally and only loyal to Him. It is through such people thatHe will do great things (2Chr 16:9) and upon whom Hewill pour out His anointing!

Notice what will keep us safe from the fear of man: Itis trust in the Lord (Prov 29:25). When we know theLord, when we have sought Him for His will, when weact in obedience to what He has said because we fully trustHim – it matters not what men may think.

Our trust must be in the Lord! When we are most con-cerned with what HE thinks, we will not be caught in thetrap of fearing what people think.

c. Greater compromise begins with the “littlefoxes” of smaller compromises (Song 2:15). There is acommon problem among leaders whom God is using in asignificant way. They may begin to feel they are so im-portant that they no longer need to obey all of God’s prin-ciples and standards. They might know about them and beable to teach them; but they no longer believe they per-sonally need to live by them.

This is what I have termed the “Leadership ExceptionClause”. It is when leaders feel they have become so im-portant that they no longer need to be humble, or serve, orbe patient with others, or self-sacrificing, etc. In their minds,they become the “exception” to God’s standards; they seethe pursuit of their selfish and fleshly ways as excusablebecause of their “importance” or “success”. They accept theworld’s way of thinking, that somehow their success in min-istry is because of their great abilities and talents – and theybegin to live as though they are a celebrity!

Because God is faithful to often continue to ministerthrough them (Rom 11:29), these leaders begin to presumeupon God’s goodness. They slowly begin to adopt atti-tudes and behaviors that will eventually lead them intooutright sin. This will result in their failure in ministry,even to the point of destroying their faith (1Tim 1:19) orsearing their conscience (1Tim 4:2).

It will also lead to a grieving (Eph 4:30) and a quench-ing (1Thess 5:19) of the Holy Spirit of God. And eventu-ally it will stop the flow of God’s anointing altogether.

As church leaders, we are called to be an example ofChrist’s character to the Body of Christ. We are not to bethe exception! We must know the Word of God and liveby it, to the very best of our ability. If we do fail, we mustbe quick to repent (2Cor 7:10; Rev 3:19).

Let each of us take heed to the warnings of Scripture:“…and be sure your sin will find you out” (Num 32:23;see also Galatians 6:7,8; 1 Timothy 5:24,25).

Guarding Your HeartThe Bible exhorts: “Keep your heart with all dili-

gence, for out of it spring the issues of life” (Prov 4:23).Solomon wrote this verse, perhaps after he had alreadydestroyed his relationship with God and ruined his king-ship. We do not know for sure. But the truth of whatSolomon wrote by the Spirit of God still speaks clearly tous today.

The devil has many “rats” that he would use to temptus. Our own flesh also has many misplaced and sinful de-sires. But these things can come in and pollute the well ofour life only if we open the door to them. They can corruptthe habitation of our heart – the dwelling place for theSpirit of God – only if we let them in and give place tosin.

So what can we do to keep our “well” pure? As weare the temple of the Holy Spirit (1Cor 6:19,20), there aresome practical steps we can take. Let us look at those now.

2. The Pathway To Puritya. Live by the standards of God’s Word. The

Psalmist asks a profoundly critical question, and then an-swers it. “How can a young man cleanse his way? By tak-ing heed according to Your word” (Ps 119:9).

ACTS • 39

Even when people believed in

Jesus and seemed to follow

Him, He knew how fickle

men’s hearts could be

(John 2:23-25). Jesus warned

His followers to not trust in or

seek for the praises of men

(Luke 6:26). For if it is the

high opinion of men that we

seek, our hearts will not be

disposed to serving only the

Lord.

Through Paul’s letters to Timothy and Titus, the HolySpirit gives clear directions to all pastors. These three“Pastoral Epistles” (1 & 2 Timothy and Titus) were writ-ten to pastors (Timothy and Titus) about pastoral matters.

It is in the letters to Timothy that we read that theWord of God – not the opinions of men – is our guide forall we do, say, become and minister (1Tim 4:12-16;2Tim 2:15-18; 3:16,17).

Jesus speaks of God’s Word being our standard forlife. He states that to do less than following all of the Wordis a failure that risks judgment (Matt 5:17-20). The Wordof God is inspired by the Holy Spirit (2Tim 3:16;2Pet 1:19-21) and is affirmed by the Holy Spirit (John14:26; Heb 4:12,13).

Men’s opinions and ideas, no matter how well-in-tended or attractive, are not our guide for life. They arealso not what we should teach to our congregations aboutlife in God’s Kingdom. We must be very careful aboutthe opinions of men (1Cor 2:1-16) – even if we happen toagree with them. For men, even those whom we respectand trust, are only that: just men.

It is true that some people can help us. They can teachus what they have learned. Their knowledge of the Wordof God and their experience may be beneficial to us. Butthat goes only so far, and is helpful only as it fully agreeswith the Word of God!

Our lives cannot be purified by people’s opinions orthe latest trends in ministry. We can walk uprightly beforethe Lord only as we follow Him and obey His Word.

There is one Holy Spirit and only one source forGod’s eternal Word – the Bible! So read it, meditate on it,study it, memorize it, obey it, live it, preach it, teach it!Amen!

b. The Holy Spirit works in prayer. “The spirit of aman is the lamp of the LORD, searching all the innerdepths of his heart” (Prov 20:27). Our times of prayer areboth a source of blessing and instruction, and a place ofcommunion. Prayer can also be a powerful weapon whendirected by the Holy Spirit.

Unfortunately, in the busy activities of life, church lead-ers like you and I often neglect vital times of simply wait-ing upon the Lord. But it is only as we give time to waitand listen that the Holy Spirit can truly work in our hearts.

Each of us needs a regular and thorough “heart ex-amination” by the Holy Spirit. As we pray and then waitupon the Lord, He can reveal hidden motives, places ofimpurity or areas of weakness. In His love for us and forChrist’s Body, the Holy Spirit wants to convict and shapeus, so that we will take care of the very things that other-wise will hamper or even destroy our lives and ministries.

Guarding Against Self-DeceptionThe simple fact that we are active in ministry, know

about the Bible and can teach others does not mean we areperfect. If anything, those things should make us moreaware of the capacity of the human heart to be deceivedand to make excuses for sin!

Please take a moment even now and read the follow-ing scriptures:

• Proverbs 16:2,25; 28:26• Jeremiah 17:9,10• 1 Corinthians 10:12,13There are many more scriptures that clearly reveal our

need to open our hearts before the Holy Spirit. The Lordalready knows our areas of struggle; we cannot hide themfrom Him. But we can deceive ourselves and allow sin,fleshly desires or brokenness due to sinful behavior tocontinue until they bear the fruit of unrighteousness in ourlives.

The Lord is looking for hearts that are kept clean fromsin. He desires that nothing hinder His anointing, or thefruitfulness of our lives and ministries. As you humblyshow yourself trustworthy to guard your heart from sinand allow the Holy Spirit to cleanse you from within,God’s anointing can be poured out without limitation.

Pastor To Pastor: The longer we walk with theLord, the easier it is to no longer sense the need forthe shaping work of the Holy Spirit in our lives.

Sadly, for church leaders this is especially true.We are so busy learning about and teaching theWord of God that we begin to assume that we arealso applying it daily to our own lives. We are so in-tent on praying for our ministry and for others that weneglect spending time just waiting upon the Lord tohear from Him for our own sake. We learn to keepsmiling and acting like everything is fine, even if weare struggling with sin or brokenness on the inside.Can you admit that this can sometimes be true?

Jesus declared that our righteousness must be arighteousness of the heart. It must exceed the lim-ited, outwardly-religious form of the Pharisees(Matt 5:20).

Please remember that Jesus did not die formankind in order to start a new religion. He gave Hislife so that we could be restored to God, and then becontinuously transformed more and more into theimage of what man was originally created to be be-fore sin so brutally marred us (Matt 15:10-20; 23:23-28; Rom 12:1,2; 2Cor 3:18; 1John 3:1-3). We havealready learned that this is a lifelong process, evenfor us as leaders.

If we neglect the inner condition of our heart, it be-comes far too easy to fall prey to sin. The problemsmay start out small, but small compromises alwayslead to greater and more destructive ones. That is whyit is essential that we allow the Holy Spirit to work inour hearts daily, to convict us and stop the problemsbefore they lead to sin. ■

“Search me, O God…”We desperately need the Holy Spirit to be a lamp shin-

ing into our soul and spirit. We need Him to reveal thecondition of our hearts, that we may be purified, renewedand transformed. This is God’s will for our lives!(Phil 1:6; 2Cor 3:18; Rom 8:29)

As we cooperate with this work of the Spirit in prayer,we will be grown into “vessels of honor” (2Tim 2:20,21).

40 • ACTS

Then God can freely pour out the anointing of His HolySpirit, releasing more of who He is both in us and throughus to others in ministry.

Let our daily prayer be as David’s: “Search me, OGod, and know my heart; try me, and know my anxieties;and see if there is any wicked way in me, and lead me inthe way everlasting” (Ps 139:23,24).

c. Walk in obedience. “And we are His witnesses tothese things, and so also is the Holy Spirit whom God hasgiven to those who obey Him” (Acts 5:32).

We have already discussed the place of the Word ofGod and the transforming work of the Holy Spirit in thepersonal life of the pastor. These are vital keys to living alife of purity.

However, these can both be made ineffective in ourlives – if we refuse to obey.

We disobey when we ignore God’s commands or sim-ply neglect to follow through on what the Holy Spirit hasrevealed to our heart (Jas 1:21-25). Saul is a clear exam-ple of this type of failure (see 1 Samuel 15:1-35). Davidlearned well from Saul’s failures, and wrote about this crit-ical principle (see Psalm 40:6-8).

Church leaders are often willing to serve and evensacrifice for the ministry. That is not wrong. But God de-sires something more important than sacrifice; He requiresour humble and yielded obedience (1Sam 15:22,23).

We have already studied the importance of obedienceto the Lord and His Word in matters of our inner motives,attitudes and daily behavior. But the work of the Spiritalso requires our obedience in matters of the Lord’swork – in both what we do, and how we do it.

Aligned Through ObedienceMoses learned an immensely painful lesson regarding

obedience to the leading of God (Num 20:7-13). Moseswas commanded by God to “speak to the rock before theireyes, and it will yield its water” (v.8). But instead, Mosesstruck the rock (v.11). The result was that Moses was notallowed to enter the Promised Land (v.12; see alsoDeuteronomy 31:1,2; 32:48-52). Why would Moses dis-obey this clear command of the Lord? The children of Is-rael had faced drought and thirst in the wilderness twicebefore (Ex 15:22-26; Ex 17:1-7). On the first occasion,God led Moses to cast a tree into bitter, undrinkable water,and the water became sweet. On the second occasion, Godhad told Moses to strike a rock, and fresh water came forth.

But this third time, God asked Moses to do somethingdifferent. He asked Moses to speak to the rock. But in-stead, Moses fell back upon a previous method, and struckthe rock. Perhaps Moses was not open to this new way inwhich God wanted to move. Maybe Moses was angry orimpatient with the complaining children of Israel. We donot know for sure. But we do know this: Moses’ disobe-dience displeased the Lord (Num 20:12).

The important lesson is this: The outcome in thissituation was not as important as the method! The childrenof Israel did get their desired water. But God’s measure ofobedience did not consist in the result; rather, it consisted

in his servant completely fulfilling God’s way ofaccomplishing His purpose. This is the essence ofobedience!

We are to follow God’s Word and the leading of theHoly Spirit, even if we do not understand why with ourlimited minds (see Isaiah 55:8,9; 1 Corinthians 1:18-25).God has given us His Holy Spirit to lead and guide us.We, as the children of God, are called to trust and obeyHim (Rom 8:14).

Please understand that obedience is not a matter ofearning God’s blessing or anointing. However, when wewalk in obedience, we align ourselves with the Lord andthe principles of His Word. As we do so, more of God’sanointing power is available to us.

This principle was addressed by Paul: “But I disciplinemy body and bring it into subjection, lest, when I havepreached to others, I myself should become disqualified”(1Cor 9:27). Paul was fully aware that his personal behav-ior was directly linked to the ministry God had given him.

New Testament StandardsA pastor has two basic aspects to his life: the pri-

vate/personal life and the public/ministry life. God’s ex-pectation for obedience involves both areas. A pastor’slife, both personal and public, must be under the disciplineand development of the Holy Spirit and the Word of God.

If a church leader is dedicated to obedience in all areasof his life, the anointing of God’s Spirit will flow intoevery area as well.

It is a mistake to believe that anointing is just for pub-lic ministry. The Lord is equally concerned for your ef-fectiveness in family and personal life, as well as how Hemight use you in a secular job or other circumstance.

The requirements in the New Testament for church lead-ers (read 1 Timothy 3:1-7) are also our standards as pastors.The early Church elders were the pastors of the localchurches. Thus, the guidelines and standards for their per-sonal and public lives are the standards for pastors today.

The Biblical OrderToo many pastors neglect these standards, especially

as they relate to the needs of their wives and children.They think it is somehow godly to neglect their families inorder to devote all of their time to ministry. The Word ofGod makes it very clear that this is NOT what God hascalled pastors to do!

A husband (including a pastor) is to love his wife asChrist loves the Church, lavishly and sacrificially. A pas-tor and his wife are to have respect and love for one an-other, praying for and serving each other. The children arenot to be spoiled, nor treated as servants. Rather, they areto be nurtured and cherished, raised in a godly and lovingmanner. We are to be examples to our children of the char-acter of Christ and their loving heavenly Father. (See Eph-esians 5:22-33; 6:1-4; Colossians 3:18-21; 1 Peter 3:7.)

Our families are to be a priority, and providing forthem is a responsibility we cannot ignore: “But if anyonedoes not provide for his own, and especially for those ofhis household, he has denied the faith and is worse than

ACTS • 41

an unbeliever” (1Tim 5:8). The biblical order is: our re-lationship with God first; our family second; ministry andother responsibilities after those two.

A pastor’s handling of finances should also be guidedby the principles of God’s Word and the Holy Spirit. Theresources God provides for the pastor personally should beused to:

• bless the Lord through tithes and offerings;• bless our family through providing for them;• bless others as we share out of what God has pro-

vided to us.

All The Help We NeedA pastor’s public ministry is also to be fulfilled in obe-

dience to God’s Word and the leading of the Holy Spirit.The Holy Spirit will help us and often guide us as to whatHe would have us do in our specific ministry situations.

As we dedicate and discipline ourselves, listen togodly counsel, study God’s Word, pray regularly whilefollowing the Holy Spirit’s leading, we will grow and ma-ture as Christian leaders. As we do, we can expect an ever-increasing flow of God’s anointing upon our lives andthrough our ministry (see Paul’s exhortations to Timothy:1 Timothy 4:12-16; 6:11,12,20; 2 Timothy 1:6,7,13,14;2:1,15,16,22-25; 4:1-5). This is God’s desire for us! Hemakes available all the help that we need to serve Himfaithfully, and to live according to His ways. But we mustchoose to obey!

Pastor To Pastor: If a pastor or church leader vi-olates or continually ignores these basic principlesconcerning their private and public life, the anointingof God will be quenched. There will be the loss offruitfulness both at home and in ministry.

Unless there is full repentance and a genuinerecommitment to God’s purposes, the leader risks de-struction both personally and in ministry. This de-struction may take time, but be assured that we allreap what we sow (Gal 6:7,8).

Sadly, there are gifted and powerfully anointedleaders in the Church today who begin to lead hypo-critical lives. In other words, they teach one thing, buthave begun to live another way.

We will all fail at times, and none of us is sinlesslyperfect. But I am not addressing an occasional pointof failure, after which comes quick repentance.Rather, I am referring to an ongoing, flagrant viola-tion of the standards of God’s Word in a leader’s per-sonal life.

God our Father and the name of Jesus Christ aredishonored by this. People in the world are turnedaway from salvation through Christ by this hypocrisy.Those in the Church or our own families also becomedisillusioned with the things of God due to this lack ofintegrity in the personal lives of church leaders.

This is wrong, and if your behavior causes an-other to stumble, Jesus warns of certain judgment(Luke 17:1,2). God’s judgment upon our works will besure (1Cor 3:11-15). ■

The Lord Of All Of Our LifeThe Holy Spirit dwells within us as believers; He

anoints us for the purposes of God to be fulfilled. His de-sire is to fill our lives totally, not just as it relates to min-istry. Jesus is to be the Lord of all of our life – of our wholeheart, not just a part (1Pet 3:15). We must obey the Lordand His Word in all areas of our lives, that He may receiveglory and that we may be effective instruments for Hispurposes!

d. We need peer relationships. Pastors and leadersare often reluctant to reveal things about their lives. Theirinsecurities can give rise to jealousy or competition withone another. Satan plays upon these tendencies in order tokeep the Body of Christ, and especially leaders, dividedand fearful of one another.

A large part of our effectiveness as church leaders willbe lost without healthy relationships with other leaders.We need one another, probably more than we realize orwant to admit. Believers, including pastors, are family(brothers and sisters). This is a far more important factorthan what comes from titles, positions, denominational af-filiation or the size of your church.

The various gifts and roles in the Body of Christ aregiven in order for us to work effectively together(Rom 12:3-8; 1Cor 12). No one of us has what it takes tobe effective in ministry without the partnership of otherbelievers and leaders. But this kind of unity requires ma-turity, love, servanthood and humility.

Strong SupportPastors especially need one another. We must make

room for and pursue relationships with other pastors andgodly leaders. The primary purpose of this is to create mu-tual accountability. We must have this for our spiritualhealth and protection from failure.

Such relationships should allow genuine openness, aplace to share our challenges, difficulties and triumphs inlife and ministry. In this circle of friendship and relation-ship, we can receive ministry, prayer and biblical counsel.

God intends this kind of relationship for our growthand maturity: “As iron sharpens iron, so a man sharpensthe countenance of his friend” (Prov 27:17).

These trusted relationships can provide a secure place

42 • ACTS

We need peer relationships. A

large part of our effectiveness as

church leaders will be lost

without healthy relationships

with other leaders. We need oneanother, probably more than we

realize or want to admit.

to share our fears, concerns and temptations. We can con-fess our faults and sins (Jas 5:16), and receive ministryand encouragement.

Every person in ministry needs encouragement. Thedevil works hard to tempt leaders to fall into personal fail-ure or to quit the ministry. Sometimes people – even thosein our own congregations – may misunderstand or opposeus, or even act hatefully toward us. We need the support ofspiritually strong and trustworthy friends to help us thoughsuch times, in order to emerge as victors through Christ!

Pastor To Pastor: Do not believe the lie that it ismore “spiritual” to not need other people in your life.Rather, the more mature we become, the more wewill recognize our need for holy relationships in theBody of Christ. Paul tells us that together we form thetemple of God filled with the Holy Spirit(1Cor 3:16,17).

These friendship and accountability groupsshould be chosen prayerfully and carefully. Not every-one you know will be a compatible partner for prayer,nor will everyone have the maturity to be trustworthy.Find those whom you respect and can trust. Look forthose with the maturity, wisdom and sensitivity to theHoly Spirit to genuinely speak the truth in love.

Prayer should be the primary focus of your timein such a group. Also, these groups should involvefellowship only with people of the same gender – menwith men, women with women.

These vital relationships will keep us “sharpened”and firmly established on the pathway of growth, pu-rity and greater anointing! ■

3. Seven Characteristics Of Genuine AnointingConfusion regarding the nature and purpose of anoint-

ing is often due to a single or short-term exposure to aministry event. It might be a powerful sermon, a movingprayer, or the presence of signs or miracles at a meeting.

This short-term view can lead to misunderstanding intwo ways. First, it is easy to misperceive anointing as en-thusiasm, talent, gifts, style or skill in ministry. Second,we might think that a peak moment of supernatural man-ifestation is the sum purpose of anointing.

Though these miraculous or exciting moments cantruly be the result of the anointing of the Holy Spirit, wemust remember that there is more to anointing than that.

It is important that we develop a long-term view ofanointing. This is the understanding that genuine anoint-ing will result in the transformed lives of people(Rom 12:1,2).

By transformed lives, I mean lives that are solidlygrounded in the Word of God and prayer. People livingtransformed lives are reaching out to the world aroundthem through witnessing and loving service. They are re-sisting sin and the works of the flesh, walking in humilityand repentance. They are active in the Body of Christ;having discovered their spiritual gifts, they are using themin ministry. They are becoming more Christ-like all thetime!

These things should be true of a transformed leader,as well as those to whom an anointed church leader isministering.

Truly anointed ministry will be consistently fruitful,with the ongoing result of lives being saved and discipledto be followers of Christ.

Anointed ministry is not a pathway to recognition,wealth or ease. The apostle Paul was a profoundlyanointed man, greatly used of God. Yet he suffered in-tensely, was poor and often persecuted, spent times inprison, and was even despised by the church he sought toserve (2Cor 4:8-15; 7:2-6; 11:23-33). Paul’s life wasended by the axe of an executioner when he was beheadedin Rome.

Yet just before his death, Paul declared that his totalreward was a “crown of righteousness, which the Lord,the righteous Judge, will give to me on that Day, and notto me only but also to all who have loved His appearing”(2Tim 4:8).

Paul’s life did not amount to much according to theworld’s standards of “success”. Even some Christianstoday might not think Paul was much of an apostle.

But Paul’s reputation was that he boldly proclaimedthe Gospel of Jesus Christ (Acts 17:1-6). He was knownas a man of authority and power, even by the demonicrealm (Acts 19:15). He taught and discipled others, andplanted churches. Paul was inspired by the Holy Spirit towrite what became a full one-third of our New Testament(mostly done while in prison for his faith). And the apos-tle Paul was a primary agent for spreading the Gospelthroughout the then-known world. Paul was trulyanointed of God, full of the power of the Holy Spirit!(Col 1:24-29)

We must be clear about the purpose of God’s anoint-ing. We are not given God’s anointing for our personalgain or for other people’s entertainment. It is for the pur-poses of God to be fulfilled! It is to minister in such a waythat the lives of people are transformed by the Word andthe power of God!

Testing OurselvesWe must use discernment in these days, to perceive

what is of God and what is of man. We must discern whatis from the Spirit of God, and what is from a different spirit(2Cor 11:4). The Bible tells us that, as time advances, thedemonic realm will increasingly seek to lead people astray.Even Christians will be deceived and led astray, rejectingwhat is truly from God (2Tim 3:1-9; 4:3,4).

We must “test the spirits” (1John 4:1-6), because thedevil actively seeks to deceive and destroy people(2Cor 2:11; 10:1-5; 11:14; 1Pet 5:8). Also, evil men willseek to use God and spiritual things to serve themselves(2Cor 11:13-15; Phil 1:15,16; 2Pet 2).

How, then, can we know what is truly the anointing ofthe Holy Spirit? And by what measure can we test our-selves to ensure that we are walking faithfully and obedi-ently to Christ regarding anointing?

Here are seven characteristics that will be evident inregard to the anointing of the Holy Spirit.

ACTS • 43

The genuine anointing of the Holy Spirit:1) will always glorify Jesus (John 16:14), not men or

even the ministry;2) will be true to and consistent with the whole coun-

sel of the Word of God (John 14:26), since the Holy Spiritwill never violate God’s written Word;

3) will cause spiritual life to happen in those exposedto or receiving ministry (John 6:63) – people will be morecommitted to Jesus, His Word and His ways;

4) will direct people to Jesus and His salvation, not toanother person or to signs and wonders (John 15:26);

5) will promote peace and unity in the Body of Christ(1Cor 12:1-14) among those who love the Lord and HisChurch more than their own point of view;

6) will have life-transforming power (1Cor 2:4,5;4:20; 1Thess 1:5), which is the product of anointedministry;

7) will produce the character of Christ in people(Gal 5:16-24; 2Cor 3:18) – this is God’s will for everyChrist-follower!

The presence of these seven important characteristics ofgenuine anointing will be a mark of those who minister inthe anointing of the Holy Spirit. These characteristics alsohelp us to see the need for a long-term view of anointing.

There can be short-term or spontaneous anointing fora specific moment of ministry. But as shepherds ofChrist’s Body, we are anointed to make disciples andequip God’s people – long-term work – not just have oc-casional moments of exciting ministry.

Use the list above to examine your own ministry. Asa church leader, you have a precious and important call toshepherd the people in Christ’s Body. Christ is our ChiefShepherd. He has called you as an undershepherd. It willbe to Him that you will give an account for how you ful-filled His charge to care for His sheep (1Pet 5:1-4).

Can We Receive More?It is our role to diligently and faithfully follow Christ.

We must apply the standards and principles of God’s Wordto our lives, and constantly grow in our ability to be led byHis Spirit.

The ministry call that God has given you is not yourministry. It is HIS ministry that He desires to do throughyou! Ministry, when done God’s way, will lead to greatfruitfulness (John 15:14-16) and will be accompanied byHis anointing.

We have established that the anointing of the HolySpirit is sovereignly appointed by God. It will be consis-tent with our calling and gifting. This anointing is not sub-ject to human will, other than our ability to either receiveit or reject it.

If you are like me, you desire more of God’s anoint-ing in your life and ministry. Your heart’s cry is to be aneffective vessel through which God’s Kingdom purposescan be fulfilled.

So is it possible to not only receive God’s anointing,but also grow in the anointing that God gives to us? Canwe receive more than we have now? Let us briefly look atthese questions.

B. GROWING IN THE ANOINTINGIt is the Lord’s desire that you have the anointing of

the Holy Spirit. It is also His desire that you grow in yourability to live and minister in the Holy Spirit’s anointing.

There are no shortcuts to growing in God’s anointing.Nor is the anointing ours to grab and use in order to bepowerful in ministry for our own gain. Remember thatGod’s power is not separate from His person. The anoint-ing is the presence of the Holy Spirit – which will alwaysbe subject to God’s will and purpose, not our own.

1. Character And AnointingIt is important to realize that as you grow in the char-

acter of Christ, so also will you grow in anointing. Ourcharacter will either complement and release the anointingthrough our lives – or it will block and hinder the work ofthe Holy Spirit through us (see Ephesians 4:30; 1 Thessa-lonians 5:19).

Remember that we are first and foremost God’s sonsand daughters. Christ’s sacrificial work made it possiblefor us to be restored to relationship with our Father inHeaven.

Jesus Christ, as Head of the Church (Col 1:18; 2:19),has called us and given us spiritual gifts – so that, as sonsand daughters of God, we might serve the Body of Christ(Eph 4:11-16; 2Tim 1:9). These spiritual gifts and callingswill function fully and correctly only when empoweredand directed by the Holy Spirit (1Cor 12:7 – all gifts op-erate on this principle).

This is why we can say that all truly anointed min-istry flows from relationship. Our submitted and growingrelationship with Christ is the basis upon which life-trans-forming ministry works.

Regardless of your level of maturity or experiencewith the Lord, this is still true. Never forget that effectiveministry flows from maintaining a fresh and ever-deep-ening relationship with Jesus Christ!

44 • ACTS

There are no shortcuts to

growing in God’s anointing. Nor

is the anointing ours to grab and

use in order to be powerful in

ministry for our own gain.

Remember that God’s power is

not separate from His person.

The anointing is the presence of

the Holy Spirit – which will

always be subject to God’s will

and purpose, not our own.

Pastor To Pastor: It is all too easy in ministry toneglect our relationship with the Lord. We might beginto think that yesterday’s “manna” from Him is suffi-cient for today. But it is not!

Jesus gives a powerful warning that illustratesthis problem. Read Matthew 7:21-23. The peoplebeing described in this verse are people in theChurch – people with prophetic ministries, deliver-ance ministries, those who minister in signs and won-ders, etc.

But these leaders have, at some point along theway, left their “first love” (Rev 2:1-5). They have be-come deceived, thinking that maintaining a success-ful appearance in ministry (having the outward form)is enough. They might even be able to quote Scrip-ture passages and use the authority of Jesus’ name.Yet they are not walking in a genuine, obedient andfresh relationship with the Lord. They do not knowHim, and He does not know them. Their end is terri-ble (Matt 7:23). ■

Satan’s StrategyAs we have learned, one of the works of the Spirit in

our lives after salvation is our personal transformation(Rom 8:29; 2Cor 3:18). It is our lifelong cooperation withthis work – along with our daily obedience to the Word ofGod and time in His presence – which develops within usgodly character.

Satan actively resists the growth of godly character inchurch leaders. The devil cannot corrupt or steal from usthe Holy Spirit’s anointing and gifts. Rather, the oppositeis true: “For this purpose the Son of God was manifested,that He might destroy the works of the devil” (1John 3:8;see also Luke 10:17-20; Romans 8:37-39; 2 Corinthians10:3-5; Colossians 2:14,15; Hebrews 2:14).

Because the devil has no power to harm or corrupt theanointing and gifts of the Holy Spirit, his primary target is

you! Satan actively seeks to rob, kill and destroy the saints(John 10:10). One of the ways he does this is by attempt-ing to undermine godly character, especially in the lead-ers of the Church.

The devil seeks to corrupt church leaders and makethem unfit for the purposes of God (1Cor 9:24-27; 2Tim2:19-22). He does this through temptation, deception, fear,intimidation, division, pride, selfishness – whatever thesin, and Satan will be the source!

Satan’s temptations usually begin in small ways. Hewill begin to appeal to our fleshly desires and selfish na-ture. The devil has had centuries to observe human be-havior, and to develop ways to try and make us fall. We donot need to fear him – but we certainly must be wary andon our guard at all times! (1 Pet 5:8,9)

Please note that we are most vulnerable to the wiles ofthe devil when we neglect our continual and growing re-lationship with Jesus Christ (1Tim 4:1,2; 2Tim 1:1-9;Heb 2:1-3). Without nearness to Christ, we will be farmore tempted to make exceptions for ourselves, excuselapses in behavior, entertain lustful thoughts – all of whichwill lead to sin, deception and failure (Jas 1:13-15).

It is God’s desire that His anointing penetrate ourcharacter. Godly character (or the lack of it) will directlyimpact our fruitfulness and effectiveness in ministry. Godwants His anointing to flow in and through our lives, with-out the hindrance of ungodliness. It is no exaggeration tosay that the anointing is as much about character (ours) asit is about power (God’s).

Let us take a moment now to learn from the life of themost anointed man who ever lived.

2. The Master’s FootstepsTruly Jesus Christ was the most anointed person to

ever walk the earth. He had the Holy Spirit without meas-ure (John 3:33-35). His unmatched anointing was proph-esied centuries before His birth (Isa 61:1-3). Jesusaffirmed this prophecy at the beginning of His ministry(Luke 4:17-20).

Jesus’ ministry on earth confirmed that He was trulyTHE Anointed One. A quick look at the Gospel of Luke(Chapters 4 and 5) reveals His mighty power from thevery beginning of His ministry. Jesus was anointed to:

• Cast out demons (4:33-37, 41);• Teach with authority (4:22,32);• Heal the sick (4:38-40;5:15);• Call people to repentance (5:17-26,31,32);• Perform signs and wonders (5:4-9);• Prophetically call people to ministry (5:10,27);• Develop a core leadership group (5:11);• Heal a leper, which was astounding for those times

(5:12-15).This is just a sampling of how Jesus began His earthly

ministry. He accomplished so much more than this. Thereis only one Son of God who came to earth, died for us,then rose again to show that He was truly God!

Jesus is the One who has called us (1Cor 1:26-31). Hehas given us all the necessary gifts (Eph 4:11-16) and thepower (John 16:7) to fulfill His will (John 15:16).

ACTS • 45

Satan: age-old observer of human behavior

Christ commissioned His Church to carry on His work(Acts 1:4-8). It is only by the power of the Holy Spirit ofGod that we can fully accomplish this. This same Spiritthat anointed Jesus has now been poured out upon thisearth, available to all who believe in Jesus Christ for sal-vation (Rom 8:14-17). Hallelujah!

Walking In Jesus’ FootstepsGod is looking for those who are loyal to Him

(2Chr 16:9). Jesus showed Himself to be loyal to God andpleasing to Him (Matt 3:17). Jesus was obedient to the Fa-ther’s will in all things (Heb 10:5-7). Though Jesus wascapable of sin, He never once sinned (Heb 4:15).

Since He is our example in all things, what can welearn from the life of Jesus Christ in regard to growing inanointing? Let us walk in His footsteps for a moment togain the lessons that will promote growth in our characterand in spiritual matters.

a. Jesus was subject to authority. Jesus chose to besubject to the authorities that were set over Him. Even asa young boy, He was submitted to His parents and otherauthorities in His community (Luke 2:41-51). Andthroughout His earthly ministry, Jesus was continuallysubmitted to His Father in Heaven.

The Bible teaches us that we as leaders are also sub-ject to authority structures in our lives. There are govern-ments, denominations, churches, jobs – all have structuresof authority.

We may find safety and comfort in having those au-thorities over us. However, in some instances, we maynot completely agree with them. We might even findourselves subject to those who are ungodly, selfish ortyrannical.

It is likely that during our lifetime we will serveunder both benevolent and seemingly unreasonable au-thority figures. But whatever the nature of those author-ity figures, the Word of God instructs us concerning theimportance of submission as a pattern for life. This in-cludes submission to:• God (Jas 4:7);• Governmental authorities (Rom 13:1-7; 1Pet 2:13-17;

also, see note below);• Leadership in the Body of Christ (1Cor 16:15,16;

1Thess 5:12,13; Heb 13:7,17);• One another in the Body of Christ (Eph 5:21;

1Pet 5:5);• Husbands, by their wives (Eph 5:22; Col 3:18);• Parents, by their children (Eph 6:1-3; Col 3:20);• Employers, by their employees (Eph 6:5-9; Col 3:22-

4:1; 1Pet 2:18-21).NOTE: As Christians, we are to bear with our gov-

ernment wherever possible. Jesus did not call for the over-throw of Rome, even though at the time it oppressed Israelterribly. But if a government or leader denies people theliberty to worship and obey God, we must continue toserve God – even though it may bring persecution(1Pet 4:12-19).

The only time you may consider not submitting to au-thorities set over you is if they command you to violatethe Scriptures, or to violate a principle of moral conduct(i.e., by lying, stealing, sexual misconduct, etc.).

For instance, if a governmental authority commandsyou to stop preaching the Gospel or to refrain from speak-ing in Jesus’ name, Christ’s overriding command compelsyou to speak out anyway. The apostles continued to preachin this manner (Acts 4:1-31; 5:17-42; 8:1-4). If you facethis kind of situation, it will require much caution, wis-dom and courage. Be led by the Holy Spirit, and God willbe glorified! (Mark 13:9-13)

The Principle Of SubmissionSubmission is a fundamental principle of the be-

liever’s life, and especially the life of a church leader. Wemust submit to God, first and foremost, in everything.Then we must choose to submit to those in authority overus – whether in our community, denomination, job orother situation.

Even if we do not agree with them, like them or re-spect them, we must remain submitted in our attitude andactions.

The only exception is if, in their role of authority, theyrequire you to violate the Word of God or if they are lead-ing others to do the same.

46 • ACTS

Let Jesus' example guideyour growth.

Pastor To Pastor: There are times when wemight have difficulty with an authority figure. We mayfeel that we are not being treated fairly or given ap-propriate respect or acknowledgment.

Jesus’ example to us in those situations is that He“made Himself of no reputation, taking the form of abondservant” (Phil 2:7). Christ did not seek the ap-proval or praise of men, in part because He knew howfutile it is; people can quickly change their opinions(John 2:23-25; 6:15,26,60-66).

Instead, Jesus Christ sought the pleasure of HisFather in Heaven. He also chose the role of a servant(Matt 20:28). Out of His heart of submission and serv-ice came both salvation for us and great glory for God(Phil 2:7-11).

As church leaders, we will at times be placed inpositions of authority. In order to effectively lead withauthority, we must first learn to live and walk underauthority! That means we must understand how tolive in the principle of submission.

If you are having a problem with a leader in au-thority, there are some practical steps to take. First,pray daily for the person. This will help you to gainGod’s perspective on them. Next, seek the Lord asto His solution to your conflict. Search the Scriptures,and wait upon the Lord for His answer.

You may need to go to the person and share yourconcerns in a humble manner (Matt 5:23,24). You canalso seek out counsel from those who are wise andobjective, who will help you to resolve the problemand will not simply side with you.

Finally, keep your own heart right (which includesno complaining or gossip) and trust God to be yourdefender (Ps 5:1; 7:10; 31:2; 59:16,17; etc.). This isexemplified in the life of David, who chose to honorGod and wait on His timing even though Saul’s be-havior was difficult and at times ungodly (read1 Samuel 16-24). ■

God may not be the author of a trial or difficulty inour life. But He does promise to use every situation in ourlife for good; that “good” is the shaping of us into theimage of Christ (Rom 8:28,29).

Sometimes God will use the difficulties that we faceto test our hearts (Ex 20:20; 1Chr 29:17). At other times,a challenging relationship may force us to mature. Choos-ing godly responses in the midst of difficulty will alwayscause us to grow in character.

If we choose to adopt Christ’s attitude and heart in themidst of trials, this will often lead to God entrusting uswith a greater measure of His authority, influence andanointing.

b. Jesus grew into maturity. Jesus gave Himself to asteady, balanced pattern of growth (Luke 2:52). Though thisverse likely involves Jesus’ youth, it still sets an example forus of a healthy pattern of personal growth and maturity.

1) “increased in wisdom” – A primary source of wis-dom is the Word of God. As you read and study it, ask the

Holy Spirit to open your understanding and speak to youregarding truth (2Tim 2:15).

Jesus said that the Holy Spirit “will teach you allthings, and bring to your remembrance all things I said toyou” (John 14:26). The Spirit of God will quicken (makealive and relevant) the words of Jesus.

The Holy Spirit will draw from the Word of God whichwe have deposited into our lives. We make these depositswhen we read and study the Bible, as well as through lis-tening to or studying sound biblical teachings and sermons.

As church leaders, we must fully give ourselves to thestudy, memorization and application of the Scriptures inorder to grow in wisdom. This reading and studying, how-ever, is not for making sermons! It is for our personalgrowth. Then, from this ever-deepening well of the richdeposits of God’s Word in our lives, we can draw out thosetruths that the Lord quickens in our hearts as we ministerto others. This will hold great personal blessing for us, aswell as for those to whom we minister (1Tim 4:12-16).

2) “increased in…stature” – We have learned that ourbodies are temples of the Holy Spirit (1Cor 6:12-20;1Thess 4:1-8). Therefore, we need to be good stewards ofthe bodies God has given to us. Our physical health canhave a direct impact upon our ability to be effectively usedby God in ministry.

We are all aware of the obvious abuses of our physi-cal body that should be avoided: drunkenness or drugabuse (Eph 5:18); sexual misconduct (1Thess 4:3-5); glut-tony (1Cor 6:12,13; 9:24-27). Let us instead use our bod-ies in the service of the Lord!

The Bible does tell us that bodily exercise has lessvalue than godliness (1Tim 4:8); but exercise still hassome value. However, we should maintain our priorities,not being more concerned with our physical conditionthan with our spiritual condition.

Moderate daily exercise is good for our health. Doingour best to eat healthy foods is also important. We shouldwatch over our schedules to ensure that we are getting ad-equate sleep. These matters can contribute to our effec-tiveness and longevity, increasing the number of years thatGod can use us and receive glory from our service to Him!

3) “increased... in favor with God” – Jesus walked inobedience to the Father’s will. His entire ministry was todo what God the Father wanted Him to do (John 5:19,30).Jesus spoke what God the Father was saying(John 8:26,28) and performed the works of God (John5:17; 9:4; 14:10).

Jesus perfectly obeyed the Father’s will, so much sothat He could say, “The Father has not left me alone, forI always do those things that please Him” (John 8:29; seealso John 4:34; 6:38).

But beyond His obedience, Jesus also walked in aclose and intimate relationship with the Father by theSpirit. Jesus often went alone to pray (Luke 5:16). Theoriginal Greek verb tense in this verse reveals that spend-ing time alone in prayer was a regular habit for Jesus.

The obedience of Jesus did not earn God’s love orfavor. But it did ensure that no sin or compromise wouldviolate His relationship with the Father. This is of pro-

ACTS • 47

found importance for us, for Jesus extends the same prom-ise of intimate relationship to us!

Jesus promises to “manifest” (reveal) Himself to us aswe walk in obedience to His commands (John 14:21-24).Our obedience to Christ and His Word, in big things andsmall, will help position us spiritually to walk moreclosely with our Lord. Our obedience does not earn theLord’s favor. But it does allow for an ever-deepening re-lationship and communion with the Father, the Son andthe Holy Spirit. And it is from this place of intimate rela-tionship that the anointing of the Holy Spirit will flow inand through us in an ever-increasing way.

4) “increased… in favor with… men” – This does notimply that Jesus sought the praise or favorable opinion ofmen. Jesus did choose, however, to not act in arrogance,even though He was truly superior to all men! Instead,Jesus spoke and acted with love.

Grace And TruthJesus modeled for us the perfect balance of God’s

character: “And the Word became flesh and dwelt amongus, and we beheld His glory, the glory as of the only be-gotten of the Father, full of grace and truth” (John 1:14);“for the law was given through Moses, but grace andtruth came through Jesus Christ” (v.17).

Jesus spent time with sinners (Matt 9:9-13) and withthe religious (Luke 7:36-50). He spoke of God’s love andpurpose to any who would listen. Jesus did not seek men’sapproval or praise, but He did seek to reveal the heart andthe Word of God the Father in every situation.

Jesus taught that God expects us to keep our relation-ships with one another pure and undefiled. The Bibleclearly reveals a host of fleshly and sinful behaviors thatare unacceptable to God in our relationships, including:unforgiveness, bitterness, anger, envy, jealously, strife,gossip, being judgmental, etc. (Matt 5:21-24, 43-48;6:12,14,15; 7:1-6; 18:21-35; Rom 12:9-21; Gal 5:13-15,19-21; 1John 2:9,10; 3:10-18 – these are just a few of themany references that illustrate God’s strong emphasis onour having right relationship with one another).

We cannot control the attitudes or behavior of others;but we can decide what our own will be. And oftentimes,our attitude of “grace and truth” will open the way for rec-onciliation and peace with others.

When we work toward right relationships, filled withGod’s “grace and truth”, it facilitates unity. Greater unityin the Body of Christ is a key to releasing the anointingpresence of the Holy Spirit in our lives, our churches andour communities. It is also a witness to the world of thegenuine truth of the Gospel (John 17:20,21).

c. Jesus walked in humility. Without doubt, God theSon was the most humble of all men. Jesus was fully God, yetHe took on the form of a man and the role of a lowly servant,that He might lay down His life for us all (Phil 2:7,8). If weare to walk in His footsteps, we must walk in humility.

Jesus began His ministry by humbling Himself, evenwhen it did not appear to be necessary. We see this whenJesus came to John the Baptist as John was baptizing peo-ple for repentance from sin (Matt 3:13-17).

Obviously, Jesus did not need to repent, for He waswithout sin (Heb 4:15). John even tried to dissuade Jesus,knowing that Jesus was sinless and his superior (Matt3:14). Yet Jesus still requested to be baptized by John:“Permit it to be so now, for thus it is fitting for us to ful-fill all righteousness” (v.15).

Why did Jesus ask to be baptized? This event markedthe inauguration, the beginning, of the ministry of Jesus.Accordingly, Jesus chose in this act of submission to waterbaptism to identify Himself with sinners – people like youand me.

Jesus, the sinless Son of God, chose to put Himselfalongside sinful humanity in His mission to bring the hopeof salvation to all mankind. In order to “fulfill all right-eousness”, Jesus acknowledged God’s will that He takeon the burden of humanity’s sins and be their Redeemerand Savior.

The Servant Of ServantsJesus knew that His God-appointed mission was to be

a humble servant to humanity (Matt 20:28). He was awareof it even at twelve years old (Luke 2:41-50). It was af-firmed again by what took place immediately followingHis water baptism.

“When He had been baptized, Jesus came up imme-diately from the water; and behold, the heavens wereopened to Him, and He saw the Spirit of God descendinglike a dove and alighting upon Him. And suddenly a voicecame from heaven, saying, ‘This is My beloved Son, inwhom I am well pleased’” (Matt 3:16,17).

Three things happened to Jesus as He humbly obeyedthe Father’s will in baptism:

1) “the heavens were opened” (v.16b) – This symbol-ized God revealing Himself and His purposes in a new andpowerful way through His Son. Jesus was and is God(Col 1:15,16,19; Heb 1:3). To see Him, hear Him and knowHim is to truly know God. In Jesus, God had revealedHimself to sinful man in a clearer way than ever before.

2) “the Spirit of God descending” (v.16c ) – Jesus re-ceived a powerful, unlimited anointing of the Holy Spirit.This enabled Him to fulfill God’s purpose and will, re-vealing the heart of God more fully and opening the wayof salvation to all. In receiving the anointing of the HolySpirit, Jesus has become the One who baptizes the be-liever with the Holy Spirit (Luke 3:16).

3) “My beloved Son, in whom I am well pleased”(v.17) – Most assuredly, God spoke in profound revela-tion to affirm Christ’s identity. But this declaration carrieswith it an even deeper meaning.

There are two parts to this statement that are from OldTestament prophetic passages about the Messiah. “This isMy beloved Son…” is from Psalm 2:7. The Jews histori-cally accepted this entire Psalm as a prophetic descriptionof the coming Messiah.

The second part, “in whom I am well pleased,” isfrom Isaiah 42:1. This entire chapter of Isaiah, along withChapter 43, prophesies of the Messiah as the SufferingServant, the Redeemer who will bring God’s justice,mercy and salvation to all mankind.

48 • ACTS

When God spoke those words, He affirmed that trulyJesus is the long-awaited and prophesied Messiah. He isthe Chosen One of God to be the Savior, King of all kingsand Lord of all lords. This also affirmed that the way to theeternal, divine crown was only through the cross. TheKing of kings was first to be the Servant of all (Phil 2:5-11). His pathway to the throne was obedience to the Father(Heb 5:8). Jesus would fulfill the mission that was moti-vated by love (John 3:16).

Jesus Reached To AllFrom these events surrounding the baptism of Jesus,

we can learn important lessons regarding anointing. First, the willing obedience of Jesus to humble Him-

self, even when it was not necessary, released more ofwhat God intended for Him and desired to do throughHim. Jesus reached to all, without condemnation, offer-ing the love, forgiveness and salvation of God (John 8:1-11). He led by example in humility (John 13:1-17),ultimately revealing God’s heart of love at the cross(1John 4:9,10).

Pastor To Pastor: Church leader, we too mustwalk in humble obedience to God. We must humblyreach out to all with the Gospel. These truths mayseem obvious. But that does not mean we are doingthem! Humbling ourselves is often a very great chal-lenge. Humility is directly linked to our character. Andour character is a critical factor for growth and fruit-fulness in functioning in the anointing of the HolySpirit.

God resists the proud; but He gives grace to thehumble. Who of us does not need more of the graceof God in our lives? It is released to us through ourhumility.

This humility is not a groveling or self-hatred de-signed to impress others with how “spiritual” we are.The truly humble person does not need to show offhis humility to others. When someone pretends to behumble, the result is as distasteful as a show of pride.True humility is a matter of the heart. It is an attitudeof unselfish concern for others. It is a total absence ofarrogance or conceit.

Let me recommend several godly attitudes andactions that will help us to walk in obedient humility.It would be wise to make these daily habits:• Ask forgiveness of those we have hurt or

offended.• Give forgiveness from our hearts, even when it is

not asked for.• Love someone who seems to us to be unlovable

or undeserving.• Ask for help, and accept it.• Decline titles, positions or privileges whose only

use is to set us “above” others.• Choose a task of service that brings no notice, no

praise, no honor and no immediate reward.• Let others receive the credit that might rightfully

be yours. ■

Jesus taught often about humility, knowing ourhuman tendencies toward pride (Matt 6:1-15; 18:1-4;20:20-28). If we desire to receive the genuine anoint-ing of the Holy Spirit – which results in the fruitful-ness of transformed lives – then we must walk as Jesuswalked.

It is a walk of humble obedience and faithfulness toGod’s revealed will in His Word; it is a walk accordingto the leading and guiding of the Holy Spirit every day(Mic 6:8).

d. Jesus understood testing. Immediately followingHis baptism, Jesus was “led by the Spirit” into the wilder-ness to fast, pray and do battle with Satan (Luke 4:1-12).One might think that after His experience of being bap-tized and anointed by the Holy Spirit, Jesus would be sentright into powerful, visible ministry.

But God’s wisdom is far beyond ours (Isa 55:8,9) andHis purposes are designed with an eternal view in mind.It is clear that Jesus’ testing was according to God’s plan(Matt 4:1; Mark 1:12,13; Luke 4:1).

There is much to learn from the attitudes adopted byJesus during His time of trial and testing. He did not grum-ble or complain. He did not give in to fear or confusion.Throughout the trial and with its subsequent victory, Jesusplaced His full trust in God the Father.

Pastor To Pastor: As church leaders, we facemultiple and unique trials, tribulations and tempta-tions. Being a leader in the Church can send us fromthe highest pinnacles of joy to the lowest depths offrustration and defeat – and oftentimes, that is justfrom one Sunday to the next!

Fellow pastor, as a leader in the church, you area target for hell’s attacks. You might feel alone in yourstruggles, thinking no one else understands. It canbe tempting to think that if you were more mature orspiritual, you would not go through such difficulttimes. You might even be tempted to give up and quitthe ministry. These lies of the devil are meant to dis-courage you – do not believe them!

The truth is that anyone who attempts to servethe Lord will face persecution, trials and temptations(2Tim 3:12) – including Jesus. His life is an exampleto us of how we can face and endure trials with anoverriding sense of victory and trust in God.

Jesus knew that God would not leave Him or for-sake Him. He knew that God is faithful and that Hispromises are true. He knew that He could fulfill theFather’s will, with the power of the Holy Spirit andGod’s help: “He who calls you is faithful, who alsowill do it” (1Thess 5:24). I recommend that you mem-orize this scripture, and think upon it when you facechallenge or difficulty. Then take time to carefullystudy the insights and principles from the life of Jesus[Part III, Section B.2]; these will also help you duringchallenging times. ■

Jesus did not question why this was happening toHim. Rather, Jesus endured the test, trusting that some-

ACTS • 49

thing of God’s purpose was being accomplished both inand through His life. Jesus found peace and strength inHis submission to God and His trust in the unchangingpower of God’s Word.

Armor That FitsWhen God brings us to a new level of responsibility

or releases fresh anointing into our lives, He often allowsa period of testing to follow. Let us look at some of thereasons why this testing can be so important:

We need to “grow into” the anointing God givesus. God will stretch us spiritually for our good. But growthcan be uncomfortable; we may be tempted to resent or re-sist it. However, because God knows what our futureholds, He will seek to prepare us for victory rather thandefeat. This requires us to be strengthened and matured,and requires that we yield to the process.

We can see a foretype of this principle in the Old Tes-tament (1Sam 17:38,39). David is about to face the giant,Goliath. Saul wants David to wear his personal armor. ButDavid rejects Saul’s armor, declaring, “I cannot walk withthese, for I have not tested them” (v.39).

David could not effectively use armor that did notquite fit him and that he was unaccustomed to wearing.Though the armor worked well for Saul, it was untried andunfamiliar to David.

In the same way, the anointing and gifts that we arecalled to walk in should be ours – not someone else’s. Itis too easy to place our confidence and trust in anotherperson’s gifting and anointing. We might try to emulatethem, even preaching their sermons or mimicking theirstyle. We try to function in “armor” that is not our own!

Trying to function in someone else’s anointing is aproblem because God has called you. He wants to use you.The anointing He has given to you is meant for you. Youare a unique vessel whom God desires to use in a particu-lar way. The assignment He has is for you, and the anoint-ing He gives you will perfectly fit your assignment.

But it often takes time to understand and “grow into”your calling, your assignment, and your anointing.Sometimes, God will use a season of testing or trial tohelp you develop and “fit into the armor” God has foryou. When you yield to God in such seasons, He willcause you to grow so that you will become strong andcapable of functioning in your own “armor” – youranointing He has given to you – that you might be vic-torious and fruitful in His calling.

We must learn to draw upon the resources He hasgiven us. Trials will often reveal to us our inadequacies.In difficult times, we recognize more than ever how muchwe need the Lord and what He alone can provide.

We already learned the importance of having a godlykind of weakness, one that increases our dependence uponGod (2Cor 12:7-10). This kind of weakness allows us tobe vessels through which the anointing of the Holy Spiritcan flow.

Our Continued Need Of GodWhen we are filled with God’s anointing, and func-

tioning in confidence and faith (which is based upon obe-dience), there is still a danger of which we need to beaware. This danger is that, little by little, we can begin torely upon ourselves and our accumulated experience andskill. We then depend less and less upon the Lord or uponthe power of the Holy Spirit. This does not need to hap-pen; but it can happen if we are not careful.

Jesus said, “I am the vine, you are the branches. Hewho abides [remains, tarries, dwells, takes up residence]in Me, and I in him, bears much fruit; for without Me youcan do nothing” (John 15:5).

Let me emphasize here that the anointing of the HolySpirit is all about Jesus. It is not about gifts, power or min-istry. It is not even about the people to whom we are min-istering – it is about Jesus! The seven characteristics oftrue anointing [listed in Part III, Section A.3] had onething in common: They ALL pointed to Jesus.

It is only in Him, by the Spirit of God, that we “liveand move and have our being” (Acts 17:28). No matterhow much God is using us, and no matter how much ex-perience we gain, we must always maintain a simple,childlike faith. This kind of faith involves humble trust inand deepening dependence upon the Lord.

Our human nature can lead us toward selfishness anda feeling of independence from God. But trials and testswill remind us of our continual need for Him, and for Hisgrace and touch upon our lives.

We need purifying in order to set us free to receivemore of His anointing. Jesus said, “It is the Spirit whogives life; the flesh profits nothing. The words that I speakto you are spirit, and they are life” (John 6:63).

The presence of the Spirit of God in our lives willcause our sin nature to be uncomfortable – as it should!For the Spirit and the flesh (sin nature) are at war witheach other, or “contrary” to one another (Gal 5:16,17; seealso James 4:1-10; 1 Peter 2:11).

God knows the things in our hearts, minds and per-sonalities that will hinder or block the anointing of HisHoly Spirit. Testing and trials will often act as purgingagents, forcing our weaknesses to the surface in order forthem to be dealt with.

Purging Out ImpuritiesArtisans who work with silver and gold will tell you

that the ore, when first mined, is full of impurities. It hasto be heated and melted in order to force the impurities torise to the surface.

Then the dross (waste material) is skillfully skimmedfrom the liquid metal (Prov 25:4). This process is usuallyrepeated over and over, until the metal is purified and us-able. Those heating the ore know the exact moment to re-move the precious metal from the flame, in order to avoiddamaging it.

In a similar fashion, God will use the trials that maycome into our lives to cause the impurities in us to be“brought to the surface” and exposed. They can then berecognized – and removed by means of repentance, heal-ing and deliverance, bringing freedom from the bondagesof our sin nature.

50 • ACTS

Pastor To Pastor: Church leader, what rises tothe surface in your life when circumstances “heat up”(intensify) or when you feel pressured? How do youreact, or what do you turn to for relief? Does whatrises to the surface reveal an attitude or behavior thatGod may want to cleanse, heal or remove from yourlife? Could there be something He might want toteach you in the midst of your trial or difficulty?

These times when we are confronted with ourweaknesses and impurities are not to be feared. God,in His love, will use tests, trials and tribulations tocleanse and shape us. He will also give us revelation,understanding, sovereign touches of His love andgrace, and insights into His Word. He uses these oc-casions to stretch our faith and to transform our char-acter so that we will be more effective and usefulvessels. ■

Wisdom Under TrialGod uses trials to purify and strengthen us. God does

not test us in order to make us feel like failures or becausewe are “not good enough”. No! God allows testing andtrials in our lives to increase our strength; for He does notwant us to be weak in the times when we will needstrength (Prov 24:10; Jer 12:5). God uses trials to prepareus to be able to receive, and be faithful with, more of Hisanointing!

This is why James exhorts us to “count it all joy whenyou fall into various trials” (Jas 1:2). The Scriptures go onto encourage us to patiently endure the trial (vs.3,4),knowing and trusting that our faithful God will use it forour good and His glory. This is His promise to us(Rom 8:28,29).

James goes on to counsel us to also ask for wisdom(Jas 1:5-8) – and, with faith, expect to hear from God.Why do we need this wisdom? Is it just to escape the trial?No, but instead it is to give us discernment and under-standing so that, regardless of the source of the trial, wewill know what to do while God is at work in us.

Need For A Proven HistoryGod desires to give us more of His Spirit. But that

often requires that we have the strength of character andthe maturity to not waste or misuse His gifts. You wouldnot give a car to a five-year-old child, no matter how muchthey felt they were ready, would you? They would nothave the maturity to handle the responsibility. They firstneed to grow up physically, mentally and emotionally.

This same principle is true in the Kingdom of God.Look at Paul’s instructions to Timothy about the appoint-ing of elders and deacons (1Tim 3:1-13). It is commend-able and good if someone wants to be a leader. But theymust have a proven history of godly behavior and charac-ter, and maturity in life. Specifically, Paul instructs Timo-thy that a new convert should not be appointed as an elder,for new converts do not yet have that kind of maturity.

Standing Up Under Temptation Our God is perfect in holiness. He will never commit

an act of evil, nor will God ever tempt us – the objects ofHis love – to do evil or sin (Job 34:10-12; Jas 1:13-18).

It is Satan who is the author of evil, the one who seeksto steal, kill and destroy (John 10:10). The devil cannotruin or limit our gifts or anointing directly. Those areunder the sovereign rule of God alone. But Satan willtempt us in the area of our character. He will try to attack,deceive, pollute or disqualify us as God’s instruments. Ifhe can persuade us to choose sinful behavior or attitudes,then the work of God through our lives can be hindered ordestroyed through our own personal failure.

What then should we do since our “adversary thedevil walks about like a roaring lion, seeking whom hemay devour” (1Pet 5:8)?

We should deal with temptation the same way thatJesus did in the wilderness (Luke 4:3-12). The methods toresist the works of the devil are summarized for us also inJames 4:7-10. Read that portion of Scripture, and let usstudy it together for a moment.

“Submit to God” – obey and trust the Lord. Obedi-ence to His Word will keep us away from places or situa-tions of temptation. Also, run to Him first in prayer whenyou are being tempted; do not try to resist temptation with-out God’s help.

“Resist the devil” – use the Word of God and yourspiritual prayer language (“tongues” – 1 Corinthians 12and 14); join in prayer with someone you trust.

“Draw near to God” – bring your entire situation toGod in prayer and allow Him to shine the light of HisSpirit and His Word into your heart. Be patient and waitupon Him to do what only He can do. Resist the tempta-tion to take matters into your own hands and try to resolveor fix the situation yourself.

“Cleanse your hands”, “purify your hearts”,“humble yourselves” – as the Holy Spirit reveals orconvicts you of areas of bondage, sin and weakness inyour life, bring those to God in prayer with a humble andrepentant heart; confess your failings and your need forGod’s cleansing work, His forgiveness, healing anddeliverance.

ACTS • 51

It is Satan who is the author of

evil, the one who seeks to steal,

kill and destroy... The devil can-not ruin or limit our gifts or

anointing directly. Those are

under the sovereign rule of God

alone. But Satan will tempt us in

the area of our character and try

to attack, deceive, pollute or dis-

qualify us as God’s instruments.

Grace To Be OvercomersIn addition, there is another powerful list of instruc-

tions to help us know how to engage in spiritual battles.Read Ephesians 6:10-18. This instructs us to put on ourarmor, take up the Sword of the Spirit (God’s Word) andbe “bathed” in prayer. Then, after having done all you can,stand firm in your faith, trust and submission to God. Youcan resist the devil and his works, and he must flee! Godwill give you the victory today!

The enemy does not give up. He will try again, sincehis goal is your destruction. This was true even with Jesus.Though He faced a great trial in the wilderness – and wona sound victory – it was not His final encounter with theenemy (see Luke 4:13; see also Matthew 16:23;Luke 22:1-6). But with every temptation, Jesus did notgive in to sin.

Remember that God is completely for you(Rom 8:31). He has even promised that He will not allowyou to be tempted beyond what you can resist; He will al-ways provide a way of escape (1Cor 10:13; 2Pet 2:9).

Let us rejoice, therefore, that we have a King whointimately knows and understands our struggles. Thisjust and loving Savior freely invites us to receive Hisstrength, power and grace to be overcomers like Him(Heb 4:14-16).

We must pursue a lifelong pattern of reliance uponthe power of the Holy Spirit.

When Jesus returned from forty days in the wilder-ness, the Bible records the following: “Then Jesus re-turned in the power of the Spirit to Galilee, and news ofHim went out through all the surrounding region”(Luke 4:14).

Jesus came to His home town of Nazareth. This wasthe place where He had grown up and where He went tothe synagogue for the Sabbath (Luke 4:16-30). It wasthere that He stood up to read, choosing from the whole ofScripture this passage from Isaiah 61:1,2: “‘The Spirit ofthe LORD is upon Me, because He has anointed Me topreach the gospel to the poor; He has sent Me to heal thebrokenhearted, to proclaim liberty to the captives, and re-covery of sight to the blind, to set at liberty those who areoppressed; to proclaim the acceptable year of the LORD’”(Luke 4:18,19).

Jesus declared that His Messianic work was to be ac-complished by “the Spirit of the Lord”. Jesus wasanointed and empowered by the Holy Spirit. It was onlyby this anointing that He could do all that He propheti-cally declared regarding His ministry.

Full Dependence Upon The LordIn this passage, Jesus is setting the perfect pattern for

how we can carry out the Father’s will. As we know, Jesuscame only to do the Father’s will, not His own. Likewise,you and I are called to do the Father’s will and not ourown. We are not called to carry out “our program”, re-gardless of how good we think it might be. Instead, weare called, authorized and empowered to carry out the willof One Person – God. And to do God’s will, we need God’spower!

As we have learned, our great challenge as we maturein the things of God is how to become more and more de-pendent upon God and the power of the Holy Spirit. It istoo easy to begin to depend upon our growing gifts andabilities. We may have some success, so we back awayfrom concerted prayer or study of the Bible. We may notfeel as spiritually hungry, or as desperate to see God workin people’s lives or our community. Our trust is thenplaced more on our accumulated experience and skill, andless on the anointing power of the Spirit of God.

In these instances, difficulties and trials can bring usback to our knees, back to our place of dependency uponthe Lord for all that we need in life and ministry.

We can see, in the life of Jesus, times of great miraclesand ministry, and times of great trial and opposition. Buteither way, the sinless Son of God was totally dependentupon the enabling power of God’s Spirit.

Jesus chose to take on the limitations of a human bodyand to empty Himself of His divine privileges (Phil 2:7).Because of this, Jesus allowed himself to be fully de-pendent upon the Father’s will and the enabling power ofthe Holy Spirit. This carried Him through life on this earth,through His ministry, even through His death and subse-quent glorious resurrection!

If Jesus, God the Son, needed the power of the anoint-ing of the Holy Spirit to fulfill the Father’s will – howmuch more so do you and I?

Trials: God’s Instruments To Shape UsGod will use trials in our lives. He is not punishing us

in these times. Just the opposite is true. Because Godloves us, He disciplines us (Heb 12:3-11). Because we are

52 • ACTS

Do not give in!

truly His sons and daughters (Rom 8:14-16), He does whatis necessary to shape us and cause us to grow into Hisimage (2Cor 3:18). Because we are fellow-heirs withChrist (Rom 8:17), and are destined to rule and reign withHim (2Tim 2:12; Rev 5:10), we will go through testing toprepare us for what is to come (Rom 8:18; 2Cor 4:17).

Let us not fear or flee from the trials and difficultiesthat will come to each of us. But instead, as James writes,“count it all joy when you fall into various trials” (Jas1:2). For these are the very instruments that God will useto shape, transform and prepare us for His use and glory!

3. Pursuit Of The Person Of GodAs we have seen, there are many principles and les-

sons to be learned from the life and ministry of Jesus. Un-questionably, no one has ever taught like Him (Luke 4:32).Jesus performed signs, wonders and miracles throughoutHis ministry – so many, in fact, that John the apostle de-clares that they were too numerous to record! (John 21:25)

Since Jesus Christ is the same yesterday, today andforever (Heb 13:8), the works that He did during Hisearthly ministry are still being done today. These greatworks and miracles are being done by the Holy Spirit,through the members of Christ’s Body. This means thatthe ministry Jesus began while on earth, He has now givento His followers to continue (Acts 1:1-8).

We have not, of course, been given His mission to dieon the cross for the sins of humanity. That was Christ’smission alone. Eternal salvation is only through His sac-rifice (Acts 4:12). There is nothing we can do to add tothat great and finished work. We are only to receive it!

Pastor To Pastor: Please understand that Jesus’ministry was not cut short by His crucifixion. The pri-mary focus of Jesus’ mission here on earth was Hisdeath on the cross for the salvation of mankind. Thissalvation was gloriously accomplished through Hisdeath, and subsequent resurrection (John 19:30; Eph1:17-23; Phil 2:5-11; Heb 9:11-15).

So we can say with confidence that no one killedor murdered Jesus against His will. Rather, Christ’sdeath for our sins was part of God’s foreordained pur-pose for Him (John 1:29; 12:27; 19:5-11; Acts 2:22-24,33). Jesus willingly received and fullyaccomplished this mission. ■

Greater WorksThose of us who have received salvation through

Jesus Christ have been given the ministry of Jesus tocarry forward, even “to the end of the earth” (Acts 1:8).We have been given the Holy Spirit to enable us to fulfillthis blessed command.

Jesus also said, “Most assuredly, I say to you, he whobelieves in Me, the works that I do he will do also; andgreater works than these he will do, because I go to MyFather” (John 14:12). In this verse, we see clearly thatJesus has called us to carry on His works.

However, we must understand that this does not meanour works will somehow be superior to Christ’s. Nor can

we ever become Christ’s equal in any way (Matt 10:24,25;John 13:16). For only Jesus was and is God; and onlyJesus is One in essence with God the Father and the HolySpirit (John 10:30).

When Jesus said “greater works”, He was referring tothe fact that we will do works that are greater in numberand scope. The length of the ministry of Jesus was ap-proximately three and a half years. Our ministry can spanour entire lifetime.

The earthly ministry of Jesus was geographically con-fined to a small area and to a relatively small number ofpeople. This is limited when compared to the millions ofChrist-followers and our calling to go to “the end of theearth” (Acts 1:8). We are to “preach the Gospel to everycreature” (Mark 16:15) and “make disciples of all the na-tions” (Matt 28:19). So those are the “greater works” thatwe will do!

Good News For AllIt has been the plan in the heart of Father God to bring

salvation to all people. Through the death and resurrec-tion of Jesus, this is now possible. But this wonderfulGood News must be told to all the nations (Matt 24:14;John 4:35). How will they know unless someone tellsthem? (Rom 10:14,15)

It is the assignment of every believer to make theGood News of salvation through Christ known to all peo-ple. But in order to accomplish this, we need the powerand enablement of God’s Holy Spirit!

By the power of the Holy Spirit, “He will convict theworld of sin, and of righteousness, and of judgment”(John 16:7-11). It is also by the Holy Spirit that signs andwonders were done by the first apostles (Acts 2:43; 5:12;etc.). These same Holy Spirit-empowered signs and won-ders have continued through the Church Age, and areavailable to us today (1Cor 12:9,10).

Most pastors and church leaders today hunger to seemore of God’s evident power through their ministries. Wedesire to see the sick healed, demons cast out, the deadraised – and more – all to the glory of Jesus!

These works are certainly available to us today by thepower of the Holy Spirit. Jesus did them in His ministryby the Holy Spirit (Acts 2:22). And He has promised thatwe will also do them (John 14:12) by the same Holy Spirit(1Cor 12:11).

We can and should expect – and believe in faith for –God to confirm the preaching of the Gospel with miraclepower through our ministries (Mark 16:19,20). This Hewill do by the power of the Holy Spirit, according to Hiswill. Hallelujah!

Signs Point To GodHere we must bring a balancing and cautionary per-

spective. The focus or goal of our ministry should never bemiracles, signs and wonders. Nor should those things be-come our heart’s desire.

It is true that God is doing many marvelous and mirac-ulous things in the world today. But what is the purposeof these mighty signs, wonders and miracles?

ACTS • 53

A “sign” or “wonder” is an abnormal or very unusualevent or occurrence (please read more about signs in thespecial insert below). A sign is designed by God to get ourattention. For instance, a burning bush in the desert maynot be that unusual. However, when that bush continues tohave a burning appearance for a lengthy time but is notconsumed, it certainly gains our attention and notice! (SeeExodus 3:1-3.)

But a sign is more than just an unusual phenomenon.The primary purpose of signs or miracles is that they aredesigned to point to something. Whatever the sign orwonder is pointing to will determine its validity.

All signs and wonders done by the Holy Spirit willalways and in every case point people to God the Fa-ther or God the Son – Jesus. The sign itself is not the“end destination” or the focal point. Instead, the signshould lead a person to the destination.

God got Moses’ attention with a burning bush that wasnot consumed. But once God had Moses’ attention, He

began to reveal Himself (Ex 3:4-6) and His purpose forHis people (Ex 3:7-4:17).

Which was more important? God making a bush burncontinuously, or what He revealed about Himself and Hispurpose?

Is The Gospel Clearly Preached?The basis for judging signs and wonders, prophetic

words, visions, and similar spiritual occurrences is notwhether they are unusual or supernatural. Even the devilcan use deception to perform limited supernatural signsand wonders (2Cor 11:14). Satan’s works in this regardwill increase as we enter the end times (Matt 24:23-25;2Thess 2:8-10; Rev 13:13,14; 16:14; 19:20).

The demonic realm will attempt to produce counter-feit miracles in order to deceive people, leading themaway from the truth of the Gospel and Jesus as the onlyway of salvation. But even this negative example showsthat signs and wonders can gain the attention of people.

54 • ACTS

SIGNS, WONDERS AND MIRACLES

FROM GOD ARE GOOD, AND ARE SOME-THING WE SHOULD EXPECT TO SEE

TODAY. They did not cease with thedeath of the first apostles (c. A.D.100). Nor did they stop when theNew Testament Scriptures were“canonized” (the term used to sig-nify an official recognition byChurch leadership of the apostolicwritings as inspired by God –c. A.D. 300).

The Holy Spirit is still todaydoing the works that Jesus began al-most 2,000 years ago! Jesus is the“same yesterday, today, and for-ever” (Heb 13:8). And He is the Onewho has called us to carry on withHis works (John 14:12), by thepower of the Holy Spirit.

However, as exciting as signs,wonders and miracles are, there is alimit to what they can accomplish.We have established that signs existto capture people’s attention. Andthey should always direct people toJesus.

This is critical, because signsand wonders do not cause “savingfaith” to grow in a person’s heart.Faith built only on a sign or miraclewill tend to be shallow and not last-ing. (For an example of this, readJohn 6, particularly verses 14, 15,26-35, 60-64.)

Ultimately, to enter into salva-

tion, a person must choose to re-spond to the truth of Jesus Christ –who He is and what He did for themon the cross. They must believe inHim, repent from their sins, and re-ceive Him as their Lord and Savior.

The First Place Belongs To JesusJesus, early in His ministry, un-

derstood the wicked and shallow na-ture of the human heart (Jer 17:9).Jesus did not entrust or “commit”Himself to the people who were fol-lowing Him (John 2:23-25). He dis-cerned that they had only asuperficial faith in Him, arising“when they saw the signs which Hedid” (v.23).

Miracles, signs and wondersdone by the power of the Holy Spiritare legitimate and valid. God usesthem to get people’s attention. Butlasting faith must be built on some-thing – Someone! – far more eternaland solid: Jesus Christ!

A faith that is built upon the Per-son of Christ and His sacrifice fortheir sins is a solid, lasting, savingfaith. This is the kind of life-trans-forming faith that will remain strongand grow, in spite of adversity andtrial. This is the kind of faith that canlast a lifetime – and into eternity!

The Holy Spirit does use signs,wonders and miracles to capturepeople’s attention. But He does so in

order to lead them to an opportunityto choose to believe on Christ forsalvation. Let us look at two exam-ples of this.

In the first example (John 9:1-41), Jesus heals a man who was bornblind. The man is healed, but thenJesus confronts him with the oppor-tunity to believe in Him (9:35-38).

In the second example(Acts 13:4-12), Paul confronts awicked sorcerer. Under the anointingof the Holy Spirit, Paul speaks aprophetic judgment upon the sor-cerer (vs.9-11). A proconsul whosees this demonstration of power isconvinced that what Paul has taughthim about Christ is true (v.12).

You will notice that in bothcases, the faith in Christ was notbased on the sign itself. It was basedupon the question of whether or notthey believed in Jesus Christ(John 9:35-38; Acts 13:12). The signor wonder simply acted to validatethe truth and power of the Gospel ofJesus Christ.

Church leader, signs and won-ders should have a place in yourministry. But the first place in allthings belongs to Jesus; everythingelse should simply and very clearlypoint people to Him.

Jesus is their Savior! Jesus istheir Lord! All praise and glory toHim! �

A BRIEF LOOK AT SIGNS AND WONDERS

Thus, the true basis for judging signs and wonders bythe Holy Spirit is this: Does this occurrence glorify Jesus?Does it direct people to Him? Does it move people to re-spond to Him – to love, worship, obey and follow JesusChrist? Is the Gospel being clearly preached, so that theunsaved have an opportunity to repent? Is the name ofJesus being lifted up above all other names? These are thequestions we must answer as we seek discernment and un-derstanding on this issue of signs and wonders.

No Other GodsThis brings us to one of the key principles of walk-

ing, ministering and growing in the anointing of the HolySpirit:

Are we seeking God for what He will do for us?Or are we seeking God for who He is, and seekingHim out of our desire for relationship with Him –desiring only to know Him and to make Himknown?

We have established that the power of God is not sep-arate from the person of God. God’s anointing is God’sSpirit working in and through a yielded human vessel.

But what happens when someone loses their focusupon God, or misdirects their hunger for spiritual thingsaway from Him? We can see the disastrous results of thisamong the Jewish religious leaders in Jesus’ day.

Jesus confronts these religious leaders who desired tokill Him (John 5:16-18). They were men of deep and pro-found learning, but had lost their way in spite of theirknowledge.

Jesus rebukes them for having lost sight of the verypoint of all their learning: “You search the Scriptures, forin them you think you have eternal life; and these are theywhich testify of Me. But you are not willing to come to Methat you may have life” (John 5:39,40).

The Jewish leaders knew the Scriptures. But they hadmissed the Living Word – Jesus, who was standing rightin front of them! (John 1:1-5,14)

Later, Jesus again rebuked the religious elite for al-ways seeking a sign, though they had already witnessedmany such signs (Matt 12:38,39). And Jesus rebuked thema third time when addressing the blindness of the Phar-isees, scribes and lawyers who were asking for yet anothersign (Matt 16:1-4).

Then toward the end of Jesus’ ministry, when thePharisees’ willful blindness to the truth remained un-changed, Jesus pronounced judgment upon them(Matt 23:37-39).

What was the point that Jesus was trying to make?There are many lessons to be learned from Jesus’ en-counters with the religious leaders of His day. But essen-tially, Jesus was pointing out that the Jews were seekingfor what they wanted God to do for them – but not forGod Himself!

This is one of the reasons they rejected Jesus as theMessiah. He would not give them what they wanted,which was that He would right then begin a Kingdom onearth where the Pharisees, scribes and lawyers would beamong the privileged leaders. They desired power, influ-

ence and material wealth. They had become comfortablewith their positions, titles of respect and social status(Matt 6:2,5, 6,16-18; 23:2-7; John 12:42,43; etc.). Theyhad missed the point entirely, thinking only of themselves.Jesus, of course, condemned this attitude of self-serviceand religious pride.

The religious leaders had forgotten a fundamentaltruth about the God whom they said they served. “Youshall have no other gods before Me… For I, the LORDyour God, am a jealous God” (Ex 20:3,5).

God is righteously jealous for our love and devotion.First, because He alone in all the universe is worthy of ourlove and worship. Second, because God is our creator andwe owe our existence as a living human race to Him(Gen 1:26-28; 2:18-25; John 1:3). Third, because He gaveHis Son to redeem us – the objects of His perfect love –from sin and death (Col 2:11-15; 1John 4:9,10).

This truth is affirmed again in the New Testament:“The Spirit who dwells in us yearns jealously” (Jas 4:5).This statement is made during a rebuke to early Christianswho were attempting to use God to fulfill their selfish de-sires (Jas 4:1-4). They are called “adulterers and adulter-esses” (v.4) because they were betraying their committedand holy relationship with their Savior in order to pursuethe fleshly, passing pleasures of this world.

But even then, God did not reject them. Rather, Heyearned jealously for them, for He alone truly loved them.God will receive back and forgive the truly repentant adul-terer (Jas 4:6-10).

It is clear, then, that we are not to violate our love andservice to God by becoming enamored with any otherthings.

Avoid Being Drawn AwayIn our role as pastors and leaders in the Body of

Christ, there is to be only One who holds our loyalty, al-legiance, desire and hope – Jesus!

• Not signs, wonders or miracles• Not a big ministry, or those who have one

ACTS • 55

God is righteously jealous for

our love and devotion. He alone

in all the universe is worthy ofour love and worship; God is our

creator and we owe our exis-

tence as a living human race to

Him; and He gave His Son to re-

deem us – the objects of His per-

fect love – from sin and death

(Col 2:11-15; 1John 4:9,10).

• Not gifts, callings, abilities, positions or titles• Not even His blessingsIt has been said that the greatest obstacles for believ-

ers are often the blessings that God gives to His people.Why would that be so? Because our attention and desirescan easily be moved away from God, and instead becomefixed on His blessings. Our hearts are deceitfully selfish(Jer 17:9). Though we may be saved, we are still veryprone to sin (1John 1:8).

Pastor To Pastor: Friend and church leader,please understand that it is not wrong to want theanointing presence of the Holy Spirit poured out uponyou and your ministry. It is God’s great desire for youto have this!

But if we are not wise and cautious, our heartscan be seduced. In our desire for success in ministry,we can begin to focus on what God can do for us, in-stead of on our love for Him for who He is alone.

Slowly and subtly, we can be drawn away from arighteous pursuit of the Person of God to insteadhungering for what He can do for us. This is pre-cisely what happened to the Pharisees. They substi-tuted their knowledge about God for a genuine,submitted relationship with God. They knew a lotabout the Scriptures and religious matters, but theydid not know Him. They did not desire God Himself,but sought what He could do for them.

Some leaders today, instead of being drawn toGod, become drawn to the supernatural phenomenathat often accompany the moving of the Holy Spirit.This is like someone who wants to marry a rich manor woman because of the riches they possess. Theydesire the person’s wealth and what it can do forthem more than they desire the person. What a terri-ble and selfish attitude!

When we covet supernatural experiences, ourlove for God Himself can become less than pure –even cold (Matt 24:12). This is similar to the attituderevealed in Simon the sorcerer, who sought the mir-acle power of the Holy Spirit for his own gain(Acts 8:9-24).

Our God is jealous for us. He desires our loyalty,our love and our devotion because He loves us withan everlasting love (Rom 5:5; 1John 3:1). Those whohave set their whole heart upon the Lord are the kindof people for which He looks. It is through devotedchildren of His that He can manifest Himself in pow-erful ways (Dan 11:32). ■

Our First CallingMany times in Scripture, we are exhorted to seek the

“face” of God (2Chr 7:14; Hos 5:15; Ps 27:8; etc.). Theface of God as spoken of in Scripture represents God’sPerson, His heart.

However, nowhere in Scripture are we exhorted toseek the “hand” of God. The “hand” of God, or the “handof the Lord”, refers to His works, His deeds, His bless-ings. We can see the results of God’s working (His hand)

through what He does. And it is not wrong to want to seethose results in and through our ministry.

But please understand: It is when we seek God’s face(His heart, Himself) that we discover the will of God andwhat He desires to do.

As we follow and obey His will, then we will seeGod’s mighty hand by His Spirit at work! Seeking God,and our relationship with Him, must always be our firstpriority. It is from this place that everything of worth inministry will flow.

True Sons, True ServantsJesus said, “If anyone serves Me, let him follow Me;

and where I am, there My servant will be also. If anyoneserves Me, him My Father will honor” (John 12:26).

Notice that in this verse, Jesus is in the first position.Jesus is the Lord of the Church (Eph 1:22); we are to fol-low Him. He is not following us around in ministry tobless what we ask Him to bless.

Our first calling as church leaders is a daily relation-ship of seeking the Lord – knowing Him, loving Him,worshipping Him, communing with Him (Ps 63:1-8). It isfrom this place that we will truly discover His will andplans for our lives, our ministries and all else.

It is God’s desire to pour out His blessing, His anoint-ing, His signs and wonders upon His Church, and uponyou as His called leader.

But can He trust you with that? Do you have the ma-turity, the strength of character and the wisdom to stayloyal only to Him?

God promises to release more of His “hand” if ourhearts belong solely to Him. “For the eyes of the LORDrun to and fro throughout the whole earth, to show Him-self strong on behalf of those whose heart is loyal [fullycommitted, obedient] to Him” (2Chr 16:9).

He jealously wants our hearts with a righteous jeal-ousy, for He loves us with His everlasting love(Rom 8:31-39).

Pastor To Pastor: God absolutely and uncondi-tionally loves you! Regardless of your imperfections,He loves you deeply, personally and eternally. Youwere not created for ministry service alone.

If God had wanted more servants, He would havesimply made more angels. But He made you becauseHe wanted sons and daughters who walk in relation-ship with Him. The angels are unable to have thiskind of relationship with their Creator – only we hu-mans can experience this (Heb 2:14-18; 1Pet 1:12).

Christ did not give His life so you could be in theministry. He died to be the sacrifice for your sins, inorder that you could be restored to a relationship toGod.

We are not just servants of the Lord. We are thefriends of Christ (John 15:15) and co-heirs with Him(Rom 8:17). We are sons and daughters of the LivingGod (Rom 8:15,16). We have the privilege and op-portunity to serve the Lord and His Body out of ourlove and gratitude for Him! ■

56 • ACTS

Daily In His PresenceThe anointing of the Holy Spirit is directly related to

our constant priority of seeking the Person of God. KingDavid, whom the Lord referred to as “a man after My[God’s] own heart” (Acts 13:22), gives us direction for re-lationship with God: “When you said, ‘Seek my face,’ myheart said to you, ‘Your face, LORD, I will seek’” (Ps 27:8).

To “seek” means to earnestly, diligently, persistentlylook for and search until the object of our seeking is found.Jesus spoke of this principle as well (Matt 6:33; 13:44-46;Luke 11:9-13).

Seeking for God costs time and energy. We may haveto give up some comfort, privilege or activities. But it isthrough seeking God that we come to know Him. Out ofthat close relationship, we begin to know His will for ourlives and ministries. As we walk in obedience to His will,He releases His anointing upon and through us.

Let us always place as our first priority a daily time inthe Lord’s presence. It is there that we receive that whichis truly eternal in substance, which will not diminish orfade (Luke 10:38-42). Decide today, and every day: “Yourface, Lord, will I seek”.

ReviewAs we conclude this section, “Growing In The Anoint-

ing”, please remember that each of us can and shouldgrow in the anointing power of the Holy Spirit. This in-cludes you (as the pastor and leader) – and the people youlead!

You have responsibilities as an undershepherd(1Pet 5:2-4) of God’s people. These include ensuring thatevery person you lead is both growing in their under-standing of God’s Word and growing in their ability tominister in the power of the Holy Spirit. This is the scrip-tural pattern for healthy growth in the Body of Christ (seeEphesians 4:11-16, especially verse 12).

The pathway to growing in anointing is perhaps some-what different than you may have expected. Let us reviewthe key principles vital to growth in anointing:

• Purity• Godly weakness• Humility• Submission to authority• Right response to testing• A heart for God alone• Walking and growing in daily relationship with GodJesus was our example of every one of these charac-

teristics. He was the most anointed Man to ever walk theearth. He invites us to walk in His footsteps on the path-way of God’s anointing. As we do, we will receive a fullmeasure of everything we need in order to fulfill theLord’s high calling for us!

C. RECEIVING HIS ANOINTINGI was part of the ministry team at a Pastors’ Confer-

ence in Cuba. Near the end of the conference, there wastime given for testimonies from those attending. An eld-erly, rather frail gentleman, who was obviously blind, washelped along as he slowly came to the platform.

This elder brother began his testimony by sharing thathe had served the Lord all of his life; the members of hisfamily were also serving the Lord. He informed thecrowd about the many churches he had planted over hislifetime, including the six churches he had planted withinthat year!

He talked about losing his eyesight and how chal-lenging that was, including the need to have someone readthe Bible to him every day.

Then he paused for a moment, and bowed his head.The auditorium of more than 1,000 pastors became silent.Suddenly, the man raised his hands in a gesture of triumphand shouted, “I have lost my sight, but not the fire!” Theentire assembly erupted into cheers and worship to God.

What would keep a 76-year-old man “on fire” – andstill preaching, teaching, evangelizing and plantingchurches? Only the anointing of the Holy Spirit and theman’s dedication to be used by God for His purposes andglory!

Treasure In A Clay PotMy hope is that God will use me effectively every day

of my life until He takes me to my heavenly home. But itdoes not take long in ministry to realize that serving in theministry can be wearying and exhausting at every level –physically, mentally, emotionally and spiritually.

This is not all bad, for we are not to be selfish withthe gifts, power and anointing of God. We are to continu-ally give away what God has given to us. Neither are weto be lazy or undisciplined in ministry (Luke 9:62;Eccl 9:10; Col 3:23); rather we are to give every effort tothe cause of Christ.

However, if we become too tired, “burned out” or ex-hausted, it can potentially create serious problems. Godknows that we are finite, and limited in our strength. SoHe does offer to us His strength, wisdom, grace, abilitiesand power in order for us to do His will – and we desper-ately need those things. For without Him we can do noth-ing (John 15:5).

Paul understood this need when he wrote: “But wehave this treasure in earthen vessels, that the excellence ofthe power may be of God and not of us” (2Cor 4:7). As anexperienced and widely accomplished apostle of Christ,Paul knew that the power and drive to do the will of Godis not within man’s natural abilities or capacity. Rather,“this treasure” within the “clay pot” of our lives – whichgives us all that we need – is the anointing of the HolySpirit! (Read 2 Corinthians 3:1-4:18.)

He Supplies Our NeedThe requirements of ministry (or just living as a Chris-

tian in today’s world) can deplete us of God’s power andstrength. Jesus Himself needed to be refreshed spiritually,receiving ministry from God’s Spirit.

A study of the Gospels will reveal the many times thatJesus drew away to lonely places to pray (for example,Luke 4:42; 5:16; 6:12). After these times of prayer, Jesuswould work powerfully, make important decisions in Hisministry, be equipped to endure trials, etc.

ACTS • 57

What is being revealed to us by Jesus’ example?To answer this question, let us look at two Scripturepassages.

1. Be Filled!“And do not be drunk with wine, in which is dissipa-

tion; but be filled with the Spirit” (Eph 5:18).There are three significant principles that come from

the original Greek language structure for the phrase, “befilled with the Spirit”.

a. This phrase is in the present tense form. Thismeans that it is happening now and continually. In otherwords, “be filled with the Spirit” means we are to be con-tinually filled with the Holy Spirit. This is wonderfulnews! To be continually filled means that we can be fillednot just once, but over and over again!

We receive the Holy Spirit at salvation (Rom 8:15,16;Eph 1:13-15). This is a general anointing given to all be-lievers (1John 2:20,27). When we are sovereignly calledfor ministry assignments, God makes additional anoint-ing available to us that will help us function fruitfully inthat assignment.

God gives to us of His Person, power and gifts. But aswe give this away in ministry, we can be drained or spir-itually depleted. So God has made it possible for us to befilled with His Holy Spirit again and again, as often aswe need!

This pattern is clearly seen in the ministry of the earlyChurch. The Book of Acts records some of these instancesfor us:

• Peter was filled to preach the Gospel and defend thefaith (Acts 4:8).

• The disciples received boldness and power topreach the Gospel, in spite of persecution (Acts 4:31).

• Paul was initially filled with the Holy Spirit(Acts 9:17), then filled again as he was about to confrontdemonic powers (Acts 13:9).

• Following a confrontation with religious leaders, thedisciples were filled again with the Holy Spirit(Acts 13:42-52).

• Stephen was filled, and filled again (Acts 6:5; 7:55).• Barnabas was also refilled (Acts 13:52).This repeated filling with the Holy Spirit brought

great power to the preaching and teaching of these disci-ples. Their bold declarations of the Gospel were also ac-companied by signs and wonders (Acts 5:12).

Some may believe that such miracles occurred onlythrough the original apostles. But the Book of Acts revealsthat signs and wonders by the Holy Spirit were being donethrough whomever He chose.

For example: Stephen, who had been appointed towait on tables (Acts 6:8); and “the brethren” (Acts 14:1-7). Paul writes about the fact that the Holy Spirit can movemiraculously through anyone He might choose to em-power and direct (see 1 Corinthians 12:1-11).

Increase Through GivingThere is an added benefit to being continuously filled

with the Holy Spirit. As we “freely receive and freely

give” (Matt 10:8), our capacity to receive more of Hisanointing is increased! This principle of God’s Kingdomis true in finances, time, service and other areas – the morewe give, the more we receive.

We are growing every time we minister, giving awaythe Holy Spirit’s life and power to others. This means wecan then receive more, and thus have more to give away.

This blessed process of receiving and giving, receiv-ing and giving, is a benefit to all concerned. God isblessed and glorified because His will is being fulfilled.The members of Christ’s Body are blessed, and growinginto strong disciples (Eph 6:12-16). You, as a minister,are being blessed – as a powerful and faithful servant ofthe Lord, fulfilling His calling and growing in your ca-pacity to both give in ministry and receive more from theHoly Spirit!

All of this is dependent upon being filled with theHoly Spirit – continually. This is a separate process fromreceiving the sovereign gift of the Holy Spirit at salvation,or then being baptized with the Holy Spirit (Acts 8:14-17;19:1-7). We are to live in a way that we are continuallyfilled with the Holy Spirit, again and again!

b. The phrase “be filled with the Spirit” (Eph 5:18)is also set in the imperative mood. This means that thisphrase is a command, not a suggestion! God knows farbetter than we do how much we need His power and abil-ity. Truly, we need the Holy Spirit in order to live as a vic-torious overcomer in daily life. But even more so, we needan overflowing presence of His Spirit in order to be fruit-ful and effective in ministry.

When God makes a command, it is always:• righteous and reasonable• for His glory• for our good• made possible by His provision!God, by His sovereign will, has made possible for us

the unlimited provision of the Holy Spirit. And He com-mands that we be continually filled with His divine pro-vision of the Holy Spirit. Hallelujah!

This is a command that we should be rushing to obeyevery day, and at every moment of need.

c. This phrase is also written in the passive voice.This means that these fresh and continual fillings of theHoly Spirit cannot be achieved by our efforts. We cannotearn them or work to be worthy to receive them. They area gift of God to us. We can only open our hearts and re-ceive what He desires to give us.

However, we must be positioned to receive them!Herein is a primary key of living the Spirit-filled life andhaving a Spirit-filled ministry.

Have you ever wondered why some people seem toalways be filled with the Holy Spirit, moving in gifts, wis-dom, power, etc. – while others do not seem to functionthis way?

The way to position yourself to be continually filledwith God’s Holy Spirit is to yield. This means that every-thing in your life must be submitted and surrendered toGod – your will, your plans, your weaknesses and, mostespecially, your strengths. When you do this, you are

58 • ACTS

yielding your entire being to the Holy Spirit and to Hisdesires for you.

Yielding our lives to the Holy Spirit puts us in a spir-itual position to more readily and freely receive what Hedesires to give us.

However, please note that yielding our lives to theHoly Spirit is not the same thing as being possessed.Demons are the only ones who try to take over a person’swill and personality (Luke 8:29-38a). Leaders in cults andfalse religions may also try to control or subjugate otherpeople, because they are functioning in demonic deception.

We are not called to be religious “puppets” without amind or the ability to make choices. Instead, we are calledto a relationship of love, trust and cooperation with thepresence of the Holy Spirit living within us. He is there towork within us, to transform and purify us; and to workthrough us as ministering vessels for the Lord God. Whenwe yield our lives to God and His work in this way, wewill be positioned to receive fresh and continuous fillingsof anointing.

Pastor To Pastor: As sons of our heavenly Fa-ther, we are to be led by the Holy Spirit (Rom 8:14).The word “led” in this verse is present participle.This means that we are to be continuously led.

This continuous leading of the Holy Spirit in-cludes, but is not limited to, a formal knowledge ofthe commands and principles of Scripture – and ourobedience to them. This is a primary way to be ledby the Holy Spirit, since God has already revealed tous in His Word how we are to live day to day.

But being continuously led by the Holy Spirit alsoinvolves developing sensitivity to His promptings,which can come at any time. The Holy Spirit mayprompt you about your ministry, your personal life,someone else’s point of need, or many other things.He is ever-present, and with you to help guide you inthis life. The Holy Spirit will also help you know howto cooperate with Him in ministering to the needs ofothers.

If a prompting is from the Holy Spirit, it will al-ways lead you to obey the commands and moralstandards of God’s written Word. If you feel led by theHoly Spirit to make a major change or to do some-thing out of the ordinary for you, it is wise to followthe exhortations of Scripture and seek out spirituallymature counselors (Prov 11:14; 24:6). They can helpto confirm that what you are sensing is indeed fromthe Holy Spirit – or indicate that it might not be. Thiswill help guard you against error or deception. ■

SummaryWe have learned three important principles regarding

the biblical phrase, “be filled with the Spirit” (Eph 5:18). • We can be continually filled, beyond just a one-time

experience.• We must be continually filled, as God has com-

manded us.• We can receive God’s continual filling and anoint-

ing of the Holy Spirit only through Him – it is a gift fromHim that we position ourselves to receive by yielding ourlives to Him.

2. Seek God!You may be asking yourself right now, “What must I

do to receive these fresh fillings (anointings) of the HolySpirit of God? Do I go to a special place? Say particularwords? Seek out someone to pray for me? Must I go tospecial meetings?”

This sacred Scripture passage reveals how and whenwe can receive more of the anointing of the Holy Spirit.Jesus said this: “So I say to you, ask, and it will be givento you; seek, and you will find; knock, and it will beopened to you. For everyone who asks receives, and hewho seeks finds, and to him who knocks it will be opened.If a son asks for bread from any father among you, will hegive him a stone? Or if he asks for a fish, will he give hima serpent instead of a fish? Or if he asks for an egg, willhe offer him a scorpion? If you then, being evil, know howto give good gifts to your children, how much more willyour heavenly Father give the Holy Spirit to those whoask Him!” (Luke 11:9-13)

In this passage, Jesus gives us very simple directionfor how we can be freshly filled, again and again, with theHoly Spirit.

a. We are to ask, seek, knock. God is the Giver ofthe Holy Spirit (v.13). The admonition in this verse to pur-sue the Lord – ask, seek, knock – is written in presenttense in the original Greek language.

This word structure means to keep doing it, even now.We are to keep asking, keep seeking, keep knocking –until we have received an answer from our loving Lord.

We are promised, “everyone who asks receives, andhe who seeks finds, and to him who knocks it will beopened” (v.10). Hallelujah! God delights in pouring outHis Spirit upon us; ours is but to ask of Him.

Jesus used three examples of pursuing the Holy Spirit– asking, seeking, knocking. He is not revealing three sep-arate mechanisms or methods. Rather, He is exhorting usto pursue God in earnest, and with sincerity.

You will notice that there is no mention of begging orof trying to prove your worthiness to receive. These ef-forts are not necessary; in fact, they are attitudes that canactually block our ability to simply receive by faith asGod’s beloved sons and daughters.

b. The Holy Spirit is for sons and daughters. Thosewho are sons and daughters of God, made so by spiritualrebirth (John 1:12,13; 3:5-8), do not have to beg their lov-ing heavenly Father for His promised blessings.

Jesus illustrates this great truth with the analogy ofhow we as parents would respond to our own children(vs.11,12). Then Jesus goes on to compare our parentalrole with God’s place as our heavenly Father (v.13).

Jesus then contrasts our limited, sinful nature withGod’s unlimited perfection and love. If we, as “evil” (sin-ful) parents, would not deny our children good gifts, whywould we think our perfect and holy heavenly Fatherwould do that to His children? (For more about God’s

ACTS • 59

heart toward us, read Romans 5:6-10; 8:31-39; 1 John 3:1;4:10,12-19).

We are not beggars who must plead and beg with areluctant God. We are sons and daughters of the MostHigh God, and He delights in filling us with His HolySpirit!

Truly, we should ask with humility and a total surren-der of our lives. Yet we, as His sons and daughters, may“therefore come boldly to the throne of grace, that we mayobtain mercy and find grace to help in time of need”(Heb 4:16; see also Ephesians 3:12; Hebrews 10:19-22).

c. What can prevent us from receiving? There areproblems that can hinder us from being continually filledwith the Holy Spirit.

1) The presence of sin or compromise in our lives(Rom 6:12-14; 1Cor 5:6,7). The Bible teaches that we willnever be sinlessly perfect in this life (1John 1:8). We willall have occasional points of failure, for which we mustquickly repent and receive God’s forgiveness.

However, we are not to indulge in ongoing compro-mise with the world, the flesh and the devil. The Biblerefers to such behavior as the “practice” of sin (Gal 5:21).This means to engage in sin as a regular habit or to per-form it repeatedly.

Such ongoing sin will disqualify us from being fit ves-sels for the Master’s use (1Cor 9:24-27; 2Tim 2:19-21).Our God is a holy God and calls us to also be holy, by thepower of His Spirit and His grace working within us (1Pet1:13-19).

The Spirit, who is holy (Rom 1:4), desires to workthrough instruments that are also holy.

2) The presence of self-serving motives, such as egoor pride (Matt 7:21-23; Phil 2:3,4; 1Tim 6:3-5). We havealready studied the sin of pride and its dangers. As churchleaders, we are to be like Jesus, who is “meek” and“lowly” (Matt 11:29).

God will not anoint those who are serving with thewrong motives (Jas 4:6). We must allow our hearts to besearched by the Holy Spirit (Prov 16:2) and cleansed ofthe desire for our own glory. Here are some Bible versesfor you to read and mediate upon: 2 Chronicles 16:9;Proverbs 13:10; 16:5,18; Matthew 23:8-14; Galatians5:20; Philippians 1:15,16; 1 Timothy 3:6; James 3:14-4:4.

3) A lack of full surrender of your entire life (Rom12:1,2; Gal 2:20). I have already written about the impor-tance of yielding your entire life to God. However, let mepoint out that the anointing of the Holy Spirit is given sothat the yielded servant of God will have power in and forservice. If we desire God’s power for any reason otherthan to serve Him and others, we cannot expect Hisanointing in our lives.

Our yielded service is to be directed by God, for Heknows best how to use us in Christ’s Body. We do not nec-essarily get to choose what we will do for God. Our heartsshould desire to do whatever He might ask of us.

Our position of complete yieldedness is necessary inorder to receive power from God and know His will. Thenwe must choose to obey Him. This is how we can be gen-uinely fruitful in ministry.

4) A faith that is weak or lacking (Heb 11:6;Jas 1:6). “Faith comes by hearing, and hearing by theWord of God” (Rom 10:17). We must learn from theScriptures what God has made available for us, or ourfaith will be weak.

As you have gone through this biblical study ofanointing, you have learned that the power of the HolySpirit is available to you today. And not just a little bit,like a drop of water in the desert. The Holy Spirit is toflow through you like RIVERS! (John 7:37-39)

God is a loving Father, who delights in giving of Hislife and power to His children. But we need to ask in faith,trusting in Him to answer our heart’s cry (Ps 138:3).

If you are worried that your faith is weak or small,then remember what Jesus said regarding faith: “…if youhave faith as a mustard seed, you will say to this mountain,‘Move from here to there,’ and it will move; and nothingwill be impossible for you” (Matt 17:20b).

Jesus disclosed that our faith can be small, but still ef-fective – IF it is directed toward God! We are not to putour faith in ourselves, or in the amount of faith we have.We are to put our faith in God and in His Word. For whatHe says, He will do! We can trust that He will fulfill HisWord, and we can thus put our faith fully in Him.

Therefore, strengthen your faith in the Word of God.Trust what is revealed in the Word about the One who isyour Creator, your Savior, your King! Go to Him often,seek His face – and He will answer you (Jer 29:11-13).

5) A lack of spiritual hunger (Ps 63:1,2; 84:1,2;Matt 5:6; John 6:35,48; 7:37-39). God always responds toa spiritual hunger for more of Him.

A lack of spiritual hunger can be caused by manythings, such as:

• Tragedy, sorrow or death (as in the loss of a familymember) causing an emotional or spiritual dullness.

60 • ACTS

Deadly barrier

• Discouragement, failure or weariness, making youfeel hopeless or unmotivated to seek the Lord.

• Anger, bitterness or unforgiveness toward others –including God or even yourself – quenching the desire forGod.

• Pleasures and distractions of this world, or lazinessand complacency, blocking or even destroying a righteoushunger for more of God.

Life on earth can be difficult and full of challenges toovercome. But we can be encouraged that God has pro-vided ways to get beyond any sorrow, heartache or fail-ure that we may have experienced. God’s healing anddelivering power, His love and forgiveness, His mercy andgrace – and His anointing – are ours if we will but cometo Him.

The apostle Paul gives us insight into how he movedbeyond the things that could potentially hinder his pur-suit of and hunger for God. He wrote to the Philippians(3:12-14): “Not that I have already attained, or am al-ready perfected…” (v.12a). Paul humbly recognized hisweakness and failures.

“…but I press on, that I may lay hold of that for whichChrist Jesus has also laid hold of me…” (v.12b). Paulknew that he couldn’t give up; he must go on, for the sakeof the Gospel.

“Brethren, I do not count myself to have appre-hended…” (v.13a). Paul did not understand everything,including all that had happened to him.

“…but one thing I do, forgetting those things whichare behind…” (v.13b) Paul made a conscious decision tolet go of the pain or hurt, success or failure – all that waspast.

“…and reaching forward to those things which areahead…” (v.13c). Paul chose to let go of the past, and in-stead reach toward God’s purposes for him.

“I press toward the goal for the prize of the upwardcall of God in Christ Jesus” (v.14). Paul decided to keeppursuing God, and God’s will, no matter what.

Through every kind of adversity and trial, every joyand victory, Paul followed the Lord with all of his heart.Breaking up the fallow ground of our hearts (Hos 10:12)is not always a short or easy process. But if we will bringourselves openly to God – the One who made us, whosaved us, who loves us – we can receive a renewed heartand a fresh hunger for the Lord (Ezek 36:26,27).

d. We must wait upon the Lord. Scripture exhorts usoften to “wait upon the Lord” (Ps 25:5; 27:14; 37:7,9,34;Isa 30:18; 40:31; Lam 3:25,26; etc). This is an importantprinciple of the Christian life. There are always blessingsthat come from waiting upon the Lord.

However, it is not always in our nature to wait. Webecome impatient, fearful or forgetful. Our busy lives,the work of ministry, pressure to make a decision – manythings press in upon us and make demands upon ourtime.

But there is a simple, yet painful, truth in life: you willalways make time for what is truly important to you.Sadly, we do not always realize what is truly importantuntil it is too late.

Pastor To Pastor: It is important to take time oc-casionally to evaluate our priorities, look at our livesclosely, and consider all of our activities. Then weshould lay all of that before the Lord, consider HisWord, and decide whether our priorities are in align-ment with His.

If the scriptural exhortation to take time to “waitupon the Lord” is not high on our list, it should be. Forthis is often the only way we will hear Him speak tous. ■

Drawing Nearer To GodIn order to receive more of the Holy Spirit in our lives,

we must ask. And then we must wait upon the Lord. As we wait, we are far more likely to hear His “still

small voice” (1Ki 19:12). Waiting allows time for theHoly Spirit to deal with our hearts and lives, preparing usto receive more of His presence and power. He may re-veal a blockage or hindrance to our receiving; He mayconvict us; He may instruct or direct us; and more.

It is often during times of patiently waiting that thework of transformation is taking place in our lives. As weare transformed, we will receive; as we receive more ofHis Spirit, we will, of course, be more effective and fruit-ful in service.

Another great benefit of waiting on the Lord is thatthose times in His presence draw us nearer and nearer toHim. We come to know Him in a far deeper and more per-sonal way.

As you wait upon the Lord, you may want to be silent(Ps 46:10). Or you can quietly pray with your spiritual lan-guage, or softly worship (1Cor 14:2,15). But remember,the primary purpose of waiting is to listen and receive.That is often best done in a still and quiet manner.

In your hunger for more of God, your prayers mayrise in volume. That is not necessarily wrong. But just re-member that you do not have to prove your desire or wor-thiness with the volume of your prayers; neither do youneed to loudly beseech the Lord in order for Him to hearand answer.

Instead, trust in His promise: “…how much more willyour heavenly Father give the Holy Spirit to those whoask Him” (Luke 11:13).

Do Not FearSome might fear that waiting upon the Lord for more

of the Holy Spirit might instead bring a demon spirit. Thisis not possible! First, demons can enter in only where theyare specifically invited, or by a person’s participation insatanic activities such as witchcraft. If you are praying tothe Lord and your desire is for Him alone, no demon cansuddenly “slip in” upon you. You need not fear this!

The demonic realm is aware that as you receive moreof the Holy Spirit, you will walk in God’s power in agreater way. This means that your boldness and authorityin spiritual matters will naturally increase. So the devilmay try to tempt or distract you away from time spentseeking the Lord.

ACTS • 61

But remember: You are a saint who has been boughtand washed with the blood of Jesus Christ. Satan and hisdemons have no power over you that you do not directlygive them. The devil was defeated at the cross(Col 2:14,15). So take up your armor and sword(Eph 6:10-18) and stand firm in the Spirit as you drawnear to God (Jas 4:7,8).

e. Receive the Holy Spirit’s anointing by faith. Weare God’s children and the heirs of His promises(Rom 8:17; 2Cor 1:20; Gal 3:26). This includes the prom-ise of the Holy Spirit (Acts 2:38,39). We have learned thatthis is not just a one-time filling, but is a continual andfresh filling of His presence and power in our lives(Eph 5:18). What God has promised, He will fulfill – sojust ask Him!

So let us ask – and keep on asking, seeking andknocking until we have received (Luke 11:9,10). Godwants you to have the Holy Spirit in fullness (Luke 11:13).Just open your heart and believe in Him and His desire tofill you – as you wait patiently upon Him (Heb 11:6).

Praying for fresh filling can be a daily occurrence, be-cause we are to be continually filled! We need His powerand presence, moment by moment, in all that we do.

Just ReceiveWe receive by faith, not by our feelings. We are seek-

ing an impartation of the presence of the Holy Spirit, notan emotional experience. As you ask, you may take anyphysical position you feel comfortable with – sitting,kneeling, standing, or lying prostrate. You can be in yourprayer closet, kitchen, bedroom, church or outdoors. Theposition and location are not as important as your openheart and your desire to receive.

When you ask for a fresh filling of the Holy Spirit,use whatever words are in your heart. There is not a rightor wrong way to pray to God. He wants to hear from you,just as you are.

Your asking might take a form like this: “Come HolySpirit, I open my heart to receive more of You. I yield myheart and my life to You. I ask You to freshly fill me. Fillmy life with Your presence. Fill my mouth with praises toGod. Fill my ministry with Your power, that I might be auseful vessel for God…” Use your own words and openyour heart to God. Pray and receive! Be filled, in Jesus’Name! Hallelujah!

ConclusionMy brothers and sisters, fellow workers in God’s

fields, and partners in ministry service for the Gospel –you and I have a high calling indeed! We have the honorof serving Christ’s beloved Body, those “not redeemedwith corruptible things, like silver or gold… but with theprecious blood of Christ, as of a lamb without blemish andwithout spot” (1Pet 1:18,19).

This is a calling that we cannot – and must not – at-tempt to fulfill in our own strength. Thanks be to God, Hehas given us all that we need to be truly fruitful, truly ef-fective, and truly glorifying to Him!

We began this study with God’s Word:“‘Not by might nor by power,

but by My Spirit,’ says the LORD of hosts”(Zech 4:6)

God, through the ages, has already done such greatand marvelous things. But there is so much more that Hehas promised to do, which is yet to be fulfilled!

There are “greater works” to be done – miracles,signs and wonders to the glory of Jesus (John 14:12). AndGod wants to do them through you! The Lord desires thebold proclamation of the Gospel, the conversion of the lostto Christ and establishment of His Church. He desires thisfor YOUR church, YOUR city, YOUR nation! Glory toGod!

God is continually looking for those who will fullyyield their own lives to His will. He is searching for thosewhose hearts are loyal to Him, through whom He mightshow Himself strong. He answers those who desire Himabove all else, and who will let their spiritual hunger forHim grow – those who will boldly say, “Here am I! Sendme” (Is 6:8).

There is only one way to completely fulfill God’s calland will for your life and ministry – that is through theanointing of the Holy Spirit! It is by the power of the HolySpirit that you will receive the transformation, gifts andabilities necessary to be and do all that God would desireof you. And it is yours for the asking!

God will give you abundantly of His Spirit; believethis, receive His anointing, walk in it and minister with it.As you give away the life and power of the Holy Spirit inservice to others, He will have more to pour both into andthrough you.

May the Lord bless you and open your spiritual eyesto understand His truth. May you receive His grace andhelp to obey Him in all things. May He abundantly anointyou and your ministry, that the lives of others might betransformed and become a glory to Him who died to savethem. And May God receive all the praise, all the glory, allthe honor that is due Him from your life and ministry asyou walk and grow in the anointing of His Holy Spirit. Iask this before the Father, in the strong and mighty nameof Jesus Christ our Savior. Amen! �

Editor’s Note: Please see the next page for instruc-tions on how you may access the next ACTS Magazineteaching more quickly on World MAP’s website atwww.world-map.com.

62 • ACTS

You are a saint who has been

bought and washed with the

blood of Jesus Christ. Satan and

his demons have no power over

you that you do not directly give

them. The devil was defeated at

the cross (Col 2:14,15).

ACTS • 63

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All this and more is contained in one single volume called The Shepherd’s Staff.To receive your copy of this powerful leadership training book, The Shepherd’s Staff, you may apply

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cover of this magazine (or clearly print IN BLOCK LETTERS all of the information on another sheet of

paper if you do not want to cut your magazine). Once you have answered every question, and written your

responses as clearly as possible, mail the form to the World MAP office nearest you. (The addresses are

listed on the inside back cover of this magazine.) If you have Internet access, applying online will be faster

and will save you the cost of a postage stamp! You will receive your copy of The Shepherd’s Staff as soon

as possible (but because the mail can be slow at times, please allow at least 6 months for The Shepherd’sStaff to arrive to you). Thank you.

For private circulation

Please apply only

if

you do not alre

ady

have a copy of

The Shepherd’s

Staff.

ATTENTION CHURCH LEADER:Are you studying the Scriptures with the

help of The Shepherd’s Staff, WorldMAP’s powerful discipling tool?