about the horror of death - adam weishaupt

7/31/2019 About the Horror of Death - Adam Weishaupt

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About The Horrors of Death

By Adam Weishaupt


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3) (fter it Mr fig / Cossn "dey please the me as one of the first, if notas the very first Illu, niinaten in Bavaria to make known to; after thesuperiors of the Illumina ten alsGottesverlugner, materialist,Epicurean, Morals and Tugendverder "presented to the: st it seems tome to be very useful that I Publi cum from my inner conviction of thenear teach, and his evidence before our eyes, put on what it "mayThelle judged me, in how far I Be this "apology deserved or youth to aVerderbnl gemi needs of manners." My little book on the materialismand Idealisinus without world would indeed be able to do the lumni Ca'away from me: beygedruck "A" t "

ter paper can perhaps serve nhr, the convict he provisions of this tothat principle of this type ln my whole Denllmgsart Seyenintertwined. Dabey can also script the Beschuldl "these conditions bythe doctrine of suicide and other implements significant Innzich then,explain the near ten. Also on my political principles, I hope the Pooh"blicum ln a similar writings no less fully valid justification for the"submit inst. Meanwhile, may the advance he provisions of thisconjecture for, how far those principles which Cosan, dey including itsannex, and the Illuminati as my Grundsze given by, in a more logicaland systematic "Malian head tolerated with each other, towards or insome way be reconciled.

On the terror of death.A philosophical question.

iL ^


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honored by his friends, he serves well all be protected against"enemies, because he offended no one in the change of a virtuous lifeand ungekrntten reputation, durchwan" hundred of the honest manthis earthly race, "Hahn worry free and cheerful, finds" uf all "his waysflowers sprinkled j finds that the nature of this blessed with condition

no such impossible Bedingnisse connected that such is not as good ofall if "at least by the majority of the A z Vten "People can advertise achieved if they the voice of passion andimagination less, but the more diligent and faithful to a colderdeliberation and reason are inclined to follow the demands. - This istaught to limit his desires and not be impossible "to consume," wouldthe other this way, the day of his journey just as freely decide tocare. His whole life through fun would be over, "Weighing 'r arrive inquantity with him, and his state of the enviable status of a" dignifiedbe bliss.

But unhappy with the small, quiet domestic pleasures, blinded and

deceived by the follies of the well, through the glittering and noisy lifeof those with which we are at the "walk of others, Wohler eager Everyother to excel jealously, insatiable acquisition egg in "it" veryexpendable Etgenthms, proud and inflated sense of their own powerover ba lusting after the increase of power and

HerrRule, is outraged us Einoilbungs "in virtue", takes the place of it about,stunned and repressed reason pushes us false pictures and idealsamong us makes impossible things possible, and very accessible thanbefore, returns to the view from the, what we enjoy the hospitable, "itends, and our attention there," point / where we still lack so much and

brought us through this comparison against our current, permanent,less dazzling goods insurmountable disgust and revulsion. In this waypeace will undermine the nsrer days "; discontent and unrest torturingTretten in her place, in our own designs and create Anstallen which wehand" payments to irritate Thatennnb before us the consequences thatgleichgegrndelen other claims, " the so experiencing resistance,along with the proper ratio of one way to "create more necessaryforces calculated. The dabey prolapsing insurmountable obstacle"Nisse must then necessarily in us the feeling A4Arouse our sense of weakness, envy and malice to the good willdisplace natural, violence and "Arglistigteit must be looking for:

everything! Good outside us must love his charm, torment and tortureus to serve, our enemies have to be in the measure of "several ver, aswith the acceptance of our benevolence, and with the rise to"increasing our debts, reduce UNSC friends; Eigcnnuz alone mustdetermine our actions, unwillingness to set up the world created on,and in the end we must Bey so much changed situation and mood ofour spirit to our Veeligkeit certain earth as a vale of miserynerscheinen: for we ourselves were the ones by which our conduct the


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"pure" they generally enjoy widespread in its first source poisonedSun - And so is everyone from excessive Lie to be against even hisown Heuke, Pei" Niger and enemy, so he escapes to an un "Ordinary /too much exaggerated, too much

about

rampant, unbridled imagination, thisRest of his days, this blessed blissfuland patriarchal life, which he byHealing of the reason and expediently De limit his imagination, and Be "Hordes would inevitably will go.

There is more evidence as speaking of"Nsrer perversion and mental deficiency,t "i we bcy such nature of the Sa"'s the only enemy of our peace without usAthens, 'it is evident that we the pros "

fights unjustly accused, it is criminal,Barer lack of reverence for God thatMr like mischievous children on the establishment "young grumble de "world that we, at uS4 "excuse to cover our mistakes and"Nsern desires so as to freely"cover up, all the blame away from us, towards "transferred to an all-wise, allgliges beingsconduct are considered. We, we aloneare the ones who so often we receive "en goods hinwegstossen willfully and un "

vorbeylassen enjoyed. We are who shouldbelieve it? and our worst unvershy "i A5 Lichens

Lichens enemies, for we make us "Mtltelpunct of all beings, for thepurpose of all of nature, we exaggerate our research," dcrungen '; wedesire, and many un "possible things, and we are by the Vi"genwHrtige to dahingerissen, to look very little attention to theremoter consequences, despised nth the voice of reason, andbequeath "lWgen too much on the increase of our gel," Stes, theinsight and conviction of the plan of God and a "wonderful general

context of things, consider all dabeu Wellbegebenheiten from a wrongpoint of view and location, all alone, just in relation to us; fin" the wrong therefore in this Rckficht Freyesque all defective, badones inappropriately! therefore need very reason of the author ofthe whole received the darkest ideas, such as a being before "make uswhat the misery and the creatures of his gang want to enjoy it, has notloved but feared Will be "Under, and the tyrant of all tyrants,

the


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b "commands vorsezlich us impossible things to Stoffund opportunityto get unlucky recovery" examination and torture for the future.

Upon such notions of the Deity, "on the creation of the world of thefuture, all of which, necessary consequences of un" Serer exaggeratedare self-love, it is surprising not, indeed, if "pleasure

misunderstandings and distress among people of the Lord" schenbestate are. of the weaknesses "chung Upper utter destruction of this un"serm pleasure so injurious Vorstellunzen rt depends only whole peaceand satisfaction "from the unit. The funds are available, they areunlucky in terms of the amendment, and if they do not recognize butwho used "ten: so is our grumbling without cause, then our Leibenfreely chosen and wohlver" schulbetes misery.And so far all effortsmust be enlightened about the few "ten ways the world's wisdom iseven the largest benefactor of the people are regarded as, Yie iswhat the

Men, people practicing "true Vorthelle to" clarify his, and his love

unsigned limits the 'net, beyond which the kingdom of Vchmerzensbegins. It teaches us the old hereditary enemy of our peacetreacherous to stand on guard against this, his treacherous offer to

despise him and less power at the expense of reason to gestate "ten.us convinced of the goodness and wisdom of God, of the order and the

context and the real working "to create all Vinge. This makes them tearhis mask off any evil, and it proves to us that all that action is the bestand allervolltommensten cause, just as well and be perfectly ton "ne,that everything exists for our good Sey, that everything on a certain

mood of the mind upon certain herrschendgeworde "ne Grundszearrive to evils unerschpfiichen a stock of goods to be found in all. In

this way, by his ugliness ugliness robs everyone, and us on the siterepresents, from which we allNature

Overlook proper care, it multiplies the sources of pleasure, painausunsercr banished the soul, and it opens the peace, serenity and joy.

Play this torturing of a "bildungetraft Under" are gcwi theallerenlsezlich sien, the horrors of praise. Before the "phantom of ourbrain sen bends the philosophy of most people. All the sovereignty ofthe earth feels a "and the greatest monarch of the world seesspectators' full eyes at the moment to meet with him about his size toseparate the" whole territory as a soap bubble away "breathe his,

and the Act of Naked remaining people over there versezen to theunknown land in where he is under de "ungehcuern pile Men" betweenprevious like a drop of water in the world "is losing sea, provided it isnot such" che accompany acts "that realm of spirits and Plaz outlet,im; dying because there is no king. This, white, and feels he, andreturns the look with

Disgust


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Abhorrence of the subject, whose Et interior, de him from "his dream","dl" between sovereignty raises. A man who Jammer is contaminatedwith this die, a thousand, "and a thousand times, niemahls desire todie in the foolish. His whole life is a perpetual death, all thesweets of life to advertise him bitter gall. His fear accelerated, instead

of what he fears to be removed. In such a soul can not be a cheerfulmoment. The terrible image of this tnochichlen Unge "Heueraccompanied him on all the roads and crowded into each of itspleasures. It pillars "Rarely in the air, it rushes in the stream, he finds ithis Schzen Bey, it jumps behind him in his dances, and it dependseven on the lips of his beloved. Be "ne soul can never be so pure joyfor the way up, that they did not immediately return by the memory ofdeath or poisoned would go out. Such a man is, as long as he lives, themost cowardly and "servant be independent from, incapable of any

large

great heroic act. Chief who of all that the feared death, has led a life sozufriebners, ge quiet. Sleeping his life more and more common geNossen "? who has this fear of the inevitable evils away from? who'sthere "by courageous, decisive, more? On the contrary, all the majoracts from the contempt of death hervorgegan "gen It's even great Beyen Heerlen principle to become a borrowed, temporary right, not as anend but as a means to look at the life, the life right and take carefreeman ge "to Niessen. At no time has an excessive "to engfollowers of the life of furious flame did stop, innocence beschztdepressed, for his God, his country, his friends argue, increased Whichnth fought for, abysses explores the "bowels of the earth ransacked A ,

seas, "floating upon, all or part of the world discovered. Not even toexcellent Schanbthaten, for highway robbery, he has enough size.Even

Even among the animals is his dignity down. The loving nature hasthem, whether they are with such a fate similar subject matterwohlthlig the stolen property, first to see their destruction, becausethey're not at the same time Ver "nunft antidote could impart as toreduce the unpleasant impression. You people would have neglectedthe animals hcrabgesezt among us, if they are in Nothwendigteit rt us"solution to predict, not at the same time this very reason the meansdargebo ten, would have adverse impression to develop "distant

it. You indemnify us daben that they are also higher? ProspectsdieZutunft in a higher life grants, which they had to hide being, thenature series a Level of of us are in, and that's why theywanted the the Vorhersicht being dissolved rather completely removeanimals, as they have anticipating a mist feel let the anger againstwhich they provide no counterweight in the Level of

could. could, without the M-tlheilung Ver "nunft through to raise us,and therefore in the great leader of the things a unnlhige and for that


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reason, to have an impossible gap. As little disconcerting but after thattalk of death in the A> Mn of rational man, has requested so and

desires, he must appear to him: (for Wel "cher mortals should not oftenlong for peace?) have so much in contrast "Cheil histerror seizes the

most people. Therefore, well philosophy teachers' re the fun and dr is

bliss, and without contempt of death this happiness, no one reach can:so ha 'ben all students and the modern age wave "life sen this to along, ongoing consideration of death made taught us / him boldly in

the eyes Tretten not to shy away from his sight, but dealing with it byapproaching to make familiar. Even tcmn no one on this high title of a

true sage founded "lay claim to pray, as long as he does not whole of Bsoul is genclgt, nature, and without guilt Mmren chle zurckzuzah "lenjoyful, and every minute and ready provides hlcsen Stay Cleaning.hieyieben just to read out. sen and Seelig hinberzuschlum zones "inchambers. From the Leelemuhe, from the Right "bright of mindthroughout all n, the true disciple of wisdom are eltannt. And thou that

this high name of Christ "in most ways and love to claim makest, youlet it be said, as long as you uu" are still quiet / the envy feelest /before the terror of death erzitterst, as long as you tich still angry, andnot the art ver seest, from all the incidents of "Le bens draw pleasure:so long as your wisdom Glckseeligteit both weak andincomplete. These are so weak, it still very many, and to the shame ofVer nnft "Weltweieheit must own their prayers," he "despised onlyteach what so the untrained thinkers, the lowest servant and Scl ^ veoften mtt, such indifference and Unerschrockenhett "bear. Thereforedeserves

but "also an issue of philosophy, of all the speakers in the world, with

more strength and emphasis to be treated as common to us fromcowards to firm and unshakable, godlike men To recreate. It looks atthe bodhi unstrs mind. From this alone arise our pleasures and our

well-being and this will be arranged according to our desires, and wewin then no desire what does not and will hint of nature is God, thenwho is " the we of unfulfilled desires are less stable, and no Lchmerz

"this life feel that is not our inseparable and therefore nature ispresent, from as for the preliminary exercise to Absiuffung> to

increase our pleasure to serve let him in, because a very painful FreyesLe" the most disagreeable, disgusting life, therefore, an impossible

demand would be.

Why are people so afraid because dmDeath st) much? Where to like the world's sakenevertheless do herschreiben diest absurd,

B, 'histo romp in peace, life "to become his own executioner oblong, not justno joy even the slightest to get growing "to, but evenabout theenjoyment of the present to lose? an inevitable, momentover, "just for that reason did not or barely perceptible evil so long and


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continuing to feel and walking? - No reason, "One of reason zel, terms,scarf cephalograms erroneous, to a bustling, vibrant, "stretchedimagination to make us into murderers on our calm, to murderers ofour Freuben. If you lead a life to the shame of mankind, to theprejudice and torment your fellow man, and if you force to quell abuse

that was given you for doing good: o! bann Martre and whip you all thesame, the Ver "loss of this life and the terrors of the future maycenlnerschwerer load on your soul are with you! Then torment and pel"Nige you least das'finstre valley of the To of; avenging Furies, thecries of the

By 'Oppressed and the blood of the Tinted like you place iebem follow on,and tighten the Irion, Sifyphus and Tan "talus, the fear of devils andhell, what else above the pagans" and Christians "thum alwaysschrecknches of pain and thought the streets, above for theMenfchenquaal he "finderischen spirit of the earth tyrant" borrows

completed, nm the place of revenge for crimes "with the imagesenlsezllchsten auszumahlen, ftllen in every one moment of your liferepresent your imagination, and the joys annihilate your enjoyment. Nosophistry erkichterter of reconciliation with God should "calm down,and no Schze loskau" fen of the punishment which I myself want yourwaiting your imagination even more erhizen and images you recordedthat from all the terror together "nature of mengesezt are, in What isyour soul rckschaudern "to 5 myself, if you have done this, you willprove, bass leash his eye," blickliche, in your situation abgebrungeneremorse for half a century of injustices "B z tendestroy ten tons, and I myself will get your error, and the object of your

torment all the eloquence vetsir ten. with you villain, friend of theinjustice activity," oppressor of innocence, if you Bey the thought ofdeath erzitterst, so I think this terror very natural, I think they evennecessary. But, ehier father, faithful husband, loyal citizen,philanthropist, father and teacher of thy people, whose whole life ininnocence and good will passed you who "niebin here, among all thestorms and attacks of the disaster, full of confidence in your God andyour ge upright conscience "were fought, endured, you that here belowas often and as many bitter" real erlilten Un why you zagest? why doyou shy and hesitate, this life of yours to throw the shackles andeternal freedom to jump over one in? why are you afraid to reward it,

"keep your will schmerzenfteyer to get closer to your creator, in analready foreseen this better? world over to move to escape yourpursuers, and as you fly over to where you reach your oppressors "cannot, unless" ne long since earned Tight to find fe? O! do for you, collectyourself, sp> ^ rne of you! This prospect must strengthen you verymuch as if evil "Every weight anal and the depths of his soul musttlnten in and frighten. He is al Lein it, with the Gianni "gene, whichZernichlung soul desire, and his hope must nlchtck sophistry, because


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he has everything to fear. He feels that life and its highest emz'g? RWunsck, so magic 'he abandoned hundred such, he loses everythingwith such well, and can therefore he wants nothing more vermuchen,will be in vain eloquent than' whether the tner below were all, naturewould be exhausted all their Reichlbun u "d V ^ rr ^ lh> to fall would

be wasted, "Ge m. He wants to persuade themselves and others, as ifGod had created man to be named here down to quae "B 4 len,Kn, as ifGod is the torment and suffering, no donor and lender of Freu "one ofthe would be, as if just Born dignity " to theto the happiness of their lei"of others to increase u, to search for Will "Lhr maltreated advertisefrom wrong. But all three his "soul a distinctive, no kind ofoppressive, worrying, mar, overall consistency to voice out that allthis to lie to himself, and desire of the folly of vice and the arrogancehappy fey, who begrudge their reward of virtue, and more total offenseand destruction would like as the increase of suffering and virtue to

see wage.This, so he may doubt, wish that was your oppressor. But you, youhave here, and bitter persecution ^ defamation of your enemies outbelow; lush Glutton you have the dei "Ner withheld wages and workunder theSchelnunb borrowed the name of your rightful property withdrawnnechte ^ false friends have to Be, "all ten deceived you, and vainWelttinber ha 'ben distinctions Comrade those but so misunderstoodmerit the fees. Often the sun over your head never dergegangen "andthe first needs of tebens you have been wanting to cover yournakedness, and your hunger. The present and future misery of the

little babes that has emerged from thy loins, you often cut your heart,and some "unfortunate with ThrHne have your eye on the helplesstrembling in. You implored the assistance of many that once in yoursunshine warmed himself, and thou hast VER "doors closed and hardheart gefun" the. jeers and scorn, are of help to you to become partinstead. With each day you are too new misery he wakes up ", and thewhole sleep" llein was a "l'ge, although not always busy part" BzparticipantsNo one cares participants. In a sick body have you all? Torture ofthe mind and soul of a patient and drank 'adhesive ertraqen stood.Butconfidence in the, the clothes the lilies, "no for the birds of the field s ^

gt, ttsiee confidence in your. Lord and God, you never "sen aloud; havewhen everything you gewlcken of, yet alone DCII e soul calmed down,then you have the full Dring dcmcs heart you turned to him andgcruffen: "God! "My father! you made me bitter accidents "ausgesezc,and I am your" Due to your requirement walks on. "I have gelhangood, as far as I tonn, '/ te, and me quite so pul" weak forces sufferedmean, before "" rules be your after.Your Gle entitled "I, d" of betterlife, hope to, "because you can ee> want it: or you hear" to be on God,


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and all bridges. "Earth of yours de force would" not be compared withsc 's, for you have, "" read even innocent beings created to

^ 7 '.,' '. vsi the change of these things> the> "to be missing ngerecht

to be a risk of acting unkind to / to be angry, unb other humanailments Sun frhzei" missed important! Everything here is unsteady,

and the next day can lahrelanges fortune and glory with the Hrteeiuemmal destroy "ten: How shark a day too much And this is why his

happiness and his honor to survive many? What man is a tiebling somuch of that, at the wrtlicher Nausea also against all future ge


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"guarantees would want happiness? That is the highest happinessni the greatest happiness) that they fear so much, so much to lose,

and hope to have iveni. Crown helfeil not a headache, "and thenagging worry is not over the palaces of the Great: If you like sizt with

them on the throne, be she glides to rest, and umfiattert their sleeping

places, and in their Trs" men flutters. She gets up with them / andnever deviates from her side, for all their LeoMis insatiable in receivables, which are gratified least, full of ore,"miserly designs, intentions, and fruit," loose, failed, dubious, ge"extremely dangerous experiments. Your senses are dull andabgenzt, and their joy are so rare for us, "they often like" derhohltfor.Therefore, this weariness and disgust, so impotent to ever higherand ledhaftere pleasure to VER "create, so the resulting emptinessofthe heart and the head, and the mar ", overall consistency of all state,this earthly hell of the rich and famous - the boredom.Discontentedmarriages, broken families circumstances of "love affair, fear of poison

and snares, grumbling and discontent," satisfaction of the people, theinability to overcome together, are just some of the frequent "genehighly unpleasant incidents, the bright days of our earth gods darken"siern which she Gram verzeh "inward through Ren, and instead toarouse our envy them the object of her compassion for" our

. Absezen

"Bsezen. All she remembers, she Bass Men "are between, on thenature and benefits would rise up", perhaps some day and "! So hardto fall and more sensitive. Of any one human misfortune, nature hasacquitted beakers. What is the most miserable beggar can happen, can

the greatest of the earth just as well, "went against. Which monarchhas Bliz commanded:" fatal myself, "and the fire did not say:" Burn menot.. "There are even more evil than this general accidents which arepeculiar to their stand alone, and the highest and most sensitivedegree of human misery seems, therefore, only the higherMenschenclaffen reserved for "ten to us to obedience and thanks,"bility inclined, and their stand to make less begehrungswerth. There isUn " Falls, the king feel can one only, and also about an ordinary, forus, located less sensitive evils stronger, more lively and zweyfach tofeel our in,. all the tortures of the imagination often "CH z'yd persistent and insistent to lead "len And This information is a

higher level, one requires Kror.e. None of us can thus fall deeply, hiscase so much sensation " the / With such sadness to remember itsprevious size, case so often this fear, often and easily foresee so / somuch distrust and mat "learn with suspicion, many dissatisfied andmisunderstandings," Whole families make so very much with our ownand other Se-laden rgen so: so that it truly to Glckseeligteit of ge"hears life, not a monarch, not the Big Earth to be / that admiration Ver'is more, it wellness h still people there who undergo this burden, and


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another good pass away to their rest. Only the private beach alonemay impose such Gefoh "ren accidents and save. If a Nero and changemonster like him the snares of the malcontents unterlte "gene, andfrom fear to be killed Pygmalion, Confuses ee night his sleeping place:so that it may well still be" -. sreii attack, and partly as a deserved

punishment look, "But if against the life of Titus, the delightofthe existing and different sex attack man who liked " the one whereHenry IV, France's ornament and pride, of sacrifice is one, must bannlife has the best Prince of torment, and be an unsteady life . Hetubaand Priam, and the Croesus mafedonische Perseus, even the usuallyhappy "tion Caesar, the conqueror of Deulschen in the swamps ofMinturnum, and Mumpf of Pompljus on the coasts of Africa, Mauritiusand Eonradin, the first Carl and Mary of Scotland, and as usual alwaysarmy of contaminated "succeeded ancient and modern monarch hotlike countless that were all from the higher man," classs and have thefate of lead mortals to know everyone. Such serious calamities occur

not only in history of Asia and the Byzantine Kaiserchum, but also inieder "European Lnbergeschichte too often before, when Czthat bass are not the best ruler "to draw attention to their fate and restof her days were to undermine ^

To Glckseeligteit heard anything more, "Is he high level and exteriorof the superfluity of" political goods. For it is an inner state.ability toenjoy, is one of their Grunderferdernisse. TASS all goods and power onearth you gathered be around, but fear and anxiety to eat daben you,your Projecte how invincible fleet of Philip cuffs those women andchildren perish at your stone, gout, and shooting pains torment others,a hectic fever shall devour thee, and all these pleasures are for

you the charm of novelty of losing, and you shall see higher pleasures"new to NEN, and all the power and money can not get with, was toface hearing or" your, reduce to a fall from the horse cause acontusion, a lost limb, or trephine posited to promote "the what helpyou then ^ ll" .. . these these rich objects of pleasure? If aSocrates to have to drink Gifldccher, s "lost a Cato to the daggerreaches for, and the ingcre Brutus before he falls within the swath,the Tug.nd doubts whether they Keitt mere name and a paramour"rin of happiness Sey bann: truly life must not be so irritating, then thecauses must be available enough that the death in the circumstancesGluck begchrungewerth usseriichen do best. Then you have ieder his

dying on the banks remaining foreigners, even before he the boat inEharons posits foot, the make order, Aesculap a cock the zuopfern,himself lucky that he developed the all 'is received, and subsequenttransportation to them Beyme LAST Handeschlag ask and wish thatthey experienced a similar soon. In one life, the far greater partof the vast majority of people between the Be, complaints of childhoodand the age, the dangerous Aueschweifungen of Iu. genderand the CADALEN of Al male "C 4 Lerse


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ters, disease, and passions in eternal alternation of envy, anger


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friends? Turn your eyes to where you want: the former participatoryour pleasures more are not, you alone are still, your world is no more,she has renewed itself, "expected before the companions of your Iu'gender, the assistant of your attacks, before" about are your joys, yourability to enjoy is over, you stranger among the people. Go forth, your

role is complete. Why do you want to in your place, expect successor,you keep throwing scanty and moments calculated those of youbefreuen him completely? and a life of this kind is the object of yourwishes?If you now fearful mortal! in this life, nothing to lose, nothing to fear inthe future have, here to escape the evil, what is yours to lose to

thereHort win everything, if death universal, unchanging, essential Gesez ofnature itself, this hesitation is not alone the death on his way from youremove 'net, but perhaps even accelerated, the enjoyment of allpleasures you u "" delicious about and is bitter, too violent Lie

"be the life you all, depending on un "sham delay, cht on the livesalone dlch free and independent, and master of nature, to the yachtand when they fear a temporary ^ nothwenbigen just as quickly ,general of the nebula. Smallness of your mind, your one ", sharpenedmind, of your ungeorb, Neten will and dispirited heart shows from, andif this overwhelming love of life, fair Gotlesverehrung there is pure no,faith and reason is too weak and powerless contribute dabey, therebyman approaching his glorification and union with God widerseztcriminal to stay down here, so do tzuf all goods of reason in the future.

and

and a better world foolish lhut waiver because he does not believe thiseither, or uncertain about it, too much of the current property known tohim the heir is, or perhaps the future as a time and place of torment,and God as even a tyrants and torturers of Ge "represents the right,and if, moreover, that Tob, this evil moment so many much weakerwith such serenity and equality of theanticipated disposition, ge "Pray,can tolerate and even challenged," Ken! why man hesitates then thatof A "is challenging, reason, by certified law sheep, senheit unbvirtue? reason why people seems less and less bright than ambition,melancholy / Vaterlandslie "be, fanaticism) Distress? Why is the soulagainst all the best as sensitive / irritable of the people against such a

"cold UNV chief Vetherrlichungsmittel not merely indifferent, why theyshudder even before belil Built"! of death return?

We fear the death, not because he is in the reason terrible andgrooving "terlich's eyes: we fear him because he us from our mosttender youth uon even timid, inexperienced or dabey inleres" Sirteeducators, and instructors under false "between terrible images werepresented. These paintings are uneducated and untrained soul of ourearly and too profoundly impressed, they are our skills, to become a


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necessity. With these images, reason has now our fight. You have oursoul by frequent how "to derhohlung seized much as that it the laterarrivals, the reason such a long and quiet bestsse "nes property sowillingly abtretten should the reasons. Alone, through long, sustained,often wlederhohltes, years wiederhohltes thinking of counter-

arguments come long as our spirit to his rule, and in this way ton 'newfirst impressions weakened those who the. the first year, our first ''He screwdriver are Our the true author of so un "

"He"reasonable torment; with others better, us in our youth beygebrachtenreason, "we would face sazen Ren Bey adolescent Jah" death with suchgreat determination, when we marry green with the mere name.

In the most tender youth, when the heart and head are stillunspoiled, and "the good as well as bad impression are open, shouldthe courageous, steadfast detractors of death advertise formed. Fromthis most tender youth to advertise more about their own experience

and through "plug saving of instances with the mere sound of thedeath of ideas associated unpleasant, the only torture the living are, ofWel "respond to all the dying person feels nothing, which he had justby the escape death itself. The "picture of this ses ienem or dying, thefriend of our heart, her fear, her prayers and entreaties, andHanderingen; this dissatisfaction, we felt her death bey, the emptinessof the soul, which, through the so plzlich under"

break "

ruptured habit to live with her, talk ZII, managing to draw pleasurefrom her, we were in, our stay) you ignore> the loneliness of Oerterjwhere they now lack, and not come back / this weeping and wailing of

the returned ^ Army pool; The former gloomy tone of the funeral bells)together with the cold, stiff body, the so its residents lost even, and thepitiful corpse song, and sent down "ken the dead body in theFinfterni of Grabher and the dull, echoing shovel throwing the firstearth / in the grave prevail ^ de solitude, and the roar of un; srerimagination borrowed fear Hlssosen reawakening soul goes inun withtogether suddenly oeh the very name of deathproceeds with all thesethings that we Bey our Hinschel " the will feel ever> we darken ourHeitersien days from these Forms ", and the imagination we posithideous monstrosity together The former, which we in the deathimagine, before this picture our"

BrainBrain and our imagination, we shiver and tremble.

The reason is the unwillingness and shy from, "with which we leavethis life Ver," no other than with which we move to a foreign country,above our former, long-lived, though left us even unpleasantHeymath. It is the indignation and disgust, with wave "chem, the Lappsand Greenlanders by his reindeer from his dim and cold sky, andseparated from his eternal night, and sees vetsezt in beautiful and


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wonneoollere parts of the world under one mil


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housed" rising sun to turn back, and to gather your successor, whorises from your ruins. The illusion will disappear, and jump for 'nes passthe happiness, and you will feel that you are a Sole hlfioser leave, artand people. From dem.ll n what you here about other levied" the, follow you, nothing of your wide Lnderbefizungen to visit the

sites you are no longer part is when your body is necessary in order todecompose it, and your frequent attendants can give you to nothingfurther "ter serve as your funeral VER" beautiful to. - A vanity, themore you feel will not soon be one of the larger, more cheerfulappearance will surpass that your are only a few days long in thememory of the people he "will keep most, if not you have your gooddeeds and benevolent continuing to "a lasting Denimal organizerin the Ge "Mther your contemporaries and descendants built men", oreven completely icder earth soil centnerschwere curses of theunfortunate people by you descend gently down on your corpse with .-Yes, certainly, D 3 This,

This, all zucck remains, just as you nakt and weak from the womb ofyour mother's side "taken, so from everything just left, stripped androbbed of what people think of you made, you will be in the motherearth zurk "the return lap .But are these the last lez. States and highest good of the people? Whydo you need of them, if with you to "just need the dies, which makesthem worthy and necessary geworten you? When the curtain falls foryou and your fabulous, below is completed here, at least let the scenicsplendor of the new actors borrowed it back, the fate that now your onstage calls Staite. Instead take your good deeds and the tears of thenobles with. Piping to be alone with you your new Heymath facilitate

the inclusion in, and a sol "'s guest, with such a retinue to be happyforever the gates of itself create a. Unternimm something

forever yours, what and eternity away from you can not allot. And whatis so much of you, than you do, than the outer ments "andEnlwitlungen your powers, when the inner perfection that you boughtdown here? Let those at your back "due envelope, along with thetrinkets, which they versialtet, the maternal inheritance and the armyof fools, all the better Verken" the NEN. That is your spirit soarousglbilde "ter in Engeltleid to the heights up where no virtue ismisunderstood, unb ieder camphor obtained his reward. To "sen, the

price can and will you keep it there all," what new requirements for"your countries, what you goods of the earth corresponding" sable andmakes disgusting. But if you can seriously believe that without this allHierseyn with the whole miserable scy future, if you can believe,though very limited deme glory down here whether of Zoeck you butthe creation "telpunct With i" o! I built you a lot.Stay at least your owntormentor, and


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It would be great injustice if you do not torture for punishment with allyour "on your own gicngsi of damage to your v-rderbten imaginationhence.

But you collect, return to yourself: what holds you backin the shackles of life? "The preparation for Tob" is preparing to

Frcyheit, and he who has learned to die ', "has forgotten how to be aslave. "What's stopping you with death to make you acquainted? Whyare you there yet? Or is this all you people so unexpected andunavoidable Worfall new? What is on the whole wide legacy that was toremind should not you? Every moment you can think of what happenedto you must once. No time, no place, no class and no age insure youagainst. The death hides behind like roses, and he lurks without mercyfrom iebem angle on his prey. The whole story is to say, adictionary. tionary of names of people who wa "

reu, REN, and no more. We ourselves are dying daily, hourly, that isnot what we were. You die for every moment that comes, and death

only reached the value of your Ge "of birth. The pleasures of youth areunlucky and we are divorced from them. lan "ges long life isdeath. Look around you! Where are the big and white, men sen of theolder world? Where are your parents, benefactors and friends? where

DCME children? where the friend of your "heart? - preceded,dahinber" gone where no one comes back / all waiting for yours. Youmiss them, but still, you, what you mourn. There you'll get at one timein the company of all the great, noble man , with the "te your previous

favorites, see. These are the existence of their new guest welcome,you with the "wedge Herrlich and this new life be" make known

delights and will be with you later friends he left behind Antunfcoemer,

D 5, waitWait to you watch over them, "perceive as their suffering audit"Supposed Fung, preparation for future Herrlich. Sey part, they willrejoice with you that they will be called part misfortune to the future tomake vivid their desire to teach them that for being higher origin downhere no continuing Statte Sey, implying for higher " heee Ecensn arecreated, because God knows nothing of favorites, he unjust, its valuewith all the harmony and order would be very imperfect, w? nnrighteous to eternal misery of a single achievement. tion ofthe purpose nthwcndigcs highest credits, it would because no oneagainst drive can "Uebcl, from the non Besserseyn and greater

happiness for the apparent "germinates suffering, because in God'screation, no one is created to the black one to be countries with" andthen vcr forever to go.

Not man alone, all that is around you must, do to your own mortalityhe "

. Remember Everything is with you and all of us the same fateSubjected. Even your goods have grown old with you and approachyou with tcr frailty. Again, this shady tree, the boy as you ge


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under whose shade you young 'ling than loved, and as a man rested, isno longer what it was. Only a few years, and the tired hikers shelterhas lost that which it against the burning Mitlagshize, andagainst the Ungestmm the sky so willingly ge magically anonymize


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that it is in ie "the people living situations are certain - even in thegreatest arrogance of the happiness they are rare one not, and eachmay own heart question be whether, and how often they experiencedthem, and how he daben be "Fund-layer, where, to our displeasure, allunited, where all views on welfare disappear, where real or imaginary

misfortunes strike blow comes on, when the whole Thatigkeit our soulfalters, where friends and against" standing in front of us flee, and weas an island in the world are themselves immense, and only by storms,accidents, contempt "and failed device designs, through the bitterest,most lively grief andVerbru nor the rest of the world together "with menhngcn where rtanimal nature with such a deafening roar calls that Ver nunft" andcompletely verstum men Wellweisheit? There, in these situations, theidea of a God and avenger of his "were oppressed balm into thebleeding wound, where death is the herveygcruffen and languishinglonging looks forward, where he appears as a sleep as calm for the by

the torments of life fatigue "pray wanderer, as Frey place against theoppression, hope for the poor, healing for thesick, the transition to abetter life, Introduction to higher world knowledge, approach to itsauthor, a tribute to mankind that necessarily "diges, purposeFortrcken on the large heads of all beings, Stillesiehen apparentsaving, deliverance from the prison "NISS, gate of freedom, returningto his Heymath, sealing the triumph of life and nature. What is he toyou there, in this situation seems, he is in fact also

except 64 'except them. But the frenzy of thy happiness you crazy the Sehepunct,and has forgotten that in you, and Basic "estimate of the higher goods

that he" endures ge, for he Giebl more than he takes. - O man! you arepart of high doses become! But unable Hofnung, or the means to keepin fear, and you alone certainly reason to be leading by one, you abuseit shamefully. You are all wisdom and bliss, geschafftn Teit, and yourwhole life is folly, unrecognized advantage, and homemadetorment. Know then, and remind yourself often, very often because:Sterben.heit Gescz meet it, to which we are all born, to die is large,broad walk the street on which incessantly ge "urges" crowd, since it isliving beings, and giedt distinction of classes, the High on the side ofthe lowly, the rich man in the company of and Untertr "cker arms atthe side of the Uncerdrckten, without pride and contempt for the

place of theirBe "

Determination to go. Death is, worse nature against better changed "aone countries, earthly shell of himself throwing his, transfigure to ahigher life her" in action. Dying to say, society fools Wohllstlingen,slanderers, unjust judges, haughty, ambitious, eigennzigen peopleread out "the sen, to deal with all noble souls, great minds,


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with the race in an inseparable connection "to unite our worthiestdung. - He, "caused derTobver that our life is not to torment andpunishment, and he is us as the greatest benefit to the complaints ofthe "given life and he gives to the patients' health unit, and thesufferer strength. He is the prisoner from his chains "takes the one that

repealed balance like" Her, manufactures and sovereignty anddifferences of class hinwegschafft all, he "take care that we children ofthe same father to us as subjects of a single master feel like. He is thecorresponding nor no mortal, "E gan"received, which the greatest men of the so indifferent lterthums bear,so many wanted, some faster, so many people too weak, yet onlyyesterday your servant, your maid, so maiestatisch despised. Noappearance of the immense nature of Maiestat and size to comparewith him. My whole nature fall into currency movement and fight, allthe powers of my body working to its destruction. - Now tear at onceall the bonds of this life, and this body is still there, fhllo and cold,

but I'm away-. I am going away, leave everything behind, can dispensewith all that what the world hates himself, envied, pursued. I willsearch everywhere and - "measured ver; will only recognized by myabsence for the one I was, am still ge 'presence by my deeds. It wantsme back, and wants it to "What else Wrbe in this outlet! - Andentrancing, only if God descends on the storm, or orders the southwind,

evil evil to collect vapors and entire Erb, dashes to distribute! - Everyflower must wither at once the life to bow iebcr pride, weak feel strongEach and Every great descend and shake, Every crown! There broods a

Mon "arch in sleepless nights over the fate of entire nations and Tob

sneaks to his resting place, a small vein rizt in the brain, and are out ofthe draft, an entire world destroyed upper part is saved. This softensno beauty, no Reichlhum rescues here and here magically anonymize

no power, there's no use whining and pleading. Sey who you want yourtent has come, and complete your role. So - away from this earth, and

across the country, where all living together for thousands of years,where only a gentleman, and - the Lord is God. There is no love

"refugees, not an exception to the eternal equation "posit the worldand nature.

God calls IEB? M is to promote born Beyme first entrance into the lifeof:

E 2 "Come"Come out of life" s the place "of the one who is just abgetretten so,

to" make room for you. These parts, from "which I design your earthlyshell," were before that part of the "before" you were. I had thatabgeruffen, "to let you auftretten. These parts, "this case leiheich youto" play the role to which of the context of the "whole, the latter ofpurpose and the welfare of all beings require. Sey no evil "debtor, whodenied his guilt," the time will come when the Gette "hene" back to


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demand. Consider "Do not be a part of a more un '" uncanny as awhole, under the order "and laws you have to add you. "Do not makedemands Unmglichkelten of" me, nothing better, and what other"nobler before you and after you, in virtue of my I" "Ner eternal laws,and communicate tonn! E. Mas "ssge" therefore your claims, because

they "who "the Tnnes and not appeased "who "the. Will you signthese m "Yuen Ver""Sure

"Sure, it st .. not write on my account that the stay down there" will notpass so pleasant, "as he would have been to you also. Ver "love" Donot be too much in this life: "for it is only forecourt. Faith ia "not that allmy wealth Seyen already" wasted here. Langer hesitate to stay here,"this earth, this figure to leave and enter your case zmckzu", "wouldmean the laws of Naturaufhal" ten, and do all future higher Eeelig ""some sacrifice. It would dabey betrayed the "weakness and lowlinessof your mind", which in the present "so much in love that he had

nothing further improved," "conjectured, and I can even" denying, thepeople are preparing a higher sea "to" brightness . Action'm not about"my bass, I have a hard, relentless" creditors, I claim only that "shape,which I have given you, u" "your mind to serve in this life. "This life ofyour mind I leave you: E 3 'will"It'll also get away, however," kingdoms fall, hen continents verge


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lack am: I can not do anything to "Worse, I have everything for thebetter. . Alter My apparent hardness "goodness and mercy, and my

apparently" E 4>, the "the highest error wisdom. I would "you neverthis down by" degrees "through the territory of Schmerjens led "have

you to have prepared Tob: I would "all Beyme first decision," "are to

the highest degree of happiness Seelig, in part created are like you ifthis kind of " Mckseeligkeit been possible, unb "light" but you for allthe torment and em, "" would pfindllchstes misery. So I have done,"which alone was still possible: I have" you made small and weak,

because "with her .. and should grow to be strong," I have given youimperfections / "but also ability and strength to them to reduce ", I told

you ge ',' type defects, but also the horror of Each / "all the moreagainst his own, imperfection. planted to tempt your strength and,. to

reduce these defects in Be '. motion to set.Comparing you not, withfalse ideals, compares you with "the end of the world and their werbet"

find that you mangle anything that you

"Everything "all are you, what this requires, and" dits requires yourgradual better "be". And better "be" requires stuff as this, their bass isnot already i "" beginning are you, what later "advertise you shall: and

first shall be later, because" it is impossible for me, my same here,"put forward", because it also in nature "of a finite being is that it is"

not even be upon, what can it be, "because he always has somethinglacking," and this defect is the driving force "by which it

improves. These "I lead by illness to moderation," a contempt forothers by VER "," good on Selbstschzung and acquisition of "major

achievements; one third by" lack of diligence, by Unforeseen ""sightedness of wisdom, and persistent "," border on the evils of

wisdom, patience, "to surrender to my will. I have "people, those Ihave" thrown all the abundance and power. Other "re", which in thispiece I less concerned, it "believe" believe ", these were my

favorites. "I have others which I by accident" draw me closer to. All theevils that "you sent me are, desist, angry warnings against crime, to"

'demands for self-knowledge, to develop, "" Winding your forces, Mmemory of "me. Under these nebulae I have you, "even the death

given to you by force, "" sam stay of a tear, in "which I foresaw, that yemay" lack of better, there schon.unmglich "mitzutheilenver insight,

too much love from" would."If I but also factions" God, a God would be alone for you: "let it be

remembered once, and be cheap: how many," "Les I had not to others,because in" that my work does not change "is one-sided. Take a singlegrain of sand "in this universe, and you have a new" world, and theprevious annihilated. "And then, how unjust I would han," "your, if I amnot one other equal

. Ge "grant "would? Or shall I just lhun "but what I refuse unequalameliorating" "? I? - Which I did not alone, your, but of all, Father of all


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I?"How much would you be content yourself with this" mycomplaisance! With at ", nem arrogance would your debts. higher andhigher sieigen. You were "still at the end of vicious enough to scoldme," I do not at the same time "the Lord made the world and all the"rest of your subordinate. But Lord, "" rule would be the target of your

desires. "What did you have probably gained by it? "Do you think thenyour Under" "specified would not seek to get rid of your" rule, andwanted to try a little, "" at least make one immortal "" despot'sineffective? "Lord, these are without any feeling of" everything youwilling to sign every one? "Miserable fool! What would you disgust atthe "end this puppenmige, mechanical" willingness of you sodissimilar"With" , Milgeschspfe cause! How much dignity ". De resistance of thislack of everything" your mental powers and activities de "" limit! This,

all you with "" Ner bliss ask too, I "would do if I were your enemy, you,"sleep punish, wanted to annihilate. "A deathlike sleep would be the

goal, your wishes and desires? This does not mean I, you own yourselflobest by you of eternal life ask me here below."Since you left, then, yourself, Bey thsrichten" so and have promotedconflicting desires, "" schlN, not your happiness, but your "misery, notyour life, your" death would: so "I could, which I not your misfortune,your "death, but your true happiness, your" life will, Bey of thearrangement of this "universe, your voice and Fordernn" gcn"impossible to bring into account. "This, after I have therefore wiserGesezen" all arranged, you dabey certainly not forget. I have instead ofyou ge.

"Like,

"Want, and I'm ahead of the insured," that you'll thank me one daythat "I beg No, weak, finally, versn" "quired, made mortal. I told you to"end this foolish, even these desires," "left tion, have allowed you,your" "In tercsse misunderstand;'ve unzuftie" "the grumbling and hadcreated against me, "so that one day you received Hellern" insights tounderstand shalt know that I am there "was most worried about you,you" have the most tender love, where I seemed harsh and unjust ",that your supposition" "tes Unfortunately your greatest happiness," theonly possible way had not seen it, to "do to make that of which youdo. so much of his time to enjoy going; that., I with my blessings tissuesparing "" sen, not all at once communicated "to you, and often, longer

and be notified to" "share more: that, finally, the wisdom of the Men," "between the wisdom of God is not."Listen then on to take foolish wishes"; add you as a part of the"Ord . Gestze order and the whole; hear myself asking for, "I hate you,"

to love others more than you. No "insect, much less a man ha" "I bepunished so sensitive as I you" own desire miehandeln "your will

on. You are dearer to me than you yourself "Schlieffen rather from thefact that I," Father of all being am a father, because I have strength,


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enough have, you refuse this. There, "in ienem corner of this earth, Ihad" ordered the death, the heirs of this "Empire in its attempt to

obtain any single flower. "Do not have power, no glory dazzled," all ofthis kingdom are Schze me to the "ransom offered, and they havebeen" I want to judge me as their bribe."Hundreds of thousands of

people have" fallen on their knees and have recalls, "that I have herheart," bw, which gives the life "and takes. The lives of many Tau ",send, has this single life iab>" hung; Vermchtung war and a "half partof the world were the unvermeidli" - .. "Che cheFolge "of which I have

and I '" do not ask. The relation "of the whole, the fading of this "flowertoo loud, too irresistible deep-frozen", bert. I have no will to as "this,

and this will is unchangeable," is eternal, for with me has no Ueberei ""lung instead. No plea, no Handeringen "can move me, wiltthrliche Off"took "the course of nature to make," and to an individual being's sake,"to his own harm, the "world to worse to change the gear, or" I would

not be God if I only "the prayers of the people of the better be ""

Teaching / and my institutions' "lack of device shouldremember. Therefore, "my will! because it takes the will of all".Therefore, die, because you "are born! . '

This is the contract of life, these are the prospects that we areopening up. Beautiful is this Treaty: comforting, "rich, theseprospects. Because it isthis world a whole, maintaining a dignity of man, everything is aprovision that the fog has a purpose, and God appears as a god, as theauthor of nature. I know what I'm here, I know why I body. Everythinghas its purpose. It is in the "under God merhin Would be to imagine thepurpose of: yet are those purposes and expectations in the world, they

can be seen from this that the world itself is replaced by a new andbetter shape, they set the context, they behave as wrkende causeswhich determine the actions of rational beings, are the source of theirpleasure, and their happiness, seeligteit directed accordingly. Withoutpurpose, no whole world is this: it is by everyone what he is.

If once the herbeykommt hours, where I make my resolution is thenumber, and the death of me, when his prey is to burst in, and whenthe doctor shrugged his shoulders, and in the eyes of my friends someanxious furtive i. . Tear Thrsne is visible when live "from them with thelook of and mourning for me looks down compassion, and momentscalculated, where this figure, which still, though weak from

'pressure of life from the presence of him living in and fer to leave"tigcn Spirit shows pale, coldly, rigid and unfeeling as strands of whichis desolate, like an apartment, the" st briefly lost their inhabitants:then, O 'Her! let me Grunbsaze not forget this, then do not let meappear weak, my teaching at the liar, and my life are untrue: thencommanding the pain a little while to mention still up, so I still gatherKmder mean, they live as my Beysplel one, leave as their bestinheritance, it virtue to "make demands on, and they say that I did


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indeed go from here, but that you, O Lord! they will provide. Then letme be still "before the noble, faithful companion of my" just "to thankfor their tenderness, courageaward, they assert - that I am eternally lost it for not, let me bannamong the afflicted to be more cheerful, let this spirit of mine.standing

around on my friend, "hinberge serenity. hen they thereby learn unbunderstand, bass this cheerfulness and equality of themind to de"death-alone follow a wohlverbtachten life se", that virtue, at least inthis ft decisive moment on the border of this life never oeriasse,vbaiejch her " Confess faithful "in" run of the life itself with a very bitteraccidents kmpftn ha "hay. And because a death education "by bettesupports, with his own Beyhiel" uf the souls of those arounduuverlckschli, mqchl's impression: "ft / to let de 'virtue's sake I" this"few Stnn> the one for me. 're Given och, into teaching, manyconversations OVR "dak happiness and the power of virtue, on theUnglclj de LnfterS over the Verkh of goods, lib Allschten "Zin is in

the" ir ^ closer soonMer future dahinbringen ffriinde. And then, if everything I Biesse with"stand on and have completed construction: then let me be the heir offto you, which I sewed a Stuss rcten will soon" turn up to collect lczlenkebenstnifte, by the abundance my heart, call me with the strongestpossible expression of my trust in you still call, '/' Lord! the days of myjourney i, are completed on earth! Once it is now to judge whether Ihave done or not ^ lvohl her if I "deserve your mercy or rejection. "Ihave eagerly sought the truth, they z.weil that you all are, truth" you."Impossible to dislike tanm time I have all the" "after my GrundsilzenUrber and 'acted' conviction, with complete willingness" 4 willigkeil

ieder better acknowledged truth -,. eager to indulge. Have I done,"what I was on. Have I erred, "was this error unfreywtllig. My "nothingbetter suit odir" Mitmcn "F to between 2 .. "between Freyesque havemy mind"Restrain and me, as much truth"intrude want healing, only what they"Seemed to prove. You have given me so"For reasons that only they, not for"I was convincing / my recovery", Announced Fung. But I know it,"Lord! that the judgments of people

"Are not the legged. Then see"Rather to my deeds. Did I"Not your rules followed: o! so"Think inexperience, youthful Hize"And I have to Leibenschaften"Very much, and mastered for so long that I"Only in later years by repeated"Missteps and bad experiences


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"Strongly been informed that you,"Lord! We have command nothing, nothing we"Forbid, what man can not ieder", Would do themselves, even prohibit,"When bright," eineVernunft always the one "

"Zige leader of his actions was, '."But then, as my experience rei""Fer now: Did I also dannnoch

"Your

^ Misused your gifts? "Vin a," "ne, wishes and opinions l> ir not always willingsubject? Did I ^ iemahls under all bitter fate "of thetebens grumbled about yourcare? "I was drinking, because you wanted it," "I was poor, because you have

willed it," and I was happy and drank "to be poor. I was being nice, "andcontempt: and they were my will" come "because I knew that this" will was

yours. I am wrong "suffered bitter, but I have faith in you, because you know, why

me this all" or refused. I knew that I here good or evil against "" can not go, "notby the "Closed" context of the whole ge "necessaries" was. But I also knew that"this relationship is not always and forever my misfortune requires. - "Do you loveme, oHerr! with my "state seen dissatisfied? Upper "When I was tleinmthig, andI have not F s" Do you vertrmtt "? I was! always ready, "W belly all thatyou had pleased," and I still am. your slightest, WMe for me is sacred,inviolable, "> Liches Geftz> You want the" uN, that I, the " weary lifeabove not "this" "so wonderful spectacle of abt tte," and I am coming

"soon, and thank you tauftnd "" m "l> that I am worthy of yourkindness gl," "finds, to take" let me share it values ^ me to your big zsi

"" gen, and before my eyes, this astonishing, "" tion order and

wisdom , according to the "measure of my feeble strength,zumTheil. "To develop, with which you" control this universe. - And nowopen "to the bosom of the earth", "receive at least this my remaining"

shell, and join me closer with i. "You, being of all beings! V

^ Misused your gifts? "Vin a," "ne, wishes and opinions l> ir not always willingsubject? Did I ^ iemahls under all bitter fate "of thetebens grumbled about yourcare? "I was drinking, because you wanted it," "I was poor, because you have

willed it," and I was happy and drank "to be poor. I was being nice, "andcontempt: and they were my will" come "because I knew that this" will was

yours. I am wrong "suffered bitter, but I have faith in you, because you know, why

me this all" or refused. I knew that I here good or evil against "" can not go, "notby the "Closed" context of the whole ge "necessaries" was. But I also knew that"this relationship is not always and forever my misfortune requires. - "Do you loveme, oHerr! with my "state seen dissatisfied? Upper "When I was tleinmthig, andI have not F s" Do you vertrmtt "? I was! always ready, "W belly all thatyou had pleased," and I still am. your slightest, WMe for me is sacred,inviolable, "> Liches Geftz> You want the" uN, that I, the " weary lifeabove not "this" "so wonderful spectacle of abt tte," and I am coming


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"soon, and thank you tauftnd "" m "l> that I am worthy of yourkindness gl," "finds, to take" let me share it values ^ me to your big zsi

"" gen, and before my eyes, this astonishing, "" tion order andwisdom , according to the "measure of my feeble strength,

zumTheil. "To develop, with which you" control this universe. - And now

open "to the bosom of the earth", "receive at least this my remaining"shell, and join me closer with i. "You, being of all beings! v

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about the horror of death - adam weishaupt

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