aboriginal knowledge and intellectual property protocol ...€¦ · mrs dixon passed away in 2010...
TRANSCRIPT
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Aboriginal Knowledge and Intellectual Property Protocol Community Guide
Waltja Tjutangku Palyapayi
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Contents
Preamble 3
What is important? 4Ethics 4Confidentiality 5Freepriorinformedconsent 6Benefitsharing 7Whathappenstotheresearch? 8Keepingandfindingtheresearch 9Reportingandpublishing 10Usingtheresearch 11Returnandreportingback 12MakingsuretheProtocolisused 13Goodresearchchecklist 14Iunderstand 15
What words mean 16Aboriginalknowledge 16Intellectualproperty(IP) 16Backgroundintellectualproperty 17Commercialisation 17
emily Cox 18Isobel nampitjinpa Gorey 19Margaret orr 20topsy Dixon 21Joni Wilson 22
MrsDixonpassedawayin2010afterthecompletionofthe1steditionoftheAboriginalKnowledgeandIntellectualPropertyProtocolCommunityGuide.ThefamilyofMrsDixonhavekindlygivenpermissionforhernameandimagetobeused.
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Waltja Tjutangku Palyapayi
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PreAMble AborIGInAl KnoWleDGe AnD IntelleCtuAl ProPerty ProtoCol CoMMunIty GuIDe
ThisProtocoltellsabouttherulesforresearchersandshowshowlocalAboriginalpeopleandresearcherscanworktogether.
Aboriginalpeopleowntheirknowledge.
AllresearchthatconcernsAboriginalpeoplemustrespectAboriginalcultureandknowledge.
Everyoneshouldbeequalintheresearchandhavesharedunderstandings.
ThisProtocolmakessurethatresearcherswhoworkwithAboriginalpeopleandNintiOnedotherightthing.
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ethICs
ethics is doing things the right way. It means:
Beingrespectfulofeveryoneinvolved.
Peopleworkingtogether.
Learningandsharingisbothways.
Everyoneinvolvedwins.
Talkingisstraightface-to-face.
Talkingandlisteningareequal.
Understandingthateveryplaceisdifferentandhasitsownway.
Theresearchercontinuestoaskiftheyareworkingtherightwaythroughouttheresearch.
WhAt Is IMPortAnt?
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WhAt Is IMPortAnt?
ConfIDentIAlIty
Notallstoriescanbeshared.
Somestoriesarepublicandsomestoriesareprivate:‘Thisstoryisjustbetweenyouandme’.
Sometimesresearchersneedtounderstandthattheycannotwritedownallthestories.
YouneedtohaveachancetohearorreadwhattheresearcherhasrecordedsothatyoucansayifitisOKtowriteandpublishit,
orifsomepartsareprivate.
Youneedtomakeitclearwhatcanbetalkedaboutandwhatcanbewrittendown.
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free PrIor InforMeD Consent
Youneedtoknowallabouttheresearchbeforeyoudecidethatyouwanttoparticipate(thismighttakesometime).
Theresearcherhastotalkandexplainproperly.
Theresearchermightneedalocalhelper.
Honestyandtalkingstraightareimportantbothways.
Youshouldnotbebossedaround.
Youshouldnotberushed.Justtakeyourtimetodecide.
Bigchangestotheresearchneedtobetalkedaboutstraightface-to-facewitheveryoneinvolved.
ItisOKtosay‘NO’.
Youcanchangeyourmindaboutbeinginvolved.
WhAt Is IMPortAnt?
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benefIt shArInG
Sharingandlearningmustbebothways.
Theresearchhastomakeadifference.IthastobeimportantforAboriginalpeople.
Theresearchhastohelppeople.
‘Wehelptheresearcherandtheresearcherhelpsus’.
Aboriginalworkersintheresearchshouldbepaid.
Speakupandtellthetruestory.
WhAt Is IMPortAnt?
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WhAt hAPPens to the reseArCh?
Anything told or shown to researchers should not be used in any way without:
TheagreementandfullunderstandingoftheAboriginalpeopleinvolved.
Makingsurethattheinformationispublicandnotprivate.
TheNintiOneBoardbeingsurethatAboriginalpeopleinvolvedintheresearcharehappyaboutit.
TheNintiOneBoardsaying‘yes’tostoriesorinformationbeingputinreportsorinabook.
WhAt Is IMPortAnt?
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KeePInG AnD fInDInG the reseArCh
the research information and recordings will be kept:
AccordingtoAboriginalculturallawsandpractices.
Inlocalknowledgecentresandkeepingplaces.
InwaysthattherightAboriginalpeoplecanfindthemandusethem.
AccordingtoAustralianGovernmentprivacylaws.
Ordestroyed,ifaskedforbytherightAboriginalpeople.
WhAt Is IMPortAnt?
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rePortInG AnD PublIshInG
After the research is finished:
ThenamesofAboriginalpeoplemustbekeptprivateunlesstheresearchersaretolditisOKtousethem.
Ifyouworkedcloselyontheproject,yournameshouldalsobeontheresearchreportsasanauthor.
Aboriginalpeoplemustbeacknowledgedashelpingintheproject,unlesstheysaytheydonotwanttobenamed.
WhAt Is IMPortAnt?
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usInG the reseArCh
the research will only be used:
ForreasonsthatwereagreedtobyAboriginalpeople.
IfitdoesnothurtorshameAboriginalpeople.
TobenefitAboriginalpeople.
Tomakemoney,iftheNintiOneBoardissurethatAboriginalpeopleinvolvedintheresearchagree.
Thisisaboutcommercialisation.
Tomakemoney,ifalegalAgreementismadebetweenNintiOneandtheAboriginalownersoftheknowledge.
WhAt Is IMPortAnt?
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return AnD rePortInG bACK
the researcher must make sure that:
Aboriginalpeopleinvolvedintheresearcharekeptup-to-dateaboutit.
Aboriginalpeopleknowwhotheycancontactiftheyareunhappywithhowtheresearchisbeingdone.
ProjectreportsareprovidedtoallAboriginalpeopleinvolvedintheresearchinwaysthatmakesenseandareuseful.
GoodstoriesarecelebratedwiththeAboriginalpeopleinvolvedintheresearch.
WhAt Is IMPortAnt?
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MAKInG sure the ProtoCol Is useD
EveryoneinvolvedinNintiOneresearchisresponsibleformakingsurethisProtocolisfollowed.
NintiOnehasstrongrulesforresearchersaboutusingthisProtocol.
NintiOnewillworkwithAboriginalpeopletomakesurethattheProtocolisthebestitcanbe.
IfyouhavegoodideasabouthowtomaketheProtocolbetter,pleasetellNintiOne.
ThisGuidetotheProtocolwasmadeinNovember2008.
WhAt Is IMPortAnt?
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Waltja Tjutangku Palyapayi
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GooD reseArCh CheCKlIst
It’sOKformetoworkonthisresearch.
ThisresearchisOKwiththecommunity.
Iamworkingwiththevisitingresearcher.
Iamgettingpaid.
Iknowtheresearchwillbeuseful.
Iknowtheresearchwillmakeadifference.
IknowthatIwillgetcopiesoftheresearch.
Iambeinglistenedto.
Iambeingrespected.
Wehavemadearesearchagreement.
WhAt Is IMPortAnt?
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Waltja Tjutangku Palyapayi
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I unDerstAnD
Whatwillhappenintheresearchandhowlongitwilltake.
Whattheresearchers,includingme,areabletodointheresearch.
Whatwillbelearntfromdoingtheresearchandhowmycommunitywillbenefit.
Thatsomethingsmightaffecttheresearch,likebadweatherorculturalbusiness.
Whatwillhappentothewritteninformation,recordings,photos,video,etc,collectedintheresearch.
Whoispayingtheresearcherandwhytheywanttodotheresearch.
WhotocontactifI’munhappywithhowtheresearchisgoing.
WhAt Is IMPortAnt?
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AborIGInAl KnoWleDGe
Thisisallofthestoriesandtheculture(thatyoucanseeandhear)thatarepassedonfromtheoldpeople.Thesestoriesandwaysofdoingthingsareheldbythecommunity,notjustoneperson.Butdifferentpeoplewillholddifferentstories.ThesestoriesandcultureareclosetothelandandAboriginalidentity.
IntelleCtuAl ProPerty (IP)
Appliesto‘things’thataremadebecauseoftheresearch.Theseincludeanythingthatiswritten,suchasreports,orrecordedinsoundorimage.Theybecome‘property’thatcanbeowned.IPlawsinAustraliaincludetheCopyrightAct,thePatentsAct,PlantBreedersRightAct,TradeMarksActandtheDesignsAct.
seecrc-rep.com/sites/default/files/upload/bp1_intellectual-property-rights-in-australian-law.pdf
andcrc-rep.com/sites/default/files/upload/bp5_aboriginal-and-torres-strait-islander-knowledge-western-knowledge-and-ip.pdf
WhAt WorDs MeAn
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WhAt WorDs MeAn
bACKGrounD IntelleCtuAl ProPerty
Thisistheknowledgepeoplebringwiththemintoaproject,thestoriesandculturethatyouhavebeforetheprojectstarts.Thisistheknowledgethatyouown,ratherthanwhatyoulearntthroughtheproject.
CoMMerCIAlIsAtIon
Ifresearchiscommercialisedthenitbecomesamoney-makingbusiness.IfmoneyisgoingtobemadeoutofresearchthenalegalagreementhastobemadebetweentheAboriginalpeoplewhoseknowledgecontributestotheresearchandNintiOne.Thisagreementwilltalkabouthowanymoneymightbedividedupandhowpeoplemightbenefit.
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Theochreiscountry.Thecirclesbelowcountryisalltheknowledge.Thefootstepsshowpeoplecomingforameeting,menandwomen,Aboriginal(brownfeet)andvisitingresearchers(whitefeet).Theyareallsharingtheirstories.Theyellowdotsinthecirclearestoriesthatcanbegivenout(public)stories.Thegreydotsinthecirclearethesecretorprivatestories.
Theochredotsarestoriesorknowledgethatcanbetalkedabouttohelppeopleunderstand,buttheycan’tbetakenaway.Theytalkandagreeaboutwhatgoodtheresearchcando.Theycometobefriends.Everybodyishappyandtheywalkofftogether.
eMIly Cox
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AliceSpringsisthehalfcircleatthetopofthepainting.ThevisitingresearchertravelsfromAliceSpringstothecommunity.Inthemiddleisacommunitymeeting.ThewhiteUshapesarethevisitingresearcherssittingdownwithcommunityleaderstoexplainandtoaskpermission.ThecommunityleaderssayOK.Thenthevisitorsgoouttotalkwithfamiliesinthecommunityandinoutstations.TheygowithlocalNintiringtjakuworkers(brownfootsteps).
Theysitdownandexplainandaskquestionsandlisten.TheNintiringtjakuworkersexplaininlanguageandEnglishsoeveryoneunderstands.TheNintiringtjakuworkershelppeopletotalkupaboutwhatisOKtowritedownandwhatisprivate.
Isobel nAMPItJInPA Gorey
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InthemiddleofthepaintingisaCouncilmeeting.Greypeople(U)areseniors,theoldpeople.BrownUarethecommunitymembers.WhiteUarethevisitingresearchworkers.Themeetinggivespermissionforvisitingresearcherstogooutandtalktothecommunity.Onegroupofcommunitypeopletalkintotaperecorders(Uwithrectangleabove).TheycandecideiftheirstoriesareOKtoshareoriftheyareprivateandconfidential.Otherpeopletalkandtheresearcherswritedownwhattheysay(whitebooks).ThepeopleareOKfortheresearcherstotaketheirwordsawayfortheresearch,buttheyhavetogiveacopytothecommunitypeople.Anothergrouptalksupstrongtothevisitingresearchersandgivesthemgoodideasbutsaysthestoriesareconfidential(brownbooks),andtheresearcherscan’twritethemdown.
MArGAret orr
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Councilmeetingisthefirstthing.Thevisitorscometoaskpermission.Councilpeopleasklotsofquestionsandtalkupstrongforthecommunity.CouncilsaysOKfortheresearch.Theytellthevisitorswhotheyshouldgoandtalkto:somefamilies,someoutstations.ThevisitorsgowhereCouncilsays.
Whenthevisitorstalktofamiliestheyshowrespectandtheylisten.Theyuseataperecorder.Whentheyhavevisitedeverybodytheygobackagainandgiveacopyofthetapebacktothefamily.ThisisagoodtimeforthemtocheckifitisOK.ThisisagoodtimeforthemtocheckifitisOKtouseeverythingonthetapeorifsomethingisprivate.
toPsy DIxon
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Thehandmeansthatattheendofallthepeoplemeetingtogether,everyoneishappy,everythinghasbeendonetherightway.Theresearchercomesintoacommunitytodiscussthedocument,whateverisneeded.Thelocalpeoplemeetwiththemtohearwhathastobesaid.Thenextstepisthattheresearcherhastomeetwiththeeldersandshowthedocumenttothem.Thenthelocalpeopleandtheeldersmeetaboutthedocumentandthesacredstuff.Thentheytakethedocumentandthesacredstufftoshowtheresearcherswheretheycanworkorwhattorespectandwhotogoto.Thesacredstuffandstoriesaretobeleftwhereitwasheardandtheresearchersandtheelderstrusteachotherandrespecteveryone.Theresearchershouldalwaysrespectwheretheyareandrespectthecommunityandthepeople.
JonI WIlson
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ContrIbutInG Author AnD ArtIst InforMAtIon
MargaretOrr,MpwelarreCommunity(WalkaboutBore)
PeterKenny,MpwelarreCommunity(WalkaboutBore)
IsobelNampitjinpaGorey,Papunya
TopsyDixon,Papunya
AlmaMir,BatchelorInstituteofIndigenousTertiaryEducation,Batchelor
EmilyCox,CentralAustralianRemoteHealthDevelopmentServices,AliceSprings
JoniWilson,CentralAustralianRemoteHealthDevelopmentServices,AliceSprings
ACKnoWleDGeMents
ThisCommunityGuideisanadaptationoftheAboriginalKnowledgeandIntellectualPropertyProtocol.ThedevelopmentoftheCommunityGuidewasfacilitatedbyAliciaBoyleCDU,SarahHolcombeANU,andKateLawrence,Waltja.
ThedevelopmentoftheAboriginalKnowledgeandIntellectualPropertyProtocolinvolvedfocusgroupsandworkshopdiscussionsinAdelaideandAliceSpringswitharangeofAboriginalandnon-Aboriginalparticipants.
ThedesignonthebackcoverisfromWaltja’scommitteemeetingin2006.Theartistisunknown.
NintiOneLimitedisanot-for-profitnationalcompanythatbuildsopportunitiesforpeoplelivinginremoteregionsofAustralia.NintiOnemanagestheintellectualpropertyfromtheformerDesertKnowledgeCooperativeResearchCentre,theresearchactivitiesandpartnershipsoftheCooperativeResearchCentreforRemoteEconomicParticipationandengagesinresearchandresearchdeliveryandcommercialisationactivitiesthatbenefitAustralianslivinginremoteareas.
enquIrIes shoulD be ADDresseD to:
ninti one limited
Phone: +61889596000fax: +61889596048email: [email protected]
ISBN:978174158213-0(Print)ISBN:9781741582123(Online)
CItAtIon:
OrrM,KennyP,GoreyIN,DixonT,MirA,CoxE,WilsonJ.2009.AboriginalKnowledgeandIntellectualPropertyProtocol:CommunityGuide.2ndEdition.NintiOneLimited,AliceSprings.
for ADDItIonAl InforMAtIon PleAse ContACt:
ninti one limitedCommunicationsManager
POBox3971AliceSpringsNT0871Australia
Phone: +61889596000fax: +61889596048www.nintione.com.au
ThefullAboriginalKnowledgeandIntellectualPropertyProtocol,onwhichthisCommunityGuideisbased,isavailablefordownloadfrom:www.nintione.com.au/welcome-website-portal-ninti-one-limited/resource-centreorfromtheWaltjawebsite:www.waltja.org.au
©NintiOneLimitedandWaltjaTjutangkuPalyapayi
Waltja Tjutangku Palyapayi
MrsDixonpassedawayin2010afterthecompletionofthe1steditionoftheAboriginalKnowledgeandIntellectualPropertyProtocolCommunityGuide.ThefamilyofMrsDixonhavekindlygivenpermissionforhernameandimagetobeused.
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