‘bed’, entelechy arts · life experiences, and using a bed as focus for their ideas. they...
TRANSCRIPT
©2017FrançoisMatarasso(text)RoswithaChesher&DavidSlater(photographs)For‘ARestlessArt’byFrançoisMatarassohttp://arestlessart.com
‘BED’,ENTELECHYARTS
‘Sometimesyou’vegottotakerisksfortheunknown.Youdon’tknowwhatyouaregoingintobutyou’vegottotakethatrisk.’
GwenSewell,EntelechyEldersCompany
OnaBristolshoppingstreetstandsanoutsizemetalbed.On it liesanelderlywoman in
nightclothes,proppedagainstherpillows.
Peoplewalkby,hurrying,carelessorsensingsomethingweird:theydon'twanttoknow.
Othersstop,concerned.Areyoualright?Issomeonelookingafteryou?Whatareyoudoing
here?Theoldwomanrespondsbytalkingaboutherlife.Herchildrenwholivefarawayin
Leeds. The baby taken from her because she was unmarried. Her sorrows, her world.
Memories.Sheasksforsomethingtuckedinthebedclothes;shetalksaboutaphotograph.
Peoplegatherroundtolisten.Theyjoinin.Theytalkabouttheparentstheyworryfor,an
elderlyneighbourthey'venotseenfordays;theirlosses.
‘Iliveonmyown,’sayssomeone.‘I’monmyowneverynightwiththesetwodogs,andevery
day. It’s bloody lonely, you know. Nobody understands if they haven’t got family and I
haven’tgotfamily.It’sabrilliantideadoingthis.Mydogskeepmegoing.Ifitweren’tfor
them,well,I’dhavejumpedoutofthewindowagesago.’
ARESTLESSART–‘BED’
March2017
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Thisispersonal.Arealconversationistakingshape.Asitdoes,thesensecomestoothat
thisisnotlife,buttheatre.Andyetitisdeeplyreal,inthatintensewayarthasofheightening
whatwealreadyknowandfeel.Trueanduntrueatthesametime.Nowacoupleofpeople
havecomeoverand they’re talkingaboutwhat ishappening.Theyexplain that this isa
performance,streettheatre.Theyhaveleafletsaboutthecompanyandaboutlonelinessin
oldage,withcontactdetailsoforganisationswhocanhelp.Peoplenodtheirunderstanding.
Theyrelaxalittle.Onebyonetheypickupthethreadsoftheirdayandmoveondownthe
street.Buttheyarenotquitethesame.Theywillrememberthisstrangemeeting.Some
leave intending to act upon it. ‘You knowwhat? I’mgoing to visitmy grandmother this
afternoon.Idon’tseeheroftenenough.’
Theoldwomanliesbackonherpillows,aloneagain,onthestreet.Someonestops.Areyou
allright?
Thisis'Bed',astreettheatrepiecedevisedandperformedbynon-professionalactorsfrom
EntelechyArtsOlderPeople’sDramaGroup.ThelmaHunte,RosieWheatlandandtheother
actorswhoplaycharactersinthepiececametomakingtheatrelateinlife.Inretirementor
afterabereavement,thegroup’smemberswerelookingforsomethingtodo,arole,away
tomakesenseofbeingthemselves,attheagetheyare.TheyfoundEntelechyArts,asmall
participatoryartsorganisationbasedinapoorpartofSouthEastLondon.Entelechydefies
categorisation.Itsfoundationistheatrebuttosaythatrisksgivingamisleadingimpression
ofacompanywhoseartinvolvesdiversemedia,formsandaesthetics.Cabaret,teadances,
interactive performances, memory boxes, social gatherings, live art – these and other
frameshaveheldEntelechy'simaginationatdifferenttimes.
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Entelechy’ssmallstaffandnetworkoffreelancersmakeartwithvulnerablepeople:those
with disabilities and the old. Consequently, its work is often low-key and intimate.
Workshopsandperformances(theboundarybetweenthemisblurred)happenindomestic
settings.Theworkisalwaysexperimentalbecauseitrespondstotheimaginationsofthose
present.Whatwillhappenisuncertain,sopeopleneedtrustandpatience.Sodooutsiders,
whocanfindithardtounderstandwhatishappeningbelowthesurface.
Relationship is the heart of Entelechy’s practice, a living connection enabled by and
expressedinart.Butthisisnotthe‘relationalaesthetics’ofcontemporaryart.Theelements
thatfusetocomposeapiece–aesthetic,practical,intellectual,narrative,physical,symbolic,
emotional–arecontributedbyeveryone.‘Bed’wasnotconceivedbyasingle,designated
artist.Itwasshapedslowlythroughtheregularactofbeingtogetherinasharedcreative
process.
‘I’mcuriousabouthowyoucandeveloprelationshipswithpeoplesothatyoucangetlosttogetherandthenfindeachother–andfindaslightlydifferentpartofyourselfinthecompanyofotherpeople.’
DavidSlater1
Thisrelationshipisrootedincontinuity,commitmentandopenness.Peoplespeakfromthe
heartbecausewhattheyaretalkingaboutisimportantandtimeisshort.Here,'vulnerable'
canbeamatteroflifeanddeath,notfeelings.WhentheEntelechyArtsEldersCompany
toursitswork,everyoneinvolvedknowsthattheeffortmaybetoomuch.Ageandfrailty
arereal.Thegrouphashadtoconductitsownritualstomarkthelossofitsmembers.
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Sometimes, the creative work done in community centres and care homes demands a
biggerforum.Thereissomethingthatwantstocommunicatemorewidelyandthenideas
developedinworkshopsemerge,blinkingintheglareofpublicspace.'Bed'isoneofthose.
Firstpresentedin2016atastreetartfestival,thepiecehadbeenevolvingforfiveorsix
yearsbeforefindingitscurrentform.Theeldersfirstgainedexperienceofsemi-improvised
performanceonLondon’sSouthBankduringtheCapitalAgeFestivalwhentheyengaged
visitors in structured conversations. Thegroupwerebecomingawareof thepower that
silent attention can have in the interaction of performer and audience, something that
DavidSlater,Entelechy’sdirector,hadexperienced insomesessionshe’dparticipated in
withtheRajniShahcompany.Thegroupstartedexploringhowtoenablepeopletosense
thespacebetweenthemandchooseifandhowtoenterit.
These formal ideas connectedwith the sense of invisibility thatmembers of the elders
company often talked about. They felt that old age had simply erased them from the
consciousnessofyoungerpeoplewho,seeingthemasofnointerest,didn’tseethematall.
Theywereveryconsciousoftheburdenoflonelinessthisinvisibilityplacedonmillionsof
people,evenif–orperhapsbecause–theirownlivesareenrichedbythefriendshipsand
supportthatcomefromworkingwithEntelechyArts.
Forseveralmonthstheelderscompanyworkedontheseideas,sharingsomeoftheirown
life experiences, andusing a bed as focus for their ideas. Theyexplored theparadoxof
treatingthisintimatehumanspaceasaplatform.Itsteepedasmallsteptousethebedas
astageandtake it into thestreetmarketbesidethecommunityartscentrewherethey
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meet.Theyveryquicklydiscoveredhowdisturbingthatcouldbe.Withinanhourthey’dhad
to explain to the police and social services that this was theatre, and that nobody had
actuallybeenabandonedonthestreet.Later,whentwoteenagerscameintothebuilding
wantingtoreportacrime,thedramagroupbegantoappreciatethepoweroftheirwork.
Afterall,thelonelinesstowhichsomanypeopleareabandonedisakindofcrime.
‘Ithasquiteanimpact,doesn’tit?It’ssortofshocking.’
Audiencemember
Ithas takenthecompanyawhile toworkouthowtohandlesensitively theconfronting
natureofthisperformance.Itlosesitsmuchofitspowerwhenitispresentedasatheatre
spectacle,yetitisessentialnotmerelytomanipulateandupsetpassers-bywhocomeacross
anelderlywomanlyinginthestreet.Muchoftheresponsibilityformanagingthatlieswith
theperformersbecausetheyaretheartists:theyknowwhatisgoingon.Sotheymuststay
incharacterwhilerespondingtothefeelingsofthepeopletalkingtothem.Itwouldbealot
toaskofprofessionalactors.Itisremarkablethatpeoplewhohavebecomeartistslatein
lifeareabletonegotiatethesefineedgessowell.Butperhapsit isbecausetheyarenot
hiredhandsrelayingsomeoneelse’sexperiencebutpeopleenactingwhattheyknowthat
theygetitright,mostofthetime.‘Bed’demonstratesthatparticipatoryartcanbenotjust
artistically powerful and unsettling, or that non-professional artists can be innovative,
rigorousandbraveintheirwork.Itshowsthatwhenpeoplehavetheopportunitytomake
artforthemselves,theyenlargeboththelanguageofartandwhatithastosay.
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Colophon
Visit 15June2016(Bristol)
Interview DavidSlater,12January2016and9January2017
Checkedby DavidSlaterandEntelechyArtsEldersGroup
Photographs RoswithaChesherexceptDavidSlater(p.4)andFrancoisMatarasso(p.1)
Date 27January2017
Published 1March2017
Website http://www.entelechyarts.org
1 DavidSlaterinconversationwithFM,12January2016
Notes