‘bed’, entelechy arts · life experiences, and using a bed as focus for their ideas. they...

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© 2017 François Matarasso (text) Roswitha Chesher & David Slater (photographs) For ‘A Restless Art’ by François Matarasso http://arestlessart.com ‘BED’, ENTELECHY ARTS ‘Sometimes you’ve got to take risks for the unknown. You don’t know what you are going into but you’ve got to take that risk.’ Gwen Sewell, Entelechy Elders Company On a Bristol shopping street stands an outsize metal bed. On it lies an elderly woman in night clothes, propped against her pillows. People walk by, hurrying, careless or sensing something weird: they don't want to know. Others stop, concerned. Are you alright? Is someone looking after you? What are you doing here? The old woman responds by talking about her life. Her children who live far away in Leeds. The baby taken from her because she was unmarried. Her sorrows, her world. Memories. She asks for something tucked in the bedclothes; she talks about a photograph. People gather round to listen. They join in. They talk about the parents they worry for, an elderly neighbour they've not seen for days; their losses. ‘I live on my own,’ says someone. ‘I’m on my own every night with these two dogs, and every day. It’s bloody lonely, you know. Nobody understands if they haven’t got family and I haven’t got family. It’s a brilliant idea doing this. My dogs keep me going. If it weren’t for them, well, I’d have jumped out of the window ages ago.’

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Page 1: ‘BED’, ENTELECHY ARTS · life experiences, and using a bed as focus for their ideas. They explored the paradox of treating this intimate human space as a platform. It steeped

©2017FrançoisMatarasso(text)RoswithaChesher&DavidSlater(photographs)For‘ARestlessArt’byFrançoisMatarassohttp://arestlessart.com

‘BED’,ENTELECHYARTS

‘Sometimesyou’vegottotakerisksfortheunknown.Youdon’tknowwhatyouaregoingintobutyou’vegottotakethatrisk.’

GwenSewell,EntelechyEldersCompany

OnaBristolshoppingstreetstandsanoutsizemetalbed.On it liesanelderlywoman in

nightclothes,proppedagainstherpillows.

Peoplewalkby,hurrying,carelessorsensingsomethingweird:theydon'twanttoknow.

Othersstop,concerned.Areyoualright?Issomeonelookingafteryou?Whatareyoudoing

here?Theoldwomanrespondsbytalkingaboutherlife.Herchildrenwholivefarawayin

Leeds. The baby taken from her because she was unmarried. Her sorrows, her world.

Memories.Sheasksforsomethingtuckedinthebedclothes;shetalksaboutaphotograph.

Peoplegatherroundtolisten.Theyjoinin.Theytalkabouttheparentstheyworryfor,an

elderlyneighbourthey'venotseenfordays;theirlosses.

‘Iliveonmyown,’sayssomeone.‘I’monmyowneverynightwiththesetwodogs,andevery

day. It’s bloody lonely, you know. Nobody understands if they haven’t got family and I

haven’tgotfamily.It’sabrilliantideadoingthis.Mydogskeepmegoing.Ifitweren’tfor

them,well,I’dhavejumpedoutofthewindowagesago.’

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March2017

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Thisispersonal.Arealconversationistakingshape.Asitdoes,thesensecomestoothat

thisisnotlife,buttheatre.Andyetitisdeeplyreal,inthatintensewayarthasofheightening

whatwealreadyknowandfeel.Trueanduntrueatthesametime.Nowacoupleofpeople

havecomeoverand they’re talkingaboutwhat ishappening.Theyexplain that this isa

performance,streettheatre.Theyhaveleafletsaboutthecompanyandaboutlonelinessin

oldage,withcontactdetailsoforganisationswhocanhelp.Peoplenodtheirunderstanding.

Theyrelaxalittle.Onebyonetheypickupthethreadsoftheirdayandmoveondownthe

street.Buttheyarenotquitethesame.Theywillrememberthisstrangemeeting.Some

leave intending to act upon it. ‘You knowwhat? I’mgoing to visitmy grandmother this

afternoon.Idon’tseeheroftenenough.’

Theoldwomanliesbackonherpillows,aloneagain,onthestreet.Someonestops.Areyou

allright?

Thisis'Bed',astreettheatrepiecedevisedandperformedbynon-professionalactorsfrom

EntelechyArtsOlderPeople’sDramaGroup.ThelmaHunte,RosieWheatlandandtheother

actorswhoplaycharactersinthepiececametomakingtheatrelateinlife.Inretirementor

afterabereavement,thegroup’smemberswerelookingforsomethingtodo,arole,away

tomakesenseofbeingthemselves,attheagetheyare.TheyfoundEntelechyArts,asmall

participatoryartsorganisationbasedinapoorpartofSouthEastLondon.Entelechydefies

categorisation.Itsfoundationistheatrebuttosaythatrisksgivingamisleadingimpression

ofacompanywhoseartinvolvesdiversemedia,formsandaesthetics.Cabaret,teadances,

interactive performances, memory boxes, social gatherings, live art – these and other

frameshaveheldEntelechy'simaginationatdifferenttimes.

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Entelechy’ssmallstaffandnetworkoffreelancersmakeartwithvulnerablepeople:those

with disabilities and the old. Consequently, its work is often low-key and intimate.

Workshopsandperformances(theboundarybetweenthemisblurred)happenindomestic

settings.Theworkisalwaysexperimentalbecauseitrespondstotheimaginationsofthose

present.Whatwillhappenisuncertain,sopeopleneedtrustandpatience.Sodooutsiders,

whocanfindithardtounderstandwhatishappeningbelowthesurface.

Relationship is the heart of Entelechy’s practice, a living connection enabled by and

expressedinart.Butthisisnotthe‘relationalaesthetics’ofcontemporaryart.Theelements

thatfusetocomposeapiece–aesthetic,practical,intellectual,narrative,physical,symbolic,

emotional–arecontributedbyeveryone.‘Bed’wasnotconceivedbyasingle,designated

artist.Itwasshapedslowlythroughtheregularactofbeingtogetherinasharedcreative

process.

‘I’mcuriousabouthowyoucandeveloprelationshipswithpeoplesothatyoucangetlosttogetherandthenfindeachother–andfindaslightlydifferentpartofyourselfinthecompanyofotherpeople.’

DavidSlater1

Thisrelationshipisrootedincontinuity,commitmentandopenness.Peoplespeakfromthe

heartbecausewhattheyaretalkingaboutisimportantandtimeisshort.Here,'vulnerable'

canbeamatteroflifeanddeath,notfeelings.WhentheEntelechyArtsEldersCompany

toursitswork,everyoneinvolvedknowsthattheeffortmaybetoomuch.Ageandfrailty

arereal.Thegrouphashadtoconductitsownritualstomarkthelossofitsmembers.

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Sometimes, the creative work done in community centres and care homes demands a

biggerforum.Thereissomethingthatwantstocommunicatemorewidelyandthenideas

developedinworkshopsemerge,blinkingintheglareofpublicspace.'Bed'isoneofthose.

Firstpresentedin2016atastreetartfestival,thepiecehadbeenevolvingforfiveorsix

yearsbeforefindingitscurrentform.Theeldersfirstgainedexperienceofsemi-improvised

performanceonLondon’sSouthBankduringtheCapitalAgeFestivalwhentheyengaged

visitors in structured conversations. Thegroupwerebecomingawareof thepower that

silent attention can have in the interaction of performer and audience, something that

DavidSlater,Entelechy’sdirector,hadexperienced insomesessionshe’dparticipated in

withtheRajniShahcompany.Thegroupstartedexploringhowtoenablepeopletosense

thespacebetweenthemandchooseifandhowtoenterit.

These formal ideas connectedwith the sense of invisibility thatmembers of the elders

company often talked about. They felt that old age had simply erased them from the

consciousnessofyoungerpeoplewho,seeingthemasofnointerest,didn’tseethematall.

Theywereveryconsciousoftheburdenoflonelinessthisinvisibilityplacedonmillionsof

people,evenif–orperhapsbecause–theirownlivesareenrichedbythefriendshipsand

supportthatcomefromworkingwithEntelechyArts.

Forseveralmonthstheelderscompanyworkedontheseideas,sharingsomeoftheirown

life experiences, andusing a bed as focus for their ideas. Theyexplored theparadoxof

treatingthisintimatehumanspaceasaplatform.Itsteepedasmallsteptousethebedas

astageandtake it into thestreetmarketbesidethecommunityartscentrewherethey

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meet.Theyveryquicklydiscoveredhowdisturbingthatcouldbe.Withinanhourthey’dhad

to explain to the police and social services that this was theatre, and that nobody had

actuallybeenabandonedonthestreet.Later,whentwoteenagerscameintothebuilding

wantingtoreportacrime,thedramagroupbegantoappreciatethepoweroftheirwork.

Afterall,thelonelinesstowhichsomanypeopleareabandonedisakindofcrime.

‘Ithasquiteanimpact,doesn’tit?It’ssortofshocking.’

Audiencemember

Ithas takenthecompanyawhile toworkouthowtohandlesensitively theconfronting

natureofthisperformance.Itlosesitsmuchofitspowerwhenitispresentedasatheatre

spectacle,yetitisessentialnotmerelytomanipulateandupsetpassers-bywhocomeacross

anelderlywomanlyinginthestreet.Muchoftheresponsibilityformanagingthatlieswith

theperformersbecausetheyaretheartists:theyknowwhatisgoingon.Sotheymuststay

incharacterwhilerespondingtothefeelingsofthepeopletalkingtothem.Itwouldbealot

toaskofprofessionalactors.Itisremarkablethatpeoplewhohavebecomeartistslatein

lifeareabletonegotiatethesefineedgessowell.Butperhapsit isbecausetheyarenot

hiredhandsrelayingsomeoneelse’sexperiencebutpeopleenactingwhattheyknowthat

theygetitright,mostofthetime.‘Bed’demonstratesthatparticipatoryartcanbenotjust

artistically powerful and unsettling, or that non-professional artists can be innovative,

rigorousandbraveintheirwork.Itshowsthatwhenpeoplehavetheopportunitytomake

artforthemselves,theyenlargeboththelanguageofartandwhatithastosay.

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March2017

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Colophon

Visit 15June2016(Bristol)

Interview DavidSlater,12January2016and9January2017

Checkedby DavidSlaterandEntelechyArtsEldersGroup

Photographs RoswithaChesherexceptDavidSlater(p.4)andFrancoisMatarasso(p.1)

Date 27January2017

Published 1March2017

Website http://www.entelechyarts.org

1 DavidSlaterinconversationwithFM,12January2016

Notes