1

This list comprises the Master and Doctoral dissertations completed by the graduate students of the Institute of Islamic Studies and housed in the Islamic Studies Library at McGill University. The theses covered here date from 1952-2006. Many of these theses are in electronic format and available from McGill Library’s escholarship program. ‘Abbas Hunzai, Ghulam: The concept of pleasure propounded by Nāṣir-i Khusraw.

M.A., c1993. AS42/M3/1994/A233 Abbott, Kenrick: Contemporary Shi‘ism as political ideology: the views of

Sharī‘atmadarī, Taliqanī, and Khumaynī. M.A., c1990. AS42/M3/1990/A234 ‘Abd al-‘Aṭī, Ḥammūdah ‘Alī: The concept of freedom in Muḥammad ‘Abduh.

M.A., 1957. MB1/.A13201 ‘Abdel-Malek, Kamal: The Sira of the Prophet Muḥammad in the repertoire of the

contemporary Egyptian Maddāḥīn. Ph.D., c1992. AS42/M3/1992/A24 ‘Abdel-Malek, Kamal: A study of the vernacular poetry of Egypt’s Ahmed Fu’ād

Nigm. M.A., c1986. AS42/M3/1986/A135 ‘Abdul, Musa Ọladipupo Ajilogba: Islām in Ijebu Ode. M.A., 1967.

MLnrl/.A13933i ‘Abdul, Musa Ọladipupo Ajilogba: The Qur’ān: Ṭabarsī’s commentary, his approach

to theological issues. Ph.D., 1970. C2E/.A13933q ‘Abdulkader, Musaed Salem: The role of ḥadīth in ikhtilāf among Muslim jurists.

M.A., 1983. AS42/M3/1983/A136

2

‘Abdullahi, ‘Abdurahman: Tribalism, nationalism and Islam. M.A., c1993.

AS42/M3/1993/A3256 ‘Abdu-r-Rabb, Muḥammad: Al-Junayd’s doctrine of Tawḥīd: an analysis of his

understanding of Islamic monotheism. M.A., 1967. C6/.A13732j ‘Abdu-r-Rabb, Muḥammad: Abū Yazīd al-Bisṭāmī: his life and doctrines.

Ph.D., 1970. C7/.A13732 Abu Bakar, Ibrahim bin: Islamic modernism in Malaya as reflected in Hadi’s thought.

Ph.D., c1992. AS42/M3/1993/A327 Abū Zayd, ‘Abd-r-Raḥmān: A critical and annotated translation of the chapters on

Divine Attributes and their properties in al-Iqtiṣād fī-al-I‘tiqād of Imām al-Ghazālī. M.A., 1968. C6/.G41iq/.Y/.E

Adiseputra, Aloysius: The doctrine of the impeccability of the Prophet as elucidated

by Fakhr al-Dīn al-Rāzī. M.A., 1981. AS42/M3/1984/A235 Afandi, Mochtar: The method of Muslim learning as illustrated in al-Zarnūjī’s Ta‘līm.

M.A., c1993. AS42/M3/1993/A337 Affandi, B. : Shaykh Aḥmad al-Surkatī: his role in the al-Irshād Movement in Java in

the early 20th century. M.A., 1976. MJal/.S961z/.A256s Agha Tehrani, Morteza: Sayyid Ḥaydar Āmulī. M.A., c1995.

AS42/M3/1996/A343

3

Aḥmad, M. Aftab-u-Dīn: The origin of Shī‘ī Uṣūl al-Fiqh and its systemization up to

the 5th century A.H. M.A., 1970. C821/.A283990 Ahmad, Riadh: Temporary marriage “mut‘a”. M.A., c1995.

AS42/M3/1995/A3388 Ahmad, Riadh: Al-Ḥusayn ‘Alī: a study of his uprising and death based on classical Arabic sources. Ph.D., c2007. AS42/M3/2007/ Aḥmad, Shagufta: Dr. Isrār Aḥmad’s political thought and activities. M.A., c1993.

AS42/M3/1994/A363 Ahmed, Gutbi: The Sokoto Constitution: a synthesis of Islamic constitutional theory

and local political practices. M.A., 1984. AS42/M3/1984/A286 Ahmed, Musa: God of Raḥmah: a study in the Qur’ānic concept of divine mercy.

M.A., 1980. AS42/M3/1980/A2862 Ahsan, ‘Abdullah: Late nineteenth-century Muslim response to the Western

civilization of Islam – analysis of Amīr ‘Alī’s life and works. M.A., 1981. MG1/.A28994L

Ahsan, Syed Aziz-al: Islamization of the state in a dualistic culture: the case of

Bangladesh. Ph.D., c1990. AS42/M3/1991/A367 Ajhar, ‘Abdel Hakim: The metaphysics of the idea of God in Ibn Taymiyya’s thought.

Ph.D., c2000. AS42/M3/2001/A397

4

Ajhar, ‘Abdel Hakim: The theory of the unity of God in al-Juwaynī’s al-Irshād.

M.A., c1995. AS42/M3/1995/A4314 Al ‘Abdulla, Y.I. : A study of Qaṭarī-British relations, 1914-1945. M.A., 1981.

AS42/M3/1982/A316 Al Homoudi, Fahad: On the Common Link Theory. Ph.D., c2006. AS42/M3/2006/ Alexandrin, Elizabeth R. : The “Sphere of Walāyah”: Ismāʽīlī Ta’wīl in practice according to al-Mu’ayyad. Ph.D., c2006. AS42/M3/2006/ ‘Alī, ‘Abdul Mu‘ṭī: The Muḥammadijah movement: a biographical introduction.

M.A., 1957. AB/.A39085 ‘Ali, Anjum Ashraf: Child marriage in Islamic law. M.A., c2000.

AS42/M3/2001/A45 ‘Alī, Muzaffar: A reference manual for Qur’ānic studies. MLS, 1961.

AS42/M3/1961/A38 ‘Alī, Rukhsana: The images of Fāṭimah in Muslim biographical literature.

M.A., c1988. AS42/M3/1988/A446 ‘Alibhai, Shams: The Shajarat al-Kawn attributed to Ibn ‘Arabī: an analytical study.

M.A., c1991. AS42/M3/1991/A4533

5

Ameen, Mohammed: A study of Egyptian rule in Eastern Arabia (1814-1841). M.A., 1981. AS42/M3/1981/A498

Amīn, Muḥammad: A study of Bint al-Shāṭi’’s exegesis. M.A., 1992.

AS42/M3/1992/A495 Amiruddin, Andi Muhammad ‘Ali: Ibn Ḥajar al-‘Asqalānī on tarjīḥ and ta‘dīl of

ḥadīth transmitters: a study of his Tahdhīb al-Tahdhīb. M.A., c1999. AS42/M3/1999/A4886

Amiruddin, M. Hasbi: The response of the ‘Ulamā’ Dayah to the modernization of

Islamic Law in Aceh. M.A., c1994. AS42/M3/1994/A474 Anderson, Margaret E. : The relationship of the Amīr al-Ḥakam I with the Mālikī

Fuqahā’ in al-Andalus, 796–822. M.A., 1965. C912/.A548r Anderson, Mark R.L. : A study of the Qur’ānic prophet ‘Īsā ibn Maryam.

M.A., c1988. AS42/M3/1989/A64 Anṣārī, Ẓafar Isḥāq: The early development of Islamic Fiqh in Kūfah with special

reference to the works of Abū Yūsuf and Shaybānī. Ph.D., 1966. 2v. C5/.A6177e

Anṣārī, Ẓafar Isḥāq: An inquiry into the interrelationship between Islām and

nationalism in the writing of Egyptians, 1945-56. M.A., 1959. MBb1/.A6177i Anshari, S. : The Jakarta Charter of June 1945: a history of the Gentlemen’s

Agreement between the Islamic and the Secular Nationalists in modern Indonesia. M.A., 1976. MJa3/.A618j

6

Anshori, Ibnu: Mustafa Kemal and Sukarno. M.A., c1994. AS42/M3/1994/A574 Anwar, Etin: Ibn Sina and mysticism: a reconsideration. M.A., c1998.

AS42/M3/1998/A593 Arfa, Faisar Ananda: The existence of Islamic law in the first century of the Hijra: a

study in authenticity. M.A., c1995. AS42/M3/1995/A745 Arnel, Iskandar: The concept of the perfect man in the thought of Ibn ‘Arabī and

Muhammad Iqbal: a comparative study. M.A., c1997. AS42/M3/1997/A765 Arokiasamy, Lourduraj: The essential elements of Taubah in the writings of al-

Ghazālī. M.A., 1982. AS42/M3/1983/A769 Asari, Hasan: The educational thought of al-Ghazali. M.A., c1993.

AS42/M3/1993/A753 Askren, Hana: You are what you speak: the secret language of an Iraqi girl. M.A., c2006 AS42/M3/2006/ Asyari, M. : The rise of the Masjumi Party in Indonesia and the role of the ‘Ulamā’ in

its early development (1945–52). M.A., 1976. AS42/M3/1977/A861 Asy‘ari, Su‘aidi: The role of Muslim groups in contemporary Indonesian nationalism:

a study of the Nahdatul Ulama under the new order, 1980s–1990s. M.A., c1999. AS42/M3/1999/A893

7

‘Attas, Sayyed Muḥammad Naguib: Rānīrī and the Wujūdiyyah of 17th–century

Acheh. M.A., 1962. C7/.A8839r Audet, Eric: The reforms of the Islamic legal system by the French in Morocco

between 1912 and 1925. M.A., c1991. AS42/M3/1991/A9394 Auni, Luthfi: The decline of the Islamic empire of Aceh (1641–1699). M.A., c1993.

AS42/M3/1993/A9476 ‘Awad, Siham Samir. The impact of the application of Sharia law on the rights of

non-Muslims in the light of international principles: the case of Sudan. LL.M., c1995. AS42/M3/1995/A933. Institute of Comparative Law.

‘Awwad, Hanan: Arab causes in the fiction of Ghādah al-Sammān, 1961-1975.

M.A., 1981. AS42/M3/1981/A967 ‘Azizalam, Shaista: Sayyid Aḥmad Khān and the ‘Ulamā’: a study in socio-political

context. M.A., c1992. AS42/M3/1992/A95 Babikian, N. Salem: Michel ‘Aflaq: a biographical study of his approach to Arabism.

M.A., 1975. MB4p/.A2577z/B114m Bakti, Andi M. Faisal: Islam and nation formation in Indonesia. M.A., c1993.

AS42/M3/1993/B36 Barbezat, E.F.: The figure of Moses in the Qur’ān. M.A., c1986.

AS42/M3/1986/B23

8

Barry, Mike: The role of the city of brass: an introductory study. M.A., c1983. 2v. AS42/M3/1984/B27

Bashir, Sani: A study of Āl-Khalīfah’s rule in Bahrain, 1783–1820. M.A., 1979.

AS42/M3/1979/B29 Batubara, Chuzaimah: Islam and mystical movements in post-independence

Indonesia: Susila Budhi Dharma (subud) and its doctrines. M.A., c1999. AS42/M3/1999/B389

Bénard, Laure-Elina J. : Maryam, Khadīja and Fāṭima as spiritual female models in

al-Ṭabarī’s presentation. M.A., c1999. AS42/M3/2000/B465 Benbaruk, Leon: The Moroccan monarchy and the nationalist movement, 1930–1965.

M.A., 1979. AS42/M3/1979/B43 Biazar, Karim: The Qur’ānic concept of covenant. M.A., 1980. AS42/M3/1980/B47 Birjandifar, Nazak: Royal women and politics in Safavid Iran. M.A., c2005. AS42/M3/2006/B547 Botros, S. : Abū al-‘Abbās al-Mursī: a study of some aspects of his mystical thought.

M.A., 1976. AS42/M3/1977/B65 Böwering, Gerhard: A textual and analytic study of the Tafsīr of Sahl al-Tustarī

(d. 283/896). Ph.D., 1974. C2E/.T965t/.Z/.B786t

9

Brodeur, Patrice C. : Contemporary Muslim approaches to the study of religion: a comparative analysis of three Egyptian authors. M.A., c1989. AS42/M3/1990/B764

Brown, Stuart E. : Tunisia and the Arab League (1956–66). M.A., 1969.

MBat3/.B879t Brown, Stuart E. : The ‘Young Tunisia’ Movement. Ph.D., 1976. MBat3/.B879y Burke, Jeffrey Charles: The role of the ‘Ulamā’ during the French rule of Eygpt,

1798–1801. M.A., c1992. AS42/M3/1992/B873 Burke, Jeffrey C. : The establishment of the American Presbyterian mission in Egypt,

1854–1940: an overview. Ph.D., c2000. AS42/M3/2000/B875 Buturovic, Amila: Love in the poetry of Ibn Quzmān. M.A., c1988.

AS42/M3/1988/B88 Buturovic, Amila: Sociology of popular drama in medieval Egypt: Ibn Daniyai and his

shadow plays. Ph.D., c1993. AS42/M3/1994/B888 Calvert, John: Discourses, community, and power: Sayyid Quṭb and the Islamic

movement in Egypt. Ph.D., c1993. AS42/M3/1994/C358 Calvert, John: Ibn Khaldūn and the Orientalist historiography of the Maghrib.

M.A., 1984. AS42/M3/1985/C13 Carson, Beatrice Margaret: The Mevlevi Tarikat considered as organised mysticism in

10

Turkish Islam. M.A., 1958. C7/.C321m Çelik, Faika: Gypsies (Roma) in the orbit of Islam: the Ottoman experience. M.A., c2003. AS42/M3/2004/C455 Chande, Abdin Noor: Jihād in Gambia, 1861–1867: a case study. M.A., 1982.

AS42/M3/1982/C364 Chande, Abdin Noor: Islam, Islamic leadership and community development in

Tanga, Tanzania. Ph.D., c1991. AS42/M3/1992/C4729 Chang, Hajji Yusuf: A bibliographical study of the history of Islam in China.

M.A., 1960. ABMKc1/C456 Chang, Yung-Ho: The development of Chinese Islam during the T’ang and Song

Dynasties (618–1276 A.D.). M.A., c1999. AS42/M3/1999/C472 Chumaidy, A.F. : The Jam‘iyyah Nahḍatul ‘Ulamā’: its rise and early development

(1926–45). M.A., 1976. Mja1/.C559j Clarke, Lynda: Arabic elegy between the Jahiliyah and Islam: development in the

‘Marthiyah’ from the sixth to the seventh centuries A.D. M.A., c1987. AS42/M3/1988/C65

Clarke, Lynda: Early doctrine of the Shī‘ah, according to the Shī‘ī sources.

Ph.D., c1994. AS42/M3/1995/C553

11

Crow, Douglas Sloan: The teaching of Ja‘far al-Ṣādiq with reference to his place in early Shī‘ism. M.A., 1980. AS42/M3/1980/C882

Crow, Douglas Sloan: The role of al-‘Aql in early Islamic wisdom with reference to

Imam Ja‘far al-Ṣādiq. Ph.D., c1996. AS42/M3/1996/C769 Daley, Martin W. : An Islamic response to colonial rule: collaboration in the Sudan,

1898–1919. M.A., 1974. MBh3/.D153i Darling, Jennifer: The American press and the role of Islam in the Iranian revolution:

a study of editorial perceptions in five daily newspapers. M.A., 1982. AS42/M3/1982/D24

Darwish, Linda: Revolutionary images of Abraham in Islam and Christianity: ‘Ali

Shari‘ati and liberation theology. M.A., c1999. AS42/M3/1999/D375 Dasuki, ‘Abdul Hafizh: The Pondok-Pesantren: an account of its development in

independent Indonesia (1965–73). M.A., 1974. MJa2/.D231p Derayeh, Minoo: High hopes and broken promises: Common and diverse concerns of

Iranian Women for gender equality in education and employment. Ph.D.,c2002. Department of Education.

Derayeh, Minoo: Religion and nationalism in Iran, 1951–1953. M.A., c1995.

AS42/M3/1996/D473 Devji, Ümit Yoksuloglu: Al-Ghazālī and Quantum Physics: A Comparative Analysis of the Seventeenth Discussion of Tahāfut al-Falāsifa and Quantum Theory. M.A., c2003. AS42/M3/2004/D487

12

Dhanidina, Adil S.: Experiencing Tawḥīd: Ibn ‘Arabī and the power of imagination. M.A., c2004. AS42/M3/2005/D493 Dirlik, André: ‘Abd al-Ḥamīd ibn Bādīs (1889–1940): ideologist of Islamic reformism

and leader of Algerian nationalism. Ph.D., 1971. MBaa3/.D599 Dirlik, André: The meaning of Arab socialism. M.A., 1964. MBb4/.D599m Djamal, Murni: Dr. H. Abdul Karim Amrullah: his influence in the Islamic reform

movement in Minangkabau in the early twentieth century. M.A., 1975. MJal/.A527z/.D623d

Doustdar Haghighi, Mohammad: The religious thought of Ahmad Kasravi Tabrizi.

M.A., c1998. AS42/M3/1998/D687 D’Souza, A. : The concept of revelation in the writings of three modern Indian

Muslims: a study of Aḥmad Khan, Abū al-Kalām Āzād and Abū al-A‘lā Mawdūdī. Ph.D., c1988. AS42/M3/1988/D78

D’Souza, A. : The origin of Islam as interpreted by W. Montgomery Watt and A.

Kenneth Cragg: an analysis and evaluation. M.A., 1979. AS42/M3/1979/D84

Dubuisson, P. : A history of ‘Umān and Masqaṭ, 1750–1800. Ph.D., 1982.

AS42/M3/1982/D852 Dubuisson, P. : Qāsimī piracy and the general treaty of peace (1820). M.A., 1975.

MBct3/.D821q

13

Dussault, Louis: Islam and identity in Motinggo Busye’s fiction. M.A., c1995.

AS42/M3/1995/D88 Dusūqī, ‘Alī al-Dīn Hilāl: The party as a mass political organization in Egypt, 1952–

1967. M.A., 1968. AS42/M3/1968/H53 Dept. of Economics and Political Science.

Dyck, Veronica Helen: Aḥmad Amīn, creating an Islamic identity. M.A., c1988.

AS42/M3/1989/D95 Ede, David: Mullā Ṣadrā and the problem of freedom and determination: a critical

study of Risālah fī’l-Qaḍā’ wa’l-Qadar. Ph.D., 1978. C6/.M958q/.Z/.E22m Ede, David: Some considerations on the freedom-determinism controversy in

classical Islamic theology. M.A., 1967. C6/.E22s Edmonds, William A. : The trend towards secularism in Turkey as exemplified by its

educational development. M.A., 1954. MC2/.E24 Eickelman, Dale F. : Musaylimah: an anthropological appraisal. M.A., 1967.

C905/.E34m El-Ahmed, Nabila: The development of the Palestinian women’s movement: the impact of nationalism and Islamism. M.A., c2003. AS42/M3/2004/E441 Elkhalifa, ‘Abdelrahman I. : Development and future of English Law and Islamic Law

in the Sudan. D.C.L., c1988. AS42/M3/1989/E53

14

El-Marraghi, Maha: Jamal al-Ghitani’s Kitāb al-Tajalliyāt (The Book of

Theophanies). M.A., c1992. AS42/M3/1993/E46 ElObaid, ElObaid Ahmed: Human rights and cultural diversity in Islamic Africa.

M.A., c1996. AS42/M3/1997/E563 El-Tobgui, Carl Sharif: The epistemology of qiyās and ta‘līl between the Mu‘tazilite

Abū l-ḥusayn al-Baṣrī and Ibn ḥazm al-Ẓāhirī. M.A., c2000. AS42/M3/2001/E47

Empey, Heather: The Shīʽī passion: Taʽzīyeh, tragedy and the sublime. M.A., c2003. AS42/M3/2004/E474 Enazy, A.H. : The Islamic Development Bank: its origins, purposes, functions and

operations, 1975–1983. M.A., c1987. AS42/M3/1987/E53 Errais, Sophie: La Tunisie au seuil de la modernité. M.A., c1992.

AS42/M3/1993/E77 Erwin, Courtney Paige: Islamic law and modernity: Abdullahi al-Na‘im’s proposal for

reform. M.A., c2001. AS42/M3/2001/E795 Escovitz, J. : The office of Qāḍī al-Quḍāt in Cairo under the Baḥrī Mamlūks.

Ph.D., 1978. AS42/M3/1978/E74 Escovitz, J. : A study of al-Durar al-Kāmina as a source for the history of the Mamlūk

empire. M.A., 1974. C938/.I13333du/.Z/.E74s

15

Esteban, Damian: Religion and the state in Ibn Khaldūn’s Muqaddimah. M.A., c2004. AS42/M3/2004/E884 EzzelArab, ‘AbdelAziz: Nineteenth-century expressions of economic nationalism in

Egypt. Ph.D., c2000. AS42/M3/2000/I99 Faizer, Rizwi: Ibn Isḥāq and al-Wāqidī revisited: a case study of Muḥammad and the

Jews in biographical literature. Ph.D., c1995. AS42/M3/1995/F35g Fajri, Nurul: The role of religious symbols in the Iranian revolution of 1979.

M.A., c1992. AS42/M3/1993/F352 Fanaei Nematsara, M. : Secondary intelligibles: an analytical and comparative study

on first and second intentions in Islamic and Western philosophy. M.A., c1994. AS42/M3/1995/F363

Farḥat, Jihād: L’évolution politique du Shaykh ‘Abd al-ḥamīd Ibn Bādīs et

l’affirmation de l’individualité Algérienne Musulmane. M.A., 1975. MBaal/.I13187z/.F223e

Fārūqī, Ziyā’-ul-Hasan: Deoband and the demand for Pakistan. M.A., 1959.

MH1/.F247d Fathimah, Siti: Modernism and the contextualization of Islamic doctrines: the reform

of Indonesian Islam proposed by Nurcholish Madjid. M.A., c1999. AS42/M3/1999/F384

Federspiel, Howard M. : Ḥājj Muḥammad Amīn al-Ḥusaynī as Grand Muftī of

Jerusalem and President of the Supreme Muslim Council, 1921–1937. M.A., 1961. MBd3/.F293

16

Federspiel, Howard M. : The Persatuan Islam (Islamic Union). Ph.D., 1966.

MJal/.F293p Feroz, Muḥammad Rashīd: The law of marriage and divorce in Muslim countries.

M.A., 1959. M4/.F367L Fiegenbaum, J.W. : Prophethood from the perspective of the Qur’ān. Ph.D., 1973.

C2E/.F452p Fiegenbaum, J.W. : The Ta‘ziyah: a popular expression of Shī‘ī thought.

M.A., 1965. MD7/.F452t Fitzmaurice, Redmond G. : Al-Kindī on psychology. M.A., 1971. C6/.F557k Fletcher, Charles D. Anti-Christian polemic in early Islam: A translation and analysis

of Abū ‘Uthmān ‘Amr B. Baḥr al-Jāḥiẓ’s risāla: Radd ‘alā al-Naṣārā (A reply to the Christians). M.A., c2002. AS42/M3/2003/F582

Freeman, Melanie: Islamic militants in Sadat’s Egypt, 1970–1981. M.A., c1992.

AS42/M3/1992/F744 Friedmann, Yohanan: Shaykh Aḥmad Sirhindī: an outline of his thought and a study

of his image in the eyes of posterity. Ph.D., 1966. C7/.F911s Fudge, Bruce G. : Islam and the fiction of Salman Rushdie. M.A., c1994.

17

AS42/M3/1994/F834 Fugère, Charles: Muslims, national security and the state in Uzbekistan. M.A., c2005. AS42/M3/2006/F844 Gagnon, Jean-François: Gnose et philosophie. M.A., c1995. AS42/M3/1995/G347 Gallagher, Amelia: The fallible master of perfection: Shah Ismail in the Alevi- Bektashi tradition. Ph.D., c2004. AS42/M3/2004/G358 Geyikdagi, Mehmet: Islam and political parties in Turkey: 1950-75. M.A., 1981.

AS42/M3/1981/G332 Ghassemi Zavieh, S. Mohammad H. : Authenticity of Nahj al-Balāgha.

M.A., c1995. AS42/M3/1995/G463 Goddard, Cedrik Christopher: The question of the Islamic city. M.A., c1999.

AS42/M3/2000/G635 Gowlett, Gerald Darren: Perceptions of Islam in Canadian English print media.

M.A., c1995. AS42/M3/1995/G695 Guenther, Alan M.: The hadith in Christian-Muslim discourse in British India,

1857–1888. M.A., c1997. AS42/M3/1998/G847 Guenther, Alan. M.: Syed Mahmood and the transformation of Muslim law in British India. Ph.D., c2004. AS42/M3/2005/G847

18

Guraya, Muḥammad Yusuf: The concept of Sunna in the Muwaṭṭa’ of Mālik b. Anas.

M.A., 1969. C5/.G978c

Hadi, Amirul: Islam and state in seventeenth-century Aceh. Ph.D., c1999. AS42/M3/2000/H335

Hadi, Amirul: Aceh and the Portuguese: a study of the struggle of Islam in

Southeast Asia, 1500–1579. M.A., c1992. AS42/M3/1992/H338 Haghani Khaveh, Aboulhassan: Struggle against soul. M.A., c1995.

AS42/M3/1995/H345 Hahn, Ernest Norman: Mawlānā Abū-l-Kalām Āzād’s concept of religions according

to his Tarjumānu-l-Qur’ān: a critique. M.A., 1965. AS42/M3/1965/H12 Haider, Hind A. : Nationalism, archaeology and ideology in Iraq from 1921 to the

present. M.A., c2001. AS42/M3/2001/H354 Ḥā’irī, ‘Abdul Hādī: Naṣīr al-Dīn Ṭūsī: his supposed political role in the Mongol

invasion of Baghdād. M.A., 1968. C946/.H153n Ḥā’irī, ‘Abdul Hādī: Shī‘ism and Constitutionalism: a study of the life and views of

Mīrzā Muḥammad Ḥusayn Nā’īnī, a Shī‘ī mujtahid of Iran. Ph.D., 1973. 2v. MD3/.H153s

Haji, Suhaila: The status and rights of religious minorities in contemporary

Islamists’ discourse. M.A., c2002. AS42/M3/2003/S843

19

Hakim, Ahmad: Muḥammad Ibn Idrīs al-Shāfi‘ī and his role in the development of Islamic legal theory. M.A., c1992. AS42/M3/1992/H353

Hakim, Sudarnoto Abdul: The Partai Persatuan Pembangunan. M.A., c1993.

AS42/M3/1993/H35 Halabi, ‘Awad Eddie: The responses of the local elite and the peasants of Ottoman-

Palestine to state centralization and economic changes, 1856–1908. M.A., c1993. AS42/M3/1994/H353

Hamim, Thoha: The British and the French responses to Muḥammad ‘Alī’s politics.

M.A., c1992. AS42/M3/1992/H365 Hamim, Thoha: Moenawar Chalil’s reformist thought. Ph.D., c1996.

AS42/M3/1996/H363 Ḥanafī, La’īq: Pakistan: pre-partition theories on her political form, a study of the

pre-partition ideas of Muslim nationalist leaders concerning the Islamic basis of Pakistan’s policy. M.A., 1972. MH3/H233p

Hann, Nicholas M. : Sokoto-Emirate relations, 1804–1903: an analysis. M.A., 1973.

MLnr3/.H243s. Hannah, Kathryn Jayne: Theodicy and the death of God in Awlad ḥaratina, by Najīb

Maḥfūẓ. M.A., c1995. AS42/M3/1995/H366 Haram, Nissreen: Four scholars on the authoritativeness of Sunni juridicial Qiyās.

M.A., c1988. AS42/M3/1989/H37

20

Hasanali, Parveen: Ibn Tufayl’s “Hayy Ibn Yaqzan”: an analytic study. M.A., c1987. AS42/M3/1987/H3727 Hasanali, Parveen: Texts, translators, transmissions: “Ḥayy ibn Yaqẓān”.

Ph.D., c1995. AS42/M3/1995/H383 Hashemi, ‘Abdul H. : Mawdūdī’s political thought from 1933 to 1947 and its critics.

M.A., 1981. AS42/M3/1982/H27. Hassan, Salah Dean A. : Submission and subversion: patriarchy and women’s

resistance in twentieth-century Egypt. M.A., c1989. AS42/M3/1989/H378. Hayat, Perwaiz: The concept of Wilāya in the early works of Dārā Shukōh (1024/1615

– 1069/1659). M.A., c1987. AS42/M3/1987/H385. Haydari, ‘Amir Abbas: Some aspects of Islam in modern Iran, with special reference

to the works of Sangalajī and Rāshid. M.A., 1954. MD1/.H41 Hejazi, Sayyed Mohammad Reza: Knowledge by presence (al-‘ilm al-ḥuḍūrī).

M.A., c1994. AS42/M3/1995/H453 Herbert, Lise Jean: From the Supreme Islamic Shi‘i Council to AMAL: Shi‘i politics

in Lebanon from 1969–1984. M.A., c1999. AS42/M3/2000/H474 Hidāyat Ullah, M. : Sayyid Aḥmad: a study of the religious reform movement of

Sayyid Aḥmad of Rā’ē Barelī. M.A., 1968. MG1/.H632s

21

Hilmy, Masdar: Islam and Javanese acculturation: textual and contextual analysis of

the slametan ritual. M.A., c1998. AS42/M3/1999/H557 Hirji, Boustan: A study of al-Risālah al-Bāhirah. Ph.D., c1994.

AS42/M3/1995/H575 Hosain, Sheema: Re-examining the role of Islam and South Asian culture in the public discourse of forced marriage in the UK. M.A., c2006. AS42/M3/2006/H676 Hunzai, F.M. : The concept of Tawḥīd in the thought of Ḥamīd al-Dīn al-Kirmānī (d.

after 411/1021). Ph.D., c1986. AS42/M3/1986/ H92 Husein, Fatimah: Fazlur Rahman’s Islamic philosophy. M.A., c1997.

AS42/M3/1997/H8784 Husin, Muhammad Said: Ibn Jama‘ah’s educational thought. M.A., c1995.

AS42/M3/1995/H875 Husni, Dardiri: Jong Islamieten Bond: a study of a Muslim youth movement in

Indonesia during the Dutch Colonial era, 1924–1942. M.A., c1998. AS42/M3/1999/H876

Hussain, Mohammad: The Hāzaras of Afghanistan: a study of ethnic relations. M.A., c2003. AS42/M3/2004/H886 Hussayni, S.S.K. : Sayyid al-Ḥussaynī Gīsūdirāz: on Sufism. M.A., 1976.

C7/.G535z/.H96917s

22

Ibrahim, Bilal: The evolution of the rule of law: the origins and function of legal theory. M.A., c2005. AS42/M3/2006/I273 Ibrahim, Mohammad Saani: The Tijāniyya order in Tamale, Ghana: its foundation, organization and rule. M.A., c2002. AS42/M3/2002/I239 Ibrahim, Mohammed Zakyi: Communication models in the Holy Qur’an.

M.A., c1997. AS42/M3/1997/I274 Ibrahim, Mohammed Zakyi: Prophecy of women in the Holy Qur'ān with a special

focus on Ibn Ḥazm's theory. Ph.D., c2002. AS42/M3/2002/I239 Idris, Muhammady: Kiyai H. Aḥmad Daḥlān: his life and thought. M.A., 1975.

MJa1/.D131z/I212k Ismail, Faisal: Islam, politics and ideology in Indonesia. Ph.D., c1995.

AS42/M3/1996/I863 Jabali, Fu’ad: A study of the Companions of the Prophet: geographical distribution

and political alignments. Ph.D., c1999. AS42/M3/1999/J334 Jaffer, Tariq: Avicenna and the resurrection of the body. M.A., c1998.

AS42/M3/1998/J345 Jah, Omar: A critical annotated translation of Zubdat al-Ḥaqā’iq of ‘Ayn al-Quḍāt al-

Hamadānī. M.A., 1969. C7/.M685z Jah, Omar: Sufism and nineteenth-century Jihād movements in West Africa: a case

23

study of al-Ḥājj ‘Umar al-Fūtī’s philosophy of Jihād and its Ṣūfī bases. Ph.D., 1973. MLw3/.J25s

Jahanbakhsh, Forough: Islam, democracy and religious modernism in Iran.

Ph.D., c1997. AS42/M3/1998/J348 Jahanbakhsh, Forough: Sayyid Ḥasan Mudarris (1870–1938). M.A., c1989.

AS42/M3/1990/J345 Jahar, Asep Saepudin: Abū Isḥāq al-Shāṭibī’s reformulation of the concept of bid‘a: a

study of his al-I‘tiṣām. M.A., c1999. AS42/M3/1999/J349 Jainuri, Achmad: The formation of the Muhammadiyah’s ideology, 1912–1942.

Ph.D., c1997. AS42/M3/1997/J356 Jainuri, Achmad: The Muḥammadiyah movement in twentieth-century Indonesia: a

socio-religious study. M.A., c1992. AS42/M3/1992/J356 Jamani, Hasina M.: Brahma Prakâsh: a translation and analysis. M.A., 1985.

AS42/M3/1985/J22 Jaylani, Tadjaningsih: Islamic marriage law in Indonesia. M.A., 1959. MJa4/.J42i Jaylani, Timur: The Sarekat Islam movement: its contribution to Indonesian

nationalism. M.A., 1959. MJa4/.J421 Jervis, James Paul: Al-Khāḍir: origins and interpretations: A phenomenological

study. M.A., c1993. AS42/M3/1993/J476

24

Jiwa, Shainool: The initial destination of the Fāṭimid Caliph ‘Abd Allāh al-Mahdī’s

Dār al-Hijrah: Yaman or Maghrib. The politico-military activities of the Da‘wah in Yaman and the Maghrib. M.A., c1984. AS42/M3/1984/J568.

Jonas, Nina: The role of witnesses in the procedural law of Ḥudūd. M.A., c1988.

AS42/M3/1988/J65 Jones, Margaret: The concept of Mīthāq in al-Junayd’s theology. M.A., 1979.

AS42/M3/1979/J722 Juhannis, Hamdan: Mohamad Roem’s political activities and Islamic political vision

(1908–1983). M.A., c1999. AS42/M3/1999/J843 Kafadar, Cemal: When coins turned into drops of dew and bankers became robbers of

shadows: the boundaries of Ottoman economic imagination at the end of the sixteenth century. Ph.D., c1986. AS42/M3/1987/K33

Kafadar, Cemal: Yeniçeri-Esnaf relations: solidarity and conflict. M.A., 1981.

AS42/M3/1981/K11 Kafrawi, Drs. : The path of Subud: a study of 20th–century Javanese mysticism

founded by Muḥammad Subud Sumohadiwidjoja. M.A., 1969. M15s/.K11p Kahfi, Erni Haryanti: Haji Agus Salim: his role in nationalist movements in Indonesia

during the early twentieth century. M.A., c1996. AS42/M3/1996/K3465

25

Kamali, Sabih Ahmad: The concept of human nature in Ḥujjat Allāh al-Balīghah and its relation to Shāh Walīullāh’s doctrine of Fiqh. Ph.D., 1959. C6/.K1551c

Kamali, Sabih Ahmad: Ghazālī’s Tahāfut al-Falāsifah (Destruction of the

Philosophers) translated with introduction and notes. M.A., 1955. C6/.G41191t/.E2

Karabela, Mehmet Kadri: One of the last Ottoman şeyhülislâms, Mustafa Sabri Effendi (1869-1954): his life, works and intellectual contributions. M.A. c2003. AS42/M3/2003/K372 Karam, Jean: “Le Personnalisme Musulman” d’après les essais de Muḥammad ‘Azīz

Laḥbābī, 1922. M.A., 1971. MBam1/.K1845p Karamustafa, Ahmet: A study on pre-Islamic survivals in a Turkish-Islamic text: the

Vilayâyet Nâme. M.A., 1981. C821b/.K1855s Karamustafa, Ahmet: Vāhidī’s Menāḳib-i ḥvoca-i Cihān ve Netīce-i Cān: critical

edition and historical analysis. Ph.D., c1986. AS42/M3/1987/K373 Karim, Karim Haiderali: Constructions of the Islamic peril in English-language

Canadian print media: discourses on power and violence. Ph.D., c1996. AS42/M3/1997/K376

Karim, Karim Haiderali: The image of Anwar al-Sādāt as the Pious President (al-

Ra’īs al-Mu’min): a study of the political use of Islam and its symbols in Egypt, 1970–1981. M.A, c1984. AS42/M3/1985/K142

Kassam, Sabrina: Individualism and social conformity in the poetry of Furūgh

Farrukhzād. M.A., c1985. AS42/M3/1986/K147

26

Kassam, Shelina: The language of Islamism. M.A., c1993.

AS42/M3/1993/K3765 Kassam, Zainool: The problem of knowledge in Nāṣir-i Khusraw: an Ismā‘īlī thinker

of the 5th/11th century. M.A., c1984. AS42/M3/1985/K15 Kazemi-Moussavi, Ahmad: The development of the doctrine of Vilāyat-i Faqīh: the

role of Mullā Ahmad Narāqī ( 1185/1770 – 1245/1830). M.A., c1983. AS42/M3/1983/K18

Kazemi-Moussavi, Ahmad: The struggle for authority in the nineteenth-century

Shī‘ite community: the emergence of the institution of Marja‘-i Taqlīd. Ph.D., c1991. AS42/M3/1992/K394

Kazi, Ania: Parcours de la mémoire: l’Islam et ses traces dans l’imaginaire d’Abdel

Wahab Meddeb. M.A., c1994. AS42/M3/1994/K395 Kelly, Patricia: Integrating Islam. M.A., c1997. AS42/M3/1997/K45 Kenny, Lorne M. : The Khilāfah al-Rāshidah period as presented by some recent

Egyptian authors. M.A., 1960. MBb2/.K36k Khan, Abdullah: The religious thought of Shāh Ismā‘īl Dihlawī. M.A., 1984.

AS42/M3/1984/K522 Khan, Abrahim: A Comparison of the issue of free will as seen in al-Ash‘arī and

Luther. M.A., 1971. C6/.K45139c

27

Kheir, Elrashid H. : Ittihad-i Islam, or Ottoman Pan-Islamism, 1839–1908. M.A., c1995. AS42/M3/1996/K4595

Kidwai, Saleem: Three historians of the Delhi Sultanate. M.A., 1980.

C973/.K46t Koning, Karen Lee: The crisis of the intellectuals in the United Arab Republic,

especially as reflected in Muḥammad Ḥasanayn Haykal’s Azmat al-Muthaqqafīn. M.A., 1971. MBb4/.K82c

Korterpeter, Carl Max: Turkish language reform: a step in the modernization of Islam

in Turkey. M.A., 1954. MC7/.K85 Kuspinar, Bilal: Ismā‘īl Rusūhī Ankaravī and Īz\āḥu’ l-ḥikem. Ph.D., c1994.

AS42/M3/1995/K883 Lamotte, Virginie: Ibn Taymiyya’s theory of knowledge. M.A., c1994.

AS42/M3/1995/L366 Landrian, Simone: Some aspects of the meaning of Abraham in the life and works of

Louis Massignon. M.A., 1968. B19 L262s Department of Comparative Religions. Latif, Hamdiah A. : Persatuan Ulama Seluruh Aceh (PUSA). M.A., c1992.

AS42/M3/1993/L382 Lavan, Spencer: The Aḥmadīyah movement: its nature and its role in nineteenth- and

early twentieth-century India. Ph.D., 1970. AS42/M3/1070/L38x Department of Comparative Religions.

28

Lavan, Spencer: Four Christian Arab nationalists. M.A., 1966. MBe3/.L395f Lawson, Benjamin T. : The Crucifixion of Jesus in the Qur’ān and Qur’ānic

commentary: an historical survey. M.A., 1980. AS42/M3/1980/L44 Lawson, Benjamin T. : The Qur’ān commentary of Sayyid ‘Alī Muḥammad Shīrāzī,

the Bab. Ph.D., c1987. AS42/M3/1987/L387 Leeke, Jane: A novel reading: literature and pedagogy in modern Middle East history courses in Canada and the United States. M.A., c2005. AS42/M3/2006/L445 Leghari, Noor-ul-Amin: The Mālikī doctrine of Maṣlaḥah Mursalah. M.A., c1984.

AS42/M3/1984/L521 Lemon, Michèle: The use of Islam as propaganda in the Iran-Iraq war. M.A., c1986.

AS42/M3/1986/L545 Librande, Leonard: Contrasts in the two earliest manuals of ‘Ulūm al-ḥadīth : the

beginnings of the genre. Ph.D., 1976. C4/.L697c Librande, Leonard: Three Western scholars and Islamic tradition: opinion on its early

development. M.A., 1972. C4/.L697t Lockwood-Drummond, V.O. (Violet Olga): The role of religion in Iraqi nationalism,

1918–1932. M.A., c1997. AS42/M3/1997/L637

29

Lozowy, Dominique: L’impact socio-politique du discours islamiste en Tunisie.

M.A., c1993. AS42/M3/1994/L698 Lubis, Nazly Hanum: Al-Ṭūfī’s concept of Maṣlaḥah: a study in Islamic legal theory.

M.A., c1995. AS42/M3/1996/L836

Lutfi, Huda A. : A study of al-Quds (Jerusalem) during the late fourteenth century based primarily on the ḥaram estate inventories and related documents. Ph.D., c1983. 2v. AS42/M3/1983/L974

Lynch, Brian: Faith in words: liberalism, Islam and the philosophy of ethics in the

Satanic Verses affair. M.A., c1994. AS42/M3/1995/L963. English Department.

Mackay, Floyd W. : Ibn Qutayba’s understanding of Qur’ānic brevity. M.A., c1991.

AS42/M3/1991/M337 MacLean, Derryl: Religion and society in Arab Sind. Ph.D., c1984.

AS42/M3/1985/M222 MacLean, Derryl: Religious tensions in the Sind at the time of the Arab conquest.

M.A., 1974. C97/.M163r Madhani, Taslim: Constructions of Muslim identity: women and the education reform movement in Colonial India. M.A., c2005. AS42/M3/2005/ Mahallati, Mohammad Jafar: Ethics of war in Muslim countries: a critical and comparative perspective. Ph.D., c2006. AS42/M3/2006

30

Majīd, Rāja F.M. : Ghulām Jīlānī Barq: a study in Muslim “Rationalism”.

M.A., 1962. MH15/.M233g Mala, Samuel Babs: The origin and development of the mosque in pre-colonial West

Africa. M.A., 1973. C6/.M2360 Malka, Jacques: Le rôle d’Abraham dans le Coran et l’Islam: une religion universelle.

M.A., 1973. C2F/.M2518r Ma’mur, Ilzamudin: Abul A‘la Mawdudi’s and Mohammad Natsir’s views on

statehood: a comparative study. M.A., c1995. AS42/M3/1995/M364 Manjikian, Sevak Joseph: Education and training under the Mamlūks. M.A., c1998.

AS42/M3/1998/M366 Manṣūr, Sa‘īd Ḥusayn: The world-view of al-Jāḥiẓ in Kitāb al Ḥayawān.

Ph.D., 1968. C13/.M289w Mansurnoor, Iik A. : The role of Shī‘ism and Shī‘īs in the downfall of the Umawīs.

M.A, c1982. AS42/M3/1983/M313 Mansurnoor, Iik A. : ‘Ulamā’, villagers and change: Islam in Central Madura.

Ph.D., c1987. AS42/M3/1987/M27 Mapara, Shahina H. : A critical examination of the ethics and methodology of Syed

Nawab Haider Naqvi’s Islamic economics. M.A., c1999. AS42/M3/2000/M3714

31

Marcotte, Roxanne D. : Ibn Miskawayh’s concept of the intellect (‘Aql).

M.A., c1992. AS42/M3/1993/M3733 Marcotte, Roxanne D. : Suhrawardī (d. 1191) and his interpretation of Avicenna’s (d.

1037) philosophical anthropology. Ph.D., c2000. AS42/M3/2000/M3746 Mardatillah, Fuadi: Intellectual responses to the establishment of Ikatan

Cendekiawan Muslim Indonesia (ICMI), 1990–1995. M.A., c1997. AS42/M3/1997/M3733

Massoud, Sami: Sufis, Sufi ṭuruq and the question of conversion to Islam in India: an

assessment. M.A., c1997. AS42/M3/1997/M385 Massoud, Sami: An analysis of the annalistic sources of the early Mamluk Circassian period. Ph.D., c2005. AS42/M3/2005/M293 Mas‘ūd, Muḥammad Khālid: Shāṭibī’s philosophy of Islamic Law. Ph.D., 1973.

C5M/.S5331/Z/m Mas‘ūd, Muḥammad Khālid: Trends in the interpretation of Islamic Law as reflected

in the Fatāwā literature of the Deoband School. M.A., 1969. MG1/.M4245t Mavani, Hamid: The basis of leadership. M.A., c1992. AS42/M3/1993/M393

32

Mavani, Hamid: Doctrine of the imamate in Twelver Shi’ism: traditional, theological, philosophical and mystical perspectives. Ph.D., c2005. AS42/M3/2005/M296 Mawardi, Ahmad Imam: Socio-political background of the enactment of Kompilasi

Hukum Islam di Indonesia. M.A., c1998. AS42/M3/1998/M393 McCafferty, Heather: The representation of Muslim women in American print media: a case study of The New York Times, September 11, 2000-September 11, 2002. M.A., c2005. AS42/M3/2006/M396 McDonough, Sheila: Eschatology in the Qur’ān in the light of recent Biblical

criticism. Department of Comparative Religions. M.A., 1955. C2E/.M136e McDonough, Sheila: An ideology for Pakistan: a study of the works of Ghulām

Aḥmad Parwēz. Ph.D., 1963. MH1/.M136id McGregor, Richard J.A. : The Shadhiliyya in Tunis. M.A., c1993.

AS42/M3/1994/M395 McGregor, Richard J.A. : A study of sainthood in medieval Islamic Egypt:

Muḥammad and ‘Alī Wafā’. Ph.D., c2000. AS42/M3/2001/M398 McLean, William Paul: Jesus in the Qur’ān and the Ḥadīth literature: his roles in the

eschatology of early Islam. M.A., 1970. C2E/.M163j Menguc, Murat Cem: Historiography and nationalism: a study regarding the proceedings of the First Turkish History Congress. M.A., c2002. AS42/M3/2003/M464

33

Meral, Arzu: An ontological inquiry in early Qur’ān commentaries. M.A., c2005. AS42/M3/2005/M472 Merchant, Alnoor Jehangir: Types and uses of argument in anti-Ismā‘īlī polemics.

M.A., c1991. AS42/M3/1992/M473 Mesbah, Alī: Human cognitive development in the transcendental philosophy of Ṣadr

al-Dîn Shîrâzî and the genetic epistemology of Jean Piaget. M.A., c1995. AS42/M3/1995/M474

Mesbah Moosavi, S.M. Kazem: Substantive motion according to Mullā Ṣadrā Shīrāzī.

M.A., c1994. AS42/M3/1995/M483 Meshal, Reem A.: The state, the community and the individual: local custom and the construction of orthodoxy in the Sijils of Ottoman-Cairo, 1559-1646. Ph.D., c2006. AS42/M3/2007 Milot, Jean-René: Une analyse structuraliste du thème faqr (pauvreté) en ṣūfisme

classique. Ph.D., 1978. C7/.M661 Milot, Jean-René: The spread of Islām in Bengal in the pre-Mughal period (1204–

1538 A.D.): context and trends. M.A., 1970. C97/.M661s. Minhaji, Akh: Joseph Schacht’s contribution to the study of Islamic Law.

M.A., c1992. AS42/M3/1992/M564

34

Minhaji, Akh: Ahmad Hassan and Islamic legal reform in Indonesia. Ph.D., c1997.

AS42/M3/1997/M564 Minkov, Anton: Conversion to Islam as reflected in Kisve Bahasi petitions: an aspect

of Ottoman social life in the Balkans, 1670–1730. Ph.D., c2000. AS42/M3/2000/M566

Misbahuddin, Khaja: The role of Raḥmah bin Jābir bin ‘Adhbī in the history of

eastern Arabia (1783–1826). M.A., c1984. AS42/M3/1984/M68 Mishane, M. : The Ottoman-Egyptian conflict, 1831–1841: its origin and evolution.

M.A., 1979. As42/M3/1979/M68 Mitchell, C.P. (Colin P.): The embassy of Sir Thomas Roe. M.A., c1995.

AS42/M3/1995/M583 Mitha, Farouk: Re-reading al-Ghazali. M.A., c1993. AS42/M3/1993/M573 Mogilski, Sara: French influence on a 20th century ‘ālim: ‘Allal al-Fāsī and his ideas toward legal reform in Morocco. M.A., c2006. AS42/M3/2006/M645 Mohammad, Baba Gidado: Ṭāhā Ḥusayn: a study of his books with historical content

on Islam. M.A., c1987. AS42/M3/1987/M647

35

Mohammed, Khaleelul Iqbal: Development of an archetype: studies in the Shurayḥ traditions. Ph.D., c2001. AS42/M3/2001/M647

Mokhtari, Ali: Torture and other cruel, inhuman or degrading treatment or punishment. L.L.M. c2004. AS42/M3/2005/M654. Institute of Air and Space Law. Morrissette, Laurence: De l’Islam populaire à l’islamisme : les défis de l’identité

politique de l’Algérie contemporaine. M.A., c2003. AS42/M3/2004/M679 Moulavi Pour, Hussain: “Westoxication” and “intellectualism”. M.A., c1992.

AS42/M3/1993/M688 Muḥammad, Mi‘rāj: Shāh Walī Allāh’s attempt to reconcile the schools of Fiqh.

M.A., 1968. C5/.M9522s Muhaya, Abdul: Maqāmāt (stations) and aḥwāl (states) according to Qushayrī and al-

Hujwīrī. M.A., c1993. AS42/M3/1993/M813 Mu‘īnuddin, Aḥmad Khān: A bibliographical introduction to modern Islamic

development in India and Pakistan. M.A., 1955. AB/.M953 Mujāhid, Sharīf: Sayyid Jamāl al-Dīn al-Afghānī: his role in the nineteenth-century

Muslim awakening. M.A., 1954. M3/.M95 Microfilm.

Muluk, Safrul: The Indonesian army and political Islam: a political encounter (1966– 1977). M.A., c2000. AS42/M3/2000/M859

36

Mulyati, Sri: The Educational role of the Ṭarīqa Qādiriyya Naqshabandiyya with special reference to Suryalaya. Ph.D., c2002. AS42/M3/2003/M859

Mulyati, Sri: Sufism in Indonesia. M.A., c1992. AS42/M3/1993/M838 Munro, Marc Andrew: Religion and revolution in Egypt. M.A., c1997.

AS42/M3/1998/M868

Murād, Ḥasan Qāsim: Ethico-religious ideas of ‘Umar II. Ph.D., 1981. C967/.M972e

Murād, Ḥasan Qāsim: Miḥan of Ibn Taymīya: a narrative account based on a

comparative analysis of sources. M.A., 1968. C6/.M972m Murād, Mehr Afroz: Intellectual modernism of Shiblī Nu‘mānī: an exposition of his

religious and political ideas. M.A., 1973. MG1/.S5551z/.M3972 Murphy, Lynne: Muslim family life in the Middle East as depicted by Victorian

women residents. M.A., c1986. AS42/M3/1986/M95 Murray, Mary Catherine: The relationship of poetry and ideology in Turkey: the

influence of Ziya Gökalp on the poetry of the Bes Hececiler. M.A., c1982. AS42/M3/1983/M96

Mushīru-l-ḥaqq: Indian Muslims’ attitude to the British in the early nineteenth

century: a case study of Shāh ‘Abdul ‘Azīz. M.A., 1964. MG3/.M987i

37

Mushīru-l-ḥaqq: Religion and politics in Muslim India (1857–1947): a study of the political ideas of Indian nationalist ‘Ulamā’ with special reference to Mawlānā ‘Abdul Kalām Āzād, the famous Indian nationalist Muslim. Ph.D., 1967. MG3/.M987r

Mustapha, Talatu: A historiographical study of four works of al-Ḥājj ‘Umar Ibn Abī

Bakr of Kate-Krachi. M.A., 1970. MLgh7/.M9916h Muthalib, Abdul: The mystical thought of Muḥammad Nafīs al-Banjārī.

M.A., c1995. AS42/M3/1995/M884 Nafis, Muhammad: The concept of the imamate in the works of al-Mawardi.

M.A., c1993. AS42/M3/1993/N343 Naim, Mochtar: The Nahḍatul-‘Ulamā’ Party (1952–1955): an enquiry into the origin

of its electoral success. M.A., 1960. MJa4/.N157n Namazi Esfahani, Mahmoud: Causality and its relation to the unity of existence

according to Mullā Ṣadrā’s view. M.A., c1995. AS42/M3/1995/N363 Namazi Esfahani, Mahmoud: Philosophical and mystical dimensions in the thought

and writings of Mîr Findiriskî with special reference to his Qaṣîdah Ḥikmîyah. Ph.D., c2003. AS42/M3/2004/N363 Nanji, Azim: The Nizārī Ismā‘īlī tradition in Hind and Sind. Ph.D., 1972.

C822/.N182nt Nanji, Azim: The spread of the Satpanth Ismā‘īlī Da‘wa in India (to the fifteenth

century). M.A., 1969. C8227/.N182s

38

Nanji, Shamas Malik: Al-Fārābī’s philosophy of education. M.A., c1989.

AS42/M3/1989/N32 Naqib, M.H. : Niẓām al-Mulk: an analytical study of his career and contribution to

the developement of political and religious institutions under the Great Saljuqs. Ph.D., 1978. 2v. C944/.N7382z/.N217n

Naqib, M.H. : The political and military career of Mu’nis al-Muẓaffar at the ‘Abbāsī

court (296–321 / 908–933). M.A., 1969. C942/.N217p Naraghi, Aktar: Taleghani (ṭāliqānī): his life-long struggle during the Pahlavi regime,

his interpretation of jihād in Islām, and his leading role in the 1979 revolution of Iran. M.A., c1984. AS42/M3/1984/N16

Narain, Vrinda: Anxiety and amnesia: Muslim women’s equality in postcolonial India. D.C.L. c2005. AS42/M3/2006/N373. Institute for Comparative Law. Nashshābah, Hishām: Islam and nationalism in the Arab world: a selected and

annotated bibliography. M.A., 1955. ABMB3/.N253i Nashshābah, Hishām: Al-Madrasah al-Mustanṣirīyah in Baghdād: a study of Muslim

educational institutions. Ph.D., 1958. C1/.N253m Nasution, Harun: The Islamic state in Indonesia: the rise of the ideology, the

movement for its creation and the theory of the Masjumi. M.A., 1965. MJa4/.N269i

Nasution, Harun: The place of reason in ‘Abduh’s theology: its impact on his

theological system and views. Ph.D., 1968. MBb1/.N269p

39

Nasution, Khoiruddin: The concept of Ijmā‘ in the modern age, with particular

reference to Muḥammad ‘Abduh. M.A., c1995. AS42/M3/1995/N379 Nazemi, Reza: [Suhrawardī al-Maqtūl] An analytical study of the Persian Treatise on

Gnosis of God (Yazdān-Shinākht). M.A., 1977. C7/.S9485y/.E Nechamkin, Judith: Edward Said’s Orientalism : discourse of power. M.A., c1993.

AS42/M3/1994/N434 Nettler, Ronald L. : A translation and descriptive analysis of the chapter on theology

in the Muqaddimah of Ibn Khaldūn. M.A., 1967. C6/.I13478m. Department of Comparative Religions.

Nisanyan, Rehan: Early years of the Young Turk Revolution (1908–1912) as reflected

in the life and works of Halide Edib. M.A., c1990. AS42/M3/1991/N5793 Nomoto, Shin: Early Ismā‘īlī thought on prophecy according to the Kitāb al-Iṣlāḥ by

Abū Ḥātim al-Rāzī (d. ca. 322 / 934-5). Ph.D., c1999. AS42/M3/2000/N666 Northrup, Linda: A history of the reign of the Mamlūk Sultan al-Manṣūr Qalāwūn

(678–689 A.H. / 1279–1290 A.D.). Ph.D., c1982. AS42/M3/1983/N81 Northrup, Linda: Muslim-Christian relations during the reign of the Mamlūk Sultan

al-Malik al-Manṣūr Qalā’ūn (678/1279 – 689/1290). M.A., 1974. C93/.N877m Norvelle, Michael: Water use and ownership according to the texts of Ḥanbalī Fiqh.

M.A., 1980. C5H/.N891w

40

Nucho, Emile Na‘mi: The Shī‘ī Matawila of Lebanon: a study of their political

development in historical perspective. M.A., 1972. MBeL3/.N968s Nurbain, Nawir Yuslem: Ibn Qayyim’s reformulation of the Fatwa. M.A., c1995.

AS42/M3/1995/N873 Odoom, Kobina Osan: Slavery and the concept of man in the Qur’ān. M.A., 1965.

C2E/.O26s Olsaretti, Alessandro: Trade, diplomacy and state formation in the early modern Mediterranean: Fakhr al-Dīn II, the sublime porte and the court of Tuscany. M.A., c2005. AS42/M3/2006/ Oraibi, ‘Ali: Derivation in uṣūl al-fiqh. M.A., c1988. AS42/M3/1988/O66 Oraibi, ‘Ali: Shī‘ī renaissance. Ph.D., c1992. AS42/M3/1993/O73 Owusu-Ansah, D. : Ashanti responses to Islamization, 1750–1874: a case study of the

relationship between trade and Islamization in a forest state of West Africa. M.A., 1980. As42/M3/1980/O97

Oyelade, Emmanuel Oguntoya: The Lanase movement of Nigeria. M.A., 1970.

MLnr15L/.098L Özoral, Başak: The Turkish transformation of Celal Bayar. M.A., c2004. AS42/M3/2005/O967

41

Pallathupurayidam, J. : The Second Vatican Council and Islam: change in the Catholic attitude. M.A., 1981. AS42/M3/1981/P17

Park, Hyondo: Muḥammad’s call revisited: a critical approach to Muslim tradition.

M.A., c1996. AS42/M3/1996/P3745 Pavlis, Natalie A. : An early Sufi concept of qalb: Ḥakīm al-Tirmidhī’s map of the

heart. M.A., c2001. AS42/M3/2001/P387 Piquado, Laura: Discourse on women’s education in Egypt during the nineteenth and

early twentieth centuries: a convergence of proto-feminist, nationalist and Islamic reformist thought. M.A., c1999. AS42/M3/2000/P758

Pocock, V.A. : Pre-Islamic Turkish elements in the art of the Seljuqid period

(1040-1194). M.A., c2000. AS42/M3/2000/P635 Pound, Omar S. : The Emperor Akbar as a religious man: six interpretations.

M.A., 1958. C977/.P876e Qomariyah, Siti: Al-Ghazālī’s theory of Munāsaba in the context of the adaptability

of Islamic Law. M.A., c1994. AS42/M3/1994/Q65 Qaysi, ‘Abdul-Wahhāb ‘Abbās: Zahāwī’s innovations as a thinker and poet.

M.A., 1954. MB7/. Q38 Radulescu, Miruna Catalina: La naissance du mythe nationaliste dans les principautés

roumaines pendant la domination Ottomane, comme décrit dans la Troisième Lettre de Mihai Eminescu : l’importance de l’église Orthodoxe et le refus de l’Islâm. M.A., c2002. AS42/M3/2002/R342

42

Rahman, Yusuf: The hermeneutical theory of Nasr Abu Zayd: an analytical study of

his method of interpreting the Qur’an. Ph.D., c2001. AS42/M3/2002/R348 Rahman, Yusuf: The miraculous nature of Muslim scripture. M.A., c1995.

AS42/M3/1995/R348 Rahnamaei, Seyed Ahmad: A comparative study of two modern Muslim biographies

of the Prophet. M.A., c1995. AS42/M3/1996/R347 Rais, Za‘im: The Minangkabau traditionalists’ response to the modernist movement.

M.A., c1994. AS42/M3/1994/ R353 Rashid, Zāmil Muḥammad: The reign of the caliph al-Wāthiq (842–847 A.D.)

according to al-Ṭabarī’s history: an annotated translation. M.A., 1972. C942/.T1123t/.E

Rashid, Zāmil Muḥammad: A study of Su‘ūdi [sic] relations with Eastern Arabia and

‘Umān (1800–1871). Ph.D., 1979. AS42/M3/1980/R18 Rasyid, Amhar: Some Qur’ānic legal texts in the context of Fazlur Rahman’s

hermeneutical method. M.A., c1994. AS42/M3/1994/R379 Rattansi, Diamond: Islamization and the Khoja Ismā‘īlī community in Pakistan.

Ph.D., c1987. AS42/M3/1987/R38 Rattansi, Diamond: The Nizārī Ismā‘īlīs of Pakistan: Ismā‘īlism, Islam and

Westernism viewed through the Firmāns, 1936–1980. M.A., 1981. AS42/M3/1982/R18

43

Rehel, Erin Marie: Female genital cutting in the context of Islamic bioethics. M.A., c2005. AS42/M3/2005/R454. Factulty of Relgious Studies. Rifai, Nurlena: Muslim women in Indonesia’s politics. M.A., c1993.

AS42/M3/1993/R546 Rippin, Andrew: ḤRM and associated and synonymous terms in the Qur’ān: an

analysis of their use and meaning. M.A., 1976. C2E/.R593h Rippin, Andrew: The Qur’ānic asbāb al-nuzūl material: an analysis of its use and

development in exegesis. Ph.D., 1981. C2E/.R5939 Ritzler, Jacob: The Jordan River Basin: culture in resource management and conflict. M.A., c2004. AS42/M3/2005/R589 Ro’fah: A study of ‘Aisyiyah: an Indonesian women’s organization (1917–1998).

M.A., c2000. AS42/M3/2000/R643 Rofi‘i, Imam: Soviet anti-religious policies and Muslims of Central Asia, 1917–1938.

M.A., c1994. AS42/M3/1994/R643 Rokhsefat, Seyed Mostafa: Wilfred Cantwell Smith’s contribution to the study of

Islam. M.A., c1994. AS42/M3/1994/R654. Faculty of Religious Studies. Romeril, P.E.A. : War diplomacy and the Turkish Republic: a study in neutrality,

1939–45. M.A., 1959. MC3/.R763w Ropi, Ismatu: Muslim responses to Christianity in modern Indonesia. M.A., c1998.

44

AS42/M3/1999/R675 Ross, Eric: Cités sacrées du Sénégal : essai de géographie spirituelle. M.A., c1989.

3 volumes. Université du Québec à Montréal. BP64/S4/R67/1989a Ross, Eric: Ṭûbâ: an African eschatology in Islam. Ph.D., c1996.

AS42/M3/1996/R684 Rudnicka-Kassem, Dorota: Egyptian drama and social change. Ph.D., c1992.

AS42/M3/1992/R838 Ruedig, David: The memoirs of Aḥmad ‘Urābī as an historical source for the ‘Urābī

movement. M.A., 1976. MBb3/.U72k/Z/R918m Rufā‘ī, ‘Abd al-Wāḥid Afọlabi Aḥmad: ‘Abd al-Ḥalīm Maḥmūd’s critique of reason

in acquiring the knowledge of God. M.A., c1983. AS42/M3/1983/R83 Ruiz, Manual: The concept of authority in pre-Islamic Arabia (its legitimacy and

origin). M.A., 1971. C903/R934c Runions, Ted: Culture, education and the identity of Indian Muslims; an Indian

approach to cultural unity – Humayun Kabir. M.A., 1970. MG1/.R942c Saghaye-Biria, M.N. (Mohammed Nasser): Al-Fayḍ al-Kāshānī. M.A., c1997.

AS42/M3/1997/S244 Said, Nurman: Al-Ghazali’s works and their influence on Islam in Indonesia.

45

M.A., c1992. AS42/M3/1993/S25 Sajedi Bidgoli, Aboul Fazl: Revelation and reason in the thought of Ṭabāṭabā’ī.

M.A., c1995. AS42/M3/1995/S252 Salch, Karon Dianne: Seyhūlislam and the Tanzimat. M.A., 1980. AS42/M3/1980/S261 Saleh, Fauzan: The problem of evil in Islamic theology. M.A., c1992.

AS42/M3/1992/S264 Saleh, Fauzan: The development of Islamic theological discourse in Indonesia: a

critical survey of Muslim reformist attempts to sustain orthodoxy in the 20th century. Ph.D., c2000. AS42/M3/2001/S2544

Salem, Norma: Habib Bourguiba: a study of Islam and legitimacy in the Arab world.

Ph.D., c1983. AS42/M3/1983/S163 Salim, Swalha: A modern reformist movement among the Sunni ‘ulamā’ in East

Africa. M.A., c1985. AS42/M3/1986/S165 Samad, M.A.A. : Ibn Ḥazm’s concept of Ijmā‘. M.A., 1978.

AS42/M3/1978/S187 Sancar, Selin H. : The security of women in the Ottoman Empire. M.A., c1999.

AS42/M3/1999/S266

46

Ṣāwī, Aḥmad Ḥusayn: Muḥammad ‘Abduh and al-Waqā’i‘ al-Miṣrīyah. M.A., 1954. MBb75/.S27

Scott, Richard: Mamlūk-Armenian relations during the Baḥrī period to the fall of Sīs

(1250–1375). M.A., 1981. AS42/M3/1977/S5252 Setiawan, Dorita: Islamic feminist community organization for combating violence against women: a case study of Rifka Annisa, Women Crisis Center, Yogyakarta, Indonesia. M.S.W. c2005. AS42/M3/2005/S484. School of Social Work. Setrakian, Aida Alice: Armenians in the Ottoman legal system: sixteenth-eighteenth centuries. M.A., c2006. AS42/M3/2006/ Şeyhun, Ahmet: Said Halim Pasha: an Ottoman statesman and an Islamist thinker

(1865–1921). Ph.D., c2002. AS42/M3/2002/S494 Sezer, A. Rusen: The concept of love in Yunus Emre’s thought. M.A., 1967.

C7/.S522c Shaffī, Nafiz: Land revenue and market reforms of ‘Alā’ al-Dīn Khaljī, 696–715 /

1296–1315. M.A., 1977. AS42/M3/1977/S5252 Shah, Bulbul: The Imām as interpreter of the Qur’ān according to al-Qāḍī al-Nu‘mān,

d. 363/974. M.A, c1984. AS42/M3/1984/S525 Shaker, Asaad: Reason and finality in Ibn Zakarīyā al-Rāzī’s philosophical works.

M.A., c1991. AS42/ M3/1991/S535

47

Shaker, Asaad: Technical language and experience in the mystical philosophy of Ṣadr

al-Dīn Qunavī. Ph.D., c1996. AS42/M3/1997/S535 Shaleh, Ahmad Syukri: Ibn Taymiyya’s concept of istiḥsān. M.A., c1995.

AS42/M3/1995/S535 Shameli, Abbas: The soul-body problem. M.A., c1994. AS42/M3/1995/S536 Shamsuddin, Abdulaziz: The debate about prophecy in “Kitāb a‘lām al-nubūwah”: an

analytic study. M.A., c1987. AS42/M3/1988/S53 Sharara-Hobbs, Norma: The dynamics of the Arab unity movement, 1945–1963.

M.A., 1977. AS42/M3/1978/S525 Sharqāwī, ‘Effat Muḥammad: Religion and philosophy in the thought of Fakhr al-Dīn

al-Rāzī: the problem of God’s existence. Ph.D., 1970. C6/.S5321r Shaw, Ian: The influence of Islam on the political, economic and social thought of

‘Allāl al-Fāsī. M.A., c1984. AS42/M3/1984/S534 Shawver, David J. : Wilfred Cantwell Smith’s conceptions of truth. M.A., 1974.

AS42/M3/1974/S5x. Religious Studies. Shiddiqi, Nourouzzaman: The role of the ‘Ulamā’ during the Japanese occupation of

Indonesia (1942–45). M.A., 1975. MJa3/.S555r Shiddiqi, Mazheruddin: The image of the West in Iqbāl. M.A., 1954. MH1/.S56

48

Skaff, Joseph A. : Christian missionary attitudes towards Islam in India: Catholic

missionaries, 1580–1700; Protestant missionaries, 1790–1850. M.A., 1971. C97/.S626c

Staudinger, Daniel: Factors of the Iranian Islamic Revolution of 1979. M.A., c1990.

AS42/M3/1991/S738 Steigerwald, Diane: Essai sur la pensée philosophique et théologique de Shahrastānī

(548/1153). PhD., c1994. AS42/M3/1994/S743 Steigerwald, Diane: L’Imâmologie dans la doctrine ismaélienne nizarienne.

M.A., c1986. AS42/M3/1987/S73 Subhani, Azeemuddin: The Islamic doctrine of Ribā prohibition: a modular hermeneutical examination. M.A., c2001. AS42/M3/2002/S835 Sugiono, Sukiati: Islamic legal reform in twentieth-century Indonesia: a study of

Hazairin’s thought. M.A., c1999. AS42/M3/2000/S845 Suprayetno, Wagiman: The modernization of the pesantren’s educational system to

meet the needs of Indonesian communities. M.A., c1997. AS42/M3/1997/W345

Syafruddin, Didin: The principles of Ibn Taymiyya’s Qur’ānic interpretation.

M.A., c1994. AS42/M3/1994/S93

49

Sya‘roni, Mizan: The Majlisul Islamil A‘la Indonesia (MIAI): its socio-religious and

political activities (1937–1943). M.A., c1998. AS42/M3/1999/S927 Syukur, Iskandar: The question of foreign influence on early Islamic law.

M.A., c1995. AS42/M3/1995/S98 Tahir, Aḥmad: Social change in Egypt as reflected in Najīb Maḥfūẓ’s novels of

1945–50. M.A., 1977. AS42/M3/1978/T13 Tahir, Aḥmad: The social writings of Shaykh ‘Uthmān b. Fūdī: a critical and

analytical study. Ph.D., c1989. AS42/M3/1989/T344 Tahqiq, Nanang: Freedom of speech and literary expression. M.A., c1995.

AS42/M3/1995/T347 Taizir, Aswita: Muḥammad ‘Abduh and the reformation of Islamic law.

M.A., c1994. AS42/M3/1994/T35 Talbot, Karmen: Arguments against Sunni legal methodology: Ibn Ḥazm and his

rejection of Qiyās. M.A., c1987. AS42/M3/1987/T34 Tawfīq, Muḥammad: Aḥmad ibn Zaynī Daḥlān: an English translation of part of

Khulāṣat al-Kalām with commentary. M.A., 1975. MBcs3/.D131k/.Y/.E Taylor, John Bernard: Concepts of social morality in post-Īlkhānī and pre-Ṣafawī Iran.

Ph.D., 1972. C6/.T243c

50

Taylor, John Bernard: The Qur’ānic doctrine of Zakāh. M.A., 1964. C2E/.T243q Thomas, David S. : The life and thought of Yusuf Akçura (1876–1935).

Ph.D., 1976. MC3/.A313z/.T455L Thomas, David S. : The transformation of Syrian Arab nationalism, 1908–1920.

M.A., 1968. MBe3/.T455t Tikriti, Bahjat Kamil: The religious policy of al-Mutawakil ‘alā Allāh al-‘Abbāsī

(232–247 / 847–861). M.A., 1969. C942/.T568r

Traoré, Fatoumata Diahara: “Mother and I, we are Muslim Women”: Islam and postcolonialism in Mariama Ndoye’s Comme le bon pain and Ken Bugul’s Cendres et braises. M.A., c2005. AS42/M3/2006/T736 Tremblay, Jane: Une analyse de l’idéologie de Moḥammad Reẓā Shāh Pahlavī.

M.A., c1992. AS42/M3/1992/T74 Trépanier, Nicolas: The Manāqib al-‘Ārifīn as a source for political history.

M.A., c2001. AS42/M3/2001/T746 Truna, Dody S. : Islam and politics under the ‘new order’ government in Indonesia.

M.A., c1992. AS42/M3/1993/T735 Vakily, ‘Abdollah: Ali Shariati and the mystical tradition of Islam. M.A., c1991.

AS42/M3/1992/V36

51

Velji, Jamel A.: Saint Paul, the Ismāʻīlīs, and the end of the world: new visions of the religious law. M.A., c2004. AS42/M3/2005/V455 Virani, Shafique: The voice of truth: life and works of Sayyid Nūr Muḥammad Shāh,

a 15th/16th–century Ismā‘īlī mystic. M.A., c1995. AS42/M3/1995/V573 Wahidur-Rahman, A. N. M. : The religious thought of Moulvi Chirāgh ‘Alī.

M.A., c1982. AS42/M3/1982/W12 Wahyudi, Yudian: Hasbi’s theory of ijtihād in the context of Indonesian fiqh.

M.A., c1993. AS42/M3/1993/W346 Wahyudi, Yudian: The slogan “Back to the Qur’ān and Sunna”: a comparative study

of the responses of Ḥasan Ḥanafī, Muḥammad ‘Ābid al-Jābirī and Nurcholish Madjid. Ph.D., c2002. AS42/M3/2002/A865

Waines, David: Abū Ja‘far Ṭabarī and his sources: an introduction to early ‘Irāqī

historiography. M.A., 1968. C942/.W141 Waines, David: Caliph and amir: a study of the socio-economic background of

medieval political power. Ph.D., 1974. C942/.W1414c Wardeh, Nadia: Yūsuf al-Qaraḍāwī and the “Islamic Awakening” of the late 20th

century. M.A., c2001. AS42/M3/2001/W375 Watson, William John: Muḥammad ‘Alī and the Khilāfat movement. M.A., 1955.

MG1/.W343

52

Watters, John F. : The conflict between Muḥammad and the Jewish tribes of Medina.

M.A., 1970. C3/.W346c Whyte, George Willard: Ibn Ḥazm’s controversy with Christians: a study of a section

of his al-Fiṣāl. M.A., 1984. AS42/M3/1985/W62 Williams, Rebecca: An analysis of the supernatural archetype of the prophet Muḥammad as found in the sīra/tā’rīkh and tafsīr works of al-Ṭabarī and Ibn

Kathīr. Ph.D., c2007. AS42/M3/2007 Winslow, Frances Boylston: The Islamization of the Philippines. M.A., 1968.

MJc3/.W778i Wood, Michael: A history of the Balqa‘ region. M.A., c1995.

AS42/M3/1995/W663 Wood, Michael John: The historical past as a tool for nation-building in new order Indonesia. Ph.D., c2004. AS42/M3/2004/W673 Yahya, Agusni: The impact of colonial experience on religious and social thought of

Sir Sayyid Ahmad Khan and Ahmad Hassan. M.A., c1994. AS42/M3/1994/Y349

Young, Walter. Stoning and hand-amputation: the pre-Islamic origins of the Ḥadd penalties for Zinā and Sariqa. M.A., c2005. AS42/M3/2006/Y688 Yuningsih, Yeni Ratna: The mystical element in Mikha’il Nu‘aymah’s literary works

and its affinity to Islamic mysticism. M.A., c1999. AS42/M3/1999/Y865

53

Yusuf, Arba‘iyah: Ibn Sina’s thought on the ‘Perfect Man’: the role of the faculties of

the soul. M.A., c1994. AS42/M3/1994/Y87 Yusuf, Milhan: Hamka’s method of interpreting the legal verses of the Qur’an.

M.A., c1995. AS42/M3/1995/Y878 Yūsuf, Riḍwān Arẹmu: Abū Ḥanīfah’s concept of Qiyās (analogy). M.A., 1981.

AS42/M3/1982/Y93 Yūsuf, Riḍwān Arẹmu: The theory of Istiḥsān (Juristic Preference) in Islamic Law.

Ph.D., c1992. AS42/M3/1992/Y876 Zahradeen, Sani: ‘Abd Allāh ibn Fodio’s contribution to the Fulani Jihad in 19th–

century Hausaland. Ph.D., 1976. MLnr3/.Z196 Zaini, Muchtarom: Santri and Abangan in Java. M.A., 1975. MJal/.Z21s Zaman, Muḥammad Qasim: Early ‘Abbasid religious policies and the proto-Sunni

‘ulamā’. Ph.D., c1994. AS42/M3/1994/Z363 Zamiska, Donna L. : The Ikhwān of Saudi Arabia past and present. M.A., c1993.

AS42/M3/1994/Z365 Zantout, Mida: Khulʻ: between past and present. M.A., c2006. AS42/M3/2007 Zarean, Mohammad Javad: Sensory and imaginal perception according to Ṣadr al-Dīn

al-Shīrāzī (Mullā Ṣadrā). M.A., c1995. AS42/M3/1995/Z374

54

Zawati, Hilmi: Just war, peace and human rights under Islamic and international law.

M.A., c1997. AS42/M3/1997/Z39

Ziyadah, Jean. The political thought of al-Ṭahṭāwī. M.A., 1976.

MBb3/.T128z/.Z827p Ziyadah, Ma‘an: Ibn Bājja’s book Tadbīr al-Mutawaḥḥid: an edition, translation and

commentary. M.A., 1968. C6/.I13192t/1968 Ziyadah, Ma‘an: The theory of motion in Ibn Bājjah’s philosophy. Ph.D., 1972.

C6/I13192s/Z Zolghadr, Khadijeh: The concept of Taʻlīm and Tarbiyah in Mutahharī’s thought. M.A., c2004. AS42/M3/2004/Z654

55

‘Abd al-Ḥalīm Maḥmūd’s critique of reason in acquiring the knowledge of God. See Rufā‘ī, ‘Abd al-Wāḥid Afọlabi Aḥmad AS42/M3/1983/R83 ‘Abd al-Ḥamīd ibn Bādīs (1889–1940): ideologist of Islamic reformism and leader of Algerian nationalism. See Dirlik, André MBaa3/.D599 ‘Abd Allāh ibn Fodio’s contribution to the Fulani Jihad in 19th–century Hausaland. See Zahradeen, Sani MLnr3/.Z196 Abū al-‘Abbās al-Mursī: a study of some aspects of his mystical thought. See Botros, S. C7/.B987 Abū Ḥanīfah’s concept of Qiyās (analogy). See Yūsuf, Riḍwān Arẹmu AS42/M3/1982/Y93

56

Abū Isḥāq al-Shāṭibī’s reformulation of the concept of bid‘a: a study of his al-I‘tiṣām. See Jahar, Asep Saepudin AS42/M3/1999/J349 Abū Ja‘far Ṭabarī and his sources: an introduction to early ‘Irāqī historiography. See Waines, David C942/.W141 Abul A‘la Mawdudi’s and Mohammed Natsir’s views on statehood: a comparative study. See Ma’mur, Ilzamudin AS42/M3/1995/M364 Abū Yazīd al-Bisṭāmī: his life and doctrines. See ‘Abdu-r-Rabb, M. C7/.A13732 Aceh and the Portuguese: a study of the struggle of Islam in Southeast Asia, 1500–1579. See Hadi, Amirul AS42/M3/1992/H338 Aḥmad Amīn, creating an Islamic identity. See Dyck, Veronica Helen AS42/M3/1989/D95

57

Ahmad Hassan and Islamic legal reform in Indonesia. See Minhaji, Akh AS42/M3/1997/M564 Aḥmad ibn Zaynī Daḥlān: an English translation of part of Khulāṣat al-Kalām with commentary. See Tawfīq, Muḥammad MBcs3/.D131k/.Y/.E The Aḥmadīyah movement: its nature and its role in nineteenth- and early twentieth- century India. See Lavan, Spencer MG15/.L395a ‘Alī Shariati and the mystical tradition of Islam. See Vakily, ‘Abdollah AS42/M3/1992/V36 The American press and the role of Islam in the Iranian revolution: a study of editorial perceptions of five daily newspapers. See Darling, Jennifer AS42/M3/1982/D24 Une analyse de l’idéologie de Moḥammad Reẓā Shāh Pahlavī. See Tremblay, Jane AS42/M3/1992/T74

58

Une analyse structuraliste du thème faqr (pauvreté) en ṣūfusime classique. See Milot, Jean-René C7/.M661 An analysis of the annalistic sources of the early Mamluk Circassian period. See Massoud, Sami AS42/M3/2005/M293 An analysis of the supernatural archetype of the prophet Muḥammad as found in the sīra/tā’rīkh and tafsīr works of al-Ṭabarī and Ibn Kathīr. See Williams, Rebecca AS42/M3/2007 Anti-Christian polemic in early Islam: A translation and analysis of Abū ‘Uthmān ‘Amr B. Baḥr al-Jāḥiẓ’s risāla: Radd ‘alā al-Naṣārā (A reply to the Christians). See Fletcher, Charles D. AS42/M3/2003/F582 Anxiety and amnesia: Muslim women’s equality in postcolonial India. See Narain, Vrinda AS42/M3/2006/N373 Arab causes in the fiction of Ghādah al-Sammān, 1961–1975. See ‘Awwad, Hanan AS42/M3/1981/A967

59

Arabic elegy between the Jahiliyah and Islam: development in the ‘Marthiyah’ from the sixth to the seventh centuries A.D. See Clarke, Lynda AS42/M3/1988/C65 Arguments against Sunni legal methodology: Ibn Ḥazm and his rejection of Qiyās. See Talbot, Karmen AS42/M3/1987/T34 Armenians in the Ottoman legal system: sixteenth-eighteenth centuries. See Setrakian, Aida Alice AS42/M3/2006/ Ashanti responses to Islamization, 1750–1874: a case study of the relationship between trade and Islamization in a forest state of West Africa. See Owusu-Ansah, D. MLgh3/.O97 Authenticity of Nahj al-Balāgha. See Ghassemi Zavieh, S. Mohammad H. AS42/M3/1995/G463 Avicenna and the resurrection of the body. See Jaffer, Tariq AS42/M3/1998/J345

60

The basis of leadership. See Mavani, Hamid AS42/M3/1993/M393 A bibliographical introduction to modern Islamic development in India and Pakistan. See Mu‘īnuddin, Aḥmad Khān AB/.M953 A bibliographical study of the history of Islam in China. See Chang, Hajji Yusuf ABMKc1/C456 Brahma Prakâsh: a translation and analysis. See Jamani, Hasina M. AS42/M3/1985/J22 The British and the French responses to Muḥammad ‘Alī’s politics. See Hamim, Thoha AS42/M3/1992/H365 Caliph and amir: a study of the socio-economic background of medieval political power. See Waines, David C942/.W1414c

61

Causality and its relation to the unity of existence according to Mullā Ṣadrā’s view. See Namazi Esfahani, Mahmoud AS42/M3/1995/N363 Child marriage in Islamic law. See ‘Ali, Anjum Ashraf AS42/M3/2001/A45 Christian missionary attitudes towards Islam in India: Catholic missionaries, 1580–1700; Protestant missionaries, 1790–1850. See Skaff, Joseph A. C97/.S626c Cités sacrées du Sénégal : essai de géographie spirituelle. See Ross, Eric BP64/S4/R67/1989a Communication models in the Holy Qur’an. See Ibrahim, Mohammed Zakyi AS42/M3/1997/I274 A comparative study of two modern Muslim biographies of the Prophet. See Rahnamaei, Seyed Ahmad AS42/M3/1996/R347

62

A comparison of the issue of free will as seen in al-Ash‘arī and Luther. See Khan, Abrahim C6/.K45139c The concept of authority in pre-Islamic Arabia (its legitimacy and origin). See Ruiz, Manual C903/.R934c The concept of freedom in Muḥammad ‘Abduh. See ‘Abd al-‘Aṭī, Ḥammūdah ‘Alī MB1/.A13201 The concept of human nature in Ḥujjat Allāh al-Balīghah and its relation to Shāh Walīullāh’s doctrine of Fiqh. See Kamali, Sabih Ahmad C6/.K1551c The concept of Ijmā‘ in the modern age, with particular reference to Muḥammad ‘Abduh. See Nasution, Khoiruddin AS42/M3/1995/N379 The concept of love in Yunus Emre’s thought. See Sezer, A. Rusen C7/.S522c

63

The concept of Mīthāq in al-Junayd’s theology. See Jones, Margaret C7/.J952z/J78c The concept of pleasure propounded by Nāṣir-i Khusraw. See ‘Abbas Hunzai, Ghulam AS42/M3/1994/A233 The concept of revelation in the writings of three modern Indian Muslims: a study of Aḥmad Khān, Abū al-Kalām Āzād and Abū al-A‘lā Mawdūdī. See D’Souza, A. AS42/M3/1988/D78 The concept of Sunna in the Muwaṭṭa’ of Mālik b. Anas. See Guraya, Muḥammad Yusuf C5/.G978c The concept of Taʻlīm and Tarbiyah in Mutahharī’s thought. See Zolghadr, Khadijeh AS42/M3/2004/Z654 The concept of Tawḥīd in the thought of Ḥāmid al-Dīn al Kirmānī (d. after 411/1021). See Hunzai, F.M. AS42/M3/1986/H92

64

The concept of the imamate in the works of al-Mawardi. See Nafis, Muhammad AS42/M3/1993/N343 The concept of the perfect man in the thought of Ibn ‘Arabī and Muhammad Iqbal: a comparative study. See Arnel, Iskandar AS42/M3/1997/A765 The concept of Wilāya in the early works of Dārā Shukōh (1024/1615 – 1069/1659). See Hayat, Perwaiz AS42/M3/1987/H385 Concepts of social morality in post-Īlkhānī and pre-Ṣafawī Iran. See Taylor, John Bernard C6/.T243c The conflict between Muḥammad and the Jewish tribes of Medina. See Watters, John F. C3/.W346c Constructions of Muslim identity: women and the education reform movement in Colonial India. See Madhani, Taslim AS42/M3/2005

65

Constructions of the Islamic peril in English-language Canadian print media: discourses on power and violence. See Karim, Karim Haiderali AS42/M3/1997/K376 Contemporary Muslim approaches to the study of religion: a comparative analysis of three Egyptian authors. See Brodeur, Patrice C. AS42/M3/1990/B764 Contemporary Shi‘ism as political ideology: the views of Sharī‘atmadarī, Taliqanī, and Khumaynī. See Abbott, Kenrick AS42/M3/1990/A234 Contrasts in the two earliest manuals of ‘Ulūm al-Ḥadīth: the beginnings of the genre. See Librande, Leonard C4/.L697c Conversion to Islam as reflected in Kisve Bahasi petitions: an aspect of Ottoman social life in the Balkans, 1670–1730. See Minkov, Anton AS42/M3/2000/M566 The crisis of the intellectuals in the United Arab Republic, especially as reflected in Muḥammad Ḥasanayn Haykal’s Azmat al-Muthaqqafīn. See Koning, Karen Lee

66

MBb4/.K82c A critical and annotated translation of the chapters on Divine Attributes and their properties in al-Iqtiṣād fī al-I‘tiqād of Imam al-Ghazālī. See Abū Zayd, ‘Abd-r-Raḥmān C6/.G4liq/.Y/.E A critical annotated translation of Zubdat al-Ḥaqā’iq of ‘Ayn al-Quḍāt al-Hamadānī. See Jah, Omar C7/.M685z A critical examination of the ethics and methodology of Syed Nawab Haider Naqvi’s Islamic economics. See Mapara, Shahina H. AS42/M3/2000/M3714 The crucifixion of Jesus in the Qur’ān and Qur’ānic commentary: an historical survey. See Lawson, Benjamin T. C2E/.L425c Culture, education and the identity of Indian Muslims: an Indian approach to cultural unity – Humayun Kabir. See Runions, Ted MG1/.R942c De l’Islam populaire à l’islamisme : les défis de l’identité politique de l’Algérie contemporaine. See Morrissette, Laurence AS42/M3/2004/M679

67

The debate about prophecy in “Kitāb a‘lām al-nubūwah”: an analytic study. See Shamsuddin, Abdulaziz AS42/M3/1988/S53 The decline of the Islamic empire of Aceh (1641–1699). See Auni, Luthfi AS42/M3/1993/A9476 Deoband and the demand for Pakistan. See Fārūqī, Ziyā’-ul-Hasan MH1/.F247d Derivation in uṣūl al-fiqh. See Oraibi, ‘Ali AS42/M3/1988/O66 Development and future of English Law and Islamic Law in the Sudan. See Elkhalifa, ‘Abdelrahman I. AS42/M3/1989/E53 Development of an archetype: studies in the Shurayḥ traditions. See Mohammed, Khaleelul Iqbal AS42/M3/2001/M647 The development of Chinese Islam during the T’ang and Song Dynasties

68

(618–1276 A.D.). See Chang, Yung-Ho AS42/M3/1999/C472 The development of Islamic theological discourse in Indonesia: a critical survey of Muslim reformist attempts to sustain orthodoxy in the 20th century. See Saleh, Fauzan AS42/M3/2001/S254 The development of the doctrine of Vilāyat-i Faqīh: the role of Mullā Aḥmad Narāqī (1185/1770 – 1245/1830). See Kazemi-Moussavi, Ahmad AS42/M3/1983/K18 The development of the Palestinian women’s movement: The impact of nationalism and Islamism. See El-Ahmed, Nabila AS42/M3/2004/E441 Discourse on women’s education in Egypt during the nineteenth and early twentieth centuries: a convergence of proto-feminist, nationalist and Islamic reformist thought. See Piquado, Laura AS42/M3/2000/P758 Discourses, community and power: Sayyid Quṭb and the Islamic movement in Egypt. See Calvert, John

69

AS42/M3/1994/C358 Doctrine of the imamate in Twelver Shi’ism: traditional, theological, philosophical and mystical perspectives. See Mavani, Hamid AS42/M3/2005/M296 The doctrine of the impeccability of the Prophet as elucidated by Fakhr al-Dīn al-Rāzī. See Adiseputra, Aloysius AS42/M3/1984/A235 Dr. H. Abdul Karim Amrullah: his influence in the Islamic reform movement in Minangkabau in the early twentieth century. See Djamal, Murni MJal/.A527z/.D623d Dr. Isrār Aḥmad’s political thought and activities. See Aḥmad, Shagufta AS42/M3/1994/A363 The dynamics of the Arab unity movement, 1945–1963. See Sharara-Hobbs, Norma MB3/.S5308d Early ‘Abbasid religious policies and the proto-Sunni ‘ulamā’. See Zaman, Muḥammad Qasim AS42/M3/1994/Z363

70

The early development of Islamic Fiqh in Kūfah with special reference to the works of Abū Yūsuf and Shaybānī. See Anṣārī, Ẓafar Isḥāq C5/.A6177e Early doctrine of the Shī‘ah, according to the Shī‘ī sources. See Clarke, Lynda AS42/M3/1995/C553 Early Ismā‘īlī thought on prophecy according to the Kitāb al-Iṣlāḥ by Abū Ḥātim al-Rāzī (d. ca. 322 / 934-5). See Nomoto, Shin AS42/M3/2000/N666 An early Sufi concept of qalb: Ḥakīm al-Tirmidhī’s map of the heart. See Pavlis, Natalie A. AS42/M3/2001/P387 Early years of the Young Turk Revolution (1908–1912) as reflected in the life and works of Halide Edib. See Nisanyan, Rehan AS42/M3/1991/N5793 The Educational role of the Ṭarīqa Qādiriyya Naqshabandiyya with special reference to Suryalaya. See Mulyati, Sri

71

The educational thought of al-Ghazālī. See Asari, Hasan AS42/M3/1993/A753 Education and training under the Mamlūks. See Manjikian, Sevak Joseph AS42/M3/1998/M366 Edward Said’s Orientalism : discourse of power. See Nechamkin, Judith AS42/M3/1994/N434 Egyptian drama and social change. See Rudnicka-Kassem, Dorota AS42/M3/1992/R838 The embassy of Sir Thomas Roe. See Mitchell, C.P. (Colin P.) AS42/M3/1995/M583 The Emperor Akbar as a religious man: six interpretations. See Pound, Omar S. C977/.P876e

72

The epistemology of qiyās and ta‘līl between the Mu‘tazilite Abū l-Ḥusayn al-Baṣrī and Ibn Ḥazm al-Ẓāhirī. See El-Tobgui, Carl Sharif AS42/M3/2001/E47 Eschatology in the Qur’ān in the light of recent Biblical criticism. See McDonough, Sheila C2E/.M136e Essai sur la pensée philosophique et théologique de Shahrastānī (548/1153). See Steigerwald, Diane AS42/M3/1994/S743 Essential elements of Taubah in the writings of al-Ghazālī. See Arokiasamy, Lourduraj AS42/M3/1983/A769 The establishment of the American Presbyterian mission in Egypt, 1854–1940: an overview. See Burke, Jeffrey C. AS42/M3/2000/B875 Ethico-religious ideas of ‘Umar II. See Murād, Ḥasan Qāsim C907/.M972e

73

Ethics of war in Muslim countries: a critical and comparative perspective. See Mahallati, Mohammad Jafar AS42/M3/2006 The evolution of the rule of law: the origins and function of legal theory. See Ibrahim, Bilal AS42/M3/2006/I273 L’évolution politique du Shaykh ‘Abd al-ḥamīd Ibn Bādīs et l’affirmation de l’individualité Algérienne Musulmane. See Farḥat, Jihād MBaal/.I13187z/.F223e The existence of Islamic law in the first century of the Hijra: a study in authenticity. See Arfa, Faisar Ananda AS42/M3/1995/A745 Experiencing Tawḥīd: Ibn ‘Arabī and the power of imagination. See Dhanidina, Adil S. AS42/M3/2005/D493 Factors of the Iranian Islamic Revolution of 1979. See Staudinger, Daniel AS42/M3/1991/S738

74

Faith in words: liberalism, Islam and the philosophy of ethics in the Satanic Verses affair. See Lynch, Brian AS42/M3/1995/L963 The fallible master of perfection: Shah Ismail in the Alevi-Bektashi tradition. See Gallagher, Amelia AS42/M3/2004/G358 Al-Fārābī’s philosophy of education. See Nanji, Shamas Malik AS42/M3/1989/N32 Al-Fayḍ al-Kāshānī. See Saghaye-Biria, M.N. (Mohammed Nasser) AS42/M3/1997/S244 Fazlur Rahman’s Islamic philosophy. See Husein, Fatimah AS42/M3/1997/H8784 The figure of Moses in the Qur’ān. See Barbezat, E.F. AS42/M3/1986/B23 Female genital cutting in the context of Islamic bioethics.

75

See Rehel, Erin Marie AS42/M3/2005/R454 The formation of the Muhammadiyah’s ideology, 1912–1942. See Jainuri, Achmad AS42/M3/1997/J356 Four Christian Arab nationalists. See Lavan, Spencer MBe3/.L395f Four scholars on the authoritativeness of Sunni juridical Qiyās. See Haram, Nissreen AS42/M3/1989/H37 Freedom of speech and literary expression. See Tahqiq, Nanang AS42/M3/1995/T347 French influence on a 20th century ‘ālim: ‘Allal al-Fāsī and his ideas toward legal reform in Morocco. See Mogilski, Sara AS42/M3/2006/M645

76

From the Supreme Islamic Shi‘i Council to AMAL: Shi‘i politics in Lebanon from 1969–1984. See Herbert, Lise Jean AS42/M3/2000/H474 Al-Ghazālī and Quantum Physics: A Comparative Analysis of The Seventeenth Discussion of Tahāfut al-Falāsifa and Quantum Theory. See Devji, Ümit Yoksuloglu AS42/M3/2004/D487 Ghazālī’s Tahāfut al-Falāsifah (Destruction of the Philosophers). See Kamali, Sabih Ahmad C6/.G41191t/.E2 Al-Ghazālī’s theory of Munāsaba in the context of the adaptability of Islamic Law. See Qomariyah, Siti AS42/M3/1994/Q65 Al-Ghazali’s works and their influence on Islam in Indonesia. See Said, Nurman AS42/M3/1993/S25 Ghulām Jīlānī Barq: a study in Muslim “Rationalism”. See Majīd, Rāja F.M. MH15/M233g

77

Gnose et philosophie. See Gagnon, Jean-François AS42/M3/1995/G347 God of Raḥmah: a study in the Qur’ānic concept of divine mercy. See Ahmed, Musa C2E/.A28917g Gypsies (Roma) in the orbit of Islam: the Ottoman experience. See Çelik, Faika AS42/M3/2004/C455 Habib Bourguiba: a study of Islam and legitimacy in the Arab world. See Salem, Norma AS42/M3/1983/S163 The hadith in Christian-Muslim discourse in British India, 1857–1888. See Guenther, Alan M. AS42/M3/1998/G847 Haji Agus Salim: his role in nationalist movements in Indonesia during the early twentieth century. See Kahfi, Erni Haryanti AS42/M3/1996/K3456

78

Ḥājj Muḥammad Amīn al-Ḥusaynī as Grand Muftī of Jerusalem and President of the Supreme Muslim Council, 1921–1937. See Federspiel, Howard M. MBd3/.F293 Hamka’s method of interpreting the legal verses of the Qur’an. See Yusuf, Milhan AS42/M3/1995/Y878 Hasbi’s theory of ijtihād in the context of Indonesian fiqh. See Wahyudi, Yudian AS42/M3/1993/W346 The Hāzaras of Afghanistan: a study of ethnic relations. See Hussain, Mohammad AS42/M3/2004/H886 The hermeneutical theory of Nasr Abu Zayd: an analytical study of his method of interpreting the Qur’an. See Rahman, Yusuf High hopes and broken promises: Common and diverse concerns of Iranian Women for gender equality in education and employment. See Derayeh, Minoo

79

The historical past as a tool for nation-building in new order Indonesia. See Wood, Michael John AS42/M3/2004/W673 Historiography and nationalism: a study regarding the proceedings of the First Turkish History Congress. See Menguc, Murat Cem AS42/M3/2003/M464 A historiographical study of four works of al-Ḥājj ‘Umar Ibn Abī Bakr of Kate-Krachi. See Mustapha, Talatu MLgh7/.M9916h A history of the Balqa‘ region. See Wood, Michael AS42/M3/1995/W663 A history of the reign of the Mamlūk Sultan al-Manṣūr al-Qalāwūn (678–689 A.H. / 1279–1290 A.D.). See Northrup, Linda AS42/M3/1983/N81 A history of ‘Umān and Masqaṭ, 1750–1800. See Dubuisson, P. AS42/M3/1982/D852

80

ḤRM and associated and synonymous terms in the Qur’ān: an analysis of their use and meaning. See Rippin, Andrew C2E/.R593h Human cognitive development in the transcendental philosophy of Ṣadr al-Dîn Shîrâzî and the genetic epistemology of Jean Piaget. See Mesbah, Alī AS42/M3/1995/M474 Human rights and cultural diversity in Islamic Africa. See ElObaid, ElObaid Ahmed AS42/M3/1997/E563 Al-Ḥusayn ‘Alī: a study of his uprising and death based on classical Arabic sources. See Ahmad, Riadh AS42/M3/2007/ Ibn Bājja’s book Tadbīr al-Mutawaḥḥid: an edition, translation and commentary. See Ziyadah, Ma‘an C6/.I13192t/1968 Ibn Ḥajar al-‘Asqalānī on tarjīḥ and ta‘dīl of ḥadīth transmitters: a study of his Tahdhīb al-Tahdhīb. See Amiruddin, Andi Muhammad ‘Ali AS42/M3/1999/A4886

81

Ibn Ḥazm’s concept of Ijmā‘. See Samad, M.A.A. C88z/.I13369z/.A135i Ibn Ḥazm’s controversy with Christians: a study of a section of his al-Fiṣāl. See Whyte, George Willard AS42/M3/1985/W62 Ibn Isḥāq and al-Wāqidī revisited: a case study of Muḥammad and the Jews in biographical literature. See Faizer, Rizwi AS42/M3/1995/F35g Ibn Jama‘ah’s educational thought. See Husin, Muhammad Said AS42/M3/1995/H875 Ibn Khaldūn and the Orientalist historiography of the Maghrib. See Calvert, John AS42/M3/1985/C13 Ibn Miskawayh’s concept of the intellect (‘Aql). See Marcotte, Roxanne D. AS42/M3/1993/M3733

82

Ibn Qayyim’s reformulation of the Fatwa. See Nurbain, Nawir Yuslem AS42/M3/1995/N873 Ibn Qutayba’s understanding of Qur’ānic brevity. See Mackay, Floyd W. AS42/M3/1991/M337 Ibn Sina and mysticism: a reconsideration. See Anwar, Etin AS42/M3/1998/A593 Ibn Sina’s thought on the ‘Perfect Man’: the role of the faculties of the soul. See Yusuf, Arba‘iyah AS42/M3/1994/Y87 Ibn Taymiyya’s concept of istiḥsān. See Shaleh, Ahmad Syukri AS42/M3/1995/S535 Ibn Taymiyya’s theory of knowledge. See Lamotte, Virginie AS42/M3/1995/L366 Ibn Ṭufayl’s “Ḥayy Ibn Yaqẓān”: an analytic study. See

83

Hasanali, Parveen AS42/M3/1987/H3727 An ideology for Pakistan: a study of the works of Ghulām Aḥmad Parwēz. See McDonough, Sheila MH1/.M136id The Ikhwān of Saudi Arabia past and present. See Zamiska, Donna L. AS42/M3/1994/Z365 The image of Anwar al-Sādāt as the Pious President (al-Ra’īs al-Mu’min): a study of the political use of Islam and its symbols in Egypt, 1970–1981. See Karim, Karim Haiderali AS42/M3/1985/K142 The image of the West in Iqbāl. See Shiddiqi, Mazheruddin MH1/.S56 The images of Fāṭimah in Muslim biographical literature. See ‘Alī, Rukhsana AS42/M3/1988/A446 The Imām as interpreter of the Qur’ān according to al-Qāḍī al-Nu‘mān. See Shah, Bulbul AS42/M3/1984/S525

84

L’Imâmologie dans la doctrine ismaélienne nizarienne. See Steigerwald, Diane AS42/M3/1987/S73 The impact of colonial experience on religious and social thought of Sir Sayyid Ahmad Khan and Ahmad Hassan. See Yahya, Agusni AS42/M3/1994/Y349 The impact of the application of Sharia law on the rights of non-Muslims in the light of international principles: the case of Sudan. See ‘Awad, Siham Samir AS42/M3/1995/A933 L’impact socio-politique du discours islamiste en Tunisie. See Lozowy, Dominique AS42/M3/1994/L698 Indian Muslims’ attitude to the British in the early nineteenth century: a case study of Shāh ‘Abdul ‘Azīz. See Mushīru-l-Ḥaqq MG3/.M987i Individualism and social conformity in the poetry of Furūgh Farrukhzād. See Kassam, Sabrina AS42/ M3/1986/K147

85

The Indonesian army and political Islam: a political encounter (1966–1977). See Muluk, Safrul AS42/M3/2000/M859 The influence of Islam on the political, economic and social thought of ‘Allāl al-Fāsī. See Shaw, Ian AS42/M3/1984/S534 The initial destination of the Fāṭimid Caliph ‘Abd Allāh al-Mahdī’s Dār al-Hijrah: Yaman or Maghrib. The politico-military activities of the Da‘wah in Yaman and the Maghrib. See Jiwa, Shainool AS42/M3/1984/J568 An inquiry into the interrelationship between Islām and nationalism in the writing of Egyptians, 1945–56. See Anṣārī, Ẓafar Isḥāq MBb1/.A6177i Integrating Islam. See Kelly, Patricia AS42/M3/1997/K45 Intellectual modernism of Shiblī Nu‘mānī: an exposition of his religious and political ideas. See Murād, Mehr Afroz MG1/.S5551z/.M3972

86

Intellectual responses to the establishment of Ikatan Cendekiawan Muslim Indonesia (ICMI), 1990–1995. See Mardatillah, Fuadi AS42/M3/1997/M3733 Islam and identity in Motinggo Busye’s fiction. See Dussault, Louis. AS42/M3/1995/D88 Islam and Javanese acculturation: textual and contextual analysis of the slametan ritual. See Hilmy, Masdar AS42/M3/1999/H557 Islam and mystical movements in post-independence Indonesia: Susila Budhi Dharma (subud) and its doctrines. See Batubara, Chuzaimah AS42/M3/1999/B389 Islam and nationalism in the Arab world: a selected and annotated bibliography. See Nashshābah, Hishām ABMB3/.N253i Islam and nation formation in Indonesia. See Bakti, Andi M. Faisal AS42/M3/1993/B36

87

Islam and political parties in Turkey: 1950–75. See Geyikdagi, Mehmet MC3/.G397i Islam and politics under the ‘new order’ government in Indonesia. See Truna, Dody S. AS42/M3/1993/T735 Islam and state in seventeenth-century Aceh. See Hadi, Amirul AS42/M3/2000/H335 Islam and the fiction of Salman Rushdie. See Fudge, Bruce G. AS42/M3/1994/F834 Islam, democracy and religious modernism in Iran. See Jahanbakhsh, Forough AS42/M3/1998/J348 The Islamic Development Bank: its origins, purposes, functions and operations. See Enazy, A.H. AS42/M3/1987/E53 The Islamic doctrine of Ribā prohibition: a modular hermeneutical examination.

88

See Subhani, Azeemuddin AS42/M3/2002/S835 Islamic feminist community organization for combating violence against women: a case study of Rifka Annisa, Women Crisis Center, Yogyakarta, Indonesia. See Setiawan, Dorita AS42/M3/2005/S484 Islamic law and modernity: Abdullahi an-Na‘im’s proposal for reform. See Erwin, Courtney Paige AS42/M3/2001/E795 Islamic legal reform in twentieth-century Indonesia: a study of Hazairin’s thought. See Sugiono, Sukiati AS42/M3/2000/S845 Islamic marriage law in Indonesia. See Jaylani, Tadjaningsih MJa4/.J42i Islamic militants in Sadat’s Egypt, 1970–1981. See Freeman, Melanie AS42/M3/1992/F744

89

Islamic modernism in Malaya as reflected in Hadi’s thought. See Abu Bakar, Ibrahim bin AS42/M3/1993/A327 An Islamic response to colonial rule: collaboration in the Sudan, 1898–1919. See Daley, Martin W. MBh3/.D153i The Islamic state in Indonesia: the rise of the ideology, the movement for its creation and the theory of Masjumi. See Nasution, Harun MJa4/.N269i Islām in Ijebu Ode. See ‘Abdul, Musa Ọladipupo Ajilogba MLnr1/.A13933i Islam, Islamic leadership and community development in Tanga, Tanzania. See Chande, Abdin Noor. AS42/M3/1992/C4729 Islamization and the Khoja Ismā‘īlī community in Pakistan. See Rattansi, Diamond AS42/M3/1987/R38

90

The Islamization of the Philippines. See Winslow, Frances Boylston MJc3/.W778i Islamization of the state in a dualistic culture: the case of Bangladesh. See Ahsan, Syed Aziz-al AS42/M3/1991/A367 Islam, politics and ideology in Indonesia. See Ismail, Faisal AS42/M3/1996/I863 Ismā‘īl Rusūhī Ankaravī and Īz\āḥu’ l-ḥikem. See Kuspinar, Bilal AS42/M3/1995/K883 Ittihad-i Islam, or Ottoman Pan-Islamism, 1839–1908. See Kheir, Elrashid H. AS42/M3/1996/K4595 The Jakarta Charter of June 1945: a history of the Gentlemen’s Agreement between the Islamic and the Secular Nationalists in modern Indonesia. See Anshari, S. MJa3/.A618j

91

Jamal al-Ghitani’s Kitāb al-tajalliyāt (The Book of Theophanies). See El-Marraghi, Maha AS42/M3/1993/E46 The Jam‘iyyah Nahḍatul ‘Ulamā’: its rise and early development (1926–45). See Chumaidy, A.F. MJa1/.C559j Jesus in the Qur’ān and the ḥadīth literature: his roles in the eschatology of early Islam. See McLean, William Paul C2E/.M163 j Jihād in Gambia, 1861–1867: a case study. See Chande, Abdin Noor AS42/M3/1982/C364 Jong Islamieten Bond: a study of a Muslim youth movement in Indonesia during the Dutch Colonial era, 1924–1942. See Husni, Dardiri AS42/M3/1999/H876 The Jordan River Basin: culture in resource management and conflict. See Ritzler, Jacob AS42/M3/2005/R589

92

Joseph Shacht’s contribution to the study of Islamic Law. See Minhaji, Akh AS42/M3/1992/M564 Al-Junayd’s doctrine of Tawḥīd: an analysis of his understanding of Islamic monotheism. See ‘Abdu-r-Rabb, Muḥammad C6/.A13732j Just war, peace and human rights under Islamic and international law. See Zawati, Hilmi AS42/M3/1997/Z39 Al-Khāḍir: origins and interpretations: A phenomenological study. See Jervis, James Paul AS42/M3/1993/J476 The Khilāfah al-Rāshidah period as presented by some recent Egyptian authors. See Kenny, Lorne M. MBb2/.K36k Khulʻ: between past and present. See Zantout, Mida AS42/M3/2007 Al-Kindī on psychology. See Fitzmaurice, Redmond G.

93

C6/.F557k Kiyai H. Aḥmad Daḥlān: his life and thought. See Idris, Muḥammady MJa1/.D131z / I212k Knowledge by presence (al-‘ilm al-ḥuḍūrī). See Hejazi, Sayyed Mohammad Reza AS42/M3/1995/H453 The Lanase movement of Nigeria. See Oyelade, Emmanuel Oguntoya MLnr15L/.098L Land revenue and market reforms of ‘Alā’ al-Dīn Khaljī, 696–715 / 1296–1315. See Shaffī, Nafiz C973/.S5252L The language of Islamism. See Kassam, Shelina AS42/M3/1993/K3765 Late nineteenth-century Muslim response to the Western civilization of Islam – analysis of Amīr ‘Alī’s life and works. See Ahsan, ‘Abdullah MG1/.A28994L

94

The law of marriage and divorce in Muslim countries. See Feroz, Muḥammad Rashīd M4/.F367L The life and thought of Yusuf Akçura (1876–1935). See Thomas, David S. MC3/.A313z/.T455L Love in the poetry of Ibn Quzmān. See Buturovic, Amila AS42/M3/1988/B88 Al-Madrasah al-Mustanṣirīyah in Baghdād: a study of Muslim educational institutions. See Nashshābah, Hishām C1/.N253m The Majlisul Islamil A‘la Indonesia (MIAI): its socio-religious and political activities (1937–1943). See Sya‘roni, Mizan AS42/M3/1999/S927 The Mālikī doctrine of Maṣlaḥa Mursalah. See Leghari, Noor-ul-Amin AS42/M3/1984/L521

95

Mamlūk-Armenian relations during the Baḥrī period to the fall of Sīs (1250–1375). See Scott, Richard C938/.S428m The Manāqib al-‘Ārifīn as a source for political history. See Trépanier, Nicolas AS42/M3/2001/T746 Maqāmāt (stations) and aḥwāl (states) according to Qushayrī and al-Hujwīrī. See Muhaya, ‘Abdul AS42/M3/1993/M813 Maryam, Khadīja and Fāṭima as spiritual female models in al-Ṭabarī’s presentation. See Bénard, Laure-Elina J. AS42/M3/2000/B465 Mawdūdī’s political thought from 1933–1947 and its critics. See Hashemi, ‘Abdul H. AS42/M3/1982/H27 Mawlānā Abū-l-Kalām Āzād’s concept of religions according to his Tarjumānu-l- Qur’ān: a critique. See Hahn, Ernest Norman MG1/.H148m

96

The meaning of Arab socialism. See Dirlik, André MBb4/.D599m The memoirs of Aḥmad ‘Urābī as an historical source for the ‘Urābī movement. See Ruedig, David MBb3/.U72k/Z/R918m The metaphysics of the idea of God in Ibn Taymiyya’s thought. See Ajhar, ‘Abdel Hakim AS42/M3/2001/A397 The method of Muslim learning as illustrated in al-Zarnūjī’s Ta‘līm. See Afandi, Mochtar AS42/M3/1993/A337 The Mevlevi Tarikat considered as organised mysticism in Turkish Islam. See Carson, Beatrice Margaret C7/.C321m Michel ‘Aflaq: a biographical study of his approach to Arabism. See Babikian, N. Salem MB4p/.A2577z/B114m Miḥan of Ibn Taymīya: a narrative account based on a comparative

97

analysis of sources. See Murād, Ḥasan Qāsim C6/.M972m The Minangkabau traditionalists’ response to the modernist movement. See Rais, Za‘im AS42/M3/1994/R353 The miraculous nature of Muslim scripture. See Rahman, Yusuf AS42/M3/1995/R348 Modernism and the contextualization of Islamic doctrines: the reform of Indonesian Islam proposed by Nurcholish Madjid. See Fathimah, Siti AS42/M3/1999/F384 The modernization of the pesantren’s educational system to meet the needs of Indonesian communities. See Suprayetno, Wagiman AS42/M3/1997/W345 A modern reformist movement among the Sunni ‘ulamā’ in East Africa. See Salim, Swalha AS42/M3/1986/S165

98

Moenawar Chalil’s reformist thought. See Hamim, Thoha AS42/M3/1996/H363 Mohamad Roem’s political activities and Islamic political vision (1908–1983). See Juhannis, Hamdan AS42/M3/1999/J843 The Moroccan monarchy and the nationalist movement, 1930–1965. See Benbaruk, Leon MBam3/.B456m “Mother and I, we are Muslim Women”: Islam and postcolonialism in Mariama Ndoye’s Comme le bon pain and Ken Bugul’s Cendres et braises. See Traoré, Fatoumata Diahara AS42/M3/2006/T736 Muḥammad ‘Abduh and al-Waqā’i‘ al-Miṣrīyah. See Ṣāwī, Aḥmad ḥusayn MBb75/.S27 Muḥammad ‘Abduh and the reformation of Islamic Law. See Taizir, Aswita AS42/M3/1994/T35

99

Muḥammad ‘Alī and the Khilāfat movement. See Watson, William John MG1/.W343 Muḥammad Ibn Idrīs al-Shāfi‘ī and his role in the development of Islamic legal theory. See Hakim, Ahmad AS42/M3/1992/H353 The Muḥammadijah movement: a biographical introduction. See ‘Alī, ‘Abdul Mu‘ṭī AB/.A39085 The Muḥammadiyah movement in twentieth-century Indonesia: a socio-religious study. See Jainuri, Achmad AS42/M3/1992/J356 Muḥammad’s call revisited: a critical approach to Muslim tradition. See Park, Hyondo AS42/M3/1996/P3745 Mullā Ṣadrā and the problem of freedom and determination: a critical study of Risālah fī’l-Qaḍā’ wa’l-Qadar. See Ede, David C6/.M958q/.Z/.E22m

100

Musaylimah: an anthropological appraisal. See Eickelman, Dale F. C905/.E34m Muslim-Christian relations during the reign of the Mamlūk Sultan al-Malik al-Manṣūr Qalā’ūn (678/1279 – 689/1290). See Northrup, Linda C93/.N877m Muslim family life in the Middle East as depicted by Victorian women residents. See Murphy, Lynne AS42/M3/1986/M95 Muslim responses to Christianity in modern Indonesia. See Ropi, Ismatu AS42/M3/1999/R675 Muslim women in Indonesia’s politics. See Rifai, Nurlena AS42/M3/1993/R546 Muslims, national security and the state in Uzbekistan. See Fugère, Charles AS42/M3/2006/F844

101

Mustafa Kemal and Sukarno. See Anshori, Ibnu AS42/M3/1994/A574 The mystical element in Mikha’il Nu‘aymah’s literary works and its affinity to Islamic mysticism. See Yuningsih, Yeni Ratna AS42/M3/1999/Y865 The mystical thought of Muḥammad Nafīs al-Banjārī. See Muthalib, Abdul AS42/M3/1995/M884 The Nahḍatul-‘Ulamā’ Party (1952–1955): an enquiry into the origin of its electoral success. See Naim, Mochtar MJa4/.N157n La naissance du mythe nationaliste dans les principautés roumaines pendant la domination ottomane, comme décrit dans la Troisième Lettre de Mihai Eminescu : l’importance de l’église orthodoxe et le refus de l’Islâm. See Radulescu, Miruna Catalina AS42/M3/2002/R342 Naṣīr al-Dīn ṭūsī: his supposed political role in the Mongol invasion of Baghdād. See Ḥā’irī, ‘Abdul Hādī C946/.H153n

102

Nationalism, archaeology and ideology in Iraq from 1921 to the present. See Haider, Hind A. AS42/M3/2001/H354 Nineteenth-century expressions of economic nationalism in Egypt. See EzzelArab, ‘AbdelAziz AS42/M3/2000/I99 Niẓām al-Mulk: an analytical study of his career and contribution to the development of political and religious institutions under the Great Saljuqs. See Naqib, M.H. C944/.N7382z/.N217n The Nizārī Ismā‘īlīs of Pakistan: Ismā‘īlism, Islam and Westernism viewed through the Firmāns, 1936–1980. See Rattansi, Diamond AS42/M3/1982/R18 The Nizārī Ismā‘īlī tradition in Hind and Sind. See Nanji, Azim C822/.N182nt A novel reading: literature and pedagogy in modern Middle East history courses in Canada and the United States. See Leeke, Jane AS42/M3/2006/L445

103

The office of Qāḍī al-Quḍāt in Cairo under the Baḥrī Mamlūks. See Escovitz, J. AS42/M3/1978/E74 On the Common Link Theory. See Al Homoudi, Fahad AS42/M3/2006/ One of the last Ottoman şeyhülislâms, Mustafa Sabri Effendi (1869-1954): his life, works and intellectual contributions. See Karabela, Mehmet Kadri AS42/M3/2003/K372 An ontological inquiry in early Qur’ān commentaries. See Meral, Arzu AS42/M3/2005/M472 The origin and development of the mosque in pre-colonial West Africa. See Mala, Samuel Babs C6/.M2360 The origin of Islam as interpreted by W. Montgomery Watt and A. Kenneth Cragg: an analysis and evaluation. See D’Souza, A. C1/.D811o

104

The origin of Shī‘ī Uṣūl al-Fiqh and its systematization up to the 5th century A.H. See Aḥmad, M. Aftab-u-Dīn C821/.A28399o The Ottoman-Egyptian conflict, 1831–1841: its origin and evolution. See Mishane, M. MBb3/.M6780 Pakistan: pre-partition theories on her political form, a study of the pre-partition ideas of Muslim nationalist leaders concerning the Islamic basis of Pakistan’s policy. See Ḥanafī, La’īq MH3/.H233p Parcours de la mémoire: l’Islam et ses traces dans l’imaginaire d’Abdel Wahab Meddeb. See Kazi, Ania AS42/M3/1994/K395 The Partai Persatuan Pembangunan. See Hakim, Sudarnoto ‘Abdul AS42/M3/1993/H35 The party as a mass political organization in Egypt, 1952–1967. See Dusūqī, ‘Alī al-Dīn Hilāl MBb3/.D974p

105

The path of Subud: a study of 20th–century Javanese mysticism founded by Muḥammad Subud Sumohadiwidjoja. See Kafrawi, Drs. M15s/.K11p Perceptions of Islam in Canadian English print media. See Gowlett, Gerald Darren AS42/M3/1995/G695 The Persatuan Islam (Islamic Union). See Federspiel, Howard M. MJa1/.F293p Persatuan Ulama Seluruh Aceh (PUSA). See Latif, Hamdiah A. AS42/M3/1993/L382 “Le Personnalisme Musulman” d’après les essais de Muḥammad ‘Azīz Laḥbābī, 1922. See Karam, Jean MBam1/.K1845p Philosophical and mystical dimensions in the thought and writings of Mîr Findiriskî with special reference to his Qaṣîdah Ḥikmîyah. See Namazi Esfahani, Mahmoud AS42/M3/2004/N363

106

The place of reason in ‘Abduh’s theology: its impact on his theological system and views. See Nasution, Harun MBb1/.N269p The political and military career of Mu’nis al-Muẓaffar at the ‘Abbāsī court (296–321 / 908–933). See Naqib, M.H. C942/.N217p The political thought of al-Ṭahṭāwī. See Ziyadah, Jean MBb3/.T128z/.Z827p The Pondok-Pesantren: an account of its development in independent Indonesia (1965–73). See Dasuki, ‘Abdul Hafizh MJa2/.D231p Pre-Islamic Turkish elements in the art of the Seljuqid period (1040–1194). See Pocock, V.A. AS42/M3/2000/P635 The principles of Ibn Taymiyya’s Qur’ānic interpretation. See Syafruddin, Didin AS42/M3/1994/S93

107

The problem of evil in Islamic theology. See Saleh, Fauzan AS42/M3/1992/S264 The problem of knowledge in Nāṣir-i Khusraw: an Ismā‘īlī thinker of the 5th/11th century. See Kassam, Zainool AS42/M3/1985/K15 Prophecy of women in the Holy Qur'ān with a special focus on Ibn Ḥazm's theory. See Ibrahim, Mohammed Zakyi AS42/M3/2002/I239 Prophethood from the perspective of the Qur’ān. See Fiegenbaum, J.W. C2E/.F452p Qāsimī piracy and the general treaty of peace (1820). See Dubuisson, P. MBct3/.D821q The question of foreign influence on early Islamic law. See Syukur, Iskandar AS42/M3/1995/S98 The question of the Islamic city. See

108

Goddard, Cedrik Christopher AS42/M3/2000/G635 The Qur’ān commentary of Sayyid ‘Alī Muḥammad Shīrāzī, the Bab. See Lawson, Benjamin T. AS42/M3/1987/L387 The Qur’ānic asbāb al-nuzūl material: an analysis of its use and development in exegesis. See Rippin, Andrew C2E/.R5939 The Qur’ānic concept of covenant. See Biazar, Karim C2E/.B579q The Qur’ānic doctrine of Zakāh. See Taylor, John Bernard C2E/.T243q The Qur’ān: Ṭabarsī’s commentary, his approach to theological issues. See ‘Abdul, Musa Ọladipupo C2E/.A13933q Rānīrī and the Wujūdiyyah of 17th–century Acheh. See ‘Attas, Sayyed Muḥammad Naguib C7/.A8839r

109

Reason and finality in Ibn Zakarīyā al-Rāzī’s philosophical works. See Shaker, Asaad AS42/M3/1991/S535 Re-examining the role of Islam and South Asian culture in the public discourse of forced marriage in the UK. See Hosain, Sheema AS42/M3/2006/H676 A reference manual for Qur’ānic studies. See ‘Alī, Muzaffar AS42/M3/1961/A38 The reforms of the Islamic legal system by the French in Morocco between 1912 and 1925. See Audet, Eric AS42/M3/1991/A9394 The reign of the caliph al-Wāthiq (842–847 A.D.) according to al-Ṭabarī’s history: an annotated translation. See Rashid, Zāmil Muḥammad C942/.T1123t/.E The relationship of poetry and ideology in Turkey: the influence of Ziya Gökalp on the poetry of the Bes Hececiler. See Murray, Mary Catherine

110

AS42/M3/1983/M96 The relationship of the Amīr al-Ḥakam I with the Mālikī Fuqahā’ in al-Andalus. See Anderson, Margaret E. C912/.A548r Religion and nationalism in Iran, 1951–1953. See Derayeh, Minoo AS42/M3/1996/D473 Religion and philosophy in the thought of Fakhr al-Dīn al-Rāzī: the problem of God’s existence. See Sharqāwī, ‘Effat Muḥammad C6/.S5321r Religion and politics in Muslim India (1857–1947): a study of the political ideas of Indian nationalist ‘ulamā’ with special reference to Mawlānā ‘Abdul Kalām Āzād, the famous Indian nationalist Muslim. See Mushīru-l-Ḥaqq MG3/.M987r Religion and revolution in Egypt. See Munro, Marc Andrew AS42/M3/1998/M868 Religion and society in Arab Sind. See MacLean, Derryl AS42/M3/1985/M222

111

Religion and the state in Ibn Khaldūn’s Muqaddimah. See Esteban, Damian AS42/M3/2004/E884 The religious policy of al-Mutawakkil ‘alā Allāh al-‘Abbāsī (232–247 / 847–861). See Tikriti, Bahjat Kamil C942/.T568r Religious tensions in the Sind at the time of the Arab conquest. See MacLean, Derryl C97/.M163r The religious thought of Ahmad Kasravi Tabrizi. See Doustdar Haghighi, Mohammad AS42/M3/1998/D687 The religious thought of Moulvi Chirāgh ‘Alī. See Wahidur-Rahman, A. N. M. AS42/M3/1982/W12 The religious thought of Shāh Ismā‘īl Dihlawī. See Khan, Abdullah AS42/M3/1984/K522 Re-reading al-Ghazali.

112

See Mitha, Farouk AS42/M3/1993/M573 The representation of Muslim women in American print media: a case study of The New York Times, September 11, 2000-September 11, 2002. See McCafferty, Heather AS42/M3/2006/M396 The response of the ‘ulamā’ Dayah to the modernization of Islamic Law in Aceh. See Amiruddin, M. Hasbi AS42/M3/1994/A474 The responses of the local elite and the peasants of Ottoman-Palestine to state centralization and economic changes, 1856–1908. See Halabi, ‘Awad Eddie AS42/M3/1994/H353 Revelation and reason in the thought of Ṭabāṭabā’ī. See Sajedi Bidgoli, Aboul Fazl AS42/M3/1995/S252 Revolutionary images of Abraham in Islam and Christianity: ‘Ali Shari‘ati and liberation theology. See Darwish, Linda AS42/M3/1999/D375

113

The rise of the Masjumi Party in Indonesia and the role of the ‘Ulamā’ in its early development (1945–52). See Asyari, M. MJa3/.A86k Le rôle d’Abraham dans le Coran et l’Islam: une religion universelle. See Malka, Jacques C2F/.M2518r The role of al-‘Aql in early Islamic wisdom with reference to Imam Ja‘far al-Ṣādiq. See Crow, Douglas Sloan AS42/M3/1996/C769 The role of ḥadīth in ikhtilāf among Muslim jurists. See ‘Abdulkader, Musaed Salem AS42/M3/1983/A136 The role of Muslim groups in contemporary Indonesian nationalism: a study of the Nahdatul Ulama under the new order, 1980s–1990s. See Asy‘ari, Su‘aidi AS42/M3/1999/A893 The role of Raḥmah bin Jābir bin ‘Adhbī in the history of eastern Arabia (1783–1826). See Misbahuddin, Khaja AS42/M3/1984/M68

114

The role of religion in Iraqi nationalism, 1918–1932. See Lockwood-Drummond, V.O. (Violet Olga) AS42/M3/1997/L637 The role of religious symbols in the Iranian revolution of 1979. See Fajri, Nurul AS42/M3/1993/F352 The role of Shī‘ism and Shī‘īs in the downfall of the Umawīs. See Mansurnoor, Iik A. AS42/M3/1983/M313 The role of the city of brass: an introductory study. See Barry, Mike AS42/M3/1984/B27 The role of the ‘Ulamā’ during the French rule of Egypt, 1798–1801. See Burke, Jeffrey Charles AS42/M3/1992/B873 The role of the ‘Ulamā’ during the Japanese occupation of Indonesia (1942–45). See Shiddiqi, Nourouzzaman MJa3/.S555r The role of witnesses in the procedural law of Ḥudūd. See Jonas, Nina

115

AS42/M3/1988/J65 Royal women and politics in Safavid Iran. See Birjandifar, Nazak AS42/M3/2006/B547 Said Halim Pasha: an Ottoman statesman and an Islamist thinker (1865–1921). See Seyhun, Ahmet Saint Paul, the Ismāʻīlīs, and the end of the world: new visions of the religious law. See Velji, Jamel A. AS42/M3/2005/V455 Santri and Abangan in Java. See Zaini, Muchtarom MJa1/.Z21s The Sarekat Islam movement: its contribution to Indonesian nationalism. See Jaylani, Timur MJa4/.J421 Sayyid Aḥmad: a study of the religious reform movement of Sayyid Aḥmad of Rā’ē Barelī. See Hidāyat Ullah, M. MG1/.H632s

116

Sayyid Aḥmad Khān and the ‘Ulamā’: a study in socio-political context. See ‘Azizalam, Shaista AS42/M3/1992/A95 Sayyid Ḥaydar Āmulī. See Agha Tehrani, Morteza AS42/M3/1996/A343 Sayyid al-Hussaynī Gīsūdirāz: on Sufism. See Hussayni, S.S.K. C7/.G535z/.H96917s Sayyid Ḥasan Mudarris (1870–1938). See Jahanbakhsh, Forough AS42/M3/1990/J345 Sayyid Jamāl al-Dīn al-Afghānī: his role in the nineteenth-century Muslim awakening. See Mujāhid, Sharīf M3/.M95 Secondary intelligibles: an analytical and comparative study on first and second intentions in Islamic and Western philosophy. See Fanaei Nematsara, M. AS42/M3/1995/F363

117

The Second Vatican Council and Islam: change in the Catholic attitude. See Pallathupurayidam, J. B1CC/.P164s The security of women in the Ottoman Empire. See Sancar, Selin H. AS42/M3/1999/S266 Sensory and imaginal perception according to Ṣadr al-Dīn al-Shīrāzī (Mullā Ṣadrā). See Zarean, Mohammad Javad AS42/M3/1995/Z374 Seyhūlislam and the Tanzimat. See Salch, Karon Dianne MC3/.S1619s The Shadhiliyya in Tunis. See McGregor, Richard J.A. AS42/M3/1994/M395 Shāh Walī Allāh’s attempt to reconcile the schools of Fiqh. See Muḥammad, Mi‘rāj C5/.M9522s The Shajarat al-Kawn attributed to Ibn ‘Arabī: an analytical study. See

118

‘Alibhai, Shams AS42/M3/1991/A4533 Shāṭibī’s philosophy of Islamic Law. See Mas‘ūd, Muḥammad Khālid C5M/.S5331/Z/m Shaykh Aḥmad al-Surkatī: his role in the al-Irshād Movement in Java in the early 20th century. See Affandi, B. MJa1/.S961z/.A256s Shaykh Aḥmad Sirhindī: an outline of his thought and a study of his image in the eyes of posterity. See Friedmann, Yohanan C7/.F911s The Shī‘ī Matawila of Lebanon: a study of their political development in historical perspective. See Nucho, Emile Na‘mi MBeL3/.N968s The Shīʽī passion: Taʽzīyeh, tragedy and the sublime. See Empey, Heather AS42/M3/2004/E474 Shī‘ī renaissance. See Oraibi, ‘Ali MS42/M3/1993/O73

119

Shī‘ism and Constitutionalism: a study of the life and views of Mīrzā Muḥammad Ḥusayn Nā’īnī, a Shī‘ī mujtahid of Iran. See Ḥā’irī, ‘Abdul Hādī MD3/.H153s The Sira of the Prophet Muḥammad in the repertoire of the contemporary Egyptian Maddāḥīn. See ‘Abdel-Malek, Kamal AS42/M3/1992/A24 Slavery and the concept of man in the Qur’ān. See Odoom, Kobina Osan C2E/.O26s The slogan “Back to the Qur’ān and the Sunna”: a comparative study of the responses of Ḥasan Ḥanafī, Muḥammad ‘Ābid al-Jābirī and Nurcholish Madjid. See Wahyudi, Yudian Social change in Egypt as reflected in Najīb Maḥfūẓ’s novels of 1945–50. See Tahir, Aḥmad MBb7/.M2149z/.Z:t The social writings of Shaykh ‘Uthmān b. Fūdī: a critical and analytical study. See Tahir, Aḥmad AS42/M3/1989/T344

120

Sociology of popular drama in medieval Egypt: Ibn Daniyai and his shadow plays. See Buturovic, Amila AS42/M3/1994/B888 Socio-political background of the enactment of Kompilasi Hukum Islam di Indonesia. See Mawardi, Ahmad Imam AS42/M3/1998/M393 The Sokoto Constitution: a synthesis of Islamic constitutional theory and local political practices. See Ahmed, Gutbi AS42/M3/1984/A286 Sokoto-Emirate relations, 1804–1903: an analysis. See Hann, Nicholas M. MLnr3/.H243s Some aspects of Islam in modern Iran, with special reference to the works of Sangalajī and Rāshid. See Haydari, ‘Amir Abbas MD1/.H41 Some aspects of the meaning of Abraham in the life and works of Louis Massignon. See Landrian, Simone

121

Some considerations on the freedom-determinism controversy in classical Islamic theology. See Ede, David C6/.E22s Some Qur’ānic legal texts in the context of Fazlur Rahman’s hermeneutical method. See Rasyid, Amhar AS42/M3/1994/R379 The soul-body problem. See Shameli, Abbas AS42/M3/1995/S536 Soviet anti-religious policies and Muslims of Central Asia, 1917–1938. See Rofi‘i, Imam AS42/M3/1994/R643 The “Sphere of Walāyah”: Ismāʽīlī Ta’wīl in practice according to al-Mu’ayyad. See Alexandrin, Elizabeth R. AS42/M3/2006/ The spread of Islām in Bengal in the pre-Mughal period (1204–1538 A.D.): context and trends. See Milot, Jean-René C97/.M661s

122

The spread of the Satpanth Ismā‘īlī Da‘wa in India (to the fifteenth century). See Nanji, Azim C8227/.N182s The state, the community and the individual: local custom and the construction of orthodoxy in the Sijils of Ottoman-Cairo, 1559-1646. See Meshal, Reem A. AS42/M3/2007 The status and rights of religious minorities in contemporary Islamists’ discourse. See Haji, Suhaila AS42/M3/2003/S843 Stoning and hand-amputation: the pre-Islamic origins of the ḥadd penalties for zinā and sariqa. See Young, Walter AS42/M3/2006/Y688 Struggle against soul. See Haghani Khaveh, Aboulhassan AS42/M3/1995/H345 The struggle for authority in the nineteenth-century Shī‘ite community: the emergence of the institution of Marja‘-i Taqlīd. See Kazemi-Moussavi, Ahmad AS42/M3/1992/K394

123

A study of ‘Aisyiyah: an Indonesian women’s organization (1917–1998). See Ro’fah AS42/M3/2000/R643 A study of al-Durar al-Kāmina as a source for the history of the Mamlūk empire. See Escovitz, J. C938/.I13333du/.Z/.E74s A study of Āl-Khalīfah’s rule in Bahrain, 1783–1820. See Bashir, Sani MBcb3/.B299s A study of al-Quds (Jerusalem) during the late fourteenth century based primarily on the ḥaram estate inventories and related documents. See Lutfi, Huda A. AS42/M3/1983/L974 A study of al-Risālah al-Bāhirah. See Hirji, Boustan AS42/M3/1995/H575 A study of Bint al-Shāṭi’’s exegesis. See Amīn Muḥammad AS42/M3/1992/A495

124

A study of Egyptian rule in Eastern Arabia (1814–1841). See Ameen, Mohammed AS42/M3/1981/A498 A study of Qaṭarī-British relations, 1914–1945. See Al ‘Abdulla, Y.I. AS42/M3/1982/A316 A study of sainthood in medieval Islamic Egypt: Muḥammad and ‘Alī Wafā’. See McGregor, Richard J.A. AS42/M3/2001/M398 A study of Su‘ūdī [sic] relations with Eastern Arabia and ‘Umān (1800–1871). See Rashid, Zāmil Muḥammad AS42/M3/1980/R18 A study of the Companions of the Prophet: geographical distribution and political alignments. See Jabali, Fu’ad AS42/M3/1999/J334 A study of the Qur’ānic prophet ‘Īsā ibn Maryam. See Anderson, Mark R.L. AS42/M3/1989/A64

125

A study of the vernacular poetry of Egypt’s Ahmed Fu’ād Nigm. See ‘Abdel-Malek, Kamal AS42/M3/1986/A135 A study on pre-Islamic survivals in a Turkish-Islamic text: the Vilayâyet Nâme. See Karamustafa, Ahmet C821b/.K1855s Submission and subversion: patriarchy and women’s resistance in twentieth-century Egypt. See Hassan, Salah Dean A. AS42/M3/1989/H378 Substantive motion according to Mullā Ṣadrā Shīrāzī. See Mesbah Moosavi, S.M. Kazem AS42/M3/1994/M483 Sufism and nineteenth-century Jihād movements in West Africa: a case study of al-Ḥājj ‘Umar al-Fūtī’s philosophy of Jihād and its Ṣūfī bases. See Jah, Omar MLw3/.J25s Sufism in Indonesia. See Mulyati, Sri AS42/M3/1993/M838

126

Sufis, Sufi ṭuruq and the question of conversion to Islam in India: an assessment. See Massoud, Sami AS42/M3/1997/M385 [Suhrawardī al-Maqtūl] An analytical study of the Persian Treatise on Gnosis of God (Yazdān-Shinākht). See Nazemi, Reza C7/.S9485y/.E Suhrawardī (d. 1191) and his interpretation of Avicenna’s (d. 1037) philosophical anthropology. See Marcotte, Roxanne D. AS42/M3/2000/M3746 Syed Mahmood and the transformation of Muslim law in British India. See Guenther, Alan. M. AS42/M3/2005/G847 Ṭāhā Ḥusayn: a study of his books with historical content on Islam. See Mohammed, Baba Gidado AS42/M3/1987/M647 Taleghani (Ṭāliqānī): his life-long struggle during the Pahlavi regime, his interpretation of jihād in Islām, and his leading role in the 1979 revolution of Iran. See Naraghi, Aktar AS42/M3/1984/N16

127

The Ta‘ziyah: a popular expression of Shī‘ī thought. See Fiegenbaum, J.W. MD7/.F452t The teaching of Ja‘far al-Ṣādiq with reference to his place in early Shī‘ism. See Crow, Douglas Sloan C82/.C953t Technical language and experience in the mystical philosophy of Ṣadr al-Dīn Qunavī. See Shaker, Asaad AS42/M3/1997/S535 Temporary marriage “mut‘a”. See Ahmad, Riadh AS42/M3/1995/A3388 Texts, translators, transmissions: “Ḥayy ibn Yaqẓān”. See Hasanali, Parveen AS42/M3/1995/H383 A textual and analytic study of the tafsīr of Sahl al-Tustarī. See Böwering, Gerhard C2E/.T965t/.Z/.B786t Theodicy and the death of God in Awlad ḥaratina, by Najīb Maḥfūẓ.

128

See Hannah, Kathy AS42/M3/1995/H366 The theory of Istiḥsān (Juristic Preference) in Islamic Law. See Yūsuf, Riḍwān Arẹmu AS42/M3/1992/Y876 The theory of motion in Ibn Bājjah’s philosophy. See Ziyadah, Ma‘an C6/.I13192s/Z The theory of the unity of God in al-Juwaynī’s al-Irshād. See Ajhar, ‘Abdel Hakim AS42/M3/1995/A4314 Three historians of the Delhi Sultanate. See Kidwai, Saleem C973/.K46t Three Western scholars and Islamic tradition: opinion on its early development. See Librande, Leonard C4/.L697t The Tijāniyya order in Tamale, Ghana: its foundation, organization and rule.

129

See Saani Ibrahim, Mohammad AS42/M3/2002/I239 Torture and other cruel, inhuman or degrading treatment or punishment. See Mokhtari, Ali AS42/M3/2005/M654 Trade, diplomacy and state formation in the early modern Mediterranean: Fakhr al-Dīn II, the sublime porte and the court of Tuscany. See Olsaretti, Alessandro AS42/M3/2006/ The transformation of Syrian Arab nationalism, 1908–1920. See Thomas, David S. MBe3/.T455t A translation and descriptive analysis of the chapter on theology in the Muqaddimah of Ibn Khaldūn. See Nettler, Ronald L. C6/.I13478m Trends in the interpretation of Islamic Law as reflected in the Fatāwā literature of the Deoband school. See Mas‘ūd, Muḥammad Khālid MG1/.M4245t

130

The trend towards secularism in Turkey as exemplified by its educational development. See Edmonds, William A. MC2/.E24 Tribalism, nationalism and Islam. See ‘Abdullahi, ‘Abdurahman AS42/M3/1993/A3256 Ṭûbâ: an African eschatology in Islam. See Ross, Eric AS42/M3/1996/R684 Al-Ṭūfī’s concept of Maṣlaḥah: a study in Islamic legal theory. See Lubis, Nazly Hanum AS42/M3/1996/L836 Tunisia and the Arab League (1956–66). See Brown, Stuart E. MBat3/.B879t La Tunisie au seuil de la modernité. See Errais, Sophie AS42/M3/1993/E77 Turkish language reform: a step in the modernization of Islam in Turkey. See

131

Korterpeter, Carl Max MC7/.K85 The Turkish transformation of Celal Bayar. See Özoral, Başak AS42/M3/2005/O967 Types and uses of argument in anti-Ismā‘īlī polemics. See Merchant, Alnoor Jehangir AS42/M3/1992/M473 ‘Ulamā’, villagers and change: Islam in central Madura. See Mansurnoor, Iik A. AS42/M3/1987/M27 The use of Islam as propaganda in the Iran-Iraq war. See Lemon, Michèle AS42/M3/1986/L545 Vāhidī’s Menāḳib-i ḥvoca-i Cihān ve Netīce-i Cān: critical edition and historical analysis. See Karamustafa, Ahmet AS42/M3/1987/K373 The voice of truth: life and works of Sayyid Nūr Muḥammad Shāh, a 15th/16th–century Ismā‘īlī mystic. See Virani, Shafique AS42/M3/1995/V573

132

War diplomacy and the Turkish Republic: a study in neutrality, 1939–45. See Romeril, P.E.A. MC3/.R763w Water use and ownership according to the texts of Ḥanbalī Fiqh. See Norvelle, Michael C5H/.N891w “Westoxication” and “intellectualism”. See Moulavi Pour, Hussain AS42/M3/1993/M688 When coins turned into drops of dew and bankers became robbers of shadows: the boundaries of Ottoman economic imagination at the end of the sixteenth century. See Kafadar, Cemal AS42/M3/1987/K33 Wilfred Cantwell Smith’s conceptions of truth. See Shawver, David J. AS42/M3/1974/S5x Wilfred Cantwell Smith’s contribution to the study of Islam. See Rokhsefat, Seyed Mostafa AS42/M3/1994/R654

133

The world-view of al-Jāḥiẓ in Kitāb al-Ḥayawān. See Manṣūr, Sa‘īd Ḥusayn C13/.M289w The Yeniçeri-Esnaf relations: solidarity and conflict. See Kafadar, Cemal C95/.K11y You are what you speak: the secret language of an Iraqi girl. See Askren, Hana AS42/M3/2006/ The “Young Tunisia” Movement. See Brown, Stuart E. MBat3/.B879y Yūsuf al-Qaraḍāwī and the “Islamic Awakening” of the late 20th century. See Wardeh, Nadia AS42/M3/2001/W375 Zahāwī’s innovations as a thinker and poet. See Qaysi, ‘Abdul-Wahhāb ‘Abbās MB7/.Q38