aajariiaj A s«rA IfcXIswstw)

/ l ee ten %%• TAB Rich Man nnd Laasrua. Luke 19 to gad of Oh* f H T < M ^ * ^ * M ^ M » M w e e M e « e e # M W 4 M M P « M «n.w^aMfe.Ae«*>w~M«eMM0w«M>wM«0w

iH*itti.'ii yiUiadaatt ^fanw nf the Soul After 3 o * t y 2A&» ^ ^ Our lessen today ia a r&sher RWWWMOSM) oho. TTidi^EhVidtaoon given by Jsaua about

too condit ion of sane yereona a f te r they are d e e d . . . a f t e r they leave the body probably Abreiiaa binealn, our groat president , always t r i ad to see ooaothing Happy in ores;

condit ion, eepaaial ly a gruesome- condit ion, >o we find t h s t In our iacporionse, vdum things look darkest , th«m the daylight i s jus t ahead. Our poet .Hiley said, "ihery cloud ha§ a s i l v e r l ining and 1 turn my clouds inside odd to see f-wn shining.*' b© l ike old Job, "tihon they toy unto you, thers i s caat in •; down, thou a ha l t say, l i f t i t up." Si today i aay our lesson i s ra ther gruesome, but \m ;«.ra going to sing a song tha t San bo used as an angle tha t "Spring hes earn*!* ( laughter) '*e are *oing to mirr? about i t * Tou my not a l l be fani'Llar with thla song. I t ia Hujsber 373* "Bsautiful -leas on Of Joy*" LBeaut i fu l season of joy everywhere} 2.Beautiful flowers a l l ayarkling with daw,

garth i s awakening, he*-/en i s near; . O'er- n i l the beauty of akise smiling e i « a r | Voices of nature with rapture declare l o d ' s wondrous goodness and love shining thru* .:>pringtine, gl«d apringtixai i s here , ipringtirae, glud springtime i s here.

3*l!ueia of brooklet «m-i praises of b i rds , This i s the these of the aengmlhorl fast j inge in thm wooeland,8£rol3 en oh-.vftr.. springtime, glad springtime ia horol

Very we H doue t . . a f t e r a herd winter . (Laughter). All join now in th? Lord's Prayer* OO.KA FlLiiJOsiH* meditation*

t h i s i s the eleventh lessen in the o -nurse "im^ilZO OF Tti FOUR ,,.,lrr3iiw. Our sub-Ject th la afternoon i s one th/.f we be l l •••e every one in t h i s room i s l a t e r voted i«**»e ni$ht say, people everywhere* Our subject ia "'!0?'0 0V Tl' S01!L AT"Hn 3dA''1f*U-'The @endi#> t ion of th:* ioul -tftor Joath ."

Today our loosen i s betaed an the 16th Chapter of Luke, 19th l o r e s to the end of the chapter* He road from tho Terror Font on J r aas l a t iou :

"Th-sre was once a sun woo was r ich and arr?yod himself in purple and fine Idaem s»4 who every day l ived in pleasure and luxury. "Nad there was a beggar n«aod Laxeapua, 'eju> covered with sores , was l a id before hie gate , and ho loaded to food on tho broken tm0a* which war« thrown fross the r i sk nous's -table. But instead the doge case and licked ana aoroa* By and by, howwvor, the beggar died end wne Conveyed by the angela in to Abiouwoa't ; boson. -« i t-i« rie:i mr.u a lso died, and ho was bur ied . «nd -n the s p i r i t land, being in ' torment, ho looked up and saw Abraham afar off and Lasarus in His bosomiand stretching out Isio hand, h« sold, "Father Abraham, h.*ve p i ty an me and nend luiiserua th i ther to dip the t i p o f .h i s finger in water end cool ay iangue. 1 em n t h i r a t in t h i s alaco." *"Chii4**; said Abrohssa,£n reply, "iwswmber thnt you exhausted your pleasures during your lifetime, and ieearua tho same way, h i s suffer ings , r u t now hero ho i s eojafarted while you sr« agonising. Beai-ies a l l t h i s , a huge ehean l i e * bawwoon us and you, so that those who night desire tn go trm hors towards you cannot do $<>• nei ther can any cone to pa-wners you arr:.'* "Then 1 bsg of yau, i'Yither," repl ied the other, "to send hi» to of* fa the r ' s house for 1 hsve. five brothers , tha t he aay ent rea t then so tha t they nloir;-not oorao into th i s place of t o m a n t . " "hod h v« Moaoa an i the s-rophota," replied iun%Jiiai| " l e t then l i s t e n to then." "Hot so, Fath r r.brahaEj," wns h i s fuiswor, "but i f soneone voulj go to then fros the Heed* they would change t i i s i r Kinds." "If t i sy wi l l not l i s ten to Moaas arc! *'ir> prophets ," waa h i s re.'ly,"no:. +ht;,r wi l l they bo twrsunded oven i f one ?/sre t»-r ioe fr'sa aaong the dead."

How hero wa rtibixm to ths fiv*s* picturoi "*fh©rc was once a imn who was rich end j who arrayed hiswelf in fine l inen, purpLe nd fine l inen , and #io ovei*y day lived, in pie cure and in luxury." v% knot? t h i s rmn wel l , do wo not? >reedy and solf ioh, da a i r -ing cont inual ly to sa t i s fy hia aniaal soul or h is a. o t i t o s . lM know hin ^^11* booiUAao ho i a in overyona of u s . Loves his own. cro?-turo confoirta.

On tho other hanl, wo see Laaarus. Now tho word •iAssrua* neans 'urns© of Ood." *hl« who h e l p s . " How t h i s reproaonts srithir uo a re l ig ious s t a t e of conocioueness sjodi th i s pa r t i cu l a r iuctunco a reli-.-rfloua st- f© of eomclousneas t i n t i s not given a shsnfA for sp i r i t ua l unfoldhaont boo utce th^ se l f i sh gresd of the phyalos.1 nan or th© anianl ooul, ohiah th i s r ich man roproaonta, i s crushing; ths U f a out of the force symbolijMld by Lasorua.

You see tha picture very o loor ly , tiw r i ch man ia r ea l ly t!u% nnisB.1 soul , loaf&wn represents the s p i r i t u a l s o u l .

ROW inmgine Laasrua, i f you eon, s p i r i t u a l consciousness, neglaetsd, fu l l of *er§n h» i s lying i n nhe gate of the r iah smn, wonting to eat th© erases from the t ab le , 'mm rg the higher soul l i f e la put out of aonecdouanetA and i a being fed t o tho dags* epirivMuV •onsuiousnoos i s u t t e r l y angles t ed .

•• In own wider-., tat nhm oon thorn. Of

, - o animal soul ©f roe receives aaJ » animal J . Therefore i s fengulsh. The

rioh Ban oho live© ozones i tatprtam end i s anguishe'.. ©yes a :e Is . ts.

LAI , tho epi l soul, r.o lsosj) ? the icul, no longer haspered by ad away by tho at a) to Abraham0© , no e *oolestlol at- te of eoneoi * Itu I seal re s t s , 'ibis Is according to a certain outworking of tho lew. ->o we see these tee different neas are i rent onviromaante.

fhen the i an begs 'he rath • to send Leiarus (? doua* neea) even ie or to h i s , even to i s l ips with cold water, he i e in euch anguish, u luine that thero i» a eighty -rulf between then. We SJ ;ulf i s eeoasi v the dis i tion ef the . -cause of this , i f e has shows we o»nnet go to thr-r- - •afj not sons to i . ri reriote, f rt until the time for the next reinsarnr - , unite to take up * wry i t at • •

Then 1 beg i send ts to By " uao for Ire brothers thei . i are the fire eeneee whir , jel whits

• leave • J > oees and ' >;>hets, they foul i r

i I -oat lessen i s .•.we are a •••: In sp ir i t , stttl 'if, we .ier •• 'Tstanoea +.1 I i 1 in

lys ie i l appetites doollnate our la/en. , nified in the

« real ise th i s .

M enter t sons, ished when he . m j Ley very

of thr Itusl subnt&noe that w; us bet- .

, , • Ly iapor-.

aoul! JO we r< alixe l i f e end substance even in *§> flash shall i s . - , l e t ue bless the body tangle,

f e l l i t hew pure i t i e , . . , r i t of dominate; , every organ. ' the l i , m and i n of the - out and body temple i s pure— un rs^-.Sai let us see ourselves as led esse us, a spirits© — ml and ' ody/uxufled in fhrist. Let us know we

kites, -Is; th tea our wheel l i v e s .

take this thought: , , .* te> gather:(napes . . it us , soul, no 1 • beggar, but the loading

. vss, rjiniete- i need' tclssa* noes. »*e 're s. L Sreerl Ir i tunl . Amen.

L 0 - ::

Hrs / i i l a e r e read • ion ef this t ex t . 1 si to read you froB the devised /ereion of t * ' s t we see her® at Unity, and as I read, reaeatoer Just what you iranssgdtion, and see the contrast.

Mow you iai m in hreek and Latin. Josua speke in •• oftis, any translations; end as student©, we should be store or loss faiailier < . test trans! thea up to the atnndnrd in whioh they w Igiaall: . . ual ne'tni .

1 m going to road thia frees the I Hew Testament. (Luke i t : M there was a certain rioh man end he was oorpls uni fine l inen, faring suaptuously every dayiend a certain beggmr named Laservui was is gate, f seres, and desiri MI fed with the erurabs rioh s»n*8 table; yea, even J

dags qaae and linked his sores, and i t s'o&e te pass that tas beggsjr died, end that he was

, i. i f

-.a and tan ev

. :

. .

the l i f e at ever at , spir i t substance ta&t the

I J J - * . : , j , 4 , • ' * - • * .

e U

,

*» s>wlB8i#V} IT!

» 'y» tattst ' : -

* d l i i f 9CP

4

e »

.

carried away by the angsXs ii ' : i man also died, and was burad* ©6 he l i f ted , torrasw' , I ©oath ^brahan afar off, and

Uttara- • bosom* *xaxi&«cxi*^» «* »»b!weta», have wsfOy on m, and send lasarus, y dip fin-er in wate , oool my tsnaai for 1 m La flaaw. rahac: said, Sea* rsiamwhtr that thou in thy l i fe -time reoeivedst thy good thinge, a i s oomf ortcd, an t anga a great ;:ulf fixed, that they none may srooa o

a wouldttt oond him to ry father* uni , -st they also Mosae and th© prophets; I go to them from the 4o , y wi l l re and the prophets, r, ;?ill

n interpreted th. , lass o

v to wo. to heaven, know LV:1

I things! but nm Here hs sjsldsS | --twsea us sad you there Is

aid pass from hones te yea rosy not be able, and that , he said, ] ray , that

re five br* *ify his >f torment* raham ss l th , They have

, hoy, ahasn) but i f saw . - hinu If they hoar not Mssss

' 'l T)

t, * | ;•*•• •: t

'

•poor' who ha^ >.. . i»

— . •— < '-idly v l i t t l e and

• *••• ' ••• Joia M xisr '"IO is soul

'

I Idoos, in in s differ* sf oc Soul , a :. a I

- the ssjoe "&n\ but rr." ths dsawJ Jsu**w)t r*v H an r.

s on Sns

• I an'

for those eu&rvzriicbKdkuxMjqacxiiiuai i t i s i l l ' • of <* , '

i spas a i n th * there-- I s always an end c o n d i t i o n « • a r s e e , t h a t we beve K- ms lves

•al plans to the nvr' i n t o si>irX'

JUei us romi , * theologians wrote volumes we

I , PM i ieas • * . . ; . - •

in - U i; >:• . , . i n t . . or

i* aro

• .* ' -v: ,

in the seers b firs bee no opportunity t s

' . e l l the i s animal has oooupied . tu l man, and then

nt use! Bftuai* Us have vhrespsd now a* hsss

old i QC-. I a pin*

» -Ly nt&sr

ore Tsanif eetat. - tax i'vem ' • " . ' •

Ood *en us a l l . trim i

*fhei isn*

i s a aubsb have s

i.

4s u. ' loan.

, to exproan ido tr own vt

necsssarv to have a b b/1

- '.- i - • *

vnwaa I I BJM

* ' U3 tie i

hat that r« . • w» do

o i l what does thut 1

U sjt; i n ughl .-©position which

worl . I ths Ssl • , something te hold i t

is aindf > what ve

repression of i t* **e don'1 nos i s of a higher r to* a binder* »© c uldn't

lighway bind—w\ ths i t binds rand owaant to

ih© ow* In the s leet , . Lhey also have a binder. II the

m ivmm e lse'- . Saw br tr analogy right / S SOBV i

wil l 1st you unify t aa, and that i s the dlv: , nateri.nl world in i s , • sason + san when i t leaves

itejfta, I t f l i e s apart, fh Iwl )lans, sad its*

*»»«• , re the reaping th a haws astm i n sur U f s t i a s , aq ww> knew i t is—•..-.v.i-out of erdsr t s leave ths body bssauss the

rainiato we leave the body i t begin to go bask to i t s origins.! elements, i t s gnata nnd i t s ssssneesi and tho soul gess on to enothsr .. lune • « ' g o mywhera

.1, i i f unii'y^ . plaee i s t ness wo a SXiifiSl - I i t , soul at. - . to taashing of

Jeeua i i r i s t , and he doee ssonf th is tssrt,give*f as an idea of what QUI i ?.ft©r wo l e as we find, the body wa ©an see i« a vary important being* Y* , . s an important part of tho being of taws* end i t

. i d n H bo ignore . i

ia in tho drvoi of Hfjtcelf. might , s devGiopment. body in this sspsr ' ga

"!hm :dwin liarkhoa was at Unity a o Hia» several tines* rIc told me ens of his po«a was in which he t nota ai , sailed i t "T

•volution of jaani that :hs body he leaves a groat vacuum, ws

i botwwen the soul and

s i . , •he 'wn as wht

l a , S-

is means *sne who rucei* . i s represent? t i v a / al ' snmwn Li efvant! *.r' " " ' ' *

i ' |«d far ait* \.'iiy sspftit; .

'• .' * i •>'.:, -• .: : *< :e+ t y

If you allow • it t<

gssj i »

11 sj

. - » ..-•. la of weeks says ml years age* 1 talked with nasi pieoofj of iiaagary ha over gave forth in

HJ man I X ha imaged title flare** a l i t t l e

•town Li f o i l . Whan ha fc , twin Jmrkhast , graon with houghs, gaaa down with a prent

iv«e a Lottos awe r.-laos against the sky.* Thfit*s s i Hat » dawn and Loaves a lo;*aot» ia against the aky, and the

between the hirgher prine: , t*l wslnd that - ; ' , - r aonta ;3dU.n©8B, oui

an who l i v e s in worldly ways, ... , wear, and he rivaled in the samoas. But that

10 oan*t bs !©ad«you ean#t k i l l nan, •.-. . . •-. thfl fen ssfe/ ••• • •-• I •• at ', ••- • | s wsM

;athc. . ,. , I Lib a l l :*/ ansa in a

uiroelf up to sanantian and the pleas vi dia

in and there you are. Yon "a Itoia-

• t*s take oui :

soon to be ?• . try to make ue bel i

. In the King Jawe Versi-- ,

' s sores, l a rwaom:

, -Uat*nt - . (i- .

>06sa a here ; rtsdiant teal-t .

ko far

• . !y a s . . Hand, v.

hfiiRuac w* c i t Shall ba

eased. In the haw. . . •

Kay wa tttulig meeting* RaanadMir t i - ar of spiri t o adminiotor i t s good t s MS* >y»

i t r o status* man with body, • * looson uapro i and feel th>

u i s this sainio. i r i t . g downhill. . . oowing

tated, "moreover doga asawj UaYlswS" the bag d man named bis dag ' emr**

. alwny

. V •••• taf/j that dominant idea we earry

r. •• . , t : :• -JtRX f » l » i t •0; eoewe right down from the erown of the

1 he will be •"" *

ay. It romiaa, • ir=. . ue . .sena*. re inspired and aw#owerad

I ovoryone of us * do 3 wa w«ver did bef. * i t

h i l ,

•

t»_r --• ,i • _ ~ £ * new r e a l i s e t h i s , oiese year eyes, ea r s , oleae e l l the senses, end open your

to t h i s ohr la t Mind. "JlSOs zmi'J? ib .ROW dttlJ IMSrllUf*) US WIW h%>\L21& rOWSB.*.., newer t o heel ourselves; power to heel other people.

l e t us say in th in eenseioeeneeai TU IPXiUtT OF JS3U» -OhTUuT hoAie) MO rnT>3r»as • ««•* (repeat). T?fi 8fIRIT OF JSSMJS UHFJBT U2AIFJ AHO" ima&sw YOU,

dOU&i I l luuineo end guides you. Protects you, UflAHl^iJ Mow l e t us eey t h a t word aloud end then s i l e n t l y far e l l those tunsts we

h e r s , l e t us eey to thews THJ3 SrXRlT OF J'Dua CTRID*. H*l*ret3 MM IBAL3 YOU, Speak i t stood (repu&t), Y&SL t ha t Uhrist D i r i t within you doing i t s perfec t work.

L e t ' s epeek tha t word for ourselves J ge t r i g h t down within yourselves end seyt *HS WAXY OF JUSlfei Ui-ffiLiT f»vLS AID rRU:.d'&D ¥•'*)• All together (Hepeet).

hew l e t ue eey: *wt M'lRlT OF jum BUHlDT d-jAL'i' Ah) rtaaOtiiD. MB. ( repea t ) . *e e re in the s p i r i t and *?o can apeak i n the s p i r i t words of t r u t h . Diie healing

Mind i s in the s p i r i t eta/where. Think of people sun/where you went to help* m have sway teatiasonials of people who have been healed and helped i n these westings. Think ef njjybedy anywlunra,

OOHAI so have the nones ef sosw of the Unity boys in the fore«s of the United atatft and for the bey* i n the serviee wWevsr they e r e : US M SHS D l a f OF JS3U8 JHMdT UFiJulaD Trias, IYSOTUTS TTlf, 3J2TMB T'ES*, Pi , MIS Th*i3f IN ALL YHVT 30 . " **E i;'WIT OF J£iud U;Si2ST PHU-U'SHS ilU K&J*3 He* -« il.':.:uT. «£(>¥.£ «U. TiDY AHA JOim TM3 U>Tu)*ii '#th«X,

U'WiLdSs l e t us'eey the word to hoai the AOFJi): HIT 3 r l t i T OF JASWJ j ' t a o t ftgALS, FROii'das Arid FitfjTvxrp,; YOU, apeak i t aloud ®a.d then hold i t in the a i lenae . (ftepsat). Let us rim p lease . -

BdA;DJUTiUit ;.* The g ree t idea, our great healing, prospering and pro tes t ing thought As 3MV8 ' ?

UhUidT. The a r l r t lT OF JS3U3 w!fo*dT H UUD, DiOBrAiaS AID . rtuT ilTl SVdfiYDOJY, KfeO di ' l t i lT OF JA3U5 JSUUT «S.u*i, PHOSPARS AID i'HOT^TU /%Li> FijOt'LE!, apeak t h a t a loud , HIS O.-l.aU OF JAB ID d'filUT I;ALi, DD'UDDS AMJ FfttXlTTt •?/£*«? '

sour jwaWtfEnv;. Let us esiko t h i s eur c e n t r a l thought when we went to heal 9gt^S*-S^^MM^.^'^rM

OF jiliUa SHMUT diLUli, DttBFLua. 4 n » n J ! P S s S i ^ "•' • • - * " * r ' ^ ___ ;";...., .,.-.«*••''••; ;,;:«j«t,iS .-- =»• ••*''••••.- •"••••.•"' - "•'•'**' £#J— ' E^Lnsw *aejsepee>ef

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