a river of semen

7/27/2019 A River of Semen

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A RIVER OF SEMEN

PYTHAGOREAN SEED

David N S Bennett 2013

That which is below is like that which is above and that which is above is like that

which is below (Hermes Trismegistus) 1

Central to this creation myth is the metaphor of the Nile as a river of semen which

by flooding its banks regularly fertilizes the fields.That which, like a field, was to receive the divine seed, he made round every way,

and called that portion of the marrow, brain, intending that, when an animal was

perfected, the vessel containing this substance should be the head; but that which

was intended to contain the remaining and mortal part of the soul he called them

all by the name marrow. (Plato) 2

The marrow encased in its container formed of bone and running as a channel

through the centre of the body corresponds to this image of the Nile. The spinal

column connects at one end with the brain and the other is in the vicinity of the

sexual organs.From the passage of egress for the drink, where it receives and joins in

discharging the fluid which has come through the lungs beneath the kidneys intothe bladder and has been compressed by the air, they bored a hole into the

condensed marrow which comes from the head down by the neck and along the

spine which marrow, in our previous account, we termed seed. And the marrow,

inasmuch as it it is animate and has been granted an outlet, has endowed the part


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where its outlet lies with a love for generating by implementing therein a lively

desire for emission. (Plato) 3

Semen was described as a substance like brain matter that contained hot vapour.From the hot aether in the semen the process of creation began.But the wiser of the priests call not only the Nile Osiris and the sea Typhon, butthey simply give the name of Osiris to the whole source and faculty creative of

moisture, believing this to be the cause of generation and the substance of life-

producing seed; and the name of Typhon they give to all that is dry, fiery and arid,

in general, and antagonistic to moisture. (Plutarch) 4The foaming froth of the flooding Nile thus has a direct correlation with the warm

foamy substance of semen. Both are the originators of life. From this foaming

substance the human body would be created. From the foaming flood waters of the

Nile the seeds would germinate.In fact, the tale that is annexed to the legend to the effect that Typhon cast the

male member of Osiris into the river, and Isis could not find it, but constructed and

shaped a replica of it, and ordained that it should be honoured and borne in

processions, plainly comes round to this doctrine, that the creative and germinal

power of the god, at the very first, acquired moisture as its substance, and through

moisture combined with whatever was by nature capable of participating in

generation. (Plutarch) 5Thus semen contained the life-giving moisture as its substance infused with a hot

aether to provide the spark of creation. The Nile could be seen as containing the

semen of Osiris which was deposited over the soil. The body of Osiris had been

slashed into pieces, with his genital parts hacked off and thrown into the Nile. The

other parts of the body of Osiris were located and reassembled by Isis but the

genital parts remained lost in the river. The Nile thus embodied the genital parts of

Osiris and contained the divine semen.As they regard the Nile as the effusion of Osiris, so they hold and believe the

earth to be the body of Isis, not all of it, but so much of it as the Nile covers,fertilizing it and uniting with it. (Plutarch) 6

There is here the direct linkage of religion symbolized by Osiris, lord of the

underworld and the deity representing resurrection, and the life-giving secretion of

moisture and semen by the Nile. This was a divine water that contained the code


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for all generation. The vital water was celebrated as containing the divine essence

involved in creation.They think that Homer, like Thales, had gained his knowledge from the

Egyptians, when he postulated water as the source and origin of all things

(Plutarch) 7In this way the Egyptian myth of Osiris and Isis was transferred to the Greeks and

became the basis of the Pythagorean construct. The Nile became symbolic of all

rivers which all eventually flowed into Oceanus, the ocean stream that encircled

the earth. The moisture of semen and the moisture of water were the source for all

creation.Not only the Nile, but every form of moisture they call simply the effusion of

Osiris; and in their holy rites the water jar in honour of the god heads the

procession. (Plutarch)8

Rain itself could be linked to a shower of semen fertilizing the earth. The duality of

the heavens and the earth was likened to the copulation of humans. The central

element was the moisture without which life could not exist. The moisture was in

the rain, fructifying the earth, and part of the substance of semen.In fact, the Greeks call emission apousia and coition synousia, and the son (hyios)

from water (hydor) and rain (hysai); Dionysus also they call Hyes since he is lord

of the nature of moisture; and he is no other than Osiris (Plutarch) 9

Moisture from the heavens was equivalent to a divine emission that fertilized the

earth. The sun or sky was considered the male, or active part; the earth was

represented as female and as the passive part.The bright sky, Aeschylus says, loves to penetrate the earth; the earth on her

part, aspires to the heavenly marriage. Rain falling from the watery sky

impregnates the earth, and she produces for mortals pastures of the flocks, and the

gifts of Ceres.The sky, Plutarch says, appeared to perform the functions of a father, as the

earth those of a mother. The sky was the father, for it cast seed into the bosom ofthe earth, which on receiving them became fruitful and brought forth, and was the

mother.In the creation myth of Hephaestus and Athena the semen from the gods in the

heavens impregnates the earth (Gaia) below. Hephaestus ejaculates his fiery semen

over Athena who casts it down upon earth, so impregnating it. Human life is


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therefore formed by the Demiurge, Hephaestus or Vulcan, moulding his creations

from the fiery heat.She (Athena) founded your city a thousand years before ours, receiving from the

Earth and Hephaestus the seed of your race (Plato) 10

Semen then is the moisture containing the hot aether from the fire of creation. The

primordial fire contains the hot breath, the pneuma of the semen, forged by the

Demiurge, Hephaestus.First he (Hephaestus) shaped the shield so great and strong He wrought the

earth, the heavens, and the sea; the moon also at her full and the untiring sun, with

all the signs that glorify the face of heaven - the Pleiads, the Hyads, huge Orion,

and the Bear, which men also call the Wain and which turns round ever in one

place, facing Orion, and alone never dips into the stream of Oceanus. (Homer) 11

1 Hermes Trismegistus - The Emerald Tablet - Isaac Newton2 Plato - Timaeus .733 Plato - Timaeus .91

4 Plutarch - Moralia - Isis and Osiris .335 Plutarch - Moralia - Isis and Osiris .366 Plutarch - Moralia - Isis and Osiris .387 Plutarch - Moralia - Isis and Osiris .348 Plutarch - Moralia - Isis and Osiris .369 Plutarch - Moralia - Isis and Osiris .3410 Plato - Timaeus .2311 Homer - The Iliad .18

a river of semen

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