a latter rain message

7/31/2019 A Latter Rain Message

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A Latter Rain message

We will now turn our attention to fundamental knowledge concerning the

Final Atonement taking place in the sanctuary in heaven, which is necessary to our

receiving the nal act of cleansing, when our sins are to be blotted out when thetimes of refreshing shall come from the presence of the Lord. t is these

very truths which the church should have been advancing unto! which the doctrine

of the "rinity has e#ectively hidden from view for too many years now.

"he whole message of the $%A church, yea, the whole purpose for the $%A

church to e&ist, is to promulgate the truths and impart the light we have received by

understanding 'hrist(s ministry in the heavenly sanctuary. "his is where the entirety

of our whole work proceeded from )the "hree angels who carry the last threefold

message of mercy are sent forth from the heavenly sanctuary * see +arly Writings

pages -/01. "he $abbath and the three angel(s messages came to usinseparably connected with the 2iblical teaching of the sanctuary. We were to

always advance in this light. "he following 3uote from 4ol. - of the $pirit of

5rophecy will for us chart out the key points for the rest of this study6

those who followed in the advancing lightof the propheticword saw that instead of coming to the earth at the termination of the 788

days in 90--, 'hrist then entered the most holy place of the heavenly

sanctuary, into the presence of :od, to perform the closing work of

atonement, preparatory to his coming.

t was seen, also, that while the sin/o#ering pointed to 'hrist as asacrice, and the high priest represented 'hrist as a mediator, the scape/

goat typied $atan, the author of sin, upon whom the sins of the truly

penitent will nally be placed. When the high priest, by virtue of the

bloodof the sin-oering, removed the sins from the sanctuary, heplaced them upon the scape/goat. When 'hrist, by virtue of His Own

blood, removes the sins of His peoplefrom the heavenly sanctuary at

the close of ;is ministration, ;e will place them upon $atan, who, in the

e&ecution of the


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until the people of :od have their sins blotted out! the ight advances until ;e

becomes in us ;imself the full measure poured out in the latter rain of 'hrist(s

$piritB

Advancing Light from the Sanctuary in Heaven: he virtue of the blood ofthe !"reat# sin o$ering%

"he rest of our study will focus on another point brought out in the 3uote!

specically this, by virtue of the bloodof the sin-oering, removed the sins from

the sanctuaryC We need to study more about the &'R()of the blood of the sin

o#ering by following in advancing light. isten to what +:W had to say further about

growing specically in ";$ understanding6

We need to keep ever before us the ecacy of the blood of Jesus .

"hat life/cleansing, life/sustaining blood, appropriated by living faith, is our

hope. We need to grow in appreciationof its inestimable value, for

it speaks for us onlyas we by faith claim its virtue, keeping theconscience clean and at peace with :od. =$%A 2ible 'ommentary 4olume D

page E-D.99?

$o let us with fear and trembling study what is now revealed concerning the

virtue of blood of the sin o#ering.

Leviticus chapter *+: he ay of Atonement

n going back to eviticus chapter 9> to review what the 2ible teaches about

the %ay of Atonement, we will learn something very signicant which must be

considered if we are to grow in our appreciation of the virtue of the blood of the

sin oering. We learn there that the ;igh 5riest on the %ay of Atonement actually

makes twosacrices which are both called a sin o$ering%-

Leviticus *+:.: And he shall take of the congregation of the children of

srael two kids of the goats for a sin oering

Leviticus *+:/: "hus shall Aaron come into the holy place6 with a young

bulloc0for a sin oeringC

wo types% of blood used to cleanse the sanctuary

nce these two beasts were slain, the blood of 1OHwas used to sprinkle

upon the mercy seat and make atonement for the sins of srael.


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Leviticus *+:*23*+6 And he shall take of the blood of the bullock, and

sprinkle it with his nger upon the mercy seat eastward! and before the

mercy seat shall he sprinkle of the blood with his nger seven times.

"hen shall he kill the goat of the sin o$ering, that is for the people, and

bring his blood within the veil, and do with that blood as he did with

the blood of the bullock, and sprinkle it upon the mercy seat, and beforethe mercy seat6

And he shall make an atonement for the holy place, because of the

uncleanness of the children of srael, and because of their transgressions in

all their sins6 and so shall he do for the tabernacle of the congregation, that

remaineth among them in the midst of their uncleanness.

After this, the blood of the two sin o#erings was to be used to cleanse the

altar6

Leviticus *+:*4,*56 And he shall go out unto the altar that is before the

G%, and make an atonement for it! and shall take of the blood of the

bulloc0, andof the blood of the goat, and put it upon the horns of the

altar round about.

And he shall sprinkle of the blood upon it with his nger seven times, and

cleanse it, and hallow it from the uncleanness of the children of srael.

t is now manifest that for us to grow in appreciation for the inestimable

value of the blood of Hesus and to by faithclaim its virtue, we need to

appropriate all the light and knowledge :od is pleased to give upon this sub6>

While Hesus, unlike the ;igh 5riest on earth, does not need to make an

atonement for ;imself! ;e still fullls the type in that the bullock represents the

atonement for ;is house. 'hrist(s church, the people of :od, is ;is houseC even


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as Aaron the rst ;igh priest of the earthly tabernacle made an atonement for his

house, the house of Aaron6

And ye shall be unto @e a 0ingdom of priests, and an holy nation.

+&odus 9E6>

2ut 'hrist as a $on over ;is wn house! whose house are we, if we

hold fast the condence and the re

"he young bullock represents the sin o#ering when 'hrist took upon

;imself humanity and partook of Iesh and blood that ;e might be a faithful and

merciful ;igh 5riest.

Wherefore in all things it behoved him to be made like unto his brethren,

that he might be a merciful and faithful high priest in things pertaining to

:od, to make reconciliation for the sins of the people. ;eb 69D

"he blood of 'hrist(s perfect humanity was necessary for to be sprinkled upon

the @ercy $eat in the antitypical %ay of Atonement, in ;is ministry of Final

Atonement in the heavenly sanctuary, when our sins shall be blotted out. "his was

represented by the blood of the young bullock.

he Lord8s goat and the scapegoat

As we turn our attention to the o#ering of the ord(s goat, which was also for

a sin o#ering, many hidden truths are revealed. t is signicant that in the typicalservice, two goats were brought before the ord and lots were cast to determine

which one would be the ord(s goat and which the scapegoat. We believe this is not

meant to teach that in the anti/type they are e3ual, but to focus our attention on

the fact that in some ways, the ord(s goat and the scapegoat were at one time

very much in league with each other.

We know that the scapegoat represents ucifer and the ord(s goat

represents 'hrist. "hey are obviously not e3ual, but let us consider, how they were

in league in some way in ;eaven before sin.

he two A!a#rchangels

ucifer, Json of the morning,J was rst of the covering cherubs, holy and

undeled. He stood in the presence of the great 9reator, and the ceaseless

beams of glory enshrouding the eternal :od rested upon him. =5atriarchs and

5rophets page 7.9?


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We know from the earthly sanctuary, which stands as an e&ample and

shadow of heavenly things, that there are two covering cherubs which veil the

glory of :od in the @ost ;oly 5lace. +:W states that ucifer was the rstof these

twoC

also consider these signicant revelations given the "estimony of Hesus6

'hrist ;imself called him forth to life. $atan the tempter had claimed the

body of @oses because of his sin! but 'hrist the $aviour brought him forth

from the grave. Hude E. ="he %esire of Ages page -9.7?

Jude 9 Yet Michael the archangel, when contending with the devil he disputed

about the body of Moses, durst not bring against him a railing accusation, but said, The

Lord rebuke thee!

@ichael, or 'hrist, with the angels that buried @oses, came down from

heaven, after he had remained in the grave a short time, and resurrected him

and took him to heaven. =$tory of Gedemption page 9D7.?

"he 2ible reveals that 'hrist(s position before ;is incarnation was as an

Archangel in heaven! now behold what is revealed about ucifer(s position as

covering cherub6

Gebellion originated with $atan. Kotwithstanding the exalted position

which he occupied among the heavenly host, he became dissatised because

he was not accorded supreme honor. ;ence he 3uestioned :odLs purposes

and impugned his


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'hrist, :od the Father openly conferred )restated, surely made clear1 supreme

authority upon Hesus, Who had condescended even to take a role or position as an

Archangel, which was the same position ucifer occupied.

+:W declares by the $pirit of 5rophecy that ucifer made this revealing

remark6

$atan, who was once an honored angel in ;eaven, had been ambitious

for the more e&alted honors which :od had bestowed upon ;is $on. ;e

became envious of 'hrist, and represented to the angels who honored him as

covering cherub that he had not the honor conferred upon him which

his position demanded-;e asserted that he should be exalted equal in

honorwith :od. ="he Geview and ;erald, February -, 90D- par. ?

And again,

"here were some who looked with favor upon uciferLs insinuationsagainst the government of :od. Although they had heretofore been in perfect

harmony with the order which :od had established, they were now

discontented and unhappy because they could not penetrate ;is

unsearchable counsels! they were dissatised with ;is purpose in e&alting

'hrist. "hese stood ready to second Lucifers demand for e;ual authority

with the Son of "od- 2ut angels who were loyal and true maintained the

wisdom and


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3uestioned this mighty angel, Jshould 'hrist have the supremacyO Why is ;e

thus honored above uciferOJ =%he "reat &ontroversypage -E.9?

"hese two A)a1rchangels are represented in the earthly type of the %ay of

Atonement service as the two goats which are brought before the ord. As the

scapegoat represents $atan who was an archangel who is a spirit being, so also "he

ord(s goat re3uires the sacrice of the Archangel Who was also a $pirit 2eing ):od

is a $piritC Hohn -6-1 and ;e was in the form of :od and e3ual to :od the

Father )5hil. 6>1.

'n His incarnation He had reached the prescribed limit as a

sacrice, but not as a Gedeemer. =9@G -8E.9?

>hat the blood of the Lord8s goat typi7es

:od said this about the virtue of the great sin o#ering6

eviticus 9D699 For the life of the Iesh is in the blood6 and ' have given

it to you upon the altarto ma0e an atonement for your souls6 for it is

the blood that maketh an atonement for the soul.

n a painful process, :od the Father and Hesus committed "hemselves to

perform the ncarnation of Hesus 'hrist, at which time 'hrist(s very own ;oly $pirit

was separated from Hesus and the ;oly $pirit ;imself caused Hesus to begin to

develop inside of @ary(s womb as a human baby. We must needs also acknowledgethis eternal sacrice when we by living faith appropriate the blood of Hesus, because

it speaks for us onlyas we by faith claim its virtue

"he sacrice of the ne Who was in the form of :od was typied in the

sacrice of the ord(s goat. Hesus also shed ;is sacred blood, the $oul of ;is ife,

in emptying out ;imself for us ;is own ;oly $pirit. "his is the meaning of the

mingling of the blood of the two sin o#erings, in the types of the bullock and the

ord(s goat in the earthly sanctuary where both life bloods were necessary to obey

the ord(s direction in cleansing the sanctuary on the %ay of Atonement.


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>hen the times of refreshing shall come from the

presence of the Lord, then the sins of the repentant soulwhoreceived the grace of 'hrist and has overcome through the blood of the

Lamb, will be removed from the records of heaven, and will be placed

upon (atan) the scapegoat) the originator of sin, and be remembered

no more against him forever. "he sins of the overcomers will be blotted out of

the books of record, but their names will be retained on the book of life.

="he $ign of the "imes, @ay 9>, 90E par. -?

"o receive the latter rain, we must pray for the blood of sprinkling to be

applied to our hearts. Kow, in the light of this truth, we must grow in our

appreciation of the blood shed upon 'alvary )and is yet shed in the heavenly

sanctuary1 and also the blood )$pirit * Lifeis in the blood1 when 'hrist in ;is

incarnation shed the ;oly $pirit,//thesoul of is life, the ePcacy of ;ischurch, the lightand lifeof the world. With is (pirit'hrist sends a reconciling

inIuence and a power that takes away sin. ="he Geview and ;erald, @ay 9E,9E8- par. 9?

"he blood of ;is unblemished sacrice in humanity and the blood of ;is

sacrice in giving up the form of :od are inseparably connectedC @ay this

truth go forth to nish the work and make a perfect people )to our ord(s glory1,

prepared for the trying hour before them6

We need to keep ever before us the ePcacy of the blood

of Hesus. "hat life/cleansing, life/sustaining blood,appropriated by living faith, is our hope. We need to grow

in appreciation of its inestimable value, for it spea0s

for us only as we by faith claim its virtue, keeping the

conscience clean and at peace with "od.

"his is represented as the pardoning blood,

inseparably connectedwith the resurrection and life of our

Gedeemer, illustrated by the ever/Iowing stream that

proceeds from the throne of :od, the water of the river of

life )etter 0D, 90E-1. =$%A 2ible 'ommentary 4olume D, page E-0.9?

Sanctification and Justification: in the Holiest of All on the Day of Atonement


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Christ's sacred blood, represented by the the blood of the Bullock - transfers sins to the

heavenly sanctuary, even on the Day of Atonement. We know this because in evitus !" the

#i$h %riest was to lay his hands upon and confess the sins of his house over the bullock

before slayin$ it. When his blood was sprinkled upon and before the mercy seat, sins were

transfered to the sanctuary, even on the Day of Atonement. &his is ustification.

Christ's #oly (pirit, )the (oul of #is ife) - is a )%ower that takes away sin) and is therepresented as the blood of the ord's $oat - &he blood that cleanses the heavenly

sanctuary when the )times of refreshin$ shall come from the %resence of the ord). We say

this because the ord's $oat is a very uni*ue sin offerin$ in that no sins are confessed over

him before he was slain. #is blood did not transfer sins to the sanctuary, but cleansed it of

sin. &his was fulfilled in antitype when Christ )divested) the (oul of #is ife - #is #oly (pirit

in #is incarnation. &his (acrifice was initiated by +od in heaven and no sins were laid upon

this #oly fferin$ before transacted. When the times of refreshin$ shall come from the

%resence of the ord - Christ will send an overflowin$ of i$hteousness in the fullness of

#is (pirit in atter ain %W and the saints of +od on earth will have their sins finally

and completely pur$ed in this final act of cleansin$ the heavenly sanctaury, by stoppin$ sinsfrom enterin$ at thier source/ the hearts of +od's people. ) &his will close the $reat

controversy by finishin$ the work of sanctification in our hearts.

"This isthe covenant that I will make with them after those days, saith the Lord,I will

put my laws into their hearts, and in their minds will I write them And their sins and

ini!uities will I rememer no more# $ow where remission of these is, there isno more

offerin% for sin#" &Herews '(:')*

0es, the so lon$ looked for and prayed for act of Christ will finally come, the fullfilment of #is

1ew Covenant %romise.

"+eent ye therefore, and e converted, that your sins may be blotted out, when the

times of refreshin% shall come from the resence of the Lord#" &Acts -:'.*

&his act by esus of 2inal Atonement will close the $reat controversy by finishin$ the work

of sanctification in our hearts.

We are sanctified by the (pirit of Christ comin$ into our hearts, even as the sap of the 3ine

is communicated throu$h the fibers into the $rafted in branches... &his is sanctification by

faith, Christ livin$ #4( 42 within us...

0ou mi$ht suffer us to speak so about sanctification because most churches do not even

speak of sanctification these days and even less of those who preach it really understand it


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5truly we speak of thin$s we know not, these thin$s are hi$h, who can attain to it6.. )even so

the thin$s of +od knoweth no man, but the (pirit of +od...)7

But what is prophesied to brin$ a shakin$ is our focusin$ actually on ustification... which

doctrine 30 Christian church teaches and everyone assumes we understand *uite

well... many would suffer us to speak on sanctification by the (pirit throu$h Christ's 4nfinite(acrifice... but is there any amon$ us who would think that there is yet important li$ht on

ustification in li$ht of the heavenly sanctuary, that Christ has held last as most full

revelation of #imself as the amb (lain in heaven6

he meaning of the two sin o$erings from the typical service are

illustrated in Haba00u08s vision made plain upon tables for the end time

he 7rst able Love to "od Love to man

he second able

"his great truth is plainly illustrated in the vision which ;abakkuk saw, which

is now made plain upon the two tables of the "en 'ommandments. Qpon the rst

table is pictured 'hrist with bright beams coming out of ;is side, and there is the

hiding of His power ;ab.76-. Qpon the second table is pictured Hesus upon the'ross having received the cruel wound in ;is side! and also clearly depicting from

the wound thus made, there Iowed two copious and distinct streams, one of blood,

the other of water. ="he %esire of Ages, page DD9.-? ;ere, in the vision ordained

by the ord for the end time to be an ensign unto all nations, is made manifest the

twofold, mingled virtue of the blood of the sin o#ering6 the blood which Iowed

from the 'ross )and yet Iows from 'hrist(s pierced side1 and the bright beams of

'hrist(s wn ;oly $pirit / both pouring forth from the heart of our $acrice,


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Gedeemer and ord. Hesus would have us grow in appreciation of its !is

blood#s$ inestimable value. 'oncerning this virtue, ;abakkuk well said6

and there is the hiding of is *ower. ;abakkuk 76-

he blood was sprin0led to ma0e atonement for transgression of the Law

of self3sacri7cing love

:od re3uired the ;igh 5riest to bring the blood of the two sin o#erings into

the @ost ;oly 5lace and to then sprinkle the blood upon the @ercy $eat which

covered the "en 'ommandment aw contained in the Ark of the 'ovenant. "he

broken law of :od demanded the life of the transgressor. =:' -90.9? "he blood,

)which1 represent)ed1 the forfeited life of the sinner, whose guilt the victim bore

=:' -90.9?, was sprinkled above the aw to make atonement for the transgression

of its sacred precepts.

"he 98 precepts of the aw can be summed as ove for :od and ove to @an.

t is also called in +:W(s book the %esire of Ages6 the law of lifefor earth and

heaven and the aw self/sacricing love6 the love which Jseeketh not her ownJ

)which1 has its source in the heart of :od. n ;abakkuk(s vision of 'hrist(s pieced

side made plain upon the two tables of the "en 'ommandment aw illustrate the

two sacrices Hesus made in fulllment of the two sin o#erings in the typical service

on the %ay of Atonement. "he image of the bright beams coming out of ;is side is

depicted on the rst table representing ove to :od. Hesus voluntarily consented to

become the ord(s goat6 the sacrice of the FatherC "his represents when Hesus

emptied ;imself of the form of :od and separated ;is own ;oly $pirit, sent to usas a 5ower that takes away sin. Also in ;abakkuk(s vision the sacrice of 'hrist(s

perfect humanity upon the 'ross is illustrated upon the second table of the "en

'ommandments representing ove to man. n this sacrice 'hrist fullled the reality

foreshadowed in the sin o#ering of the bullock for the family or house of the ;igh

5riest. 'hrist in heaven sprinkles ;is blood at the mercy seat to transfer our sins to

the sanctuary, even in the services of the %ay of Atonement. "hen ;e sends us ;is

;oly $pirit, the $oul of ;is ife and a 5ower that takes away sin. "his sacrice

was represented as the ord(s goat, who unlike the bullock, no sins are confessed

over him before ;e is slain, it is ;is blood that cleanses the sanctuary in type, and

Hesus( $pirit that cleanses our hearts in the divine e&change which cleanses us, ;is

human sanctuaries.

n these images of 'hrist made plain upon the two "en 'ommandment

tables, the dual atonement of 'hrist, the divine e&change and the glory of self'

sacricing love are clearly illustrated.

:od has ordained that +the earth shall be lled with the knowledge of

the glory of the L,-.) as the waters cover the sea/ !abakkuk 0123$ in the


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he 7rst able of the Law : Love to "od he second able of the

Law : Love to man

et us now behold Hesus( innite sacrice that our hearts may be melted and

broken at the revelation of ;is loveC ;e has made provision that we shall receive

abundant helpto overcome $atan, who is represented as the scapegoat, and sit

down with Hesus in ;is throne even as Hesus overcame $atan and sat down in the

Father(s throne.

"he ;oly $pirit,//thesoul of is lifeCa power that takes awaysin/ ="he Geview and ;erald, @ay 9E, 9E8- par. 9?

%here is power in the blood of &hrist to remove sin. ="he $ign ofthe "imes, August >, 900 par. 9E?

hrough the Spirit the believer becomes a parta0er of the divine

nature. =%esire of Ages page >D9 paragraph ?

through the blood of the atonement, we become parta0ers of thedivine nature=% ="estimonies 4ol. page D-8.7?


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?ow let us turn away from error and wal0 in the advancing light shining,

until we receive His fullness

"hese sanctuary truths we have been discussing, the doctrine of the "rinity

eclipses from view because it hides the fact the Hesus made an eternal sacrice in

shedding ;is own ;oly $pirit for us. "he "rinity teaches that the ;oly $pirit was

always separated from Hesus since eternity! thereby denying 'hrist(s great sacrice

of pouring out ;is wn ;oly $pirit for us, given as a reconciling 5ower that takes

away sins, in the incarnation.

KowC let us reE.? C+ven unto the end as we follow advancing light.

he truth is an advancing truth, and we must walk in the increasing light.

=9000 @aterials page -D.-?

When :odLs people are at ease, and satised with their present

enlightenment, we may be sure that ;e will not favor them. t is ;is will that

they should be ever moving forward, to receive the increased and ever'

increasing light which is shining for them. ="estimonies 4olume page

D80.7?

Kew light will ever be revealed on the Word of :od to him who is in living

connection with the $un of Gighteousness. et no one come to the conclusionthat there is no more truth to be revealed. "he diligent, prayerful seeker for

truth will nd precious rays of light yet to shine forth from the Word of :od.

4any gemsare yet scattered that are to be gathered together to

become the property of the remnant people of "od. 2ut light is not

given simply to be a strength to the church, but to be shed upon those

who are in darkness. ="estimonies on $abbath $chool page 7.?

RRRRRRRRRRRRRRRRRRRRRRRRRRRRRRRRRRRRRRRRRRRRRRRRRRRRRRRRRRRRRRRRRRRRRRRRRRRRRRRRRRRRR

Additional information and 2ible studies under this topic6

/ %oes the $eventh %ay Adventist 'hurch 'orporation teach that its "rinity

conception is 'onsubstantial )ne 2eing1O $ee what the 2iblical Gesearch

nstitute )the 'orporate $%A doctrinal authorities1 teaches on its web/site set

up to guide 5astors, leaders and lay/men on what the church believes the

following is from the paper called GeIections on the %octrine of the "rinity

page 06

Therefore, even the best analogies fall short in their attempt to describe the


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divine "eing #ny and all spiritualistic interpretations are simply imperfect and untrue They

weaken and diminish the divine ma$esty to which no earthly likeness can be compared The

word person! is still a poor way of e%pressing the reality &ere more than anywhere else in

theology are we reminded of the purely hypothetical character of our speculations Therefore,

we must confess that the Trinity is one indivisible 'od and that the distinctions of the (ersons

do not destroy the divine unity This unity of 'od is e%pressed by saying that &e is onesubstance )evertheless, in the divine unity there are three co*eternal and co*e+ual (ersons,

who, though distinct, are the ne undivided and adorable 'od This is the doctrine of

-cripture

"he preceding document can be accessed here6

http6SSbiblicalresearch.gc.adventist.orgSdocumentsS%octrineT8ofT8the

T8"rinity.pdf

/ @any call the 'hurch 2abylon and leave, but go out and still drink the wine of

2abylon. 'oming out of 2abylon does not refer to leaving the 'orporate $%A

church. "o Iee out of the midst of 2abylon means to stop drinking the wine of

2abylon, which is error. n correcting error, :od(s people shall have plenty

enough challenge and spiritual battle! it is not as easy as to simply stop

attending a certain 'hurch fellowshipC Hesus and the prophets gave no such

e&ample of leaving the Iock of :od because of their sins and error.

"he ord had sent them messages of warning and reproof, of consolation

and promise, by his prophets, rising up early and sending them, but they had

beaten one and stoned another, and it could not be that a prophet

should perish outside of Jerusalem. Finally :od had sent his $on, and

from the highest bough to the lowest he had searched for fruit, and had found

none. For their sakes he had clothed his divinity with humanity, made himselfof no reputation, Ied before the feet of his accusers and haters, and yet

carried a rebellious people upon his heart. ;e had done all that could be

done, but they turned from him, demanding still more evidence. ;is life was

one continual miracle, but they knew it not, and demanded that he should

show them a miracle. 2ut in the face of their utter re


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which the 6ewish nation might be saved and puri7ed, which was paid

a ransom for the sins of the world, was to them the 7nal guilt in the

cup of their ini;uity. Hesus knew that his chosen people were to put him,

the 5rince of life and glory, to an ignominious death. ;e knew what was to be

their doom. With prophetic glance he saw the Goman legions, he heard the

tramp of armies, saw the city encompassed and in Iames, and the temple asmoking ruin. "he miseries of the people whom he longed to save, rose up

before him. ;e beholds their guilt and agony, but they are as unrelenting

as was (atan in his rebellion against "od. =9000 98E.?

"he heart of Hesus was pierced with agony, and from his pale lips came

forth the words, Jf thou hadst known, even thou, at least in this thy day, the

things which belong unto thy peaceB but now they are hid from thine eyes.J n

their blind unbelief they would not know the 5rince of life! if they had known

him, they would not have crucied him. =9000 98E.7?

a latter rain message

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