7/28/2019 3nd Long Test Reviewer

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2nd

Long Test Reviewer

1) Names of the sacrament of Penance1. Penance2. Reconciliation3. Forgiveness4. Confession5. Contrition

2) Effects of Confession-Reconciliation with God and then forgiveness of

sins

- Reconciliation with the Church

-remission of the eternal punishment merited by

mortal sin

-Remission of temporal punishment, a part of it,

as consequence of sin

-recovery, if it has been lost, of state of grace

-peace, serenity of conscience, and spiritual

consolation

3) They are a careful examination of conscience,

contrition, confession, and satisfaction. The purpose ofexamination of conscience is for the penitent to see the

sins he has committed and in the process, excite himself to

contrition for his sins. The penitent must examine his

thoughts, words, and action in order to know if he has

sinned with regards to these. In addition, he should also

examine if he failed to do something which he must have

done in which case he sinned by omission.

A contrite heart means a broken heart because

God is offended. The movement of a contrite heart, drawn

by divine grace, is to respond to the merciful love of God.

The contrition is perfect if it is motivated by the love of

God and it is imperfect if it rests on other motives.

Contrition entails sorrow for and abhorrence of sins and afirm purpose not to sin again. It is nourished by divine

mercy and it is genuine if it is supernatural and universal.

Confession is the telling of the penitent of his

sins to a priest for the purpose of forgiveness. All mortal

sins committed after baptism and those which are not yet

forgiven in an individual sacramental confession should be

confessed. Venial sins are recommendable to be confessed

but the penitent is not obliged to do so.

Satisfaction is carrying out the act of penance

imposed by the priest upon the penitent in order to repair

the damage caused by sin.

4. This sacrament was instituted by Christ and was

attested by James in the scriptures(James 5: 14-15);

Is anyone among you sick? Let him call the presbyters of

the Church and let them pray over him and anoint him

with oil in the name of the Lord.

5.Episcopacy, presbyterate, and diaconate

5.The sacrament of the Holy Orders is conferred, in three

degrees, by means of the imposition of the hands on the

head of the ordinand by the Bishop who pronounces the

solemn prayer of consecration. With this prayer, he asks

God, in behalf of the ordinand, for the special outpouring

of the Holy Spirit and for the gifts of the Spirit proper to

the ministry to which he is being ordained.

The persons involved are the bishop and the

ordinand. Only validly ordained bishops, as successors of

the apostles, can confer this sacrament. For the ordinand,

this sacrament can only be validly received by a baptized

man. No man can demand to receive the sacrament of

Holy Orders, but must be judged suitable for the ministry

by the authorities of the Church. In the Latin Church, it is

always necessary to be a celibate for the priesthood in

episcopacy and to continue to live a celibate life for the

kingdom ofheaven.