3crp 73 educational 3 abano

7/29/2019 3Crp 73 Educational 3 Abano

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Nord Pas de Calais Picardie DistrictProvince of Flanders Artois Wallonie

C R P TRADCentre de recherche en psychologie traditionnelle13, re la P!rose

"##$% Noe& les 'inesFrance

CRP(dcational 3

Educational journal of C R P

73 pages


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INITIATION OF WILLERMOZ

The practical initiation of Willer'o) *egan Agst 13, 1+",

*y a letter of for pages, fro' -hich -e 'a.e the follo-inge&tract, treating pon the ali'ental regi'en and the pri'aryastrologic data/

R(02(N A4TR5N52C C5RR(4P5NDANC(4 PRA6(R4

7n regard to that -hich yo shold do, and the life yo sholdfollo-, let it *e this for yor spirital and te'poral fnctions/For the te'poral -ill say nothing other than the interdiction-hich 'ade to yo of te'poral food, -hich is, that yoshold no 'ore, dring yor -hole life, eat the *lood of anyspecies of ani'als nor of the do'estic pigeon nor any speciesof .idney nor the fat of any .ind of ani'als/

76o -ill fast careflly dring the periods -hich are orderedin every (8ino&/ 6o -ill *egin yor fast the -atch thatyo -ish to -or. on the forth of a circle/ 6o -ill not *ea*le nor shold yo -or. in yor 8ality of apprentice of theRosy Cross, *t three days follo-ing the *eginning of the(8ino&es/ 6o -ill follo- the 2oon of 2arch and4epte'*er and not the days -hich have *een appointed for the

(8ino&, since the ordinary days, and the 'onths -hich fi&esthe', are of no se *t in 'ar.ing -ell the lnar star/ For thisprpose yo -ill o*serve the 2oon of 2arch and 4epte'*er,and yo -ill never forget the days for the -orship of the 9oly4pirit/ f yo desire to follo-, in order, the 'ethods of theapostles, yo -ill not o'it to say the :2iserere 'ei,: at thecenter of yor cha'*er at night, *efore sleeping, the face

trned to-ards the angle facing the rising 4n; after-ards yo


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-ill repeat the :De Profndis,: yor .nees pon the earth andface prostrated to-ards the earth/ The


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76o -ill *e -holly anticipated pon the points a*ot -hichyo in8ire as toching or -or., and yor eight days; or, at

the start, five hors -ill place yo in de for'/ The 'ode ofplacing the -a& candles -ill also *e flly for-arded/ 6o -illprchase a s'all rital that yo 'ay have the prayers,*enedictions and e&orcis's, -hich -ill indicate for yo atthe conclsion/7

T9( 2A0C CRC?(

After the ele'entary data, let s ta.e p the practice of the2agic Circle, and let s proceed to e&plain it in de order/4o'e e&planations are indispensa*le, to re'ove as 'ch aspossi*le the inherent o*scrity to si'ilar 8estions/

n every e&perience of cere'onial 'agic, the operator isisolated at the centre fro' the e&terior *y 'eans of thecircle traced pon the earth, and inclding the 'ystic na'es,-hich, according to tradition, have a great inflence pon theinvisi*le -orld/

0enerally, three concentric circles are dra-n, at the centre of-hich is traced a cross, the ar's of -hich toch the largestcircle, and -hich divides each of the three circles into for

circles, each corresponding to one of the cardinal points/ neach of these 8arters are traced the 'ystic na'es analogicallycorresponding to the po-ers of each of the for cardinalpoints/ 2artines had very slightly 'odified the rital in orderto constitte each of these grades/ After having e&a'ined thedifferent passages fro' these letters, and in the a*sence ofevery e&planatory chart, -e conclde that the 2aster:s rital

-as as follo-s> n place of tracing the co'plete circle, the


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apprentice only traced the 8arter of forth of a circlecorresponding to the (ast/

This 8arter -as traced in the eastern angle of the cha'*er ofoperation/ t -as li'ited *y the half of the vertical *ranch andthe half of the hori)ontal *ranch of the great central cross/

5tside this forth of a circle itself perhaps e'*racinganother s'all circleB -as traced, at the -estern angle of thecha'*er of operation, a circle na'ed *y 2artines the 7Circle

of Retreat/7 A s'all circle cold also *e optionally e'*raced-ithin the forth of the great circle/

To res'e, a forth of a circle to the (ast, and a circle to theWest, separated one fro' the other *y a space of t-o feet,sch see's to *e the rital of first personal operations/ n caseof error, on 'y part, the reader -ill *e a*le to 'a.ecorrections *y pondering the follo-ing letters>

T9( (N5E(4?etter of 4epte'*er 11, 1+"/B

-rite yo for the first and last ti'e of or 'ysteriose8inoctial year, -hich incldes the ti'e fro' one (8ino& tothe other, in order to anticipate yor *eing at the (astern angle

of o*servation, 4epte'*er #+, #, and #$, there to receiveyor sy'pathetic ordination of virte and po-er relative toyor dignity and 8ality as a Rosicrcian/

T9( CRC?( 5F R(TR(AT AND T9( ART(R CRC?(

When the (ternal is na'ed yo are instrcted to prostrate

yorself, in the circle to-ards the West, -here the letters A


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are inscri*ed precisely at 'idnight *et-een the #+th and #th/nderstand clearly that yo -ill only 'a.e this prostrationafter having thoroghly traced all the e'*le's -hich are in

yor forth of the circle, *eginning *y the figre and finishing-ith all that is generally dependent pon it, as it -as givenyo at Paris/ 6o -ill place three -a& candles at the angle ofyor forth of the circle, one at the interior of the circle, -hichis in yor 8arter circle, pon the *ar -est, inscri*ed RAP;yo -ill nifor'ly place t-o -a& candles at each e&tre'ity ofyor forth of the circle and one only at the centre of the

8arter, at the 'iddle of the second line, -hich divides thena'es, and the hieroglyphics -hich are -ritten there -ithin;this single light is the sy'*ol of 'y presence -ith yoroperations/ The circle -here yo shold 'a.e yor prostration-ill *e at t-o feet distance fro' the -estern angle, -hich is infront of the eastern angle -here yor forth of the circle -ill*e traced/ After having 'ade this preparation yo -ill perfor'yor prostration -ith regalia/

R(0A?A

6o -ill *e clad a*ove -ith vest, pants and *lac. stoc.ings,stripped of all 'etal not a single pin pon yo; yo -ill noteven have shoes pon yor feet at the ti'e of yor prostration,*t yo -ill have slippers on yor feet at the ti'e of yor

invocations, -aiting ntil yo are -ell prepared/ f it ispossi*le to *e 'ore thoroghly in de for', have yor shoessoled and yor hat lined -ith cor., and finally have nothing-ithin the place or a*ot yo i''odest and i'pre, and thenyo have dplicated the Pope:s slippers; yo do*tlessnderstand 'e/ After that yo -ill have a*ove yor first dressa long -hite ro*e, arond -hich there -ill *e a great *order,

the color of fire, a*ot a foot *road; and a*ot the sleeves


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-hich are 'ade in the fashion of an al*, there -ill *e li.e-isea *order, the color of fire, a*ot a half a foot; there -ill *ealso arond the collar of the said ro*e, a lining of the sa'e

color, otside of said collar, a*ot five fingers *road/2oreover, yo -ill have pon yo all the colors of the 5rder,to nderstand, vi)/, the s.y*le cord, in the for' of a 4aintAndre-:s cross, on the nec., -ithot any e'*le', after-ards,the *lac. cord, passed fro' the right to the left; after-ards, thered scarf, fro' right to left arond the -aist, *elo- and nderthe *elly; after-ards yo -ill pass the seagreen scarf fro'

left to right pon the chest/ The place of the t-o scarves ponthe *ody indicates the separation *et-een the ani'al andspirital natres/

T9( PR54TRAT5N

eing ths dressed, yo -ill ta.e ot the light -hich is lightedin yor circle of prostration and place it, pon yor right,otside of said circle/ After-ards yo -ill prostrate yorself-ithin, entirely stretched ot, the *elly pon the earth, and yo-ill spport yor forehead pon yor t-o closed fists/ Thisprostration -ill last, -ithot i'precation, si& 'intes, *eingta.en on accont of yor ordination of virte/ After-ards yo-ill lift yorself pright and light all the -a&candles -hichare in yor circle of prostration, leaving no do*t that ne- fire

is sed, and -hen all are lighted, 'a.e yor prostration -ithinyor forth of the circle, in the range of the t-o -a& candles-ithin at the e&tre'ities of the 8arter circle; and -hen yo-ill prononce so'e one of the na'es -hich are traced, yo-ill as. fro' 0od, in virte of the po-er -hich he has givento his servants, sch and sch na'ing all the na'es -ritten-ithin the angle/ The grace -hich yo see. fro' hi' of a

sincere heart, and trly; contrite and h'*le, and to assre yo


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of his co'passion, o*liges yo to repeat the hieroglyphic orso'e one of the hieroglyphics -hich yo -ill have traced*efore yo, -ith -hite chal., in the 'idst of the cha'*er

*et-een yor 8arter circle and yor circle of retreat, -hich isto-ards the West, -here yo -ill al-ays *e placed, -hen yo-ish to -or. in ftre, a-aiting yor ti'e, -hen -ille&change -or. for yo, -hich -ill *e 'ore advantageos andprofita*le, if possi*le, than that of an Apprentice/ After yort-o prostrations yo -ill restore the -ords of the t-o circles,the sa'e as those -hich are a*ot the 8arter circle, the .nees

straight and the t-o hands set s8are, flat pon the earth; yo-ill spea. in rising three -ords; 7n 8ali 8e die tel, tel, telinvocavero te vetociter e&adi 'e/7 After yo have done allthese things, yo -ill ta.e yor perf'es and place the' in as'all plat of fresh earth, in -hich there shall *e charcoallighted -ith a ne- fire, and yo -ill perf'e yor 8arter ofcircle, (ast, and yor circle of retreat, -hich is to-ards theWest/

The first days of yor operation yo -ill only go ot fro'yor circle of retreat an hor and a half, a*ot t-o hors after'idnight; and yo -ill o*serve to dine that day precisely atnoon and to finish eating at a fi&ed hor/ 6o -ill ta.e no foodntil yo have finished yor operation/ 6o -ill drin. -ater ifnecessary, *t neither coffee nor spirits/ 5*serve careflly the

precise natre of yor dties/

T9( WAE CAND?(4 T9( W5RG 5F T9( CRC?(4

?etter of 5cto*er #, 1+"B


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7 have for-arded a s'all trianglar talis'an -hich yo -illtrn fro' point to point dring yor three days: -or./ As to

the sitation of yor apart'ent it is *etter in ftre to preferone to-ards the West for yor 8arter circle than to-ards theNorth/

7The -a& candles sed are placed -ithin the circ'ference ofthe 8arter circle/ The -a& candle -hich alone shold *elighted is at the centre of yor 8arter circle, -hich yo -ill

*ear to yor angle of retreat, the circle of correspondence, andas to the other -a& candles, have the' -ill placed/

7t is the sage, and even ordered and prescri*ed *y oath, thatevery principal chief, rler of circles of operation, spirital anddivine, shall hold his circles open *y 8arter, *y half, andevery year; to *e proof against srprise, and not go astray,either *y his sccess or on accont of the 5rder, or theparticlar and general instrctions, or any evils, or on accontof the propagation of the 5rder and the conservation of thefaithfl 'e'*ers/7

5RD(R 5F NTAT5N

75*serve the rital of first operations/ t is necessary, after a

lapse of t-o years, to retrace or steps Fe*/, 1++%B, in order torecover the order of practical instrction, -ith the ne-'odifications, concerning the higher initiatory degree/

7n addition to the circle of retreat to the West, there is also agreat circle at the centre of the cha'*er and the csto'ary8arter of Circle at the (ast/7


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First pages of Pasquales "Treatise on te Reintegration of

!eings"

t is fnda'ental to 2artinist nderstanding of the Fall/Pas8ally details ho- the case of the Fall -as 9'anity*eing tric.ed *y the prevaracitive spirits into *elieving thatthey too shold have the po-ers of the Creator and that theycold act independently/To the pre all is pre/ t this 'eans -e 'st cltivatee8ani'ity and really *e content -ith everything and

everyone -e enconter since all are 'anifestations of theone/ n Pas8ales otline he points ot that 9'anity redee'sitself *y helping to li'it the action of the prevaricative spirits/This is the *asis of the e&orcis's -hich -ere perfor'ed *ythe (lect Coen and -hich are still perfor'ed *y the'/Anyone in a 'atre loving relationship .no-s this very -ell/5ne needs to accept the good -ith the *ad/ And the spiritalrelationship -ith 0od, -ho is the real *eing in all for's, alsonecessitates ta.ing the good -ith the *ad, and learning toaccept it, and very i'portantly trying to trans'te it/ @st asChrist said, he -as sent as a doctor for those -ho -ere ill/This is an essential and often overloo.ed part of Pas8alesteaching/ 0od -as not content -ith Hst 'eeting ot Hstice/9e often sent 'essengers to help 9'anity get *ac. on trac./The 'essengers .ne- very -ell ho- to ta.e the good -ith the

*ad, as they -ere often h'iliated and vilified *y those -hothey ca'e to save/Nevertheless they persisted, and -e can all *e trly grateflfor the lifelines they have sent to s/


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2artinist 5perative and 0eneral Rital.

The roo' is lit *y a s'all 4anctary ?ight or very di' l'inary -hich -ill *e

e&tingished later on/ The 5perator 'a.es the 4ign of the Cross, standing erectfacing the Altar and the 5rient, IB, and says>

J5 Kenerated 2asters -ho have passed throgh the Portals and haveacco'plished the lti'ate Koyage, appeal to yoL ?et s *eco'e nited at this'o'ent and in this place, *eco'e nited -ith or rothers dispersed all overthis vast -orld, *eco'e nited in hearts and spirit/ A'en/ IB/

5perator no- lights the ordinary Candle -hich he -ill se to light the Central?'inaryB and says>

J conHre thee riel invo.ing thee *y the -ord, *y all that is n thy po-er andin 'ine> 'ay thy 4pirital Fire e'*race the 'atter -hich consecrate to the(ternal in the *oso' of these circles/ J2ay the ele'entary fire residing therenite -ith thine to contri*te to the 4pirital ?ight of 2en of Desire 'yrothers, and 'ay they ths *eco'e ani'ated *y thy Fire of ?ife/

Jy (495A9, 5r ?ord, A'en IB/

5perator inhales lightly the Fla'e of the Candle and says>

J5 Pre ?ight, sy'*ol of the 4perior of 'y 4ol to -ho' the (ternal hasentrsted the care of 'y thoght, of 'y -ill, actions and -ords, 'a.e thyRadiant Fire prge 'y 4ol of its dross and 'y lips sanctified for the -ords a' going to prononce, to operate for a greater 0lory of the (ternal, for 'y o-n

tition and for the edification of 'y fello- 'en/Jy (495A9, 5r ?ord, A'en IB/

No-, 5perator e&tingishes the sanctary light or the di' l'inaryB and lightsthe Central ?'inary fro' the fla'e of the ordinary Candle saying>

J prify thee Wa& and *less thee IB in the Na'e of the (ternal and *y thevirte and po-ers that have *een entrsted *y 9i' nto 'e/ e thsco''anded and consecrated *y 'y -ords and *y 'y intentions for the service


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to -hich designate thee -hich is to ena*le 'e to .eep hold of the i'pressionsof things that shall *e co''nicated to 'e *y the 4pirits -ho' invo.eaccording to the innate po-er in 'yself/ eco'e ths Hst and real to 'y eyes as-ere the ?ights -hich the (lect privileged *y the Creator -ere e'ploying in

their o-n 5perations, ?ights nited in spport of the 4pirital Regeneration of2en, 'y fello- rothers, for the greatest 0lory of the (ternal Thoght, for thegreatest 0lory of the (ternal Will and for the greatest 0lory of the (ternalAction, *y (495A9, 5r ?ord, A'en IB/

5perator lights the charcoal in the Censer, or in the Cassolette, fro' the fla'eof the Central ?'inary and says>

J Prify thee Fire and *less thee IB/ sanctify thee in the Na'e of the(ternal, in the Na'e of 9i' -ho created thee and -ho appeared to 9is servant2oses in the for' of the rning sh, 'ay tho *eco'e, as then, an Altar ofPerf'es of the 9oly Te'ple of @ersale' and carry the incense, -hich is deto 9is 0lory and 0oodness, p to the throne of 0od 9i'self/


5perator -aits for a short 'o'ent and then res'es>

J9oly 0host, descend 4rrond the Fire -hich has *een consecrated to Thee to*eco'e Thy Radiant Throne do'inating 5ver all regions of the niversalWorldL 0overn 'y thoghts accordingly/ J0overn over 'e and 'y rothers,re'ove all 4pirits of Dar.ness, (rror and Confsion fro' these Circles so that'y 4ol 'ayprofit fro' the Wor.s -hich the 5rder e&tends to those -ho prove-orthy to *eco'e penetrated *y Thee, the 9oly 0host, -ho livest and reignestforever -ith the Father arid the 4on/


Ne&t, 5perator thro-s so'e ncense on the Charcoal in the Censer, ta.es theCensor or an earthen-are cassoletteB into his hand, and 'a.es the first trnarond the Altar saying>

J5 (ternal, 'ay this ncense -hich offer Thee -ithin these circ'ferences

*eco'e a tre 'age of the prity of 'y -ords and intentions, for Thy greatest0lory and @stice/


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5perator thro-s 'ore ncense into the Censer and 'a.es his second trn arondthe Altar saying>

(ternal, 'ay this Perf'e -hich offer Thee in testi'ony of the prity of 'y4ol have the sa'e sccess as the one -hich Moro*a*el offered Thee in a*ylonfor the deliverance of the re'nants of srael/ 5 (ternal, deliver 'e fro' theslavery of Dar.ness -hich srronds and .eeps 'e inprivation of Thy Will andof Thy 4cience/ 9ear 'y prayerso that 'y -ords and 'y -ill 'ay confor'-ith Thine/


5perator again thro-s 'ore ncense into the Censer and 'a.es the thirdtrnarond the Altar saying>

J5 (ternal, 'ay 'y prayer *eco'e fro' no- on a tre Perf'e -hich offerThee for (ternity/ 2ay this Perf'e *eco'e a sy'*ol of the fervor -ith -hich

shall invo.e Thee for 'y Reconciliation, so that 'ay *eco'e sincerely nited-ith hi' -ho' Tho hast esta*lished as 'y 0ardian and given the care ofgiding 'e/

J1 invo.e hi', that helpfl 0ardian, in the *oso' of this circ'ferencealthogh do not see hi' -ith 'y eyes of flesh, to *eco'e 'y Consel, 'y0ide and 'y 4pport in this lo-ly -orld and in the 5ther, for Thy greatest0lory and for 'y perfect sanctification/


5perator no- replaces the Censer on the Altar and res'es his place standingerect and facing the 5rient/ 9e e&tends his hands, open *t slightly cpped,

pal's p, el*o-s against his *ody, saying>

J9ear, 5 (ternal, neffa*le 0od, 4acred Father of all things, Tho -ho seest andenco'passest all, the Prayer of Thy servantprostrated *efore Thee/ 0rant 'e

the cal', fervor and sincerity necessary for the feelings -hich -ant to conveyto Thee/ 5 neffa*le Father, *e favora*le to 'e and to all thosefor -ho' a'


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going to spplicate Thee, for all 'y rothers in the 5rder, for 'y Parents ,for'y Friends, for 'y ene'ies, for the ?iving as -ell as for the Dead and also forall Thy Creatres/ 9ear, 5 ?ord of 2ercy, 'y prayer/ 0rant 'e, 5 'y 0ods thea*ility to pray to Thee efficiently/ s*'it 'yself here to Thy 9oly Care, Ta.e

pity of 'e and 'ay Thy Will *e done/ A'en IB/

J conHre yo, 'y Patrons, 4pirits freed fro' the chains of 2atter and -ho areenHoying the frits of yor Kirtes and -hose na'es have the good fortne to

*ear, conHre yo *y the sa'e Na'e -hich yo have *een invo.ing yorselves-ith sch Fervor, confidence and sccess/ conHre yo to contri*te to-ards'y eternal salvation, *y yor holy intercession, *y yor protection nigh theFather of 2ercy, nigh the 4on Redee'er, nigh the 9oly 0host Preserver/ 4ecrefor 'e and for 'y rothers the 0race of the Divinity, ts favors and cle'ency-ith -hich yo have *een re-arded for the co'*ats yo foght -hen still inthis soHorn in -hich still re'ain/ Do so that throgh yor saltary assistance shall live and die li.e yo, in Peace, @oy, and 9oliness/ A'en IB/

J conHre thee 'y 0ardian, tho Pre 4pirit co''issioned *y the (ternal toloo. after 'e for the Reconciliation of 'y spirital *eing/ conHre thee *y the

Na'e of 0od of 2ercy to co'e to the aid of 'y sol al-ays -henever it -ill *ein danger of yielding to the (vil, -henever it calls thee *y its sighs, desires andits 'editations, -henever it *eco'es hngry and thirsty for consel, learning ornderstanding/ 9elp 'e then, 5 'y 0ardian, to o*tain the help and protection

of the Patrons -ho' have Hst invo.ed, as -ell as the s*'ission of the 4pirits-ho still re'ain to *e invo.ed in the 5peration/


5perator re'ains silent for a -hile and then thro-s rather a large 8antity ofncense into the Censer/ 9e -ill no- pray for the diffsion of the 2artinistdoctrine over the -hole World>

JDeign, 5 Al'ighty and (ternal 0od, Tho -ho deigned to reveal Thine 0loryto all Nations and Who 'ade or 2asters profit fro' a Revelation essential toor co''on 4alvation deign then, 5 ?ord, to perpetate the Wor.s of Thy2ercy so that the 2essage of or 2asters 'ay finally diffse over the -holeearth -ith its ai' of niversal Reintegration of all created eings into their First(state, Kirtes and Po-ers, *oth 4pirital and Divine > that it 'ay penetrate all2en of good -ill; and that they 'ay persevere in or Traditions and Wor.s -ithan ardent and fir' faith, as -ell as in the confession of Thy 9oly Na'e/



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5perator 'editates for a 'o'ent and then prays for a har'ony a'ong, concord

and faithflness of rothers>

JWe *eseech Thee, 5 0od, ni8e Dispensator of Peace, Preserver Al'ighty ofall things Tho hast created, 'ay or rothers and 4isters re'ain foreverfaithfl to the 'ysti8e and to the Wor.s of or 5rder -hich they have freelychosen and accepted -hen Hoining the 5rder/ 2ay they re'ain s*'issive tothe hierarchy and discipline of the 5rder and never fail in their pro'ise/


5perator 'editates for a -hile and no- prays for the Dignitaries and 2asters ofthe 5rder>

JDeign, 5 0od Al'ighty and (ternal, -e Thy 4ervants i'plore thee h'*ly, todirect and gide 2asters and Dignitaries of or 5rder/ Deign to protect theirsols and ill'ine their 2inds so that they 'ay al-ays flfill the dties theyaccepted, -orthily and efficiently/


After a short 'editation, 5perator prays no- for the 0rand 2asters of the 5rderliving in different parts of the -orld>

JWe *eseech Thee, 5 0od Al'ighty, 'ay or 0rand 2asters Thy servants -ho received the po-er to govern or 9oses than.s to Thy 2ercy, enHoyeverlasting gro-th of all Kirtes and ths -orthily adorned, 'ay they elde then'*erless Kices and attain to Thee, 5 ?ord of 2ercy, -ho art the Way, theTrth and the ?ife/


5perator 'editates a -hile and after-ards prays for the tri'ph of niversal4piritality>

J5 Al'ighty and (ternal 0od, Tho -ho hast revealed Thine 0lory to allChristian Nations, deign, 5 ?ord, to preserve the Wor.s of Thy 2ercy/ 2ayThy niversal Chrch here *elo- reflect the one of 9igh A*ove, 'ay it e&pand

all over the -orld and 'ay it persevere -ith a fir' and indestrcti*le faith in theconfession of Thy 9oly Na'e/


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5perator 'editates for a 'o'ent again and then prays for the Peace of the

World>

J5 (ternal 0od, than.s to Thee or desires *eco'e holy, or ai's and -or.sHst/ Deign, 5 2ercifl ?ord, to grant Thy servants that Peace -ith the Worldcannot give the'/ 2ay or hearts srrender to Thy Will and shielded fro' theterror of or (ne'ies, 'ay or days stay peacefl nder Thy Protection and thatof Thy Angels co''issioned to gide the Nations/

y (495A9, 5r ?ord, A'en IB

5perator 'editates for a -hile and in trn prays that 9'anity 'ay *e sparedthe cala'ities li.e landslides and earth8a.es>

J5 Al'ighty and (ternal 0od, Tho -ho hast created the 9eaven and (arth, andgiven the' their original per'anent sta*ility, -e i'plore Thy i''ense0oodness and Thy ine&hasti*le 2ercy/ Deign, 5 ?ord of 2ercy, to restrain *ythe po-er of Thy Angels and the 'erits of Thy 4aints, the Dae'ons co-ered inthe *o-els of (arth/ Deign to preserve its *eneficial sta*ility to the terrestrial

sccor, so 'ontains shall not topple into the valleys or valleys *eco'e plainsand that earth=s srface shall not open and ths endanger Thy Creatres/


After having 'editated a-hile, 5perator prays to avert the ravages of sno-, hail,rain and stor's -hich *ring grief and sorro- to 9'anity>

J5 Al'ighty and (ternal 0od, Tho -ho deigned to sanctify the -aters of this-orld as -ell as to case the ?iving Water to flo- fro' the roc. of 9ore*, and-ho sed -ater fro' @ordan for the aptis' of Thy Divine 4on, 5 0od of2ercy, -e i'plore Thy i''ense 0oodness and Thy ine&hasti*le 2ercy, 'ay-e *e spared *y the po-er of Thy Angels and the 'erits of Thy 4aints fro' theravages of Water nder -hatever *e the for', stor's, tidal -aves, clod*rsts,or hrricanes, and 'ay the Dae'on -ho hant the' *e .ept in chec. *y ThyPo-er and @stice, *e .ept off and chased a-ay forever fro' the places

inha*ited *y Thy Creatres andfar a-ay fro' Thy Creatres the'selves/


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5perator 'editates a-hile and res'es his prayer, that the Wor.s of 2an *e

spared fro' the -inds, tornadoes and hrricanes>

J5 Al'ighty and (ternal 0od, Tho -ho deigned to sanctify the *reath of the(le'entary Air art the 9oly Day of Pentecost -hen Tho 'ade Thy 9oly 0hostdescend pon the asse'*led Apostles and Ja rshing 'ighty -indCo'e, -e

*eseech Thy i''ense 0oodness and Thy ine&hasti*le 2ercy to spare, 5 ?ordof 2ercy, *y the po-er of Thy Angels and the 'erits of Thy 4aints, the places-here Thy Creatres live or ta.e shelter, and to spare Thy Creatres the'selves

from the ravages of te'pests, -hirl-inds and hrricanes/


5perator 'editates for a 'o'ent and then prays that the -hole Natre *e sparedfro' the ravages of Fire, *t especially the Wor.s of 2an>

J5 Al'ighty and (ternal 0od, Tho -ho deigned to 'anifest Thyself to Thy4ervant 2oses nder the for' of a rning sh and -ho 'ade Thy 9oly0host descend pon the Apostles and Disciples nder the for' of Fire of

Pentecost, 5 ?ord of 2ercy, -e *eseech Thy i''ense 0oodness and Thyine&hasti*le 2ercy, to spare *y the po-er of Thy Angels and the 'erits of Thy4aints the places -here Thy Creatres live or ta.e shelter as -ell as theCreatres the'selves, fro' the fla'es of the s*terranean fire, terrestrialconflagration and those cased *y lightning/


5perator 'editates for a-hile and then prays that epide'ics, pestilence, cholera,s'all po& and all ger's attac.ing the vegeta*le, ani'al and h'an real's *econtrolled and eventally disappear fro' the srface of the earth>

J5 0od Al'ighty and (ternal, Tho -ho deigned to heal the people of srael-andering in the desert and a prey to the *ites of eager serpents, -e *eseechThee in 'e'ory of the faith of Thy people in the 'erits of the ra)en 4erpent,Thy Divine 4on, to .eep a-ay fro' Thy Creatres pestilential diseases -hich

threaten the' -ith crel death, and to 'aintain the' n health of *ody and 4ol/


18/72


After a 'o'ent of 'editation, 5perator prays in trnfor the frits of the earth>

JDeign, 5 Al'ighty and (ternal 0od, Tho -ho hast created all things for these of the 9'an Race deign, O ?ord, to spread over the srface of thisTe'poral World the necessary *lessings of Thy enevolence, that norished-ith Thy 0ifts and retrning the than.s for the' to Thee, -e 'ay see. -itheven greater faith the read of (ternal ?ife/ Deign, 5 2ercifl ?ord, to give *ya providential act of Thy 0race daily norish'ent to all Thy Creatres, h'an,ani'al and vegeta*le, so that all of the' *e spared fro' the dread of 9nger,Thirst and 2isery of Death/


5perator -ill no- pray for the rothers and 4isters of the 5rder, their relatives,and for all 2asters of the Past>

J0rant, 5 (ternal 0od, Tho -ho grantest the pardon and desirest salvation of'en, -e *eseech Thee grant that rothers and Sisters of the 5rder, their parentsand relatives, as -ell as 2asters of the past -ho have all left this age, 'ay all

share -ith Thy 4aints and Thy Angels the (ternal eatitde and the 5riginalnity finally regained throgh the retrn to the Celestial origins/ 5 ?ord of2ercy, deign to grant all these sols an (ternal Rest for a ti'e i''e'orial and'ay the ?ight -hich never dies ot radiate pon the'/


5perator adds a larger 8antity of ncense into the Censer, 'editates a -hile and

then prays for the Wandering 4ols>

J5 Al'ighty and (ternal 0od, Tho -ho deigned to save the 4ons of sraelfro' attac.s of the fiery serpents dring their long -andering of forty years inthe Desert *y 'erely loo.ing -ith confidence pon the ra)en 4erpent e&posedto the vie- of all/ Deign in Thy Cle'ency, 5 ?ord of 2ercy, to grant theWandering 4ols lost in the Dar.ness of eyond, 0race so that they 'ayrecollect the Na'e of the Redee'er and ths escape the attac.s and snares ofthe De'oniacal 4pirits eager to destroy these 4ols/



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5perator 'editates for a 'o'ent and then prays for the reill'ination of the4ols lred into the Dar.ness *y the atheistic 'aterialis'>

J5 Al'ighty and (ternal 0od, Tho -ho savest 2en and lettest not perish anyof Thy Creatres/ Deign, 5 ?ord, to loo. do-n -ith favor pon the 4ols'isled *y the rse of 4atan, or Adversary/ 2ay these 4ols repent their errorsand after having a*andoned all 'alice, retrn one day into the nity of Thy9oly and (ternal Trth/ 9ear, 5 ?ord of 2ercy, the prayer -hich address toThee/ 2ay the *lindness of 2en -ho have forgotten Thy 9oly Na'e *ere'oved; having seen ?ight of Thy Trth -hich is the Christ or Redee'er, 'aythese 2en *e redee'ed fro' the Dar.ness/ 5 ?ord, Tho -ho dost not loo. forthe Death of 'en *t for the ?ife even of sinners, deign, 5 ?ord, to receivefavora*ly 'y prayers for these 2en/ Deliver strayed Nations fro' the -orshipof dols and renite the' into Thy 9oly, (ternal and niversal Chrch, far fro'this World of sorro-, and for the greatest 0lory of Thy 9oly Na'e/


5perator prays no- for the sic., afflicted and for the prisoners>

JWe *eseech Thee h'*ly, 5 Al'ighty and eternal God to grant health andfreedo' to all infir' and sic., afflicted persons and to the prisoners, that thsdelivered fro' illness and captivity, 5 ?ord of all 0race, they 'ay than. Theefor Thy 2ercy/


After having 'editated for a-hile, 5perator res'es his prayer, no- for the

9eads and ?eaders of the Christian Nations>

J5 Al'ighty and (ternal 0od, Tho -ho holdest in Thy hands all po-er and allathority over all contries of the -orld hear s, 5 ?ord of 2ercy, -e h'*lyi'plore Thy 9oly Na'e/ Deign to confir' in Peace and tre 9ar'ony the9eads of the Christian Nations/ Deign to inspire the' -ith a strongdeter'ination to deliver the -hole -orld fro' the scorge of Dissension andWar, and fro' the ravages of fratricidal Fights *et-een 'en/

5perator 'editates a-hile and then prays for the 9eads and ?eaders of the nonChristian Nations>


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J5 Al'ighty and (ternal 0od, Tho -ho holdest in Thy hands all po-er andathority over all contries of the earth, -e h'*ly i'plore Thy 9oly Na'e/Deign, 5 ?ord of 2ercy, to inspire the 9eads and ?eaders of the nonChristian

Nations, still in -ant of the actal grace of conversion to Thy 9oly ?a- and tothe Worship of Thy Divine 4on, 5r ?ord the Christ, -ith the favor of apeacefl *ehavior, dignified, -ise and enlightened, charita*le and tolerant, and'ay the Angel nto -ho' Tho hast entrsted the gidance of each of these

Nations, or Contries, 'aintain the' al-ays on the path of Peace, 9ar'ony andTolerance, and in respect of Thy faithfl (lect/


5perator 'editates for a 'o'ent and then prays for the entire 9'an RaceL

J5 Al'ighty end (ternal 0od, Tho -ho hast sed Thine o-n 4on as theCorner 4tone to *ring together @e-s and 0entiles as if lin.ing t-o Walls risingfro' t-o opposing Fondations, and hast ths renited these t-o opposingFloc.s nder only one 4hepherd, the (ternal Repairer, 5 ?ord, .no-ing that oneday the -hole 9'anity shall render Thee ts pios tri*tes in Thy 9oly City ofA*ove, do so that Thy Creatres 'ay in the near ftre finally live nited *y then*rea.a*le ties of Charity/ Never per'it, 5 ?ord of 2ercy, the discord of

'inds and perversity of hearts separate those -ho, at the *eginning, -ere only5ne Fa'ily nder the athority of only one Father, so that finding the'selvesone day in the sa'e co''on Celestial Te'ple they 'ay all d-ell there eternallynder Thy 9oly Protection/


5perator 'editates for a fe- 'o'ents and then prays for the de*ased and fallen

4pirits in the *oso' of the 'ineral Gingdo'>

J5 Al'ighty 0od, (ternal Creator and Preserver of all eings, here -e pray toThee and *eseech Thee for all fallen and de*ased 4pirits contained in the *oso'of the 2ineral Gingdo' in conse8ence of or o-n Fall/ Deign, 5 ?ord of2ercy, to grant finally these 4ols as -ell as all those of other Gingdo's theli*eration and the retrn to the nitial Plero'a/



21/72

After a fe- 'o'ents of 'editation, 5perator no- prays for the de*ased andfallen 4pirits in the *oso' of the Kegeta*le Gingdo'>

J5 Al'ighty 0od, (ternal Creator and Preserver of all eings, here -e pray to

Thee and *eseech Thee for all fallen and de*ased 4pirits contained in the *oso'of the Kegeta*le Gingdo' in conse8ence of or o-n Fall/ Deign, 5 ?ord of2ercy, to grant finally these 4ols as -ell as those of other Gingdo's theli*eration and the retrn to the nitial P?(R52A/


After having 'editated a-hile, 5perator prays then for the de*ased and fallen4pirits in the *oso' of the Ani'al Gingdo'>

J5 Al'ighty 0od, (ternal Creator and Preserver of all eings, here -e pray toThee and *eseech Thee for all fallen and de*ased 4pirits contained in the *oso'of the Ani'al Gingdo' in conse8ence of or o-n Fall/ Deign, 5 ?ord of2ercy, to grant finally all these 4ols as -ell as all those of other Gingdo's theli*eration and the retrn to the nitial Plero'a, *y integrating the' into the

*oso' of the Archetype/


5perator 'editates for a-hile and then prays that the De'oniacal 4pirits *echased a-ay fro' the (arth>

J5 Al'ighty and (ternal 0od, Creator and Protector of the 9'an Race, Tho-ho hast 'ade the First 2an and n hi' all the Pree&istent 4ols to Thine'age and Rese'*lance, deign, 5 ?ord, to consider Thy servant fallen into thetraps of the 4erpent/ This ancient Adversary of the (arth shrods its 4ol -ith

the horrors of fright or *en'*s its spirital and reasona*le faclties/ Thsdestroy, 5 ?ord Al'ighty, this Dia*olical Po-er, pset the perfidios snares *ychasing a-ay the nitial Te'pter, his Angels and his 2inisters, far a-ay fro'or niverse, 5 Al'ighty 0od, 'ay Thy 4ervants *e defended and protected intheir 4ols and odies *y this 4ign of 4alvation traced pon their foreheads/

9ere 5perator 'a.es the sign of TA pon his forehead -ith his inde&, 'iddlefinger and th'* Hoined together, a cross I or &, the crsive signs of the 9e*re-TA fro' the first centries of or era as -all as *efore/ 9e then contines to

pray


22/72

J5 ?ord, Tho -ho hast arranged the 'inistry of Angels and 2en in anad'ira*le order for this, case, 5 ?ord of 2ercy, that or terrestrial life *e

protected *y those -ho serve Thee n 9eaven/


5perator 'editates a-hile and then prays for the 4alvation of the Prevaricated4pirits>

J5 0od Al'ighty, the (ternal Re-arder, -e *eseech and i'plore of Thee, notThy @stice *t Thy 2ercy for all 4pirits -ho have prevaricated at theeginning/ 2a.e, 5 ?ord of 2ercy, a ray of Thine Divine ?ight finally a-a.ein their essence a sorro-fl and sincere repentance of this ine&pia*le cri'e/2ay they retrn forever into their principleO on the Day of= the last 4a**ath,destroyed in their accidentO *t saved at least in their s*stance O, and 'ay theyths, 5 0od (ternal, Hst and po-erfl, proclai' finally Thy 0lory in a -orld-ithot end/


5perator recites no- Psal' " -hich the 4ons of srael intoned at the 'o'entof co'*at, -hen the Ar. -as *eing lifted and pt on the sholders of the?avites/ t applies here to the Dae'ons>

J?et 0od arise, let his ene'ies *e scattered; let the' also that hate hi' flee*efore hi'/ As s'o.e is driven a-ay, so drive the' a-ay; as -a& 'elteth*efore the fire, so let the -ic.ed perish at the presence of 0od/ t let therighteos *e glad; let hi' reHoice *efore 0od; yea, let the' e&ceedingly reHoice/4ing nto 0od, sing praises to his na'e; (&tol hi' that rideth pon the heavens

*y his na'e @A9, and reHoice *efore hi'/ A father of the fatherless, and a Hdgeof the -ido-s, is 0od in his ha*itation/ 0od setteth the solitary in fa'ilies; he

*ringeth ot those -hich are *ond -ith chains; *t the re*ellios d-ell in a dry

land/

To end, 5perator recites Psal' 133OOO, for nity of all rothers>

Jehold, ho- good and ho- pleasant it is for *rethren to d-ell together innityL

Jt is li.e the precios oint'ent pon the head; that rn do-n pon the *eard,even Aaron=s *eard; that -ent do-n to the s.irts of his gar'ents;

JAs thede-of 9er'on, and as the de- that descended pon the 2ontains of


23/72

Mion; for there the ?ord co''anded the *lessing, even life for ever'ore/

5perator no- dis'isses the Celestial 4pirits -hich he has invo.ed dring his5peration>

JCelestial 4pirits -ho assisted s, -e than. yo/ 2ay there *e al-ays Peace of0od *et-een yo and s/ Deign to contine to assre 'e, as -ell as 'yrothers, of yor holy and nderstanding protection/

Notes> # n philosophy PRNCP?( *eginning, fontainhead, original orinitial state, li.e-ise, the initial archetype/ ACCD(NT an attri*te -hich is not

part of the essence and hence nonessential acco'pani'ent/ 44TANC( a*eing that s*sists *y itself, a separate or distinct thing/

## Psal' 133 sed to *e recited alod *y the Gnights of the Te'ple at eachreception into the 5rder/ t still appears in the Ritals of Ar'ing of the differentchivalros 5rders, Protestant, catholic or 2asonic/

2ay -e *e al-ays yo and forever, inscri*ed in the oo. of ?ife/

Jy (495A9, 5r ?ord, A'en IB

5perator replaces the lid of the Censer and then e&tingishes the Central

?'inary, *t first hesays the follo-ing>

J2ay the nvisi*le and 4pirital ?ight retrn into the nvisi*le and 4piritalWorld Hst as the (le'entary Fla'e is *eing retrned to its natral ele'entarysorce, *t 'ay the Divine Fire and Divine ?ight d-ell forever n 'y 4ol andin the 4ols of 'y rothers/


5perator no- ta.es the Poniard or the 4-ordB and .noc.s -ith it, sccessively,all for corners of the roo' tracing there -ith distinct .noc.s of the *lade, a0ree. Cross IB/ Doing this he says at each corner>

J2ay any 4pirit -ho does not proclai' the 0lory of 0od fly a-ay *y this 4ign/



24/72

To *e a coen All $at %ou nee&'

Is

A*ano> de circlo

C5NT(NT4>Q ntrodction *y the editor/Q 5f the Circle, and the co'position thereof/Q 5f the na'es of the hors, and the Angels rling the'/Q 4pring> Angels and na'es

Q 4''er> Angels and na'esQ At'n> Angels and na'esQ Winter> Angels and na'esQ The Consecrations and enedictions> and first of theenediction of the Circle/Q The enediction of perf'es/Q The (&orcis' of the fire pon -hich the perf'es are to*e pt/Q 5f the 0ar'ent and Pentacle/Q An 5ration to *e said, -hen the Kestre is pt on/Q 5f the 'anner of -or.ing/Q An (&orcis' of the 4pirits of the Air/Q A Prayer to 0od, to *e said in the for parts of the -orld,in the Circle/Q Kisions and Apparitions/

Q The figre of a Circle for the first hor of the ?ords day,in 4pringti'e/Q Considerations for 4nday/Q Considerations for 2onday/Q Considerations for Tesday/Q Considerations for Wednesday/Q Considerations for Thrsday/

Q Considerations for Friday/


25/72

Q Considerations for 4atrday/Q Ta*les of the Angels of the 9ors, according to thecorse of the days/


26/72

(epta)eron* or Magi+al Ele)ents of Peter &e A,ano*

pilosoper

ntrodction *y the editor/n the for'er *oo., -hich is the forth *oo. of Agrippa, it issfficiently spo.en concerning 2agical Cere'onies, andnitiations/t *ecase he see'eth to have -ritten to the learned, and

-elle&perienced in this art; *ecase he doth not specially treatof the Cere'onies, *t rather spea.eth of the' in general, it-as therefore thoght good to adde herento the 2agical(le'ents of Peter de A*ano> that those -ho are hithertoignorant, and have not tasted of 2agical 4perstitions, 'ayhave the' in readiness, hothey 'ay e&ercise the'selvestherein/ For -e see in this *oo., as it -ere a certainintrodction of 2agical vanity; and, as if they -ere in presente&ercise, they 'ay *ehold the distinct fnctions of spirits, ho-they 'ay *e dra-n to discorse and co''nication; -hat isto *e done every day, and every hor; and hothey shall *eread, as if they -ere descri*ed silla*le *y silla*le/n *rief, in this *oo. are .ept the principles of 2agicalconveyances/ t *ecase the greatest po-er is attri*ted tothe Circles; For they are certain fortresses to defend the

operators safe fro' the evil 4pirits;B n the first place -e -illtreat concerning the co'position of a Circle/5f the Circle, and the co'position thereof/The for' of Circles is not al-ays one and the sa'e; *t sedto *e changed, according to the order of the 4pirits that are to*e called, their places, ti'es, days and hors/ For in 'a.ing aCircle, it oght to *e considered in -hat ti'e of the year, -hat

day, and -hat hor, that yo 'a.e the Circle; -hat 4pirits yo


27/72

-old call, to -hat 4tar and Region they do *elong, and -hatfnctions they have/ Therefore let there *e 'ade three Circlesof the latitde of nine foot, and let the' *e distant one fro'

another a hands *readth; and in the 'iddle Circle, first, -ritethe na'e of the hor -herein yo do the -or./ n the secondplace, Write the na'e of the Angel of the hor/ n the thirdplace, The 4igil of the Angel of the hor/ Forthly, The na'eof the Angel that rleth that day -herein yo do the -or., andthe na'es of his 'inisters/ n the fifth place, The na'e of thepresent ti'e/ 4i&thly, The na'e of the 4pirits rling in that

part of ti'e, and their Presidents/ 4eventhly, The na'e of thehead of the 4igne rling in that part of ti'e -herein yo -or./(ighthly, The na'e of the earth, according to that part of ti'e-herein yo -or./ Ninthly, and for the co'pleating of the'iddle Circle, Write the na'e of the 4n and of the 2oon,according to the said rle of ti'e; for as the ti'e is changed,so the na'es are to *e altered/ And in the oter'ost Circle, letthere *e dra-n in the for Angles, the na'es of thepresidential Angels of the Air, that day -herein yo -old dothis -or.; to -it, the na'e of the Ging and his three 2inisters/Withot the Circle, in for Angles, let Pentagones *e 'ade/ nthe inner Circle let there *e -ritten for divine na'es -ithcrosses interposed in the 'iddle of the Circle; to -it, to-ardsthe (ast let there *e -ritten Alpha, and to-ards the West letthere *e -ritten 5'ega; and let a cross divide the 'iddle of

the Circle/ When the Circle is ths finished, according to therle no- *efore -ritten, yo shall proceed/5f the na'es of the hors, and the Angels rling the'/T is also to *e .no-n, that the Angels do rle the hors in asccessive order, according to the corse of the heavens, andPlanets nto -hich they are s*Hect; so that that 4pirit -hichgoverneth the day, rleth also the first hor of the day; the

second fro' this governeth the second hor; the third; the


28/72

third hor, and so conse8ently> and -hen seven Planets andhors have 'ade their revoltion, it retrneth again to the first-hich rleth the day/ Therefore -e shall first spea. of the

na'es of the hors/9ors of the day/ 9ors of the night/1/ 6ayn/ 1/ eron/#/ @anor/ #/ arol/3/ Nasnia/ 3/ Tha'i/S/ 4alla/ S/ Athir/

/ 4adedali/ / 2athon/"/ Tha'r/ "/ Rana/+/ 5rer/ +/ Netos// Tha'ic/ / Tafrac/$/ Neron/ $/ 4assr/1%/ @ayon/ 1%/ Aglo/11/ A*ai/ 11/ Calerva/1#/ Natalon/ 1#/ 4ala'/5f the na'es of the Angels and their 4igils, it shall *e spo.enin their proper places/ No- let s ta.e a vie- of the na'es ofthe ti'es/ A year therefore is forfold, and is divided into the4pring, 4''er, 9arvest and Winter; the na'es -hereof arethese/The 4pring/ Talvi/

The 4''er/ Cas'aran/At'ne/ Ardarael/Winter/ Farlas/

The Angels of the 4pring/Q Caratasa/ Uf*> CarcasaQ Core/

Q A'atiel/


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Q Co''issoros/The head of the 4igne of the 4pring/Q 4pgligel/

The na'e of the earth in the 4pring/Q A'adai/The na'es of the 4n and 2oon in the 4pring/The 4n/ The 2oon/A*ray'/ Agsita/

The Angels of the 4''er/Q 0argatel/Q Tariel/Q 0aviel/The head of the 4igne of the 4''er/Q T*iel/The na'e of the earth in 4''er/Q Festativi/The na'es of the 4n and 2oon in 4''er/The 4n/ The 2oon/Athe'ay/ Ar'ats/The Angels of At'ne/Q Tar8a'/Q 0a*arel/

The head of the signe of At'ne/Q Tor8aret/The na'e of the earth in At'ne/Q Ra*ianara/The na'es of the 4n and 2oon in At'ne/The 4n/ The 2oon/

A*ragini/ 2atasignais/


30/72

The Angels of Winter/Q A'a*ael/Q Ctarari/

The head of the signe of Winter/Q Altari*/The na'e of the (arth in Winter/Q 0ere'iah/The na'es of the 4n and 2oon in Winter/The 4n/ The 2oon/

Co''taff/ Affateri'/The Consecrations and enedictions> and first of theenediction of the Circle/

W9en the Circle is ritely perfected, sprin.le the sa'e -ithholy or prging -ater, and sayTho shalt prge 'e -ith hysop, 5 ?ord,B and shall *eclean> Tho shalt -ash 'e, and shall *e -hiter then sno-

The enediction of perf'es/The 0od of A*raha', 0od of saac, 0od of @aco*, *less herethe creatres of these .indes, that they 'ay fill p the po-erand verte of their odors; so that neither the ene'y, nor anyfalse i'agination, 'ay *e a*le to enter into the'> throgh or?ord @ess Christ, Vc/

Then let the' *e sprin.led -ith holy -ater/

The (&orcis' of the fire pon -hich the perf'es are to *ept

The fire -hich is to *e sed for sff'igations, is to *e in ane- vessel of earth or iron; and let it *e e&orcised after this

'anner/


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e&orcise thee, 5 tho creatre of fire, *y hi' *y -ho' allthings are 'ade, that forth-ith tho cast a-ay every phantas'

fro' thee, that it shall not *e a*le to do any hrt in any thing/

Then say,less, 5 ?ord, this creatre of fire, and sanctifie it, that it 'ay*e *lessed to set forth the praise of thy holy na'e, that no hrt'ay co'e to the (&orcisers or 4pectators> throgh or ?ord@ess Christ, Vc/

5f the 0ar'ent and Pentacle/?et it *e a Priests 0ar'ent, if it can *e had, let it *e of linen,and clean/ Then ta.e this Pentacle 'ade in the day and hor of2ercry, the 2oon increasing, -ritten in parch'ent 'ade of a.ids s.in/ t first let there *e said over it the 2ass of the holy0host, and let it *e sprin.led -ith -ater of *aptis'

An 5ration to *e said, -hen the Kestre is pt on/Ancor, A'acor, A'ides, Theodonias, Anitor, *y the 'erits ofthy Angel, 5 ?ord, -ill pt on the 0ar'ents of 4alvation,that this -hich desire 'ay *ring to effect> throgh thee the'ost holy Adonay, -hose .ingdo' endreth for ever and ever/

A'en/5f the 'anner of -or.ing/?et the 2oon *e increasing and e8al, if it 'ay then *e done,and let her not *e co'*st/The 5perator oght to *e clean and prified *y the space ofnine daies *efore the *eginning of the -or., and to *econfessed, and receive the holy Co''nion/ ?et hi' have

ready the perf'e appropriated to the day -herein he -old


32/72

perfor' the -or./ 9e oght also to have holy -ater fro' aPriest, and a ne- earthen vessel -ith fire, a Kestre and aPentacle; and let all these things *e rightly and dly

consecrated and prepared/ ?et one of the servants carry theearthen vessel fll of fire, and the perf'es, and let another*ear the *oo., another the 0ar'ent and Pentacle, and let the'aster carry the 4-ord; over -hich there 'st *e said one'ass of the 9oly 0host; and on the 'iddle of the 4-ord, letthere *e -ritten this na'e Agla I, and on the other sidethereof, this na'e I 5n I/ And as he goeth to the consecrated

place, let hi' continally read ?etanies, the servantsans-ering/ And -hen he co'eth to the place -here he -illerect the Circle, let hi' dra- the lines of the Circle, as -ehave *efore taght> and after he hath 'ade it, let hi' sprin.lethe Circle -ith holy -ater, saying, Asperges 'e Do'ine, Vc/UWash 'e 5 ?ord, Vc/The 2aster therefore oght to *e prified -ith fasting,chastity, and a*stinency fro' all l&ry the space of three-hole dayes *efore the day of the operation/ And on the daythat he -old do the -or., *eing clothed -ith pre gar'ents,and frnished -ith Pentacles, Perf'es, and other thingsnecessary herento, let hi' enter the Circle, and call theAngels fro' the for parts of the -orld, -hich do govern theseven Planets the seven dayes of the -ee., Colors and2etals; -hose na'e yo shall see in their places/ And -ith

*ended .nees invocating the said Angels particlarly, let hi'say,5 Angels Usic spradicti, estote adHtores 'e petitioni, V inadHtori' 'ihi, in 'eis re*s V petitioni*s/Then let hi' call the Angels fro' the for parts of the -orld,that rle the Air the sa'e day -herein he doth the -or. ore&peri'ent/ And having i'plored specially all the Na'es and

4pirits -ritten in the Circle, let hi' say,


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5 vos o'nes, adHro at8e contestor per sede' Adonay, per9agios, X Theos, schyros, Athanatos, Paracletos, Alpha V5'ega, V per hc tria no'ina secreta, Agla, 5n,

Tetragra''aton, 8Xd hodie de*eatis adi'plere 8od cpioThese things *eing perfor'ed, let hi' read the ConHrationassigned for the day -herein he 'a.eth the e&peri'ents, as-e have *efore spo.en; *t if they shall *e partinacios andrefractory, and -ill not yeild the'selves o*edient, neither tothe ConHration assigned to the day, nor to the prayers *efore'ade, then se the ConHrations and (&orcis'es follo-ing

An (&orcis'e of the 4pirits of the AirNos facti ad i'agine' Dei, V eHs facti volntate, perpotentissi'' V corro*orat' no'en Dei (l, forte Vad'ira*ile vos e&orci)a's here he shall na'e the 4pirits he-old have appear, of -hat order soever they *eB Vi'pera's per e' 8i di&it, V fact' est, V per o'niano'ina Dei, V per no'en Adonay, (l, (lohi', (lohe,Me*aoth, (lion, (scerchie, @ah, Tetragra''aton, 4adai,Do'ins Des, e&celss, e&orci)a's vos, at8e potenteri'pera's, t appareatis stati' no*is hic H&ta Circl' inplchra for'a, videlicet h'ana, V sine defor'itate Vtortositate ali8a/ Kenite vos o'nes tales, 8ia vo*isi'pera's, per no'en 6 V K 8od Ada' adivit, V loctsest> V per no'en Dei Agla, 8od ?oth adivit, V facts salvs

c' sa fa'ilia> V per no'en @oth, 8od @aco* adivit a*Angelo sec' lctantes, V li*erats est de 'an fratris si(sa> and *y the na'e Anephe&eton, 8ot Aaron adivit, Vlo8ens, V sapiens facts est> V per no'en Me*aoth, 8od2oses no'inavit, V o'nia fl'ina V paldes de terraYgypti, vers fernt in sangine'> V per no'en (cerchie5riston, 8od 2oses no'inavit, V o'nes fl vis e*lliernt

ranas, V ascendernt in do'os Ygyptior', o'nia


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destrentes> V per no'en (lion, 8od 2oses no'inavit, Vfit grando talis, 8alis non fit a* initio 'ndi> V per no'enAdonay, 8od 2oses no'inavit, V fernt locsta, V

apparernt sper terra' Ygyptior', V co'edernt 8resida erant grandint> V per no'en 4che'es a'athia, 8od@osha vocavit, V re'orats est 4ol crs'> V per no'enAlpha V 5'ega, 8od Daniel no'inavit, V destr&it eel, VDracone' interferit> V in no'ine (''anel, 8od tres peri,4idrach, 2isach V A*ednago, in ca'ino ignis ardentis,cantavernt, V li*erati fernt> V per no'en 9agios, V sede'

Adonay, V per X Theos, scyros, Athanatos, Paraclets; V perhc tria secreta no'ina, Agla, 5n, Tetragra''aton, adHro,contestor, V per hc no'ina, V per alia no'ina Do'ini nostriDei 5'nipotentis, vivi V veri, vos 8i vestra clpa de CoeliseHecti fistis s8e ad infern' loc', e&orci)a's, Vviriliter i'pera's, per e' 8i di&it, V fact' est, cio'nes o*edint creatr, V per illd tre'end' DeiHdici'> V per 'are o'ni*s incert', vitre', 8od estante conspect' divin 'aHestatis gradiens, V potestiale> Vper 8ator divina ani'alia T/ aniZ sede' divin 'aHesta isgradientia, V oclos antZ V retrX ha*entia> V per igne' anteeHs thron' circ'stante'> V per sanctos Angelos Clor',T/ V per ea' 8 (cclesia Dei no'inatr> V per s''a'sapientia' 5'nipotentis Dei viriliter e&orci)a's, t no*ishic ante Circl' appareatis, t facienda' nostra'

volntate', in o'ni*s prot placerit no*is> per sede'aldachi, V per hoc no'en Pri'e'aton, 8od 2osesno'inavit, V in cavernis a*yssi fernt profndati vela*sorpti, Datan, Corah V A*iron> V in virtte istis no'inisPri'e'aton, tota Coeli 'ilitia co'pellente, 'aledici'svos, priva's vos o'ni officio, loco V gadio vestro, es8e inprofnd' a*yssi, V s8e ad lti'' die' Hdicii vos

poni's, V relega's in igne' tern', V in stagn' ignis


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V slphris, nisi stati' appareatis hic cora' no*is, inteCircl', ad faciend' volntate' nostra'/ n o'ni*svenite per hc no'ina, Adonay Me*aoth, Adonay, A'iora'/

Kenite, venite, i'perat vo*is Adonay, 4aday, Re& reg'potentissi's V tre'endissi's, cHs vires nllas*terfgere potest creatra vo*is pertinacissi'is ftris nisio*edieritis, V appareatis ante hnc Circl', affa*iles s*ito,tande' rina fle*ilis 'isera*ilis8e, V ignis perpet'ine&tingi*ilis vos 'anet/ Kenite ergo in no'ine AdonayMe*aoth, Adonay A'iora'> venite, venite, 8id tardatis

festinate i'perat vo*is Adonay, 4aday, Re& reg', (l, Aty,Titeip, A)ia, 9yn, @en, 2inosel, Achadan> Kay, Kaa, (y, 9aa,(ye, (&e, [, (l, (l, (l, [, 9y, 9a, 9a, 9a, Ka, Ka, Ka, Ka/

A Prayer to 0od, to *e said in the for parts of the -orld, inthe Circle

A 2orle, Taneha, ?atisten, Ra*r, Taneha, ?atisten/ (scha,Aladia, Alpha V 5'ega, ?eyste, 5riston, Adonay> 5 'y 'ost'ercifl heavenly Father, have 'ercy pon 'e, althogh asinner; 'a.e appear the ar' of thy po-er in 'e this dayalthogh thy n-orthy childB against these o*stinate andpernicios 4pirits, that *y thy -ill 'ay *e 'ade aconte'plator of thy divine -or.s, and 'ay *e illstrated -ith

all -isdo', and al-aies -orship and glorifie thy na'e/ h'*ly i'plore and *eseech thee, that these 4pirits -hich call *y thy Hdge'ent, 'ay *e *ond and constrained to co'e,and give tre and perfect ans-ers to those things -hich shallas. the', and that they 'ay declare and she- nto s thosethings -hich *y 'e or s shall *e co''anded the', nothrting any creatre, neither inHring nor terrifying 'e or 'y

fello-s, nor hrting any other creatre, and affrighting no


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'an; *t let the' *e o*edient to 'y re8ests, in all thesethings -hich co''and the'/Then let hi' stand in the 'iddle of the Circle, and hold his

hand to-ards the Pentacle, and sayPer Pentacl' 4alo'onis advocavi, dent 'ihi respons'ver'/Then let hi' say,eralanensis, aldachiensis, Pa'achi V Apologi sedes,per Reges potestaiesi\ 'agnani'as, ac principes prpotentes,genio ?iachid, 'inistri tartare sedes> Pri'ac, hic princeps

sedis Apologi nona cohorte> (go vos invoco, V invocandovos conHre, at8e spern 2aHestatis 'nits virtte,potenter i'pero, per e' 8i di&it, V fact' est, V cio*edint o'nes creatr> V per hoc no'en ineffa*ile,Tetragra''aton @ehovah, in 8o est plas'at' o'nesecl', 8o adito ele'enta corrnt, a]r conctitr, 'areretrograditr, ignis e&tingitr, tera tre'it, o'nes8e e&ercitsCoelesti', Terrestri', V nfernor' tre'nt, tr*antr Vcorrnt> 8atens citX V sine 'ora V o'ni occasionere'ota, a* niversis 'ndi parti*s veniatis, V rationa*iliterde o'ni*s 8cn8e interrogavero, respondeatis vos, Vveniatis pacifice, visi*iles, V affa*iles> nnc V sine 'ora'anifestantes 8od cpi's> conHrati per no'en terni viviV veri Dei 9elioren, V 'andata nostra per ficientes,persistentes se'per s8e ad fine', V intentione' 'ea',

visi*iles no*is, V affa*iles, clara voce no*is, intelligi*ile, Vsine o'ni a'*igitate/Kisions and Apparitions/i*s ritZ peractis, appare*nt infinit visiones, Vphantas'ata plsantia organa V o'nis generis instr'enta'sica, id8e fit [ spiriti*s, t terrore co'plsi socii a*eant [Circlo, 8ia nihil adverss 'agistr' possnt/ Post hc

vide*is infinitos sagittarios c' infinita 'ltitdine *estiar'


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horri*ile'> 8 ita se co'ponnt, ac si vellent devoraresocios> V ta'en nil ti'eant/ Tnc 4acerdos sive 2agister,adhi*ent 'an' Pentaclo, dicat

Fgiat hinc ini8itas vestra, virtte ve&illi Dei(t tnc 4pirits o*edire 'agistro cogntr, V socii nil a'ilisvide*nt/Then let the (&orcist say, stretching ot his hand to thePentacle,(cce Pentacl' 4alo'onis, 8od ante vestra' add&iprsentia'> ecce persona' e&orci)atoris in 'edio (&orcis'i,

8i est opti'[ [ Deo 'nits, intrepids, provids, 8i viri*spotens vos e&orci)ando invocavit V vocat/ Kenite ergo c'festinatione in virtte no'in' istor', Aye, 4araye, Aye,4araye, Aye 4araye, ne differatis venire, per no'ina ternaDei vivi V veri (loy, Archi'a, Ra*r> V per hoc prsensPentacl', 8od sper vos potenter i'perat> V per virte'coelesti' 4pirit' do'inor' vestror'> V per persona'e&orci)atoris, conHrati, festinati venire V o*edire prceptorivestro, 8i vocatr 5ctino'os/9is peractis, si*iles in 8ator anglis 'ndi/ (t vide*isi''ediate 'agnos 'ots> V c' videris, dicas>id tardatis 8id 'ora'ini 8id factis prparate vos Vo*edite prceptori vesto, in no'ine Do'ini athat, velKachat sper A*rac rens, sper veniens, A*eor sper A*erer/Tnc i''ediatZ venient in sa for'a propria/ (t 8ando

vide*is eos H&ta Circl', ostende illis Pentacl'coopert' syndone sacro, V discooperiatr, V dicat(cce conclsione' vestra', nolite fieri ino*edientes/(t s*ito vide*is eos in pacifica for'a> V dicent ti*i, Pete8id vis, 8ia nos s's parati co'plere o'nia 'andata ta,8ia do'ins ad hc nos s*Hgavit/ C' ate' apparerint4pirits, tnc dicas


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ene veneritis 4pirits, vel reges no*ilissi'i, 8ia vos vocaviper ill' ci o'ne gen flectitr, coelesti', terrestri' Vinfernor'> cHs in 'an o'nia regna reg' snt, nec est

8i s contraris esse possit 2aHestati/ atens constringovos, t hic ante circl' visi*es, affa*iles per'anetis, ta'dita'8e constantes, nec sine licentia 'ea recedatis, donec'ea' sine fallacia ali8a V veredicZ perficiatis volntate',per potenti illis virtte', 8i 'are posit ter'in' s',8e' prterire non potest, V lege illis potenti, nonpertransit fines sos, Dei scilicet altissi'i, regis, do'ini, 8i

cncta creavit, A'en/Then co''and -hat yo -ill, and it shall *e done/After-ards license the' ths>I n no'ine Patris, I Filii, V I 4pirits sancti, ite in pace adloca vestra> V pa& sit inter nos V vos, parati sitis venirevocati/These are the things -hich Peter de A*ano hath spo.enconcerning 2agical (le'ents/t that yo 'ay the *etter .no- the 'anner of co'posing aCircle, -ill set do-n one 4che'e; so that if any one -old'a.e a Circle in 4pringti'e for the first hor of ?ords day, it'st *e in the sa'e 'anner as is the figre follo-ing/The figre of a Circle for the first hor of the ?ords day, in4pringti'e/

t re'aineth no-, That -e e&plain the -ee., the several dayesthereof> and first of the ?ords dayConsiderations of the ?ords dayT9e Angel of the ?ords day, his 4igil, Planet, the 4igne of thePlanet, and the na'e of the forth heaven


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The Angels of the ?ords day/Q 2ichael, Dardiel, 9ratapal/

The Angels of the Air rling on the ?ords day/Q Karcan, Ging/9is 2inisters/Q Ts, Andas, Cyna*al/The -inde -hich the Angels of the Air a*ovesaid are nder/Q The North-inde/The Angel of the forth heaven, rling on the ?ords day,

-hich oght to *e called fro' the for parts of the -orld/Q At the (ast/o 4a'ael/ aciel/ Atel/ 0a*riel/ Kionaira*a/Q At the West/o Anael/ Pa*el/ stael/ rchat/ 4ceratos/ Capa*ili/Q At the North/o Aiel/ Aniel, vel A8iel/ 2asga*riel/ 4apiel/ 2atyel/Q At the 4oth/o 9aldiel/ 2achasiel/ Charsiel/ riel/ Naro'iel/The perf'e of the ?ords day/Q Red Wheat/The ConHration of the ?ords day/ConHro V confir'o sper vos Angeli fortes Dei, V sancti, inno'ine Adonay, (ye, (ye, (ye, 8i est ille, 8i fit, est V erit,(ye, A*raye> V in no'ine 4aday, Cados, Cados, Cados, alte

sendentis sper Cher*in, V per no'en 'agn' ipsis Deifortis V potentis, e&altati8e sper o'nes coelos, (ye, 4araye,plas'atoris seclor', 8i creavit 'nd', coel', terra','are, V o'nia 8 in eis snt in pri'o die, V sigillavit easancto no'ine so Phaa> V per no'ina sanctor' Angelor',8i do'inantr in 8arto e&ercit, V servint cora'potentissi'o 4ala'ia, Angelo 'agno V honorato> V per

no'en stell, 8 est 4ol, V per sign', V per i''ens'


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no'en Dei vivi, V per no'ina o'nia prdicta, conHro te2ichael angele 'agne, 8i es prposits Diei Do'inic> Vper no'en Adonay, Dei srael, 8i creavit 'nd' V

8ic8id in eo est, 8od pro 'e la*ores, V ad 'oleas o'ne''ea' petitione', H&ta 'e' velle V vot' 'e', innegotio V casa 'ea/And here tho shalt declare thy case and *siness, and for-hat thing tho 'a.est this ConHration/The 4pirits of the Air of the ?ords day, are nder the North-inde; their natre is to procre 0old, 0e''es, Car*ncles,

Riches; to case one to o*tain favor and *enevolence; todissolve the en'ities of 'en; to raise 'en to honors; to carryor ta.e a-ay infor'ities/ t in -hat 'anner they appear, it:sspo.en already in the for'er *oo. of 2agical Cere'onies/

Considerations of 2onday/The Angel of 2nday, his 4igil, Planet, the 4igne of thePlanet, and na'e of the first heaven/

The Angels of 2nday/Q 0a*riel, 2ichael, 4a'ael/The Angels of the Air rling on 2nday/Q Arcan, Ging/9is 2inisters/Q ilet, 2issa*, A*)aha/

The -inde -hich the said Angels of the Air are s*Hect to/Q The West-inde/The Angels of the first heaven, rling on 2nday, -hichoght to *e called fro' the for parts of the -orld/Q Fro' the (ast/o 0a*riel/ 0a*rael/ 2adiel/ Dea'iel/ @anael/Q Fro' the West/

o 4achiel/ Maniel/ 9a*aiel/ achanael/ Cora*ael/


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Q Fro' the North/o 2ael/ Kael/ Kaln'/ aliel/ alay/ 9'astra/Q Fro' the 4oth/

o Craniel/ Da*riel/ Dar8iel/ 9ann/ Anayl/ Ketel/The perf'e of 2nday/Q Aloes/The ConHration of 2nday/ConHro V confir'o sper vos Angeli fortes V *oni, inno'ine Adonay, Adonay, Adonay, (ie, (ie, (ie, Cados, Cados,Cados, Achi', Achi', @a, @a, Fortis, @a, 8i apparis 'onte

4inai, c' glorificatione regis Adonay, 4aday, Me*aoth,Anathay, 6a, 6a, 6a, 2arinata, A*i', @eia, 8i 'aria creavitstagna V o'nes a8as in secndo die, 8asda' sper coelos,V 8osda' in terra/ 4igillavit 'are in alio no'ine so, Vter'in', 8a' si*i posit, non prter * t> V per no'inaAngelor', 8i do'inantr in pri'o e&ercit, 8i servint5rphaniel Angelo 'agno, precioso V honorato> V per no'en4tell, 8 est ?na> V per no'ina prdicta, sper teconHro, scilicet 0a*riel, 8i es prposits diei/ ?n secndo8Xd pro 'e la*ores V adi'pleas, Vc/As in the ConHration of 4nday/The 4pirits of the Air of 2nday, are s*Hect to the West-inde, -hich is the -inde of the 2oon> their natre is to givesilver; to convey things fro' place to place; to 'a.e horsess-ift, and to disclose the secrets of persons *oth present and

ftre> *t in -hat 'anner they appear, yo 'ay see in thefor'er *oo./Considerations of Tesday/T9e Angel of Tesday, his sigil, his Planet, the 4ignegoverning that Planet, and the na'e of the fifth heaven/

The Angels of Tesday/

Q 4a'ael/ 4atael/ A'a*iel/


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The Angels of the Air rling on Tesday/Q 4a'a&, Ging/9is 2inisters/

Q Car'a&, s'oli, Paffran/The -inde to -hich the said Angels are s*Hect/Q The (ast-inde/The Angels of the fifth heaven rling on Tesday, -hich oghtto *e called fro' the for parts of the -orld/Q At the (ast/o Friagne/ 0ael/ Da'ael/ Cal)as/ Arragon/

Q At the West/o ?a'a/ Astagna/ ?o*8in/ 4oncas/ @a)el/ siael/ rel/Q At the North/o Rah'el/ 9yniel/ Rayel/ 4eraphiel/ 2athiel/ Fraciel/Q At the 4oth/o 4acriel/ @aniel/ 0aldel/ 5sael/ Kianel/ Maliel/The perf'e of Tesday/Q Pepper/The ConHration of Tesday/ConHro V confir'o sper vos, Angeli fortes V sancti, perno'en 6a, 6a, 6a, 9e, 9e, 9e, Ka, 9y, 9y, 9a, 9a, 9a, Ka,Ka, Ka, An, An, An, Aie, Aie, Aie, (l, Ay, (li*ra, (loi',(loi'> V per no'ina ipsis alti Dei, 8i fecit a8a' arida'apparere, V vocavit terra', V prod&it ar*ores, V her*as deea, V sigillavit sper ea' c' precioso, honorato, 'etendo

V sancto no'ine so> V per no'en angelor' do'inanti'in 8into e&ercit, 8i servint Aci'oy Angelo 'agno, forti,potenti, V honorato> V per no'en 4tell, 8 est 2ars> V perno'ina prdicta conHro sper te 4a'ael, Angele 'agne, 8iprposits es diei 2artis> V per no'ina Adonay, Dei vivi Vveri, 8od pro 'e la*ores, V adi'pleas, Vc/As in the ConHration of 4nday/


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The 4pirits of the Air of Tesday are nder the (ast-inde>their natre is to case -ars, 'ortality, death and co'*stions;and to give t-o thosand 4oldiers at a ti'e; to *ring death,

infir'ities or health/ The 'anner of their appearing yo 'aysee in the for'er *oo./Considerations of Wednesday/The Angel of Wednesday, his 4igil, Planet, the 4ignegoverning that Planet, and the na'e of the second heaven/

The Angels of Wednesday/Q Raphael/ 2iel/ 4eraphiel/The Angels of the Air rling on Wednesday/Q 2ediat, or 2odiat, Ging/2inisters/Q 48inos, 4allales/The -inde to -hich the said Angels of the Air are s*Hect/Q The 4oth-est-inde/The Angels of the second heaven govern Wednesday, -hichoght to *e called fro' the for parts of the -orld/Q At the (ast/o 2athlai/ Tar'iel/ ara*orat/Q At the West/o @eresos/ 2itraton/Q At the North/

o Thiel/ Rael/ @ariahel/ Kenahel/ Kelel/ A*iori/ cirnel/Q At the 4oth/o 2illiel/ Nelapa/ a*el/ Calel/ Kel/ ?a8el/The f'igation of Wednesday/Q 2astic./The ConHration of Wednesday/ConHro V confir'o vos angeli fortes, sancti V potentes, in

no'ine fortis, 'etendissi'i V *enedicti @a, Adonay, (loi',


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4aday, 4aday, 4aday, (ie, (ie, (ie, Asa'ie, Asaraie> V inno'ine Adonay Dei srael, 8i creavit l'inaria 'agna, addistingend' die' [ nocte> V per no'en o'ni'

Angelor' deservienti' in e&ercit secndo cora' TetraAngelo 'aHori, at8e forti V potenti> V per no'en 4tell,8 est 2ercris> V per no'en 4igilli, 8 sigillatr a Deofortissi'o V honoratio> per o'nia prdicta sper te RaphaelAngele 'agne, conHro, 8i es prposits die> 8art> V perno'en sanct' 8od erat script' in fronte Aaron sacerdotisaltissi'i creatoris> V per no'ina Angelor' 8i in gratia'

4alvatoris confir'ati snt> V per no'en sedis Ani'ali',ha*enti' senas alas, 8Xd pro 'e la*o, et, Vc/As in the ConHration of 4nday/The 4pirits of the Air of Wednesday are s*Hect to the 4oth-est-inde> their natre is to give all 2etals; to reveal allearthly things past, present and to co'e; to pacifie Hdges, togive victories in -ar, to reedifie, and teach e&peri'ents andall decayed 4ciences, and to change *odies 'i&t of (le'entsconditionally ot of one into another> to give infor'ities orhealth; to raise the poor, and cast do-n the high ones; to *indeor lose 4pirits; to open loc.s or *olts> sch.inde of 4piritshave the operation of others, *t not in their perfect po-er, *tin virte or .no-ledge/ The -hat 'anner they appear, it is*efore spo.en/Considerations of Thrsday/

The Angel of Thrsday, his 4igil, Planet, the 4igne of thePlanet, and the na'e of the si&th heaven/

The Angels of Thrsday/Q 4achiel/ Castiel/ Asasiel/The Angels of the Air governing Thrsday/Q 4th, Re&/

2inisters/


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Q 2agth, 0tri&/The -inde -hich the said Angels of the Air are nder/Q The 4oth-inde/

t *ecase there are no Angels of the Air to *e fond a*ovethe fifth heaven, therefore on Thrsday say the prayersfollo-ing in the for parts of the -orld/Q At the (ast/o 5 Des 'agne V e&celse, V honorate, per infinita secla/Q At the West/o 5 Des sapiens, V clare, V Hste, ac divina cle'entia>

ego rogo te piissi'e Pater, 8Xd 'ea' petitione', 8Xd'e' ops, V 'e' la*ore' hodie de*ea' co'plere, VperfectZ intelligere/ T 8i vivis V regnas per infinita seclaseclor', A'en/Q At the North/o 5 Des potens, fortis, V sine principio/Q At the 4oth/o 5 Des potens V 2isericors/The Perf'e of Thrsday/Q 4affron/The ConHration of Thrsday/ConHro V confir'o sper vos, Angeli sancti, per no'en,Cados, Cados, Cados, (schereie, (schereie, (schereie, 9ati'ya, fortis fir'ator seclor', Cantine, @ay', @anic, Anic,Cal*at, 4a**ac, erifay, Alnay'> V per no'en Adonay, 8i

creavit pisces reptilia in a8is, V aves sper facie' terr,volantes verss coelos die 8into> V per no'ina Angelor'serventi' in se&to e&ercit cora' pastore Angelo sancto V'agno V potenti principe> V per no'en stell, 8 est@piter> V per no'en 4igilli si> V per no'en Adonay, s''iDei, o'ni' creatoris> V per no'en o'ni' stellar', V pervi' V virtte' ear'> V per no'ina prdicta, conHro te


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4achiel Angele 'agne, 8i es prposits diei @ovis, t pro 'ela*ores, Vc/As in the ConHration of the ?ords day/

The 4pirits of the Air of Thrsday, are s*Hect to the 4oth-inde; their natre is to procre the love of -o'an; to case'en to *e 'erry and Hoyfl; to pacifie strife and contentions;to appease ene'ies; to heal the diseased, and to disease the-hole; and procreth losses, or ta.eth the' a-ay/ Their'anner of appearing is spo.en of already/Considerations of Friday/

The Angel of Friday, his 4igil, his Planet, the 4igne governingthat Planet, and na'e of the third heaven/

The Angels of Friday/Q Anael/ Rachiel/ 4achiel/The Angels of the Air reigning on Friday/Q 4ara*otes, Ging/2inisters/Q A'a*iel/ A*a/ A*alidoth/ Flaef/The -inde -hich the said Angels of the Air are nder/Q The West-inde/Angels of the third heaven, rling on Friday, -hich are to *ecalled fro' the for parts of the -orld/Q At the (ast/o 4etchiel/ Chedsitaniel/ Corat/ Ta'ael/ Tenaciel/

Q At the West/o Triel/ Coniel/ a*iel/ Gadie/ 2altiel/ 9phaltiel/Q At the North/o Peniel/ Pe'ael/ Penat/ Raphael/ Raniel/ Dore'iel/Q At the 4oth/o Porna/ 4achiel/ Cher'iel/ 4a'ael/ 4antanael/ Fa'iel/The Perf'e of Friday/

Q Pepper-ort/


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The ConHration of Friday/ConHro V confir'o sper vos Angeli fortes, sancti at8epotentes, in no'ine 5n, 9ey, 9eya, @a, @e, Adonay, 4aday, V

in no'ine 4aday, 8i creavit 8adrpedia V ani'alia reptilia,V ho'ines in se&to die, V Ad dedit potestate' sper o'niaani'alia> nde *enedict' sit no'en creatoris in loco so> Vper no'ina Angelor' servienti' in tertio e&ercit, cora'Dagiel Angelo 'agno, principe forti at8e potenti> V perno'en 4tell 8 est Kens> V per 4igill' eHs, 8od8ide' est sanct'> V per no'ina prdicta conHro sper te

Anael, 8i es prposits diei se&t, t pro 'e la*ores, Vc/As *efore in the ConHration of 4nday/The 4pirits of the Air of Friday are s*Hect to the West-inde;their natre is to give silver> to e&cite 'en, and incline the' tol&ry; to reconcile ene'ies throgh l&ry; and to 'a.e'arriages; to allre 'en to love -o'en; to case, or ta.ea-ay infor'ities; and to do all things -hich have 'otion/

Considerations of 4atrday, or the 4a**ath day/The Angel of 4atrday, his 4eal, his Planet, and the 4ignegoverning the Planet/

The Angels of 4atrday/Q Cassiel/ 2achatan/ riel/The Angels of the Air rling on 4atrday/

Q 2ay'on, Ging/2inisters/Q A*'alith/ Assai*i/ alidet/The -inde -hich the said Angels of the Air aforesaid arender/Q The 4oth-est-inde/The F'igation of 4atrday/

Q 4lphr/


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t is already declared in the Consideration of Thrsday, Thatthere are no Angels rling the Air, a*ove the fifth heaven>therefore in the for Angles of the -orld, se those 5rations

-hich yo see applied to that prpose on Thrsday/The ConHration of 4atrday/ConHro V confir'o sper vos Caphriel vel Cassiel,2achatori, V 4era8iel Angeli fortes V potentes> V perno'en Adonay, Adonay, Adonay, (ie, (ie, (ie, Aci', Aci',Acin, Cados, Cados, na vel 'a, 'a, 4aclay, @a, 4ar, Do'inifor'atoris seclor', 8i in septi'o die 8ieit> V per ill'

8i in *eneplacito so filiis srael in hereditate' o*servand'dedit, t e' fir'iter cstodirent, V sanctificarent, adha*ende' inde *ona' in alio seclo re'neratione'> V perno'ina Angelor' servienti' in e&ercit septi'o PooelAngelo 'agno V potenti principi> V per no'en stell 8 est4atrns> V per sanct' 4igill' eHs> V per no'inaprdicta conHro sper te Caphriel, 8i prposits es dieisepti', 8 est dies 4a**ati, 8Xd pro 'e la*ores, Vc/As is set do-n in the ConHration of the ?ords day/The 4pirits of the Air of 4atrday are s*Hect to the 4oth-est-inde> the natre of the' is to so- discordes, hatred, evilthoghts and cogitations; to give leave freely, to slay and .illevery one, and to la'e or 'ai' every 'e'*er/ Their 'annerof appearing is declared in the for'er *oo./Ta*les of the Angels of the 9ors, according to the corse of

the days/

4NDA6/

9ors ofthe day/Angels of

the hors/

9ors ofthe night/Angels ofthe hors/

1/ 6ayn/

2ichael/1/ eron/4achiel/

#/ @anor/

Anael/

#/ arol/4a'ael/

3/ Nasnia/Raphael/

3/ Than/


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2ichael/

S/ 4alla/

0a*riel/S/ Athir/Anael/

/ 4adedali/Cassiel// 2athn/

Raphael/"/ Tha'r/4achiel/"/ Rana/0a*riel/

+/ 5rer/4a'ael/+/ Netos/Cassiel/

/ Tanic/2ichael// Tafrac/

4achiel/

$/ Neron/Anael/$/ 4affr/4a'ael/

1%/ @ayon/

Raphael/1%/ Aglo/2ichael/

11/ A*ay/0a*riel/11/Calerna/Anael/

1#/Natalon/Cassiel/1#/ 4ala'/Raphael/

2NDA6/9ors ofthe day/

Angels ofthe hors/9ors ofthe night/Angels ofthe hors/

1/ 6ayn/0a*riel/1/ eron/Anael/

#/ @anor/Cassiel/#/ arol/Raphael/

3/ Nasnia/4achiel/3/ Than/0a*riel/

S/ 4alla/4a'ael/S/ Athir/Cassiel/

/ 4adedali/2ichael/

/ 2athon/

4achiel/

"/ Tha'r/

Anael/"/ Rana/4a'ael/

+/ 5rer/Raphael/+/ Netos/

2ichael// Tanic/0a*riel// Tafrac/Anael/

$/ Neron/Cassiel/$/ 4assr/Raphael/

1%/ @ayon/4achiel/1%/ Aglo/

0a*riel/

11/ A*ay/4a'ael/11/ Calerna/Cassiel/


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1#/Natalon/2ichael/

1#/ 4ala'/4achiel/

T(4DA6/9ors ofthe day/


1/ 6ayn/4a'ael/1/ eron/Cassiel/

#/ @anor/2ichael/#/ arol/4achiel/

3/ Nasnia/Anael/3/ Than/4a'ael/

S/ 4alla/Raphael/S/ Athir/2ichael/

/ 4adedali/0a*riel/

/ 2athon/

Anael/

"/ Tha'r/

Cassiel/"/ Rana/Raphael/

+/ 5rer/4achiel/+/ Netos/

0a*riel// Tanic/4a'ael// Tafrac/Cassiel/

$/ Neron/2ichael/$/ 4assr/4achiel/

1%/ @ayon/Anael/1%/ Aglo/

4a'ael/

11/ A*ay/Raphael/11/Calerna/2ichael/

1#/Natalon/0a*riel/

1#/ 4ala'/Anael/


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W(DN(4DA6/9ors of

the day/Angels ofthe hors/9ors ofthe night/Angels ofthe hors/

1/ 6ayn/Raphael/1/ eron/2ichael/

#/ @anor/0a*riel/#/ arol/Anael/

3/ Nasnia/Cassiel/3/ Than/Raphael/

S/ 4alla/4achael/S/ Athir/0a*riel/

/ 4adedali/

4a'ael/

/ 2athon/Cassiel/

"/ Tha'r/2ichael/"/ Rana/4achiel/

+/ 5rer/Anael/

+/ Netos/4a'ael/

/ Tanic/Raphael// Tafrac/2ichael/

$/ Neron/0a*riel/$/ 4assr/Anael/

1%/ @ayon/Cassiel/

1%/ Aglo/Raphael/

11/ A*ay/4achiel/11/Calerna/

0a*riel/

1#/Natalon/

4a'ael/1#/ 4ala'/Cassiel/

T9R4DA6/9ors of


1/ 6ayn/4achiel/1/ eron/0a*riel/

#/ @anor/4a'ael/#/ arol/Cassiel/

3/ Nasnia/2ichael/3/ Than/4achiel/

S/ 4alla/Anael/S/ Athir/4a'ael/

/ 4adedali/

Raphael/


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/ 2athon/2ichael/

"/ Tha'r/0a*riel/"/ Rana/Anael/

+/ 5rer/Cassiel/

+/ Netos/Raphael/

/ Tanic/4achiel// Tafrac/0a*riel/

$/ Neron/4a'ael/$/ 4assr/Cassiel/

1%/ @ayon/2ichael/

1%/ Aglo/4achiel/

11/ A*ay/Anael/11/Calerna/

4a'ael/

1#/Natalon/

Raphael/1#/ 4ala'/2ichael/

FRDA6/9ors ofthe day/


1/ 6ayn/Anael/1/ eron/4a'ael/

#/ @anor/Raphael/#/ arol/2ichael/

3/ Nasnia/0a*riel/3/ Than/Anael/

S/ 4alla/Cassiel/S/ Athir/Raphael/

/ 4adedali/4achiel/

/ 2athon/

0a*riel/

"/ Tha'r/

4a'ael/"/ Rana/Cassiel/

+/ 5rer/2ichael/+/ Netos/

4achiel// Tanic/Anael// Tafrac/4a'ael/

$/ Neron/Raphael/$/ 4assr/2ichael/

1%/ @ayon/0a*riel/1%/ Aglo/

Anael/

11/ A*ay/Cassiel/11/ Calerna/Raphael/


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1#/Natalon/4achiel/

1#/ 4ala'/0a*riel/

4ATRDA6/9ors of


1/ 6ayn/Cassiel/1/ eron/Raphael/

#/ @anor/4achiel/#/ arol/0a*riel/

3/ Nasnia/4a'ael/3/ Than/

Cassiel/

S/ 4alla/

2ichael/S/ Athir/4achiel/

/ 4adedali/Anael// 2athon/

4a'ael/"/ Tha'r/Raphael/"/ Rana/2ichael/

+/ 5rer/0a*riel/+/ Netos/Anael/

/ Tanic/Cassiel/

/ Tafrac/Raphael/

$/ Neron/4achiel/$/ 4assr/0a*riel/

1%/ @ayon/4a'ael/

1%/ Aglo/Cassiel/

11/ A*ay/2ichael/11/ Calerna/4achiel/

1#/Natalon/Anael/1#/ 4ala'/4a'ael/

t this is to *e o*served *y the -ay, that the first hor of theday, of every Contry, and in every season -hatsoever, is to *eassigned to the 4nrising, -hen he first appeareth arising inthe hori)on> and the first hor of the night is to *e thethirteenth hor, fro' the first hor of the day/ t of thesethings it is sfficiently spo.en/FN4/


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2onday

Tesday

Wednesday

Thrsday

Friday


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4atrday

snday

Te figure of a -ir+le for te first our of te Lor&s &a%* in

.pring/ti)e

Of te 0ar)ent an& Penta+le


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Kabala

The term is now used as a technical name for thesystem of esoteric theosophy which for manygenerations played an important part, chiefly amongthe Jews, after the beginning of the tenth century ofour era. t primarily signifies reception, and,secondarily, a doctrine recei!ed by oral tradition. tsapplication has greatly !aried in the course of time,

and it is only since the ele!enth or twelfth centurythat the term Kabala has become the e"clusi!eappellation for the system of Jewish religiousphilosophy which claims to ha!e beenuninterruptedly transmitted by the mouths of thepatriarchs, prophets, elders, etc., e!er since thecreation of the first man.

The two wor#s which the ad!ocates of this systemtreat as the authoritati!e e"position of its doctrinesare the $oo# of Creation and the %ohar.

T&E $''K '( CRE)T'*

The $oo# of Creation is a short treatise consisting ofsi" chapters subdi!ided into thirty+three !ery brief

sections. t is written in ishnic &ebrew, and ismade up of oracular sentences. t professes to be amonologue of the patriarch )braham, whoenumerates the thirty+two ways of wisdom by which-odproduced the uni!erse, and who shows, by theanalogy which is assumed to e"ist between the!isible things and the letters which are the signs ofthought, the manner in which all has emanated from-odand is inferior to &im.
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T&E %'&)R

The %ohar, or second e"pository wor# of the Kabala,has justly been called the $ible of the Cabbalists.

t is written in )ramaic, and its main portion is theform of a commentary on the Pentateuch accordingto the latter/s di!ision into fifty+two wee#ly lessons.ts title %ohar 0light, splendour1 is deri!ed from thewords of -enesis 234 05et there be light1 with thee"position of which it begins. t is a compilatorywor#, wherein se!eral fragments of ancient treatises

can still be noticed. The following is a brief accountof the chief contents ++ doctrinal, hermeneutical, andtheurgical ++ of the %ohar.

6octrinal content of the %ohar

The (irst 7orld

Considered in &imself, the 8upreme $eing is the En+8oph 0Endless, nfinite1 and, in a certain sense, theEn 0*on+e"istent1 since e"istence is in humanconception a limitation which as such should not bepredicted of &im. 7e can concei!e and spea# of -odonly in so far as &e manifests and, as it were,actuali9es &imself in or through the 8ephiroth.

&is first manifestation was by way ofconcentration in a point called the first 8ephira++ the Crown, as it is called ++ which is hardlydistinguishable from the En+8oph from 7hom itemanates, and which is e"pressed in the $ibleby the Ehieyeh 0 am1. (rom the first 8ephiraproceeded a masculine or acti!e potency calledwisdom, represented in the $ible by :ah, and anopposite, i.e. a feminine or passi!e potency,
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called intelligence, and represented by :ahweh.These two opposite potencies are coupledtogether by the Crown, and thus yield the first

trinity of the 8ephiroth. (rom the junction of the foregoing opposite

tendencies emanated the masculine potencycalled lo!e, the fourth 8ephira, represented bythe $iblical El, and the feminine one justice, thefifth 8ephira, represented by the 6i!ine nameElohah. (rom them again emanated in the $ible

by Elohim. )nd thus is constituted the secondtrinity of the 8ephiroth.

n its turn, beauty beamed forth the se!enth8ephira, the masculine potency, firmness,corresponding to :ahweh 8abaoth, and thisagain produced the feminine potency splendour,represented by Elohe 8abaoth. (rom splendouremanated the ninth 8ephira, foundation, whichanswers the 6i!ine name El+&ai and closes thethird trinity of the 8ephiroth.

5astly, splendour sends forth #ingdom, the tenth8ephira, which encircles all the others and isrepresented by )donai.

These ten 8ephiroth are emanations from the En+8oph, forming among them and with &im a strictunity, in the same way as the rays which proceedfrom the light are simply manifestations of one andthe same light. They are infinite and perfect whenthe En+8oph imparts &is fullness to them, and finiteand imperfect when that fullness is withdrawn from

them 0-insburg1. n their totality, they represent andare called the archetypal man, without whom the


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production of permanent worlds was impossible. nfact, they constitute the first world, or world ofemanations, which is perfect and immutable

because of its direct procession from the 6eity.The 8econd, Third and (ourth 7orlds

Emanating immediately from this first world is theworld of creation, the ten 8ephiroth of which are of amore limited potency, and the substances of whichare of the purest nature. (rom the world of creationproceeds the world of formation, with its less refinedten 8ephiroth, although its substances are stillwithout matter. (inally, from this third worldproceeds the world of action or of matter, the ten8ephiroth of which are made of the grosserelements of the other wor#s.

The )ngels

'f these worlds, the second, that of creation, isinhabited by the angeletatron, who go!erns the!isible world, and is the captain of the hosts of goodangels who in ten ran#s people the third world, thatof formation. The demonsor bad angels inhabit thefourth world, that of action, the lowest regions ofwhich constitute the se!en infernal halls wherein the

demons torture the poor mortals whom theybetrayed into sin in this life. The prince of thedemons is 8amael 0the angel of poison or ofdeath1; he has a wife called the &arlot; but both aretreated as one person, and are called the $east.

an

an was directly created not by En+8oph, but by the8ephiroth, and is the counterpart of the archetypal
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man. &is body is merely a garment of his soul. 5i#e-od, he has a unity and a trinity, the latter beingmade up of the spirit representing the intellectual

world, the soul representing the sensuous world,and the life representing the material world. 8oulsare pre+e"istent destined to dwell in human bodies,and subjected to transmigration till at last theyreturn to -od.

6estiny of the 7orld

The world also including 8amael himself, will returnultimately++!i9. at the ad!ent of the essias born atthe end of days++to the bosom of the nfinite 8ource.Then &ell shall disappear and endless bliss begins.

&ermeneutical content of the %ohar

)ll these esoteric doctrines of the Kabbala aresupposed to be contained in the &ebrew 8criptures,in which, howe!er they can be percei!ed o

3crp 73 educational 3 abano

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