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TRANSCRIPT
3.3L «^,AJs5cj:^d wsc^^We^i) cra,oi:3jd.^
e9d.ab -3 *
5lJd,?Mf sM tascMus; t»ocb XLAO e&Aeu
sioaD* sioduads^rts^plo^riraod ^os^^oii eq|oi>?i53c «Ad. sjo?^^ iioio s;dd?i3^
i^tlrrio^^TOd iisdoirt^'O^ ' o?^-S' ^ d i-ods. SJO?^^ iDoto:d: "OS Uf: :i:;s33o±) "Cults"
sSowsdOod SsdjipsAd. 4i ^ui^ d^dsreoi: dJsds, des^esj:, s^tSjdj, (^owciirrt^o ^ods iodo^.
nziirtf z^^oiiC^ Kultur iiow dJssd ddds, "S oAcssi tiO 'Culture' iSoujcroA wdwsAd.
dJseid 2J33^ &33d:3o assrtjs sSojL^oi: tortrt ^ ^ eq|oi)?i fidSjdsd •si.aD.iiuo'"
; ?i 'The Primitive Culture' ^^oi)0 sJojd -S (Oodd "t-ods jEjdJsssd zscS^oii wdsdfiC
AJd3rt,s33A 3!iQvs" ^J3srt ^0^^ " ^ » ^ ws^^ 53, 23s>?i, tiovsS, ^f^, ssfloci), Sjo^n^oi aosrt;3
«<0pi5 d3?i55 i fi sJdjsKd s^d^f^sn rt^sjwawsnsd waori d s ^ e^s^jdrt^ AJo^efsr d js^ ' "
i5od3 SSSJSJSJRIJTOCS. iJ.«i:)S3 . iiOoJ3i3^ 3d3o 3do5 ,S iiodd "t-ods ^dfddO^ t-i33n ^ Q d
OL
sScsiei ^5±)s3e AJosi.'S. <sicid<^^ »c^oi i ^drt^o esid ss listSif si^sd^ »sid wired-^iwsd,
t3o; ?S s ^ ; ^ sd3^i>rt^ siis^psAd'. •^i^fi ^ s s d wOAL oia: do2Js3«)dosdi:|aod wdjs^as^
AjOjEtv oijfis 'The man made part of the environment' *iod3 sT JOS fi2jZ33f3. "3iQAjddO^
dsc^s^ ^o^i^i^c^d dJsis^riisiod Oc3;^ wo^7^i?d. «:»d3 ?«>cs5ndt03o3d3, c^^ojj^nduso^d:,
23wrtc rt<s rt203ooci2. <aa3|^3!^rer srfssjdda^ 3^fsr srfesjddd^dsfijs^ Vi^rt e jartsSf *JO^'S"^
0. wasraSj J5Jo .S (Primitive Culture)
2. n5, i3Cre AJO?^^ (Rural Culture)
SL. cirtd SiOS| ^ (Urban Culture)
O35±); od,3dfisid3 "dsfiis^ s^tor^oi: jprtsssndjd SJJSSS, lioi,, qisdsr, ac-S, 3 ; <sis^rt^e^
oiJSs^clrac t-od3 «^osd dr t r <si«js5 ^ ^ 3 ^ d r t r d Rdjsrfsrt^e wAdsi sS. wdsdsod <sio; ao
drtrrt^o ^ ^ a p ^ b d AJos oiSfis ^jpspi AjOA SoSsoi a;®, ^ se-loii AJojIj rt 'rt w?|«raA
djsdao^ JJ3»3 sJOA^ rt si ^ o^cei ^o?^^ wqisss eADsd josL rt o iDa^cus rtds^Sjnsd.
01
»3j3ciOf3oi)ci: ?irtd Ajos^SoiSfij ^.sapsjcid, i;)d: ?3o±)Ci) wasra^ wqisss woc ^W: AJOA -Soi:
woc f Uo ^oti sSd^ oqiri:)sJdFl Irac^s^ci) sbosjido^ ^ sdcidfis^ zScd^issart^o,
tJ3C W2 <aot:^w^^toow, ^ o , ^sixraao iiow odrsi?i3 acQcssd wort j j s ^o i : ' i i z f ' c^ou
3dd^sJosroaolnin^eic^dO 'woc^^Us' d^owjcraA w^«3srt5rf. <5i:i»«35,ycc3«' ara^ois 'iSziTf'
i ow sJdaod enjrtsiiTirsoarf. n.cs*' si:;^ drae^ss'' dfjO^ds sjs.tloijo zsdoij© f3d2>d
5±ij30^ ^w:ow aosrtjs d i sjotjo^oij ^urt^o wnsd sjodrt^AdssdjciSod ^tsjow aosrtjs d^
Ajowod a»jsoaci &ort^ AJsixrasof ^(izidC mzi^^ ^ov sdd ws SjdssAci) ^sijOKAj ranrf.
ArasiJStS sssA a&jsoa^oadad si>^^pi>o wd*^»^< 7t)og3e tad^tto i ou)C3sf\ oodtifi
'Anthropology' aou ^^ oiiC iidOSjdsdoi "WfSc d33?irt*odcu3) d u rtdrt^ 3d,dc: dO ,
dsds^oTOdsrt's'O , SodosdcSe rt O , aesdrt O s33AjS33Ad:sd AJSSIJSJS^ drtrrts;*o firtd s i ^
n^jijijcrs Ajoi^^rt^ ^spsd^ Sjco^dc, ^^ ^o'^^oiotii^ d,; c ro>Ao3:e yvj^'JjSjsod: tooadid
3jowoj;Jd sSsed Oduo25; s33nd2; s3. "sio ao Kfi drtrrt^o JSAotod aoisdjrt^sis alisoads,
00
OFSsrJOc (Sowo^ oditodi^d. •^ Uti ^didc « d ^^.c^ t?s33, «t3s>d, irod, s^dassd, wsS©:^
djsdosds^rts^oi) 3lraoad:)3^d 'sio; ao sjsdjscS^ drtrrt ?i3^5n>o?^ i djssid ^^SeidiS^wsd^Wi^
<;;iod: ^doiMSsd"^ aosr oSsf sSdassOcsi Sjdjsarts;* cid:s3 <sid^od3 ^i^c^srod wds^fi:^
fidsi>33^;^d^dc wd sraoss ^ d: o^rts;*cd3 'sioa?idd7lo Rcc^iss^woadsd z-od: rfao&fi K?id?i^
'wQftTOij' wd533 jjsd^us iiods ^dojojoaosd:.
«j
taodo Xjdj«)ssd0?j ss? a3e)Ai dj^dsd ^d?^, SJSAJ disced Sizp)?izi i:sz^dzi d3(c5 rjrtd
AJOJI^ 3o3rtjs 7TS, ef3 AJOJEVCS isod: i i sSAj a^rQAjwaobcrond. «dd <sis3ddpodcus dJsd^idod
d3;ijspd: ^lirzi ^OAlj«lotod. ode wsd^uo AJOA^ , :irad;^do^ AiOd:^rdO^ odjsi Soodjs
ddsrdO d^rtfiiTtjrssroA dArc^&Ajyu tss^ d diScCood djsd ero^d dwsoSsssijrts; sradjstS^
drtrrts;*?3o wod^Wsri^od: ^doiSTsr^-Sd.
ii^JSCsJrt^ Msd^U: STOICS ?id?i3 r{d3?i«wad3d:. The Encyclopaedia Americana Vol
No. 27. ^i^^e^d^'Tribe or Tribel are Convenient terms for indicating that a people still
follow customs rather than state law ijod: aoes;*533Ad. ^^^di ^^jLoc^d^ Tribe,
a group of people speaking a common language, observing uniform rules of social
organizations and working togather for common purposes such as trade, agriculture or
warfare, other typical characteristics include a common name, a contagious territory a
realatively uniform culture or way of life and a tradition of common descent " aoQd.
Zocrt tJjd^ws.iiocrart i^odc d.dcddOfi STOAJ, t-od? «A:djs,frt, t-ode dcoi:, 7t>S-£njdc^d?i,
7 0 ;? ^ods djsds ?j03LSo±i?J3 z:).^Aba^d3 ocTOTt i d." U)d^U3 <::)odd i^od: c^DrsJ
d,dcsJd^ t^odc iiow jp3df3o3:od ftSsijjEbss^, :^d^<i wd e JSisS, wtssd-iitssd, ^jo^crooi:,
?io23 , d,d, cTO,oi)d,d^o±>f±i ^jsoadbd o o d 7T3, (!fs d : ;^ firtd sjOAix'SoDjod d,;i,c^ioi)?i)
or
^sijao*" tlocjj*" ^ ^ 0 ^ S33,4a3,5i fieScrod "One might indeed say that tribes can be
regarded as fully obsorbed in the Hindu fold if Brahmin priests perform Brahminical cere
monies for them during the three critical events of birth, marriage and death. If the latter
are still celebrated by tribal rituals, them the communities are still true to their own faith
in spite of the fact that, in the outer fringes of their culture they participate in some of the
ceremonies of their Hindu nighbours " 4i ^iddfiois ^vs^i tXid^^p Ziti SosWo , sidssS
d^Ajouod wa»3dMSD S33d wo^sssAd. a.i:)f3«". dscsjonso*' wddo io:d^U3j1^ ^S^csi "Tribe is
a collection of families/ bearing a common name, members of which occupy the same
territory, speak the same language and observe certain laws regarding marriage,
profession or occupation and have developed a well assessed system of reciprocity and
mutulity of obligation" dods S33S33 Jiljcrad. ^ Sc^oiJSA TO,d: d s ^ cirtd xJOAlv oSsod
djsdsraA wqis3s) iizid woj|?i«! sraAjdjsds^dsd ; ?ide « d dj3i -Ajod,ro)Oi2,
JO
tifSrtjse^ 3d&3jddO ?3«32jd5; rf. t3w-7td. Ded, 55:^rt«^0 st^.e^srad rt)03d)rS^0 sraSjsbssd.
ddo io^ao . alradAeiddfis odds ojjssssrtujs w?i)dje>?iaod«3c sSjaedbssd.
t^^oix) Utidfii i^od:rijsiQsbd dje)dd3»33Ad3^dSod uod! &J| z?^^ uozSi (^nds^.
tjsd^fejji sssisrt d,;|c^s3S)d Ji sS, enjdcp^rt'S'dji^d: t-ods ^i^esi. (id6 iv^ mzi^^ji ssciort
a a r s l d,dc2JdO^ sreSjSisd zscid: ssdiy^ i^od: iaow j?3dpSoi)?i) alraoadjs^dQod
«ro*ddsno^ :p?i;rad SfSoJsO "sidsssd. W3d t3?i tscidj ; d? sssj AJ rl rt ;^d?de e d *J^
?ioi2d5rt<s*^M5^od5 d^dsoOsb^sd. isidwaad d , ^ ddi^ddo^^aossd, &,c , 2i5s r{<s*? ?3^*b:^d.
<s dQod d, o3jsWjdjs TJad ?ra5 cid^dds «;iou d,^o55od tSc^sSwi Araq|53sr 3; .
d, o3j3Wjiti3^ ^*d3lraoad533f3. a^d AredjscS? d : ; ^ TOOS^^^ s d?? d ^ AJotooqid dscd
«d(yo23; 533nd3; d. wed ;^d^ AJdxcssoiid d:d3d, a»:U3jAras$ djsdcTsd ^p-<Sj?3?irt^0^
30
s^dssiRod 23s?d:tood ?jo; ^o3:od2 ^^dsSjsoansd, « ssdreaocidc wsidiC^ " ^ ^ - ^ ^ ^
a^iso^^d^e^d: oz^ud : ^ .
^edssioSa, AresiratS^ s i : ^ osKicoto 5do l3c3rt o qidsrsisJc wdootiSjsS. q^siijr^
si3?ifio32iyc5 oinis^rfc De^ois Sreroirt^o cic^oios^aa, qisdsrsSe israsijssS^ aoiso^rsd ^ u o
todjssd. i-oc3c iiow J?s>df3 a»j5oad3SJ)dood t-odc :ps33, t-oc3c qisisr, ?iot3 , sjosdnsoi)
sir^w^rt^o^t-ode wndos^d&od odd ?Jos|j).So±>js 5rasijs?|533nd3;^.
^d?73d ddd^^ , i ode :2S3SoJ3? , t^odf 0(.lo^ ?:3,o^dd^o^?^ sojso^dbd AJdxcssoisdr^
tJ eJ <^ s eJ
ts>0C73Ad.
sidoj^d oinisAcSc :jn)rt4a^ ^ ^ W3d W3 »?id3 :J3d:^dO sss^sssAosd. siO t«U3 ^ «J
555 *1055,0 3 ?j:dj3d3 d J ^ siis^d^ wodd 2i« .:€j3e^A« iyjs ^W3f\ ?iodi «d:)33d. ^d^^dO
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woad:^ 3d5±ot330iirt*s3. c^sdi^dOdssi «^c7S^w:: toj<^o ;^si^ sJoj^^oij ^I3^rt«^d ?ioto^rt^o,
5^oci5wd: rf. jpsd;^! ' ^ © ^ ^ ^ o ^ f^o^^ * ^ ^ « d ^ s iodos J5,iJ3id «:s*^oi30piue) AJSO
ta5d^fc33rt eq^oiici^ aoi^ dsso:^ acd!3srt5.S^ :p3d;^d^W3d^to^afid3 aotss/^ d3^d,rff^,
t-Ssra , WAJSO O355,rt^£)nsdod3, «n:«d 03K,rts; 0 3rosijs?i, SJOSS^OJJO <ac53idod: .l^dswdsi^cS.
wdd £5535 t03dii35 z-orfe KfTOort ^fDosSciss^cii assTtrs x3cd sScd :?s)33rt ?i3^
z^d^zi tX)Zi^iisp.^eii^ d^redooi , djqi^dwodo aosrtjs ^^m^ti^ duoiidods dxodb Ttosjsn
o) d4ra d c o i (5oM/// Zone): ddr3duoi)dcD^t3fei> ^dsw, Iraeu, ilocd, ^ c O r t , "s^di ,
sajdss?, <sid59rt, ssisso*', eaoto?:^ dssossd tood^wjj^^o iScdsi^d.
«) dbi^dc;oJ3 (Central Zone): doqi dsdooisdcD^ dworas, Ldoiissii*", AJOSSO, slraod,
^edsi^d.
<Si) ^W9e^ duois (A or /z £'a5? Zone): ^?ss t | duoisdcD^ wdid dsfSs^d, «AJ30,
5337TSO3j0ra«', ^ ^ o s cstt^^^O^^odi wdsd «tdjs?o«', Si5<gA3«', ^453*', cTOTO, spson'',
ojjst^ii:, :^ijsit€, ^ss^xf, IJSJ3A3«~, 2i3do<", 2 20*3*' dwossd tJsd^UoT^^o iSeds;^.
zpsd^d wod^Usj s;* J07j^oq|oii?i d j s a d sssss;^ .JinspAjd: dj3f:JdSe)^ urt dsr^^
sddddosdd, ds;!^ Sudds qidsr d,t33d53^n, wd^ss^n tooddds wAcssd. ziip z^xi:ii<xd
5A5; d 2in>d; dCp33e wsd^w^^ wqi oi>fi sro^dSsssA ?idc03;^. 2l.3ot3«~,aoi353<~, 2l.<2j.^o^ ^3«",
a|d55:«' ra3^3«T, pcdcod.craq:*', dssaocroo*" <sidd5^5n3^d zpi^d wsdSwjr^^ci) ^ S : ^ »doJ3?i
d j sadd; dooiio^ < ^ ' ^ «dd;3iuj3e 'siortpatiod tpsdsj^ i^z^'siirzi d,^5sd5^A wods «c5e^
J) St
j|js;ioi>«Dp3:e wdbfi jpsd^eoi *j03|j^oio siusosrad £03d iJ3| ajraortdc^ ^(yo^3^ro)A
wsdiujrt^ ae^rsrad wqi oisfi dJsQcjsd. wdd 23cd?i £iSi,oi) s^urt*od cSjscdss^nsdd
c33?:c) ; dae jsci de^. <sidd sio;^rt sbtijs^ ^dpsddti^ wa^ddLo dc^, wdd <stoqidd wrt
dj^T^dsrs^^ds s«)3e)d sp^dcSo^?^ ^(O^cbSdsa^d: d30«)d3^( ?J5. dJ3?Jd? o^p^jj
sin>d3«;3e>7 <ddt c^ ^(do d,o3jsii:ri Sa)<:5o d i dcSetA dsr^r^^d udus d t s^cSods z?^h,
»dci 3 -*J:20r{s*O^ zfsnoijsrbs^d: ^srfo. dj3ic^dss5y|i ^di^o assrU i«3oi5 ^cd i , « d « ^
oijss^djs djtsccoiy, oijsa^djs ^ ^ d o . fi^ifi dJ3?ids3:^«:5odd aojsdrldoi) (y?jd33p wo. ci?
233^ ocssrv^ "^i5od3 aoc*n«)d.
dsciiocroo*' wddjs wqi oisfi dJsQnsd. 4i <^o^jiiz^^(xk>fi7i'^s ^<Se>ci d4)oi)| Sjowo^^jds^.
dbqi dooifdcD^ i od : ud id wsd^usj^^ WT? WCSC z^jsdlcoiidb wqi oisti fidSjdss^d:
^od3 wds;^. aojsf (Ho) W3d?li|ji wrt a.<af:<'. dssaocroo*", pw*" &j3d^U?i urt iJ.23. troois^
iizidi wdgOifi 5idSjC33d. riisois^ zosd^tJji jjdMCsoisrt'sifi^ ^ a ^ ^?iddO^ tddadsd
wqijOisedrt T? uozii jlods ddrr t^ <s .Saoc)siSdbsid5 ^^diwdsi^d, "OFtSe ^djssidci^ Cas/e
anrf Trtftes of Southern India ^J> ^^ii%iZi Ct:i^ q ic*^^ ssoDod "SioafiddT^ «d»C3^o±)rt
wqijOistirt^o fields woad. «qjj0i5cirt 5±> sijsosreA ^ dxradi t STirJ fS iiortaAJiosdid;.
-» eJ
sisraao^ssSo sso^udiO^ ?jsiocraoi)rt^ wj;|o±i5irt o sjsraao: «:^*;^d i-od:
:?e)rt*3«)Ao5:c sj jdoj isrods . cijsd^sdfij w'sbs^d^ dsraao^s^Sort^rt ^ rffsid »o;^dortd SJAJS
AJosL <a« dd ^S ;^ wd^oiifirt o ^d:s33ds^. sjssjsi, 53s|, ^CSIJSO^, ssSj^drs^ Ajoioop^doi
jdori,aort o s±i;^ AjossradjSrt o ticSde^.""° TJsionsoiirt^ w^sro w:d^W5j ^ oq|oi)ci
^erorw^d W3dii35rts;*fi3^^a^ ad«;s3Sid3 icssp jds Ajo cqJc3o±ifJ3 ?i:lijZ33d. ^creru^d
5Jo3d,c:3)0±irts;b d:;^ eioaSrt^o' iiow d33o3d,woddfi) dtlijcssd. wod ss^crf^d crar sssd
«dd3 '5«)do7l®<yd aoiJj «* t-odb wq|oi3fi' iioto (Ssdois ^S3b wqi oifi dJsQcssd. wow**
SoQoiire wddo 'itSrr^^rtds' iiow wsd^uo fea^ »doi)?i djsacred. *0^iJ dbdd
'dJ3,sjfreoi>*d: z-ods tscraon* wdoi:?i' dJsQjssd iisfroxratsao*, I»df3 odds 's^dsrioiyd
i5;^-K20ts3^ ^Qti, s^. ?jrepd3 wdd: 'ootssr^ ^Of^^' ^ 0 ^ aosrtoSsc !:i.i5A3«'.d,2p3*d
«dd3 'djs^Ajdedd iqifirt^o' aba^oi wq^oiisi fidAjc^d rascss.&co*' JS.IJ "siddj ;^d^
•joajsd^^dO '&o»3dd ?JO4.N«S' dja^ wdoi)?i djsQcrad. wod (k5J3«".tl. o^drv^d wddo
'?ifrarw* tJ2d*toj^s;b ta^ii O-J'fij^ d, W^CTsd.
dSfsdooisdO u^zi wsd^wsrt^ tJT efSc^d: wdoisci d jsansd <siddO 'idjso*" 6 A M t i n ^ u i ( ~ i &
J03d*i|ji WTj sjsd, ';|js>fdd' tOid^Uji wr^^sdo^ iiw '. i.fioKjodoJj d:; £5C3«'.*.ecio; *d
sooto D*" «dd3 TAe Mjsor^ 7>/Aes and Casts' dtissi Frau^ «03^wrt^ rt,oqid?i5 d&32ic:3d.
^ ^^oi)0^ooa?i d3jAljsd3 335,0; ^ t- 3d&|fi tjae3S5«)03 d,dc2irt ?i2^?jo , d,^o3j5od5 w:d*W3
aosrto t335o±) Ajod,c3e)Oi3* <s .Sao3Aj, Ajdjswd dt sS, ^202, ao:W2, d3d:d, sres , wassd dd.S
dxiossd ^doi:rt^ tort djs2o^ AJortaai) issjOOSinsd
355
wdadsd ri,oqis3sd "Caste and Tribes of Southern India" Aissijsrfi ad;^ r{,oqirt o toid^iajj
^craru^d W5dW3j<s* o^^ofcfi^ jyowo^Sjdoi eidsrt 2)7t)d iv^ ^Srt^odd,
sio3^Urt "7%e Mysore Tribes and Castes" iiow ^^oto 3foo233 sioJOjSradsdj. -^ 'azojio
<sdo*" ^c^iiff d:;^ ^. dorrsiasS wdds 6tiXid:>zi 'Castes and Tribes of Southern
India' Vol-17 i^T{'4i itSi)r\:iizi wsdiUoj si* wqi oijcid ^^rlvsAd. <i:).a ojsoiosf wdds
'Tribes of Mysore' dou ^^oisC ^t^sr^^zii)^^ 32. t:3d? U:rt«* urt SddFio5:?i> IraSJrod
<Si(0 if:;s)rw d wsdiwaj ^o assrlra »dd ZJJS^^ ^d^sddc^^iUSjC^d Socrt 3dos::3d5 SinsoAjdj
W5d^Uj wj;i oi5ci djsansd. itrerwi^ xssSo; ^ ossdaisoij dxoo^ todrlrads osdii^od,3^«dd5
wqi oisti fidSidsd dsao;^ ^^rt^ d, USjC33d. ^ ^Srt o ^eroru^d wjd fcisj ^ wq^oisfi
^Tto^Ojddsrt w^d rt,oqirt'93Ad.
jpsd^a^ iiiSd 2?S)33, qjdsr, *J03^^, K?raort, ssissd-iiwsd 3do^n:soi3 t-s;*7lj3od
5|iij;i d30±) dcsJ, jjod^wy s;* ;^dd3 dsfS. z-odJsods to id^^der lo wdddc wd as^osrS^,
so.Sao2i , jradascS^ So^drt o <5id3d)d5 odswdb^d. <sio3Jao wid^Ui 3ddMcrooi>rts;*<0 dJ3,Aji3cd
31
40od, «3«", sroOeS, traoi5^, : ^s5sd, sissssd, creoiii^ds^^o, i3ecsc3«', tiiseoijs, ossira?l>,
(Dods; ^doijosnrf. 3oS?rtci: d£) sScc o , 53CS;*D«", •sao*', saw, j5co4lo±)siD«', dcosSssd,
(Soiido*", iSoido*", ^f^odo*', djscdo*" aou ?rad3rt*53. ossd^^wd «3d^02J zpss oiiO fraaoiy,
fraSoc;, fra<siiy, s3e)3o, Ajsisd, fi^d, dosd, sroaoljs dxossA rbds^sjcjsftrf. <si«5« 3;idrt o 25cd
Kc3sortd 335,tlCfiioi) S33j5jpd:5i3 :^^QAi3^ (i:)ota)dfi2^rtsi)?)5>w^n3nd.
dfS3o3:c wd34?i tpsrtsssn^^od tood^us^aeraortc^ 'ded'dods ^dSidjsod wT cid fD
<si ao«)S)s3e <sd. ssd:, 5 f5o3, rt>d , rt^r^^si) ; d? sss teJ djsQSjsod <sidd3 t^siir, ij3rts3rts f±)
iinspsjdb wfJe c33iSD«3r<<s*?i2 Scarod. wa dxrao^ssd j^irtdo^fi) tScdd zioziivijxiitii^
dsdsdoijsrtd dsjsw^ dedd doddfij s3s?o53SjdfJow d.^c^'s^d. )
(^do*' ^u^hiff d 3 ^ ^. dorratSsiO wdd: ^d? 'Castes and Tribes ofSouthren India'
aozi ^SoJs &wOd?3e Ajod)Ud£) xiz^i^ii d : ^ 2i/s(! 7^ (±) s^od; zs^So^dd: c^adi ^daz^d. 5) ^ M _» «t C3
eod,d ^d deddcis dLracii isod: ^doJMsAcjsn ^dwoss;* doss:*' 3oc«£*o33d. "«dd iHziiTirzi
ded?:;so^^d?^ ; a3«>d, ?:«>o±) d3, dj ^ jd: <^ods|e i^oisi'zi6t aeJsd:^ djsc^r^^o ^od:
^doio^aiy. ^zi^ dcdcraoi:^d ddrtrt^cis^ aoc^osssrt ; d «S t3j«)fiSrts;*dj3 s-od: ddrti eroouj
siiod: aoc^odds. j?idWf:«' (iti:i:i ; d| iiddcSoij jdos^wd 0?JS? ?5c 3^wd<^" Both telugu
speaking Boyers and the canarese speaking Bedars are split into the two main divisions of
uru or village men and mysa or grass land men and each of these division is again
subdivided into a member of exogamous Bedas" isods ao?*C5d lood 0r55f3e d)t3dO
3L
" according to the Mysore census report 1901 the chief deity of the Bedars is
Tirupati Venkataramana swamy worshiped locally under the name of Tirumala Devaru,
but offerings and sacrifices are also made to Mariyamma. Their guru in known as
Tirumala Tatacharya who is also a head of the Srivaishnava Brahamins The Dewan
of sandur informs me that in recent times some Mysore Bedas have changed their faith
and are now showing special reverence to Mahadeva. They were apparently converted by
Jangamas but not to the fullest extent. The guru is the head of the ujjani Lingayat Mutt
which is in the Kudligi Taluk, Bellary District" do^d. ;^dUtf wdds aSedf^soiaidsij
dxoosrads^rt^nd. wdd ?io;^ddii^ odd d3C53 ^c d s d ?;jd3rd d,:?3d4 wnd. €^dr<rd
dsfi^sii d,dcS»Al:5$d^ajj i^^rirdiiid ziititjii^ waosdcrt d,dcSiAb; d." Socrt tScd ?rao±i! d?i3
ds^ddc^a^d&o^ ds^os^: ^dz^^dod: rbd3.lAb&Sd: 7ij$^^?i7ii^jS.
'dj3,AJs3cd' wd Sd^ ^9d3l®^o,d)d4o;^ djsdco sSfd ^zivi wrt ^*d3^«s*o,d)d3
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^^z±>ti:i:)^jS. t;szi:>zi ^ d o i : dj5§oi:<^^ dds^ jiracis*' > fdo^d ded disodj djsssso^dsroAd.
23cs3 <aoto ddde dcs3 >a3cd isods djssreoi^dsreAd. dcsS (Sow ^d^t 'sSeiS > dcd'(aod5
jod«33df€oiJ3Ad3d xradJabsotsj. ^(^ aiodd ' 4 7>/6e of forest people living by the
chanse' isow w^rs^oU3. desSoi: dxisu^ rtda^ijSjsodddcii i^zzirii iiod: ^doixDsnd. dfd
dddfis ^S3b fislw*' wddo "dcd - Beda, A hunts man a trible of forest people living by the
chase ii0W3n«)A odrSjoad. Beads at present are fowlers, formanrs, merchants, peons, etc
iia
titzi 2S5 = A Beda tribe, tSec dsS = A Chief of hunts man, 23c:^sit3j- ^ii^= A village of
hunts man, aSecio = A Man of trimed heart of timed man. titzi^ = A female of the Beda
tribe" Socrt tScci s5w* sJowoajjdoi assrU t3?ciOrt s>oiooaS)d aoU , »?)Soi3 tort ^isidFloiicis
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tScd sitTOortd SoSojjdi djs sj sddde^dscotojsbddds ddaod uoadoSsods aeC*ijs^o,s^d3otJ2.
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dJs Ajds '^ov d d d?i djcoSjAJsddd: aoti ddaod«3(! tooadtoa»:doW3dfi2 , ^a^osn aqisss
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dj ^AJdedd?; ^&:^ d3rt,67dA uq od:? djssdsd ^s^dxrsSr Soeiisd: uddb djs Aj €iou ^tid
adfi ^a^o i *csid > 53>,3dd, zSfjjd > S33,sjd, wdoi ii:cAjd > tre Ajdb wnaddf^ aodi
aocs ossd.
dJs^xJdcdd: i ow aosj&fi ^ a ^ iidp^ qJo Ucs edds ;^d^ t^®^'^ ^!^o3jsodc^
^ Sf^oiJsA aocs;*o33d. "A certain Bedar woman had two sons, of whom the elder, ofter
taking his food. Went to work in the fields. The younger son, coming home, asked his
mother to give him food and she gave him only cholam (millet) and vegetables while he
was partaking there of. He recognised the smell of meat, and was angry because his
mother had given him none, and beat her to death. He then searched the house, and on
3r
opening a pot from which the smell of meat emanated, found that it only contained the
rothing fibreyielding bark of some plant. Then, cursing his luck, he fled to the forest, CiiL
where he remained, and became the forefather of the myasa beadars."
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