22 muslim views . march 2018 life and life’s ironies

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Muslim Views . March 2018 22 HAJJ is a wonderful journey. We are all detached from the re- alities of our lives back home where the drudgery, mundaneness, routines and responsibility of everyday life fast forwards time to the extent that we wake up shocked one day and ask ourselves what happened to all our now long forgotten objectives. No, on Hajj every day seems so purposeful. Long before the actual days of Hajj arrive, the new rou- tine in firstly Madinah and then Makkah fills us with a sense of purpose, a desire to live the rest of our lives there, and a new sense of community. True, those at home in South Africa are missed. However, the desire is for our beloved to join us in the Holy Land, and not for us to catch the first flight back to the country of our birth. Our lives revolve around going to the Haram five times a day for the compulsory prayers and drink- ing Zam-zam, and a few addi- tional times with new-found friends for tawaaf. Meal times are again time to cement new relation- ships. The good in us flourishes. The type of life that we can live forever. Ahmed* and Ayesha* were a couple who epitomised the good- ness Hajj brings out in people. Forever smiling, always courteous and constantly assisting whoever needed help in any way, their lives in Arabia revolved around deep conversations with fellow pilgrims about everything in life and how the journey was influencing them. They formed firm friendships with a number of people. Ayesha befriended Kulsum*, whose mari- tal status had recently reverted to being single. The two became inseperable. Soon, Kulsum accompanied the couple when they performed their tawaafs, they sat together when they had meals, they joked, shopped and explored the sur- rounding souks together. The bond between the two ladies was growing stronger and stronger. It seemed that Ayesha had her life partner and best friend with her on the most important journey of their lives. When they performed prayers in the Haram, Aslam would be with the males, and the two ladies would inevitably be together somewhere in the ladies’ section, not far away. Hajj drew the three of them very close to each other. I recall our shaikh and myself comment- ing on the positive effects that Hajj has on people. We recounted the number of people who had met on Hajj and have been close ever since. I, too, without fail, visit an eld- erly couple whenever I am in Jo- hannesburg. We met on our first Hajj nearly twenty years ago. I have attended the nikahs of cou- ples who had met on Hajj, wit- nessed the name-giving of the new lives born of these unions and at- tended funerals of fellow hujaaj whom Allah had recalled. The circle of life sometimes ac- celerates to completion within a surprisingly short period of time. On Hajj, we all want to do things absolutely correctly and within the prescribed parameters of our reli- gion. Though we never asked them, we are sure that they often went to the Haram during the early hours of the morning, during Tahajjud time, to ask their Creator for guid- ance. Some in the group speculated about where the friendship was heading. ‘Aslam is going to ask Kulsum to marry him, just wait and see,’ someone told me. ‘It is perfectly permissible for a Muslim man to have more than one wife,’ our shaikh reminded us when the topic was mentioned in one of the many informal discus- sions that hujaaj often have. Hajj brings out the best in us most of the time. It also brings out the worst in people. Unfortu- nately, there are always a handful who seem oblivious to the posi- tives of the journeys. They find fault with the colour of the décor of their rooms. They complain that the same 20 desserts are served at their buffet suppers every night, and get upset when it is pointed out to them that they only need to taste one or two every day, and not sample all of them. ‘We paid for it,’ they would grumble. Some would stay in their hotels during the prayer times instead of being part of nearly a million all making salaah in unison in the Haram, and who derive the bene- fit of prayers blessed with more re- wards than any other mosque on this earth. It was Ayesha who first broached the subject of the mar- riage between Ahmed and Kul- sum. A discussion ensued with the shaikh. It was the perfect formula. Two ladies who were very good friends, a married lady who had no objection, and who, in fact, had requested her husband to ask for the hand of her best friend in marriage. Ahmed was by the financial means to support two wives and he was, by now, very close to Kul- sum as well. The shaikh indicated to them that as Ayesha had no ob- jection to the union between Ahmed and Kulsum, and had, in fact, initiated and encouraged it, that it should proceed. I was not privy to the discus- sions but can well imagine its humble nature. I am sure that they had asked Allah to guide and bless them when they stood on Arafah. I thought of the contrasting in- cident we had had a few weeks earlier when a wife wanted to jump from a twelfth-storey win- dow in Makkah when she learnt that her husband had remarried without her knowing. We had tried to dissuade her, and indicated that though the hus- band should have obtained her consent or at least informed her, there was nothing we could do about it. Then she told us that the sec- ond wife was also in Makkah for Hajj and this infuriated her even more. ‘And,’ she screamed, ‘she is staying in a far superior hotel than me!’ The shaikh involved was asked to perform the nikah upon their return to South Africa. It was, in many ways, going to be a com- pletely new life. We all have descended from the slopes of Jabal Rahmah, the Mount of Mercy, with the sincere hope that Allah has forgiven us all our sins and would bless all our future deeds. The shaikh ensured that Ayesha was present when the nikah was performed. It was the ideal end to another Hajj story. But life and fate does not always follow the romanti- cised and sanitised script that we all wish for, living happily ever after. The relationships changed over the course of time. Ayesha became unhappy for reasons that re- mained in their private domain and, after a while, she was di- vorced from Aslam, with Kulsum still wedded to him. Ayesha has since remarried and is living her own life. We often reflect on how we all want the perfect world of Hajj to last, and that we could ideally live in Arabia forever. But we have to return home, a salary has to be earned and bills need to be paid. The circle of life returns to its pre- dictability, and what happens in everyday life resumes with some of its unforeseen conclusions. *Not their real names. For more Hajj Stories visit www.hajjdoctor.co.za. You may contact Dr Parker via e-mail: [email protected] Life and life’s ironies It seemed that Ayesha had her life partner and best friend with her on the most important journey of their lives, writes DR SALIM PARKER. Occasionally, we see men with two spouses performing tawaaf. Photo SALIM PARKER Couples normally find performing tawaaf together an intensely bonding experience. Photo SALIM PARKER

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Page 1: 22 Muslim Views . March 2018 Life and life’s ironies

Muslim Views . March 201822

HAJJ is a wonderful journey.We are all detached from the re-

alities of our lives back homewhere the drudgery, mundaneness,routines and responsibility ofeveryday life fast forwards time tothe extent that we wake upshocked one day and ask ourselveswhat happened to all our nowlong forgotten objectives.

No, on Hajj every day seems sopurposeful. Long before the actualdays of Hajj arrive, the new rou-tine in firstly Madinah and thenMakkah fills us with a sense ofpurpose, a desire to live the rest ofour lives there, and a new sense ofcommunity.

True, those at home in SouthAfrica are missed. However, thedesire is for our beloved to join usin the Holy Land, and not for usto catch the first flight back to thecountry of our birth.

Our lives revolve around goingto the Haram five times a day forthe compulsory prayers and drink-ing Zam-zam, and a few addi-tional times with new-foundfriends for tawaaf. Meal times areagain time to cement new relation-ships. The good in us flourishes.The type of life that we can liveforever.

Ahmed* and Ayesha* were acouple who epitomised the good-ness Hajj brings out in people.Forever smiling, always courteousand constantly assisting whoeverneeded help in any way, their livesin Arabia revolved around deepconversations with fellow pilgrimsabout everything in life and howthe journey was influencing them.

They formed firm friendshipswith a number of people. Ayeshabefriended Kulsum*, whose mari-tal status had recently reverted tobeing single.

The two became inseperable.Soon, Kulsum accompanied thecouple when they performed theirtawaafs, they sat together whenthey had meals, they joked,shopped and explored the sur-rounding souks together.

The bond between the twoladies was growing stronger and

stronger. It seemed that Ayeshahad her life partner and best friendwith her on the most importantjourney of their lives.

When they performed prayersin the Haram, Aslam would bewith the males, and the two ladieswould inevitably be togethersomewhere in the ladies’ section,not far away.

Hajj drew the three of themvery close to each other. I recallour shaikh and myself comment-ing on the positive effects that Hajjhas on people. We recounted thenumber of people who had met onHajj and have been close eversince.

I, too, without fail, visit an eld-erly couple whenever I am in Jo-hannesburg. We met on our firstHajj nearly twenty years ago. Ihave attended the nikahs of cou-ples who had met on Hajj, wit-nessed the name-giving of the newlives born of these unions and at-tended funerals of fellow hujaajwhom Allah had recalled.

The circle of life sometimes ac-celerates to completion within asurprisingly short period of time.On Hajj, we all want to do thingsabsolutely correctly and within theprescribed parameters of our reli-gion.

Though we never asked them,we are sure that they often went tothe Haram during the early hoursof the morning, during Tahajjudtime, to ask their Creator for guid-ance.

Some in the group speculatedabout where the friendship washeading. ‘Aslam is going to askKulsum to marry him, just waitand see,’ someone told me.

‘It is perfectly permissible for aMuslim man to have more thanone wife,’ our shaikh reminded uswhen the topic was mentioned inone of the many informal discus-sions that hujaaj often have.

Hajj brings out the best in usmost of the time. It also brings outthe worst in people. Unfortu-

nately, there are always a handfulwho seem oblivious to the posi-tives of the journeys.

They find fault with the colourof the décor of their rooms. Theycomplain that the same 20 dessertsare served at their buffet suppersevery night, and get upset when itis pointed out to them that theyonly need to taste one or twoevery day, and not sample all ofthem.

‘We paid for it,’ they wouldgrumble.

Some would stay in their hotelsduring the prayer times instead ofbeing part of nearly a million allmaking salaah in unison in theHaram, and who derive the bene-fit of prayers blessed with more re-wards than any other mosque onthis earth.

It was Ayesha who firstbroached the subject of the mar-riage between Ahmed and Kul-sum. A discussion ensued with theshaikh.

It was the perfect formula.Two ladies who were very goodfriends, a married lady who hadno objection, and who, in fact,had requested her husband to askfor the hand of her best friend inmarriage.

Ahmed was by the financialmeans to support two wives andhe was, by now, very close to Kul-sum as well. The shaikh indicatedto them that as Ayesha had no ob-jection to the union betweenAhmed and Kulsum, and had, infact, initiated and encouraged it,that it should proceed.

I was not privy to the discus-sions but can well imagine itshumble nature. I am sure that theyhad asked Allah to guide and blessthem when they stood on Arafah.

I thought of the contrasting in-cident we had had a few weeksearlier when a wife wanted tojump from a twelfth-storey win-dow in Makkah when she learntthat her husband had remarriedwithout her knowing.

We had tried to dissuade her,and indicated that though the hus-band should have obtained herconsent or at least informed her,there was nothing we could doabout it.

Then she told us that the sec-ond wife was also in Makkah for

Hajj and this infuriated her evenmore. ‘And,’ she screamed, ‘she isstaying in a far superior hotel thanme!’

The shaikh involved was askedto perform the nikah upon theirreturn to South Africa. It was, inmany ways, going to be a com-pletely new life.

We all have descended from theslopes of Jabal Rahmah, theMount of Mercy, with the sincerehope that Allah has forgiven us allour sins and would bless all ourfuture deeds.

The shaikh ensured that Ayeshawas present when the nikah wasperformed.

It was the ideal end to anotherHajj story. But life and fate doesnot always follow the romanti-cised and sanitised script that weall wish for, living happily everafter.

The relationships changed overthe course of time. Ayesha becameunhappy for reasons that re-mained in their private domainand, after a while, she was di-vorced from Aslam, with Kulsumstill wedded to him.

Ayesha has since remarried andis living her own life.

We often reflect on how we allwant the perfect world of Hajj tolast, and that we could ideally livein Arabia forever. But we have toreturn home, a salary has to beearned and bills need to be paid.The circle of life returns to its pre-dictability, and what happens ineveryday life resumes with some ofits unforeseen conclusions.*Not their real names.For more Hajj Stories visitwww.hajjdoctor.co.za. You maycontact Dr Parker via e-mail:[email protected]

Life and life’s ironies

It seemed that Ayesha had her life partner and best friendwith her on the most important journey of their lives, writesDR SALIM PARKER.

Occasionally, we see men with twospouses performing tawaaf.

Photo SALIM PARKER

Couples normally find performing tawaaf together an intensely bonding experience. Photo SALIM PARKER