Sunday Monday Tuesday Wednesday Thursday Friday Saturday

June 18 Feast Like a Flamingo -Whitney Hinckley

19 Look to God Each Day -D. Todd Christofferson

20 In Search of Treasure -Thomas S. Monson

21 D&C 6

22 Matthew 19:21 YCL Overnighter

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YCL Overnighter

24 D&C 89:18-21

25 3 Nephi 13:19-21 (overall theme scripture)

26 Helaman 5

27 John 14:6 If ye had Known Me -David A. Bednar

28 D&C 19:38

29 Alma 32:21 Fourth Floor, Last Door -Dieter F. Uchtdorf

30 Mosiah 5

July 1 D&C 18:10 You Matter To Him -Dieter F. Utchdorf

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3 Joshua 1:9 Be Strong and of a Good Courage -Thomas S. Monson

4 True to the Faith “Scriptures”

5 True to the Faith “Holy Ghost”

6 Ponder the Path of thy Feet -Thomas S. Monson

7 Alma 32:27-34

8 Where Your Treasure Is -Michael John U. Teh

9 It’s True Isn’t It? Then What Else Matters? -Niel L. Anderson

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YCL Tuesday At Camp

12

Girl’s Camp

13 Girl’s Camp

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Girl’s Camp

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Girl’s Camp

Your spiritual preparation is the most important thing you will do for Girls Camp. Begin now! You are invited to take this challenge and follow the schedule below. As you read each day, pay attention to your thoughts and write about them in your journal. Set goals to improve or strengthen your faith and commitment. Also, consider the theme for camp this year and how the messages you read apply to finding, choosing, growing, and sharing light. The example of who you are and how you live will be the most important way for you to teach before, during and after camp. In addition, as you are clean and worthy, you will have the spirit in greater abundance. Remember to have your “spiritual eyes” on at all times. Use your camp preparation as an opportunity to make a habit of seeing the good in others- in all situations and activities. Verbally recognize the talents you see in others and practice complimenting as you focus on seeing their strengths and gifts. This will help you to develop a deeper understanding of how Heavenly Father and Jesus Christ see you- as an amazing daughter of God with an unlimited potential and divine qualities. You will be more sensitive to the spirit, who will guide you to serve in the best way you can.

Feast Like a Flamingo Whitney Hinckley These funny birds taught me a lesson about being a recognizable member of the Church. The first time I saw flamingos in real life, I loved their beautiful, rich pink color—it was very different from the bubblegum pink of the plastic lawn ornaments I’d seen. I was at an aquarium and learned that flamingos’ bright pink color comes from the food they eat, which contains high amounts of beta carotene—a pigment that causes an orange, pink, or yellow color. That means that if flamingos don’t feast on the algae and brine shrimp they usually eat, their feathers will eventually become white—and we might not even recognize the white birds as flamingos! After that day, I started to think about those flamingos in a way I never would have expected. I thought about what I feast on and if it changes how others identify me. In 2 Nephi 31:20, we are encouraged to “press forward, feasting upon the word of Christ.” I thought about the stories of how people not of our faith describe the members they know as having a “glow” around them or a light in their eyes. Could it be that by our feasting, instead of turning pink like a flamingo, we receive that light from Christ? We receive the Lord’s image in our countenances when we are born of the Spirit (see Alma 5:14). We are recognized as disciples of Christ because of that identifying factor. If pink flamingos are any indication of good feasting, the opposite is also true. When a flamingo stops eating the nutrient-rich food he needs, he becomes ill and pale. When we stop feasting on the word of Christ, we also slowly become spiritually ill and lose our bright, godly countenances. Eventually, we would no longer be recognized as a faithful follower of Christ. The more I thought about this, the more applicable the flamingos in the aquarium became to me. They were pink because they were doing everything right. They were not ashamed to be pink—they are supposed to be pink, and because they feasted they were pink. They were beautiful. They were identifiable. As children of our Heavenly Father, we can all be beautiful too! It’s a beauty that comes from inside, by feasting on the right things. We should want to have Christ’s image in our countenances. We can be just as identifiable as members of the Church as a flamingo is for being a flamingo.

Look to God Each Day Elder D. Todd Christofferson Included in the Lord’s Prayer is the petition “Give us this day our daily bread” (Matthew 6:11) or “Give us day by day our daily bread” (Luke 11:3). I believe that we would all readily acknowledge that we have needs each day that we want our Heavenly Father’s help in dealing with. For some, on some days, it is quite literally bread—that is, the food needed to sustain life that day. It could also be spiritual and physical strength to deal with one more day of chronic illness or a painfully slow rehabilitation. In other cases it may be less tangible needs, such as things related to one’s obligations or activities in that day—teaching a lesson or taking a test, for example. Jesus is teaching us, His disciples, that we should look to God each day for the bread—the help and sustenance—we require in that particular day. The Lord’s invitation to seek our daily bread at our Heavenly Father’s hand speaks of a loving God, aware of even the small, daily needs of His children and anxious to assist them, one by one. He is saying that we can ask in faith of that Being “that giveth to all men liberally, and upbraideth not; and it shall be given” (James 1:5). That is, of course, tremendously reassuring, but there is something at work here that is more significant than just help in getting by day to day. As we seek and receive divine bread daily, our faith and trust in God and His Son grow.

Looking to God Daily for Our Needs Nurtures Faith You will remember the great exodus of the tribes of Israel from Egypt and the 40 years in the wilderness before entering their promised land. This massive host of well over a million people had to be fed. Certainly that number in one location could not long subsist on hunting game, and their seminomadic lifestyle at the time was not conducive to raising crops or livestock in any sufficient quantity. Jehovah solved the challenge by miraculously providing their daily bread from heaven—manna. Through Moses, the Lord instructed the people to gather enough manna each day for that day, except on the day before the Sabbath, when they were to gather enough for two days (see Exodus 16:19–29). By providing a daily sustenance, one day at a time, Jehovah was trying to teach faith to a nation that over a period of some 400 years had lost much of the faith of their fathers. He was teaching them to trust Him, to “look unto [Him] in every thought; doubt not, fear not” (D&C 6:36). He was providing enough for one day at a time. Except for the sixth day, they could not store manna for use in any succeeding day or days. In essence, the children of Israel had to walk with Him today and trust that He would grant a sufficient amount of food for the next day on the next day, and so on. In that way He could never be too far from their minds and hearts.

Trust in the Lord—Solutions May Come over Time Some time before I was called as a General Authority, I faced a personal economic challenge that persisted for several years. At times this challenge threatened the welfare of my family and me, and I thought we might be facing financial ruin. I prayed for some miraculous intervention to deliver us. Although I offered that prayer many times with great sincerity and earnest desire, the answer in the end was “No.” Finally I learned to pray as the Savior did: “Nevertheless not my will, but thine, be done” (Luke 22:42). I sought the Lord’s help with each tiny step along the way to a final resolution. There were times when I had exhausted all my resources, when I had nowhere or no one to turn to at that moment. More than once I fell down before my Heavenly Father, begging in tears for His help. And He did help. Sometimes it was nothing more than a sense of peace, a feeling of assurance that things would work out. I might not see how or what the path would be, but He gave me to know that, directly or indirectly, He would open a way. Circumstances might change, a new and helpful idea might come to mind, some unanticipated income or other resource might appear at just the

right time. Somehow there was a resolution. Though I suffered then, as I look back now, I am grateful that there was not a quick solution to my problem. The fact that I was forced to turn to God for help almost daily over an extended period of years taught me truly how to pray and get answers to prayer and taught me in a very practical way to have faith in God. I came to know my Savior and my Heavenly Father in a way and to a degree that might not have happened otherwise or that might have taken me much longer to achieve. I learned that daily bread is a precious commodity. I learned that manna today can be as real as the physical manna of biblical history. I learned to trust in the Lord with all my heart. I learned to walk with Him day by day.

Work through Large Problems in Small, Daily Bites Asking God for our daily bread, rather than our weekly, monthly, or yearly bread, is also a way to focus us on the smaller, more manageable bits of a problem. To deal with something very big, we may need to work at it in small, daily bites. Sometimes all we can handle is one day (or even just part of one day) at a time. Let me give you a nonscriptural example. In the 1950s my mother survived radical cancer surgery, but difficult as that was, the surgery was followed by dozens of painful radiation treatments in what would now be considered rather primitive medical conditions. She recalls that her mother taught her something during that time that has helped her ever since: “I was so sick and weak, and I said to her one day, ‘Oh, Mother, I can’t stand having 16 more of those treatments.’ She said, ‘Can you go today?’ ‘Yes.’ ‘Well, honey, that’s all you have to do today.’ It has helped me many times when I remember to take one day or one thing at a time.” As you ask in prayer for your daily bread, consider thoughtfully your needs—both what you may lack and what you must protect against. As you retire to bed, think about the successes and failures of the day and what will make the next day a little better. And thank your Heavenly Father for the manna He has placed along your path that sustained you through the day. Your reflections will increase your faith in Him as you see His hand helping you to endure some things and to change others. You will be able to rejoice in one more day, one more step toward eternal life.

Jesus Christ Is the Bread of Life

Above all, remember that we have Him of whom manna was a type and symbol, the very Bread of Life, the Redeemer. “And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst. … “Verily, verily, I say unto you, He that believeth on me hath everlasting life. “I am that bread of life” (John 6:35, 47–48). I bear you my witness of the living reality of the Bread of Life, Jesus Christ, and of the infinite power and reach of His Atonement. Ultimately, it is His Atonement, His grace, that is our daily bread. We should seek Him daily, to do His will each day, to become one with Him as He is one with the Father (see John 17:20–23). I bless you that as you seek it from Him, your Heavenly Father will grant you your daily bread.

In Search of Treasure Thomas S. Monson When I was a boy I enjoyed reading Treasure Island, by Robert Louis Stevenson. I also saw adventure movies where several individuals had separate pieces of a well-worn map which led the way to buried treasure if only the pieces could be found and put together. I recall listening to a 15-minute radio program each weekday afternoon. The program of which I speak was Jack Armstrong, the All-American Boy. It began with the jingle, “Have you tried Wheaties, the best breakfast food in the land?” Then, in a voice filled with mystery, there emanated from the radio the message, “We now join Jack and Betty as they approach the fabulous secret entry to the elephants’ burial ground, where a treasure is concealed. But wait; danger lurks on the path ahead.” Nothing could tear me away from this program. It was as though I were leading the search for the hidden treasure of precious ivory. At another time and in a different setting, the Savior of the world spoke of treasure. In His Sermon on the Mount He declared: “Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: “But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: “For where your treasure is, there will your heart be also.” The promised reward was not a treasure of ivory, gold, or silver. Neither did it consist of acres of land or a portfolio of stocks and bonds. The Master spoke of riches within the grasp of all—even joy unspeakable here and eternal happiness hereafter. Today I have chosen to provide the three pieces of your treasure map to guide you to your eternal happiness. They are: Learn from the past. Prepare for the future. Live in the present. Let us consider each segment of the map. First, learn from the past. Each of us has a heritage—whether from pioneer forebears, later converts, or others who helped to shape our lives. This heritage provides a foundation built of sacrifice and faith. Ours is the privilege and responsibility to build on such firm and stable footings. A story written by Karen Nolen, which appeared in the New Era in 1974, tells of a Benjamin Landart who, in 1888, was 15 years old and an accomplished violinist. Living on a farm in northern Utah with his mother and seven brothers and sisters was sometimes a challenge to Benjamin, as he had less time than he would have liked to play his violin. Occasionally his mother would lock up the violin until he had his farm chores done, so great was the temptation for Benjamin to play it. In late 1892 Benjamin was asked to travel to Salt Lake to audition for a place with the territorial orchestra. For him, this was a dream come true. After several weeks of practicing and prayers, he went to Salt Lake in March of 1893 for the much anticipated audition. When he heard Benjamin play, the conductor, a Mr. Dean, told Benjamin he was the most accomplished violinist he had heard west of Denver. He was told to report to Denver for rehearsals in the fall and learned that he would be earning enough to keep himself, with some left over to send home. A week after Benjamin received the good news, however, his bishop called him into his office and asked if he couldn’t put off playing with the orchestra for a couple of years. He told Benjamin that before he started earning money there was something he owed the Lord. He then asked Benjamin to accept a mission call. Benjamin felt that giving up his chance to play in the territorial orchestra would be almost more than he could bear, but he also knew what his decision should be. He promised the bishop that if there were any way to raise the money for him to serve, he would accept the call. When Benjamin told his mother about the call, she was overjoyed. She told him that his father had

always wanted to serve a mission but had been killed before that opportunity had come to him. However, when they discussed the financing of the mission, her face clouded over. Benjamin told her he would not allow her to sell any more of their land. She studied his face for a moment and then said, “Ben, there is a way we can raise the money. This family [has] one thing that is of great enough value to send you on your mission. You will have to sell your violin.” Ten days later, on March 23, 1893, Benjamin wrote in his journal: “I awoke this morning and took my violin from its case. All day long I played the music I love. In the evening when the light grew dim and I could see to play no longer, I placed the instrument in its case. It will be enough. Tomorrow I leave [for my mission].” Forty-five years later, on June 23, 1938, Benjamin wrote in his journal: “The greatest decision I ever made in my life was to give up something I dearly loved to the God I loved even more. He has never forgotten me for it.” Learn from the past. Second, prepare for the future. We live in a changing world. Technology has altered nearly every aspect of our lives. We must cope with these advances—even these cataclysmic changes—in a world of which our forebears never dreamed. Remember the promise of the Lord: “If ye are prepared ye shall not fear.” Fear is a deadly enemy of progress. It is necessary to prepare and to plan so that we don’t fritter away our lives. Without a goal, there can be no real success. One of the best definitions of success I have ever heard goes something like this: Success is the progressive realization of a worthy ideal. Someone has said the trouble with not having a goal is that you can spend your life running up and down the field and never crossing the goal line. Years ago there was a romantic and fanciful ballad that contained the words, “Wishing will make it so / Just keep on wishing / And care will go.” I want to state here and now that wishing will not replace thorough preparation to meet the trials of life. Preparation is hard work but absolutely essential for our progress. Our journey into the future will not be a smooth highway which stretches from here to eternity. Rather, there will be forks and turnings in the road, to say nothing of the unanticipated bumps. We must pray daily to a loving Heavenly Father, who wants each of us to succeed in life. Prepare for the future. Third, live in the present. Sometimes we let our thoughts of tomorrow take up too much of today. Daydreaming of the past and longing for the future may provide comfort but will not take the place of living in the present. This is the day of our opportunity, and we must grasp it. Professor Harold Hill, in Meredith Willson’s The Music Man, cautioned: “You pile up enough tomorrows, and you’ll find you’ve collected a lot of empty yesterdays.” There is no tomorrow to remember if we don’t do something today, and to live most fully today, we must do that which is of greatest importance. Let us not procrastinate those things which matter most. I recently read the account of a man who, just after the passing of his wife, opened her dresser drawer and found there an item of clothing she had purchased when they visited the eastern part of the United States nine years earlier. She had not worn it but was saving it for a special occasion. Now, of course, that occasion would never come. In relating the experience to a friend, the husband said, “Don’t save something only for a special occasion. Every day in your life is a special occasion.” That friend later said those words changed her life. They helped her to cease putting off the things most important to her. Said she: “Now I spend more time with my family. I use crystal glasses every day. I’ll wear new clothes to go to the supermarket if I feel like it. The words ‘someday’ and ‘one day’ are fading from my vocabulary. Now I take the time to call my relatives and closest friends. I’ve called old friends to make peace over past quarrels. I tell my family members how much I love them. I try not to delay or postpone anything that could bring laughter and joy into our lives. And each morning, I say

to myself that this could be a special day. Each day, each hour, each minute, is special.” A wonderful example of this philosophy was shared by Arthur Gordon many years ago in a national magazine. He wrote: “When I was around thirteen and my brother ten, Father had promised to take us to the circus. But at lunchtime there was a phone call; some urgent business required his attention downtown. We braced ourselves for disappointment. Then we heard him say [into the phone], ‘No, I won’t be down. It’ll have to wait.’ “When he came back to the table, Mother smiled. ‘The circus keeps coming back, you know,’ [she said]. “‘I know,’ said Father. ‘But childhood doesn’t.’” Elder Monte J. Brough of the First Quorum of the Seventy tells of a summer at his childhood home in Randolph, Utah, when he and his younger brother, Max, decided to build a tree house in a large tree in the backyard. They made plans for the most wonderful creation of their lives. They gathered building materials from all over the neighborhood and carried them up to a part of the tree where two branches provided an ideal location for the house. It was difficult, and they were anxious to complete their work. The vision of the finished tree house provided tremendous motivation for them to complete the project. They worked all summer, and finally in the fall just before school began for the new year, their house was completed. Elder Brough said he will never forget the feelings of joy and satisfaction which were theirs when they finally were able to enjoy the fruit of their work. They sat in the tree house, looked around for a few minutes, climbed down from the tree—and never returned. The completed project, as wonderful as it was, could not hold their interest for even one day. In other words, the process of planning, gathering, building, and working—not the completed project—provided the enduring satisfaction and pleasure they had experienced. Let us relish life as we live it and, as did Elder Brough and his brother, Max, find joy in the journey. The old adage “Never put off until tomorrow what you can do today” is doubly important when it comes to expressing our love and affection—in word and in deed—to family members and friends. Said author Harriet Beecher Stowe, “The bitterest tears shed over graves are for words left unsaid and deeds left undone.” A poet set to verse the sorrow of opportunities forever lost. I quote a portion: Around the corner I have a friend, In this great city that has no end; Yet days go by, and weeks rush on, And before I know it, a year is gone, And I never see my old friend’s face, For Life is a swift and terrible race. … But to-morrow comes—and to-morrow goes, And the distance between us grows and grows. Around the corner!—yet miles away … “Here’s a telegram, sir,” “Jim died to-day.”And that’s what we get, and deserve in the end: Around the corner, a vanished friend. Just a little over a year ago, I determined that I would not put off any longer a visit with a dear friend whom I hadn’t seen for many years. I had been meaning to visit him in California but just had not gotten around to it. Bob Biggers and I met when we were both in the Classification Division at the United States Naval Training Center in San Diego, California, toward the close of World War II. We were good friends from the beginning. He visited in Salt Lake once before he married, and we remained friends through correspondence from the time I was discharged in 1946. My wife, Frances, and I have exchanged Christmas cards every year with Bob and his wife, Grace. Finally, at the beginning of January 2002, I scheduled a stake conference visit to Whittier, California, where the Biggers live. I telephoned my friend Bob, now 80 years old, and arranged for Frances and

me to meet him and Grace, that we might reminisce concerning former days. We had a delightful visit. I took with me a number of photographs which had been taken when we were in the Navy together over 55 years earlier. We identified the men we knew and provided each other an update on their whereabouts as best we could. Although not a member of our Church, Bob remembered going to a sacrament meeting with me those long years before when we were stationed in San Diego. As Frances and I said our good-byes to Bob and Grace, I felt an overwhelming sense of peace and joy at having finally made the effort to see once again a friend who had been cherished from afar throughout the years. One day, each of us will run out of tomorrows. Let us not put off what is most important. Live in the present. Your treasure map is now in place: Learn from the past, prepare for the future, live in the present. I conclude where I began. From our Lord and Savior: “Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: “But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: “For where your treasure is, there will your heart be also.” My brothers and sisters, from the depths of my soul, I bear you my personal witness: God is our Father; His Son is our Savior and Redeemer; we are led by a prophet for our time, even President Gordon B. Hinckley. In the name of Jesus Christ, amen.

If Ye Had Known Me David A. Bednar

Do we only know about the Savior, or are we increasingly coming to know Him? How do we come to know the Lord?

As the Savior concluded the Sermon on the Mount, He emphasized the eternal truth that “only by doing the will of the Father is the saving grace of the Son obtainable.” He declared: “Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. “Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? “And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.” Our understanding of this episode is enlarged as we reflect upon an inspired revision to the text. Significantly, the Lord’s phrase reported in the King James Version of the Bible, “I never knew you,” was changed in the Joseph Smith Translation to “Ye never knew me.” Consider also the parable of the ten virgins. Recall that the five foolish and unprepared virgins went to obtain oil for their lamps after hearing the cry to go and meet the bridegroom. “And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut. “Afterward came also the [five foolish] virgins, saying, Lord, Lord, open to us. “But he answered and said, Verily I say unto you, I know you not.” The implications of this parable for each of us are expanded by another inspired revision. Importantly, the phrase “I know you not,” as reported in the King James Version of the Bible, was clarified in the Joseph Smith Translation to “Ye know me not.” The phrases “Ye never knew me” and “Ye know me not” should be a cause of deep spiritual introspection for each of us. Do we only know about the Savior, or are we increasingly coming to know Him? How do we come to know the Lord? These questions of the soul are the focus of my message. I earnestly invite the assistance of the Holy Ghost as we consider together this vital subject.

Coming to Know

Jesus said: “I am the way, the truth, and the life: no man cometh unto the Father, but by me. “If ye had known me, ye should have known my Father also.” We come to know the Father as we come to know His Beloved Son. A grand objective of mortality is not merely learning about the Only Begotten of the Father but also striving to know Him. Four essential steps that can help us come to know the Lord are exercising faith in Him, following Him, serving Him, and believing Him.

Exercising Faith in Him

The exercise of faith in Jesus Christ is relying upon His merits, mercy, and grace. We begin to come to know the Savior as we arouse our spiritual faculties and experiment upon His teachings, even until

we can give place in our souls for a portion of His words. As our faith in the Lord increases, we trust in Him and have confidence in His power to redeem, heal, and strengthen us. True faith is focused in and on the Lord and always leads to righteous action. “Faith [in Christ is] the first principle in revealed religion, … the foundation of all righteousness, … and the principle of action in all intelligent beings.” Because acting in accordance with the correct principles the Redeemer proclaimed is central to receiving and exercising true faith, “faith without works is dead.” We are to be “doers of the word, and not hearers only.” Hearing God’s word and receiving the spiritual gift of faith in the Savior are closely related, as “faith cometh by hearing, and hearing by the word of God.” We become acquainted with Him and His voice as we study and feast upon His word in the scriptures, pray to the Father in His name with real intent, and seek for the constant companionship of the Holy Ghost. Learning and applying in our lives the doctrine of Christ is a prerequisite to receiving the gift of faith in Him. Exercising faith in the Lord is a necessary preparation for following Him.

Following Him

“And Jesus, walking by the sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers. “And he saith unto them, Follow me, and I will make you fishers of men. “And they straightway left their nets, and followed him.” Peter and Andrew are strong examples of hearing and following the Master. The Savior likewise instructs you and me, “If any man will come after me, let him deny himself, and take up his cross, and follow me.” To take up one’s cross is to deny oneself of all ungodliness and every worldly lust and to keep the commandments of the Lord. The Savior has admonished us to become as He is. Thus, following the Lord includes emulating Him. We continue to come to know the Lord as we seek through the power of His Atonement to become like Him. In His mortal ministry, Jesus marked the path, led the way, and set the perfect example. “A correct idea of his character, perfections, and attributes” provides enduring purpose and clear direction as we follow Him on the road of devoted discipleship. Following the Savior also enables us to receive “an actual knowledge that the course of life [we are] pursuing” is in accordance with God’s will. Such knowledge is not an unknowable mystery and is not focused primarily upon our temporal pursuits or ordinary mortal concerns. Rather, steady and sustained progress along the covenant pathway is the course of life that is pleasing to Him. Lehi’s dream in the Book of Mormon identifies the path we should follow, the challenges we will encounter, and the spiritual resources available to assist us in following and coming unto the Savior. Pressing forward on the strait and narrow path is what He would have us do. Tasting the fruit of the tree and becoming deeply “converted unto the Lord” are the blessings He yearns for us to receive. Hence, He beckons us, “Come, follow me.” Both exercising faith in and following Jesus Christ are necessary preparations for serving Him.

Serving Him

“For how knoweth a man the master whom he has not served, and who is a stranger unto him, and is far from the thoughts and intents of his heart?” We more fully come to know the Lord as we serve Him and labor in His kingdom. As we do so, He generously blesses us with heavenly help, spiritual gifts, and increased capacity. We are never left alone as we work in His vineyard. He declared: “For I will go before your face. I will be on your right hand and on your left, and my Spirit shall be in your hearts, and mine angels round about you, to bear you up.” We come to know the Savior as we do our best to go where He wants us to go, as we strive to say what He wants us to say, and as we become what He wants us to become. As we submissively acknowledge our total dependence upon Him, He enlarges our capacity to serve ever more effectively. Gradually, our desires align more completely with His desires, and His purposes become our purposes, such that we would “not ask that which is contrary to [His] will.” Serving Him requires all of our heart, might, mind, and strength. Consequently, selflessly serving others counteracts the self-centered and selfish tendencies of the natural man. We grow to love those whom we serve. And because serving others is serving God, we grow to love Him and our brothers and sisters more deeply. Such love is a manifestation of the spiritual gift of charity, even the pure love of Christ. “Pray unto the Father with all the energy of heart, that ye may be filled with this love, which he hath bestowed upon all who are true followers of his Son, Jesus Christ; that ye may become the sons of God; that when he shall appear we shall be like him, for we shall see him as he is; that we may have this hope; that we may be purified even as he is pure.” We come to know the Lord as we are filled with His love.

Believing Him

Is it possible to exercise faith in Him, follow Him, serve Him, but not believe Him? I am acquainted with Church members who accept as true the doctrine and principles contained in the scriptures and proclaimed from this pulpit. And yet they have a hard time believing those gospel truths apply specifically in their lives and to their circumstances. They seem to have faith in the Savior, but they do not believe His promised blessings are available to them or can operate in their lives. I also encounter brothers and sisters who fulfill their callings dutifully but for whom the restored gospel has not yet become a living and transforming reality in their lives. We come to know the Lord as we not only believe in Him but also believe Him and His assurances. In the New Testament, a father asked the Savior to heal his child. Jesus answered: “If thou canst believe, all things are possible to him that believeth. “And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief.” I have reflected many times on this father’s request: “Help thou mine unbelief.” I wonder if the intent of the man’s pleading was not primarily to help him believe in Jesus as our Redeemer and in His healing power. He already may have acknowledged Christ as the Son of God. But perhaps he needed help to believe the Master’s healing power indeed could be so individual and so personalized

as to bless his own beloved son. He may have believed in Christ generally but not believed Christ specifically and personally. We often testify of what we know to be true, but perhaps the more relevant question for each of us is whether we believe what we know. Sacred ordinances performed by proper priesthood authority are essential to believing the Savior, coming to know Him, and ultimately, believing what we know. “And [the Melchizedek] priesthood administereth the gospel and holdeth the key of the mysteries of the kingdom, even the key of the knowledge of God. “Therefore, in the ordinances thereof, the power of godliness is manifest.” We believe and come to know the Lord as the key of the knowledge of God administered through the Melchizedek Priesthood unlocks the door and makes it possible for each of us to receive the power of godliness in our lives. We believe and come to know the Savior as we follow Him by receiving and faithfully honoring holy ordinances and increasingly have His image in our countenances. We believe and come to know Christ as we experience personally the transforming, healing, strengthening, and sanctifying power of His Atonement. We believe and come to know the Master as “the power of his word [takes root] in us” and is written in our minds and hearts and as we “give away all [our] sins to know [Him].” Believing Him is trusting that His bounteous blessings are available and applicable in our individual lives and families. Believing Him with our whole soul comes as we press forward along the covenant pathway, surrender our will to His, and submit to His priorities and timing for us. Believing Him—accepting as true His power and promises—invites perspective, peace, and joy into our lives.

Promise and Testimony

On a future day, “every knee shall bow, and every tongue confess” that Jesus is the Christ. On that blessed day, we will know He knows each of us by name. And I witness and promise we can not only know about the Lord but also come to know Him as we exercise faith in, follow, serve, and believe Him. I so testify in the sacred name of Jesus Christ, amen.

Fourth Floor, Last Door Dieter F. Uchtdorf My dear sisters, dear friends, how blessed we are to assemble again in this worldwide conference under the direction and leadership of our dear prophet and President, Thomas S. Monson. President, we love you and we sustain you! We know you love the sisters of the Church. I love attending this wonderful session of general conference devoted to the sisters of the Church. Sisters, when I see you, I cannot help but think of the women who have been so influential in my life: my grandmother and mother, who were the first to accept the invitation to come and see what the Church is all about. There is my beloved wife, Harriet, with whom I fell in love the first time I saw her. There is Harriet’s mother, who joined the Church not long after losing her husband to cancer. Then my sister, my daughter, my granddaughter, and my great-granddaughter—all of these individuals have been refining influences for me. They truly bring sunshine into my life. They inspire me to become a better man and a more sensitive Church leader. How different my life would be without them! Perhaps what humbles me most is to know that the same influence is replicated millions of times throughout the Church through the abilities, talents, intelligence, and testimony of women of faith like you. Now, some of you might not feel worthy of such high praise. You might think you are too insignificant to have a meaningful influence on others. Perhaps you don’t even consider yourself a “woman of faith” because you sometimes struggle with doubt or fear. Today, I wish to speak to anyone who has ever felt this way—and that probably includes all of us at one time or another. I wish to speak of faith—what it is, what it can and cannot do, and what we must do to activate the power of faith in our lives.

What Faith Is

Faith is a strong conviction about something we believe—a conviction so strong that it moves us to do things that we otherwise might not do. “Faith is being sure of what we hope for and certain of what we do not see.” While this makes sense to believing people, it is often confusing to nonbelievers. They shake their heads and ask, “How can anyone be certain of what they cannot see?” To them, this is evidence of the irrationality of religion. What they fail to understand is that there are more ways to see than with our eyes, more ways to feel than with our hands, more ways to hear than with our ears. It’s something like the experience of a young girl who was walking with her grandmother. The song of the birds was glorious to the little girl, and she pointed out every sound to her grandmother. “Do you hear that?” the little girl asked again and again. But her grandmother was hard of hearing and could not make out the sounds. Finally, the grandmother knelt down and said, “I’m sorry, dear. Grandma doesn’t hear so well.” Exasperated, the little girl took her grandmother’s face in her hands, looked intently into her eyes, and said, “Grandma, listen harder!” There are lessons in this story for both the nonbeliever and the believer. Just because we can’t hear something doesn’t mean there is nothing to hear. Two people can listen to the same message or read the same scripture, and one might feel the witness of the Spirit while the other doesn’t.

On the other hand, in our efforts to help our loved ones experience the voice of the Spirit and the vast, eternal, and profound beauty of the gospel of Jesus Christ, telling them to “listen harder” may not be the most helpful way. Perhaps better advice—for anyone who wants to increase faith—is to listen differently. The Apostle Paul encourages us to seek the voice that speaks to our spirit, not just to our ears. He taught, “The person without the Spirit does not accept the things that come from the Spirit of God but considers them foolishness, and cannot understand them because they are discerned only through the Spirit.” Or perhaps we should consider the words of Saint-Exupéry’s Little Prince, who said: “One sees clearly only with the heart. Anything essential is invisible to the eyes.”

The Power and Limits of Faith

Sometimes it’s not easy to develop faith in spiritual things while living in a physical world. But it is worth the effort because the power of faith in our lives can be profound. The scriptures teach us that through faith the worlds were framed, waters were parted, dead were raised, and rivers and mountains were moved from their course. Yet some might ask, “If faith is so powerful, why can’t I receive an answer to a heartfelt prayer? I don’t need a sea to part or a mountain to move. I just need my illness to go away or my parents to forgive each other or an eternal companion to appear on my doorstep with a bouquet of flowers in one hand and an engagement ring in the other. Why can’t my faith accomplish that?” Faith is powerful, and often it does result in miracles. But no matter how much faith we have, there are two things faith cannot do. For one, it cannot violate another person’s agency. One woman prayed for years that her wayward daughter would return to the fold of Christ and felt discouraged that her prayers had seemingly gone unanswered. This was especially painful when she heard stories of other prodigal children who had repented of their ways. The problem was not a lack of prayers or a shortage of faith. She needed only to understand that, as painful as it might be for our Father in Heaven, He will not force anyone to choose the path of righteousness. God did not force His own children to follow Him in the premortal world. How much less will He force us now as we journey through this mortal life? God will invite, persuade. God will reach out tirelessly with love and inspiration and encouragement. But God will never compel—that would undermine His great plan for our eternal growth. The second thing faith cannot do is force our will upon God. We cannot force God to comply with our desires—no matter how right we think we are or how sincerely we pray. Consider the experience of Paul, who pleaded with the Lord multiple times for relief from a personal trial—what he called “a thorn in the flesh.” But that was not God’s will. Eventually, Paul realized that his trial was a blessing, and he thanked God for not answering his prayers the way he had hoped.

Trust and Faith

No, the purpose of faith is not to change God’s will but to empower us to act on God’s will. Faith is trust—trust that God sees what we cannot and that He knows what we do not. Sometimes, trusting our own vision and judgment is not enough. I learned this as an airline pilot on days when I had to fly into thick fog or clouds and could see only a few feet ahead. I had to rely on the instruments that told me where I was and where I was headed. I had to listen to the voice of air traffic control. I had to follow the guidance of someone with more accurate information than I had. Someone whom I could not see but whom I had learned to trust.

Someone who could see what I could not. I had to trust and act accordingly to arrive safely at my destination. Faith means that we trust not only in God’s wisdom but that we trust also in His love. It means trusting that God loves us perfectly, that everything He does—every blessing He gives and every blessing He, for a time, withholds—is for our eternal happiness. With this kind of faith, though we may not understand why certain things happen or why certain prayers go unanswered, we can know that in the end everything will make sense. “All things [will] work together for good to them that love God.” All will be made right. All will be well. We can be certain that answers will come, and we may be confident that we will not only be content with the answers but we will also be overwhelmed by the grace, mercy, generosity, and love of our Heavenly Father for us, His children.

Just Keep Knocking

Until then, we walk by whatever faith we have, seeking always to increase our faith. Sometimes this is not an easy quest. Those who are impatient, uncommitted, or careless may find faith to be elusive. Those who are easily discouraged or distracted may hardly experience it. Faith comes to the humble, the diligent, the enduring. It comes to those who pay the price of faithfulness. This truth is illustrated in the experience of two young missionaries serving in Europe, in an area where there were few convert baptisms. I suppose it would have been understandable for them to think that what they did wouldn’t make much of a difference. But these two missionaries had faith, and they were committed. They had the attitude that if no one listened to their message, it would not be because they had not given their best effort. One day they had the feeling to approach the residents of a well-kept four-story apartment building. They started on the first floor and knocked on each door, presenting their saving message of Jesus Christ and the Restoration of His Church. No one on the first floor would listen to them. How easy it would have been to say, “We tried. Let’s stop right here. Let’s go and try another building.” But these two missionaries had faith and they were willing to work, and so they knocked on every door on the second floor. Again, no one would listen. The third floor was the same. And so was the fourth—that is, until they knocked on the last door of the fourth floor. When that door opened, a young girl smiled at them and asked them to wait while she spoke with her mother. Her mother was only 36 years old, had recently lost her husband, and was in no mood to talk with Mormon missionaries. So she told her daughter to send them away. But the daughter pleaded with her. These young men were so nice, she said. And it would take only a few minutes. So, reluctantly, the mother agreed. The missionaries delivered their message and handed a book to the mother to read—the Book of Mormon. After they left, the mother decided she would read at least a few pages.

She finished the entire book within a few days. Not long after, this wonderful single-parent family entered the waters of baptism. When the small family attended their local branch in Frankfurt, Germany, a young deacon noticed the beauty of one of the daughters and thought to himself, “These missionaries are doing a great job!” That young deacon’s name was Dieter Uchtdorf. And the charming young woman—the one who had pleaded with her mother to listen to the missionaries—has the beautiful name of Harriet. She is loved by all who meet her as she accompanies me in my travels. She has blessed the lives of many people through her love for the gospel and her sparkling personality. She truly is the sunshine of my life. How often have I lifted my heart in gratitude for the two missionaries who did not stop at the first floor! How often my heart reaches out in appreciation for their faith and work. How often have I given thanks that they kept going—even to the fourth floor, last door. It Shall Be Opened unto You In our search for enduring faith, in our quest to connect with God and His purposes, let us remember the Lord’s promise: “Knock, and it shall be opened unto you.” Will we give up after knocking on a door or two? A floor or two? Or will we keep seeking until we have reached the fourth floor, last door? God “rewards those who earnestly seek him,” but that reward is not usually behind the first door. So we need to keep knocking. Sisters, don’t give up. Seek God with all your heart. Exercise faith. Walk in righteousness. I promise that if you will do this—even until the fourth floor, last door—you will receive the answers you seek. You will find faith. And one day you will be filled with light that grows “brighter and brighter until the perfect day.” My beloved sisters in Christ, God is real. He lives. He loves you. He knows you. He understands you. He knows the silent pleadings of your heart. He has not abandoned you. He will not forsake you. It is my testimony and apostolic blessing to each one of you that you will feel in your heart and mind this sublime truth for yourselves. Live in faith, dear friends, dear sisters, and “the Lord [our] God [will] increase you a thousand times and bless you as he has promised!” I leave you my faith, my conviction, and my certain and unshakable witness that this is the work of God. In the sacred name of our beloved Savior, in the name of Jesus Christ, amen.

You Matter to Him

Dieter F. Uchtdorf The Lord uses a scale very different from the world’s to weigh the worth of a soul.

Moses, one of the greatest prophets the world has ever known, was raised by Pharaoh’s daughter and spent the first 40 years of his life in the royal halls of Egypt. He knew firsthand the glory and grandeur of that ancient kingdom. Years later, on the top of a distant mountain, far removed from the splendor and magnificence of mighty Egypt, Moses stood in the presence of God and spoke to Him face to face as a man speaks with his friend. During the course of that visitation, God showed Moses the workmanship of His hands, granting him a glimpse of His work and glory. When the vision ended, Moses fell to the earth for the space of many hours. When his strength finally returned, he realized something that, in all his years in Pharaoh’s court, had never occurred to him before. “I know,” he said, “that man is nothing.”

We Are Less Than We Suppose

The more we learn about the universe, the more we understand—at least in a small part—what Moses knew. The universe is so large, mysterious, and glorious that it is incomprehensible to the human mind. “Worlds without number have I created,” God said to Moses. The wonders of the night sky are a beautiful testimony of that truth. There are few things that have filled me with such breathless awe as flying in the black of night across oceans and continents and looking out my cockpit window upon the infinite glory of millions of stars. Astronomers have attempted to count the number of stars in the universe. One group of scientists estimates that the number of stars within range of our telescopes is 10 times greater than all the grains of sand on the world’s beaches and deserts. This conclusion has a striking similarity to the declaration of the ancient prophet Enoch: “Were it possible that man could number the particles of the earth, yea, millions of earths like this, it would not be a beginning to the number of thy creations.” Given the vastness of God’s creations, it’s no wonder the great King Benjamin counseled his people to “always retain in remembrance, the greatness of God, and your own nothingness.”

We Are Greater Than We Suppose

But even though man is nothing, it fills me with wonder and awe to think that “the worth of souls is great in the sight of God.” And while we may look at the vast expanse of the universe and say, “What is man in comparison to the glory of creation?” God Himself said we are the reason He created the universe! His work and glory—the purpose for this magnificent universe—is to save and exalt mankind. In other words, the vast expanse of eternity, the glories and mysteries of infinite space and time are all built for the benefit of ordinary mortals like you and me. Our Heavenly Father created the universe that we might reach our potential as His sons and daughters. This is a paradox of man: compared to God, man is nothing; yet we are everything to God. While against the backdrop of infinite creation we may appear to be nothing, we have a spark of eternal fire burning within our breast. We have the incomprehensible promise of exaltation—worlds without

end—within our grasp. And it is God’s great desire to help us reach it. The Folly of Pride The great deceiver knows that one of his most effective tools in leading the children of God astray is to appeal to the extremes of the paradox of man. To some, he appeals to their prideful tendencies, puffing them up and encouraging them to believe in the fantasy of their own self-importance and invincibility. He tells them they have transcended the ordinary and that because of ability, birthright, or social status, they are set apart from the common measure of all that surrounds them. He leads them to conclude that they are therefore not subject to anyone else’s rules and not to be bothered by anyone else’s problems. Abraham Lincoln is said to have loved a poem that reads: Oh why should the spirit of mortal be proud? Like a swift-flitting meteor, a fast-flying cloud, A flash of the lightning, a break of the wave, Man passeth from life to his rest in the grave. Disciples of Jesus Christ understand that compared to eternity, our existence in this mortal sphere is only “a small moment” in space and time. They know that a person’s true value has little to do with what the world holds in high esteem. They know you could pile up the accumulated currency of the entire world and it could not buy a loaf of bread in the economy of heaven. Those who will “inherit the kingdom of God” are those who become “as a child, submissive, meek, humble, patient, full of love.” “For every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.” Such disciples understand also “that when ye are in the service of your fellow beings ye are only in the service of your God.”

We Are Not Forgotten

Another way Satan deceives is through discouragement. He attempts to focus our sight on our own insignificance until we begin to doubt that we have much worth. He tells us that we are too small for anyone to take notice, that we are forgotten—especially by God. Let me share with you a personal experience that may be of some help to those who feel insignificant, forgotten, or alone. Many years ago I attended pilot training in the United States Air Force. I was far away from my home, a young West German soldier, born in Czechoslovakia, who had grown up in East Germany and spoke English only with great difficulty. I clearly remember my journey to our training base in Texas. I was on a plane, sitting next to a passenger who spoke with a heavy Southern accent. I could scarcely understand a word he said. I actually wondered if I had been taught the wrong language all along. I was terrified by the thought that I had to compete for the coveted top spots in pilot training against students who were native English speakers. When I arrived on the air base in the small town of Big Spring, Texas, I looked for and found the Latter-day Saint branch, which consisted of a handful of wonderful members who were meeting in rented rooms on the air base itself. The members were in the process of building a small meetinghouse that would serve as a permanent place for the Church. Back in those days members provided much of the labor on new buildings. Day after day I attended my pilot training and studied as hard as I could and then spent most of my spare time working on the new meetinghouse. There I learned that a two-by-four is not a dance step

but a piece of wood. I also learned the important survival skill of missing my thumb when pounding a nail. I spent so much time working on the meetinghouse that the branch president—who also happened to be one of our flight instructors—expressed concern that I perhaps should spend more time studying. My friends and fellow student pilots engaged themselves in free-time activities as well, although I think it’s safe to say that some of those activities would not have been in alignment with today’s For the Strength of Youth pamphlet. For my part, I enjoyed being an active part of this tiny west Texas branch, practicing my newly acquired carpentry skills, and improving my English as I fulfilled my callings to teach in the elders quorum and in Sunday School. At the time, Big Spring, despite its name, was a small, insignificant, and unknown place. And I often felt exactly the same way about myself—insignificant, unknown, and quite alone. Even so, I never once wondered if the Lord had forgotten me or if He would ever be able to find me there. I knew that it didn’t matter to Heavenly Father where I was, where I ranked with others in my pilot training class, or what my calling in the Church was. What mattered to Him was that I was doing the best I could, that my heart was inclined toward Him, and that I was willing to help those around me. I knew if I did the best I could, all would be well. And all was well.

The Last Shall Be First

The Lord doesn’t care at all if we spend our days working in marble halls or stable stalls. He knows where we are, no matter how humble our circumstances. He will use—in His own way and for His holy purposes—those who incline their hearts to Him. God knows that some of the greatest souls who have ever lived are those who will never appear in the chronicles of history. They are the blessed, humble souls who emulate the Savior’s example and spend the days of their lives doing good. One such couple, parents of a friend of mine, exemplify this principle for me. The husband worked at a steel mill in Utah. At lunch he would pull out his scriptures or a Church magazine and read. When the other workers saw this, they ridiculed him and challenged his beliefs. Whenever they did, he spoke to them with kindness and confidence. He did not allow their disrespect to make him angry or upset. Years later one of the more vocal mockers became very ill. Before he died, he requested that this humble man speak at his funeral—which he did. This faithful member of the Church never had much in the way of social status or wealth, but his influence extended deeply to all who knew him. He died in an industrial accident while stopping to help another worker who was stranded in the snow. Within a year his widow had to undergo brain surgery, which has left her unable to walk. But people love coming to spend time with her because she listens. She remembers. She cares. Unable to write, she memorizes her children’s and grandchildren’s telephone numbers. She lovingly remembers birthdays and anniversaries. Those who visit her come away feeling better about life and about themselves. They feel her love. They know she cares. She never complains but spends her days blessing the lives of others. One of her friends said this woman was one of the few people she had ever known who truly exemplifies the love and life of Jesus Christ.

This couple would have been the first to say they were not of much importance in this world. But the Lord uses a scale very different from the world’s to weigh the worth of a soul. He knows this faithful couple; He loves them. Their actions are a living witness of their strong faith in Him.

You Matter to Him

My dear brothers and sisters, it may be true that man is nothing in comparison to the greatness of the universe. At times we may even feel insignificant, invisible, alone, or forgotten. But always remember—you matter to Him! If you ever doubt that, consider these four divine principles: First, God loves the humble and meek, for they are “greatest in the kingdom of heaven.” Second, the Lord entrusts “the fulness of [His] gospel [to] be proclaimed by the weak and the simple unto the ends of the world.” He has chosen “the weak things of the world [to] come forth and break down the mighty and strong ones” and to put to shame “the things which are mighty.” Third, no matter where you live, no matter how humble your circumstances, how meager your employment, how limited your abilities, how ordinary your appearance, or how little your calling in the Church may appear to you, you are not invisible to your Heavenly Father. He loves you. He knows your humble heart and your acts of love and kindness. Together, they form a lasting testimony of your fidelity and faith. Fourth and finally, please understand that what you see and experience now is not what forever will be. You will not feel loneliness, sorrow, pain, or discouragement forever. We have the faithful promise of God that He will neither forget nor forsake those who incline their hearts to Him. Have hope and faith in that promise. Learn to love your Heavenly Father and become His disciple in word and in deed. Be assured that if you but hold on, believe in Him, and remain faithful in keeping the commandments, one day you will experience for yourselves the promises revealed to the Apostle Paul: “Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.” Brothers and sisters, the most powerful Being in the universe is the Father of your spirit. He knows you. He loves you with a perfect love. God sees you not only as a mortal being on a small planet who lives for a brief season—He sees you as His child. He sees you as the being you are capable and designed to become. He wants you to know that you matter to Him. May we ever believe, trust, and align our lives so that we will understand our true eternal worth and potential. May we be worthy of the precious blessings our Heavenly Father has in store for us is my prayer in the name of His Son, even Jesus Christ, amen.

Be Strong and of a Good Courage Thomas S. Monson

Let us—all of us—have the courage to defy the consensus, the courage to stand for principle. My beloved brethren (and sisters), how good it is to be with you once again. I pray for heavenly help as I respond to the opportunity to address you.

Beyond this Conference Center are additional thousands assembled in chapels and in other settings throughout much of the world. A common thread binds all of us together, for we have been entrusted to bear the priesthood of God.

We are here upon the earth at a remarkable period in its history. Our opportunities are almost limitless, and yet we also face a multitude of challenges, some of them unique to our time. We live in a world where moral values have, in great measure, been tossed aside, where sin is flagrantly on display, and where temptations to stray from the strait and narrow path surround us. We are faced with persistent pressures and insidious influences tearing down what is decent and attempting to substitute the shallow philosophies and practices of a secular society.

Because of these and other challenges, decisions are constantly before us which can determine our destiny. In order for us to make the correct decisions, courage is needed—the courage to say no when we should, the courage to say yes when that is appropriate, the courage to do the right thing because it is right.

Inasmuch as the trend in society today is rapidly moving away from the values and principles the Lord has given us, we will almost certainly be called upon to defend that which we believe. Will we have the courage to do so?

Said President J. Reuben Clark Jr., who for many years was a member of the First Presidency: “Not unknown are cases where [those] of presumed faith … have felt that, since by affirming their full faith they might call down upon themselves the ridicule of their unbelieving colleagues, they must either modify or explain away their faith, or destructively dilute it, or even pretend to cast it away. Such are hypocrites.” None of us would wish to wear such a label, and yet are we reluctant to declare our faith in some circumstances?

We can help ourselves in our desire to do what is right if we put ourselves in places and participate in activities where our thoughts are influenced for good and where the Spirit of the Lord will be comfortable.

I recall reading some time ago the counsel a father gave to his son when he went away to school: “If you ever find yourself where you shouldn’t ought to be, get out!” I offer to each of you the same advice: “If you ever find yourself where you shouldn’t ought to be, get out!”

The call for courage comes constantly to each of us. Every day of our lives courage is needed—not just for the momentous events but more often as we make decisions or respond to circumstances around us. Said Scottish poet and novelist Robert Louis Stevenson: “Everyday courage has few witnesses. But yours is no less noble because no drum beats for you and no crowds shout your name.”

Courage comes in many forms. Wrote the Christian author Charles Swindoll: “Courage is not limited to the battlefield … or bravely catching a thief in your house. The real tests of courage are much quieter. They are inner tests, like remaining faithful when no one’s looking, … like standing alone

when you’re misunderstood.” I would add that this inner courage also includes doing the right thing even though we may be afraid, defending our beliefs at the risk of being ridiculed, and maintaining those beliefs even when threatened with a loss of friends or of social status. He who stands steadfastly for that which is right must risk becoming at times disapproved and unpopular.

While serving in the United States Navy in World War II, I learned of brave deeds, instances of valor, and examples of courage. One which I shall never forget was the quiet courage of an 18-year-old seaman—not of our faith—who was not too proud to pray. Of 250 men in the company, he was the only one who each night knelt down by the side of his bunk, at times amidst the jeers of bullies and the jests of unbelievers. With bowed head, he prayed to God. He never wavered. He never faltered. He had courage.

I listened not long ago to an example of one who surely seemed to lack this inner courage. A friend told of a spiritual and faith-promoting sacrament meeting she and her husband had attended in their ward. A young man who held the office of priest in the Aaronic Priesthood touched the hearts of the entire congregation as he spoke of gospel truths and of the joys of keeping the commandments. He bore a fervent, touching testimony as he stood at the pulpit, appearing clean and neat in his white shirt and tie.

Later that same day, as this woman and her husband drove out of their neighborhood, they saw this same young man who had so inspired them just a few hours earlier. Now, however, he presented a completely different picture as he walked down the sidewalk dressed in scruffy clothes—and smoking a cigarette. My friend and her husband were not only greatly disappointed and saddened, but they were also confused by how he could so convincingly seem to be one person in sacrament meeting and then so quickly seem to be someone else entirely.

Brethren, are you the same person wherever you are and whatever you are doing—the person our Heavenly Father wants you to be and the person you know you should be?

In an interview published in a national magazine, well-known American NCAA basketball player Jabari Parker, a member of the Church, was asked to share the best advice he had received from his father. Replied Jabari, “[My father] said, Just be the same person you are in the dark that you are in the light.” Important advice, brethren, for all of us.

Our scriptures are filled with examples of the type of courage needed by each of us today. The prophet Daniel exhibited supreme courage by standing up for that which he knew to be right and by demonstrating the courage to pray, though threatened with death were he to do so.

Courage characterized the life of Abinadi, as shown by his willingness to offer his life rather than to deny the truth.

Who can help but be inspired by the lives of the 2,000 stripling sons of Helaman, who taught and demonstrated the need for courage to follow the teachings of parents, to be chaste and pure? Perhaps each of these scriptural accounts is crowned by the example of Moroni, who had the courage to persevere in righteousness to the very end.

Throughout his life, the Prophet Joseph Smith provided countless examples of courage. One of the most dramatic occurred as he and other brethren were chained together—imagine, chained together—and held in an unfinished cabin next to the courthouse in Richmond, Missouri. Parley P. Pratt, who was among those held captive, wrote of one particular night: “We had lain as if in sleep till

the hour of midnight had passed, and our ears and hearts had been pained, while we had listened for hours to the obscene jests, the horrid oaths, the dreadful blasphemies and filthy language of our guards.”

Continued Elder Pratt: “I had listened till I became so disgusted, shocked, horrified, and so filled with the spirit of indignant justice that I could scarcely refrain from rising upon my feet and rebuking the guards; but [I] had said nothing to Joseph, or any one else, although I lay next to him and knew he was awake. On a sudden he arose to his feet, and spoke in a voice of thunder, or as the roaring lion, uttering, as near as I can recollect, the following words:

“‘SILENCE. … In the name of Jesus Christ I rebuke you, and command you to be still; I will not live another minute and hear such language. Cease such talk, or you or I die THIS INSTANT!’” Joseph “stood erect in terrible majesty,” as described by Elder Pratt. He was chained, without a weapon, and yet he was calm and dignified. He looked down upon the quailing guards, who were shrinking into a corner or crouching at his feet. These seemingly incorrigible men begged his pardon and remained quiet.

Not all acts of courage bring such spectacular or immediate results, and yet all of them do bring peace of mind and a knowledge that right and truth have been defended.

It is impossible to stand upright when one plants his roots in the shifting sands of popular opinion and approval. Needed is the courage of a Daniel, an Abinadi, a Moroni, or a Joseph Smith in order for us to hold strong and fast to that which we know is right. They had the courage to do not that which was easy but that which was right.

We will all face fear, experience ridicule, and meet opposition. Let us—all of us—have the courage to defy the consensus, the courage to stand for principle. Courage, not compromise, brings the smile of God’s approval. Courage becomes a living and an attractive virtue when it is regarded not only as a willingness to die manfully but also as the determination to live decently. As we move forward, striving to live as we should, we will surely receive help from the Lord and can find comfort in His words. I love His promise recorded in the book of Joshua: “I will not fail thee, nor forsake thee. … “… Be strong and of a good courage; be not afraid, neither be thou dismayed: for the Lord thy God is with thee whithersoever thou goest.”

My beloved brethren, with the courage of our convictions, may we declare, with the Apostle Paul, “I am not ashamed of the gospel of Christ.” And then, with that same courage, may we follow Paul’s counsel: “Be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.”

Catastrophic conflicts come and go, but the war waged for the souls of men continues without abatement. Like a clarion call comes the word of the Lord to you, to me, and to priesthood holders everywhere: “Wherefore, now let every man learn his duty, and to act in the office in which he is appointed, in all diligence.” Then we will be, as the Apostle Peter declared, even “a royal priesthood,” united in purpose and endowed with power from on high. May each one leave here tonight with the determination and the courage to say, with Job of old, “While my breath is in me, … I will not remove mine integrity from me.” That this may be so is my humble prayer in the name of Jesus Christ, our Lord, amen.

Scriptures True to the Faith, (2004), 155–59 When holy men of God write or speak by the power of the Holy Ghost, their words “shall be scripture, shall be the will of the Lord, shall be the mind of the Lord, shall be the word of the Lord, shall be the voice of the Lord, and the power of God unto salvation” (D&C 68:4). The official, canonized scriptures of the Church, often called the standard works, are the Bible, the Book of Mormon, the Doctrine and Covenants, and the Pearl of Great Price. These books of scripture are described on pages 156–59.

Importance of Daily Scripture Study

The principal purpose of scriptures is to testify of Christ, helping us come unto Him and receive eternal life (see John 5:39; 20:31; 1 Nephi 6:4; Mosiah 13:33–35). The prophet Mormon testified: “Whosoever will may lay hold upon the word of God, which is quick and powerful, which shall divide asunder all the cunning and the snares and the wiles of the devil, and lead the man of Christ in a strait and narrow course across that everlasting gulf of misery which is prepared to engulf the wicked— “And land their souls, yea, their immortal souls, at the right hand of God in the kingdom of heaven, to sit down with Abraham, and Isaac, and with Jacob, and with all our holy fathers, to go no more out” (Helaman 3:29–30). Latter-day prophets counsel us to study the scriptures every day, both individually and with our families. They encourage us, as Nephi encouraged his brethren, to liken the scriptures to ourselves, finding ways that the sacred accounts of old apply in our lives today (see 1 Nephi 19:23–24). They exhort us to “search the scriptures” (John 5:39) and “feast upon the words of Christ” (2 Nephi 32:3). You will benefit greatly by following this counsel. Daily, meaningful scripture study helps you be receptive to the whisperings of the Holy Ghost. It builds your faith, fortifies you against temptation, and helps you draw near to your Heavenly Father and His Beloved Son. Develop a plan for your personal study of the scriptures. Consider setting aside a certain amount of time each day to study the scriptures. During that time, read carefully, being attentive to the promptings of the Spirit. Ask your Heavenly Father to help you know what He would have you learn and do. Continue reading the scriptures, particularly the Book of Mormon, throughout your life. You will rediscover the treasures of the scriptures again and again, finding new meaning and application in them as you study them at different stages of life. If you are married, set aside time each day to read the scriptures as a family. This effort may be difficult, but it will yield wonderful, eternal results. Under the guidance of the Spirit, plan scripture reading that will meet the needs of your family. Do not be afraid of reading the scriptures to small children. The language of those sacred records has power to touch even the very young.

The Bible

The Bible is divided into two parts: the Old Testament and the New Testament. The Old Testament is a sacred record of God’s dealings with His covenant people in the Holy Land. It includes the teachings of such prophets as Moses, Joshua, Isaiah, Jeremiah, and Daniel. The New Testament records the birth, mortal ministry, and Atonement of the Savior. It concludes with the ministry of the Savior’s disciples.

Because the Bible has been translated many times, it is printed in different versions. In English, the King James Version of the Bible is accepted as scripture by the Church. In The Church of Jesus Christ of Latter-day Saints, we revere the Bible and its sacred teachings. We can receive strength and comfort from the biblical accounts of God’s dealings with His people.

The Book of Mormon: Another Testament of Jesus Christ

The Book of Mormon came forth in this dispensation by the will of the Lord. It is a record of God’s dealings with the people who lived in the ancient Americas. Prophets of the Lord engraved the original records on gold plates. The Lord declared that the Book of Mormon contains “the fulness of the gospel of Jesus Christ” (D&C 20:9; see also D&C 42:12). On September 22, 1827, an angel named Moroni—the last Book of Mormon prophet—delivered these records to the Prophet Joseph Smith. By the gift and power of God, the Prophet Joseph translated the record into English. Since then, the Book of Mormon has been translated into many other languages. The primary purpose of the Book of Mormon is to convince all people “that Jesus is the Christ, the Eternal God, manifesting himself unto all nations” (title page of the Book of Mormon). It teaches that all people “must come unto him, or they cannot be saved” (1 Nephi 13:40). Joseph Smith said that the Book of Mormon is “the keystone of our religion, and a man [will] get nearer to God by abiding by its precepts, than by any other book” (introduction to the Book of Mormon). The Book of Mormon is another witness for the truths taught in the Bible. It also restores “plain and precious” truths that have been lost from the Bible through errors in translation or “taken away” in attempts to “pervert the right ways of the Lord” (see 1 Nephi 13:24–27, 38–41). The Bible and the Book of Mormon “shall grow together, unto the confounding of false doctrines and laying down of contentions, and establishing peace” (2 Nephi 3:12). Near the end of the Book of Mormon, the prophet Moroni teaches us how we can know the book is true: “When ye shall receive these things, I would exhort you that ye would ask God, the Eternal Father, in the name of Christ, if these things are not true; and if ye shall ask with a sincere heart, with real intent, having faith in Christ, he will manifest the truth of it unto you, by the power of the Holy Ghost” (Moroni 10:4; see also verses 3 and 5).

The Doctrine and Covenants

The Doctrine and Covenants contains revelations given to the Prophet Joseph Smith. It also includes a few revelations given to other latter-day prophets. This book of scripture is unique because it is not a translation of ancient documents. It is a collection of revelations given by the Lord to His chosen prophets in the latter days. The Prophet Joseph Smith said that the Doctrine and Covenants is “the foundation of the Church in these last days, and a benefit to the world, showing that the keys of the mysteries of the kingdom of our Savior are again entrusted to man” (section heading for D&C 70).

The Pearl of Great Price

The Pearl of Great Price contains the book of Moses, the book of Abraham, the Prophet Joseph Smith’s inspired translation of Matthew chapter 24, and some writings of the Prophet Joseph.

The book of Moses is a small excerpt from Joseph Smith’s inspired translation of the Bible. It is a more complete record of Moses’s writings at the beginning of the book of Genesis in the Old Testament. It contains many doctrines and teachings that were lost from the Bible and gives additional information about the plan of salvation, the creation of the earth, and the Lord’s dealings with Adam and Enoch. The book of Abraham is a translation of ancient records written on papyrus that came into the possession of the Church in 1835. The Prophet Joseph Smith translated the records by revelation. This book contains truths about the premortal Council in Heaven, the creation of the earth, the nature of God, and the priesthood. Joseph Smith—Matthew adds to our knowledge of the Savior’s teachings about His Second Coming. The writings of Joseph Smith in the Pearl of Great Price include:

● Joseph Smith—History, which is an excerpt from the Prophet’s history of the Church. It is a narrative of the events leading to the restoration of the Church, including the First Vision, the visits of Moroni to the Prophet Joseph, the obtaining of the gold plates, and the restoration of the Aaronic Priesthood.

● The Articles of Faith, which the Prophet Joseph Smith wrote as basic statements of belief and doctrine.

Additional references: Romans 15:4; 2 Timothy 3:15–17; 2 Nephi 25:26; Alma 17:2–3; 3 Nephi 23:1–5; D&C 18:33–36; Articles of Faith 1:8

Holy Ghost True to the Faith, (2004), 81–84

The Holy Ghost is the third member of the Godhead. He is a personage of spirit, without a body of flesh and bones (see D&C 130:22). He is often referred to as the Spirit, the Holy Spirit, the Spirit of God, the Spirit of the Lord, or the Comforter. Roles of the Holy Ghost The Holy Ghost works in perfect unity with Heavenly Father and Jesus Christ, fulfilling several roles to help you live righteously and receive the blessings of the gospel. He “witnesses of the Father and the Son” (2 Nephi 31:18) and reveals and teaches “the truth of all things” (Moroni 10:5). You can receive a sure testimony of Heavenly Father and Jesus Christ only by the power of the Holy Ghost. His communication to your spirit carries far more certainty than any communication you can receive through your natural senses. As you strive to stay on the path that leads to eternal life, the Holy Ghost “will show unto you all things what [you] should do” (see 2 Nephi 32:1–5). He can guide you in your decisions and protect you from physical and spiritual danger. Through Him, you can receive gifts of the Spirit for your benefit and for the benefit of those you love and serve (see D&C 46:9–11). He is the Comforter (John 14:26). As the soothing voice of a loving parent can quiet a crying child, the whisperings of the Spirit can calm your fears, hush the nagging worries of your life, and comfort you when you grieve. The Holy Ghost can fill you “with hope and perfect love” and “teach you the peaceable things of the kingdom” (Moroni 8:26; D&C 36:2). Through His power, you are sanctified as you repent, receive the ordinances of baptism and confirmation, and remain true to your covenants (see Mosiah 5:1–6; 3 Nephi 27:20; Moses 6:64–68). He is the Holy Spirit of Promise (see Ephesians 1:13; D&C 132:7, 18–19, 26). In this capacity, He confirms that the priesthood ordinances you have received and the covenants you have made are acceptable to God. This approval depends on your continued faithfulness. The Gift of the Holy Ghost All honest seekers of the truth can feel the influence of the Holy Ghost, leading them to Jesus Christ and His gospel. However, the fulness of the blessings given through the Holy Ghost are available only to those who receive the gift of the Holy Ghost and remain worthy. After you were baptized into The Church of Jesus Christ of Latter-day Saints, one or more Melchizedek Priesthood holders laid their hands on your head and, in a sacred priesthood ordinance, confirmed you a member of the Church. As part of this ordinance, called confirmation, you were given the gift of the Holy Ghost. The gift of the Holy Ghost is different from the influence of the Holy Ghost. Before your baptism, you could feel the influence of the Holy Ghost from time to time, and through that influence you could receive a testimony of the truth. Now that you have the gift of the Holy Ghost, you have the right to the constant companionship of that member of the Godhead if you keep the commandments. Full enjoyment of the gift of the Holy Ghost includes receiving revelation and comfort, serving and blessing others through spiritual gifts, and being sanctified from sin and made fit for exaltation in the celestial kingdom. These blessings depend on your worthiness; they come a little at a time as you are ready for them. As you bring your life in harmony with God’s will, you gradually receive the Holy

Ghost in great measure. The Prophet Joseph Smith declared that the mysteries of God’s kingdom “are only to be seen and understood by the power of the Holy Spirit, which God bestows on those who love him, and purify themselves before him” (see D&C 76:114–116). Remember that “the Spirit of the Lord doth not dwell in unholy temples” (Helaman 4:24). Even though you have received the gift of the Holy Ghost, the Spirit will dwell with you only when you keep the commandments. He will withdraw if you offend Him by profanity, uncleanliness, disobedience, rebellion, or other sins. Keep yourself clean. Fill your life with goodness so you can be worthy of the constant companionship of the Holy Ghost. Additional references: Matthew 3:11; John 15:26; 16:13; Acts 2:38; 8:12–17; 19:1–6; 1 Corinthians 2:9–14; 12:3; Galatians 5:22–23; 1 Nephi 10:17–19; 2 Nephi 31:17; D&C 8:2–3; 39:20–24; 68:25–28; 121:46; Articles of Faith 1:4

Ponder the Path of Thy Feet By President Thomas S. Monson My beloved brothers and sisters, I am humbled as I stand before you this morning. I ask for your faith and prayers in my behalf as I share with you my message. All of us commenced a wonderful and essential journey when we left the spirit world and entered this often-challenging stage called mortality. The primary purposes of our existence upon the earth are to obtain a body of flesh and bones, to gain experience that could come only through separation from our heavenly parents, and to see if we would keep the commandments. In the book of Abraham chapter 3 we read: “And we will prove them herewith, to see if they will do all things whatsoever the Lord their God shall command them.”

When we came to the earth, we brought with us that great gift from God—even our agency. In thousands of ways we are privileged to choose for ourselves. Here we learn from the hard taskmaster of experience. We discern between good and evil. We differentiate as to the bitter and the sweet. We learn that decisions determine destiny. I am certain we left our Father with an overwhelming desire to return to Him, that we might gain the exaltation He planned for us and which we ourselves so much wanted. Although we are left to find and follow that path which will lead us back to our Father in Heaven, He did not send us here without direction and guidance. Rather, He has given us the tools we need, and He will assist us as we seek His help and strive to do all in our power to endure to the end and gain eternal life. To help guide us we have the words of God and of His Son found in our holy scriptures. We have the counsel and teachings of God’s prophets. Of paramount importance, we have been provided with a perfect example to follow—even the example of our Lord and Savior, Jesus Christ—and we have been instructed to follow that example. Said the Savior Himself: “Come, follow me.” “The works which ye have seen me do that shall ye also do.” He posed the question, “What manner of men ought ye to be?” And then He answered, “Verily I say unto you, even as I am.” “He marked the path and led the way.”

As we look to Jesus as our Exemplar and as we follow in His footsteps, we can return safely to our Heavenly Father to live with Him forever. Said the prophet Nephi, “Unless a man shall endure to the end, in following the example of the Son of the living God, he cannot be saved.”

One woman, each time she related experiences she had during a visit to the Holy Land, would exclaim, “I walked where Jesus walked!”

She had been in the vicinity where Jesus lived and taught. Perhaps she stood on a rock on which He had once stood or looked at a mountain range He had once gazed upon. The experiences, in and of themselves, were thrilling to her; but physically walking where Jesus walked is less important than walking as He walked. Emulating His actions and following His example are far more important than trying to retrace the remnants of the trails He traversed in mortality.

When Jesus extended to a certain rich man the invitation, “Come, follow me,” He did not intend merely that the rich man follow Him up and down the hills and valleys of the countryside. We need not walk by the shores of Galilee or among the Judean hills to walk where Jesus walked. All of us can walk the path He walked when, with His words ringing in our ears, His Spirit filling our hearts, and His teachings guiding our lives, we choose to follow Him as we journey through mortality. His example lights the way. Said He, “I am the way, the truth, and the life.” As we examine the path Jesus walked, we will see that it took Him through many of the same challenges we ourselves will face in life. For example, Jesus walked the path of disappointment. Although He experienced many disappointments, one of the most poignant was depicted in His lament over Jerusalem as He closed His public ministry. The children of Israel had rejected the safety of the protecting wing which He had offered them. As He looked out over the city soon to be abandoned to destruction, He was overcome by emotions of deep sorrow. In anguish He cried out, “O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not!”

Jesus walked the path of temptation. Lucifer, that evil one, amassing his greatest strength, his most inviting sophistry, tempted Him who had fasted for 40 days and 40 nights. Jesus did not succumb; rather, He resisted each temptation. His parting words: “Get thee hence, Satan.”

Jesus walked the path of pain. Consider Gethsemane, where He was “in an agony … and his sweat was as it were great drops of blood falling down to the ground.” And none can forget His suffering on the cruel cross.

Each of us will walk the path of disappointment, perhaps because of an opportunity lost, a power misused, a loved one’s choices, or a choice we ourselves make. The path of temptation too will be the path of each. We read in the 29th section of the Doctrine and Covenants: “And it must needs be that the devil should tempt the children of men, or they could not be agents unto themselves.”

Likewise shall we walk the path of pain. We, as servants, can expect no more than the Master, who left mortality only after great pain and suffering.

While we will find on our path bitter sorrow, we can also find great happiness. We, with Jesus, can walk the path of obedience. It will not always be easy, but let our watchword be the heritage bequeathed us by Samuel: “Behold, to obey is better than sacrifice, and to hearken than the fat of rams.” Let us remember that the end result of disobedience is captivity and death, while the reward for obedience is liberty and eternal life.

We, like Jesus, can walk the path of service. As a glowing searchlight of goodness is the life of Jesus as He ministered among men. He brought strength to the limbs of the cripple, sight to the eyes of the blind, hearing to the ears of the deaf.

Jesus walked the path of prayer. He taught us how to pray by giving us the beautiful prayer we know as the Lord’s Prayer. And who can forget His prayer in Gethsemane, “Not my will, but thine, be done”?

Other instructions given to us by the Savior are at our fingertips, found in the holy scriptures. In His Sermon on the Mount, He tells us to be merciful, to be humble, to be righteous, to be pure in heart, to be peacemakers. He instructs us to stand up bravely for our beliefs, even when we are ridiculed and persecuted. He asks us to let our lights shine so that others may see them and may desire to glorify our Father in Heaven. He teaches us to be morally clean in both our thoughts and our actions. He tells us it is far more important to lay up treasures in heaven than on earth. His parables teach with power and authority. With the account of the good Samaritan, He teaches us to love and to serve our neighbors. In His parable of the talents, He teaches us to improve ourselves and to strive for perfection. With the parable of the lost sheep, He instructs us to go to the rescue of those who have left the path and have lost their way. As we strive to place Christ at the center of our lives by learning His words, by following His teachings, and by walking in His path, He has promised to share with us the eternal life that He died to gain. There is no higher end than this, that we should choose to accept His discipline and become His disciples and do His work throughout our lives. Nothing else, no other choice we make, can make of us what He can. As I think of those who have truly tried to follow the example of the Savior and who have walked in His path, there comes readily to my mind the names of Gustav and Margarete Wacker—two of the most Christlike individuals I have ever known. They were native Germans who had immigrated to eastern Canada, and I met them when I served as a mission president there. Brother Wacker earned his living as a barber. Though their means were limited, they shared all they had. They were not blessed with children, but they nurtured all who entered their home. Men and women of learning and sophistication sought out these humble, unlettered servants of God and counted themselves fortunate if they could spend an hour in their presence. Their appearance was ordinary, their English halting and somewhat difficult to understand, their home unpretentious. They didn’t own a car or a television, nor did they do any of the things to which the world usually pays attention. Yet the faithful beat a path to their door in order to partake of the spirit that was there. Their home was a heaven on earth, and the spirit they radiated was of pure peace and goodness. We too can have that spirit and can share it with the world as we walk the path of our Savior and follow His perfect example. We read in Proverbs the admonition, “Ponder the path of thy feet.” As we do, we will have the faith, even the desire, to walk the path which Jesus walked. We will have no doubt that we are on a path which our Father would have us follow. The Savior’s example provides a framework for everything that we do, and His words provide an unfailing guide. His path will take us safely home. May this be our blessing, I pray in the name of Jesus Christ, whom I love, whom I serve, and of whom I testify, amen.

Where Your Treasure Is By Elder Michael John U. Teh

If we are not careful, we will begin to chase after the temporal more than the spiritual. Shortly after general conference in October 2007, one of my brethren told me that it would be about seven years before I got this harrowing experience again. I was relieved and told him that I would consider it my “seven years of plenty.” Well, here I am; my seven years of plenty have come to an end.

Last January my sweetheart, Grace, and I received an assignment to visit the members in the Philippines who were devastated by a major earthquake and a super typhoon. We rejoiced because the assignment was an answer to our prayers and a testament to the mercy and goodness of a loving Father in Heaven. It provided some closure to our longing to personally express to them our love and concern. Most of the members we met were still living in temporary shelters like tents, community centers, and Church meetinghouses. The homes we visited had either partial roofing or no roofing at all. The people did not have much to begin with, and what little they had was swept away. There was mud and debris everywhere. However, they were full of gratitude for the little help they received and were in good spirits despite their very difficult circumstances. When we asked them how they were coping, everyone responded with a resounding, “We’re OK.” Obviously, their faith in Jesus Christ gave them hope that everything would work out eventually. Home after home, tent after tent, Sister Teh and I were being taught by these faithful Saints.

In times of calamity or tragedy, the Lord has a way of refocusing us and our priorities. All of a sudden, all the material things we worked so hard to acquire do not matter. All that matters is our family and our relationships with others. One good sister put it this way: “After the water receded and it was time to begin cleaning up, I looked around my home and thought, ‘Wow, I have accumulated a lot of garbage these many years.’”

I suspect that this sister has gained a better perspective and henceforth will be very cautious in deciding which things are necessary and which ones she really can live without. In working with many members over the years, we have been pleased to observe an abundance of spiritual strength. We have also seen both an abundance and a lack of material possessions among these faithful members. Out of necessity, most of us are involved in earning money and acquiring some of the world’s goods to be able to sustain our families. It requires a good part of our time and attention. There is no end to what the world has to offer, so it is critical that we learn to recognize when we have enough. If we are not careful, we will begin to chase after the temporal more than the spiritual. Our pursuit for the spiritual and eternal will then take a backseat, instead of the other way around. Sadly, there appears to be a strong inclination to acquire more and more and to own the latest and the most sophisticated.

How do we make sure that we are not drawn down this path? Jacob gives this counsel: “Wherefore, do not spend money for that which is of no worth, nor your labor for that which cannot satisfy. Hearken diligently unto me, and remember the words which I have spoken; and come unto the Holy One of Israel, and feast upon that which perisheth not, neither can be corrupted, and let your soul delight in fatness.” I hope none of us spend money for that which is of no worth nor labor for that which does not satisfy. The Savior taught the following to both the Jews and the Nephites: “Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: “But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: “For where your treasure is, there will your heart be also.” In another setting, the Savior gave this parable: “The ground of a certain rich man brought forth plentifully: “And he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits? “And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods. “And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry. “But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided? “So is he that layeth up treasure for himself, and is not rich toward God.” President Dieter F. Uchtdorf gave the following counsel not too long ago: “Our Heavenly Father sees our real potential. He knows things about us that we do not know ourselves. He prompts us during our lifetime to fulfill the measure of our creation, to live a good life, and to return to His presence. “Why, then, do we devote so much of our time and energy to things that are so fleeting, so inconsequential, and so superficial? Do we refuse to see the folly in the pursuit of the trivial and transient?”

We all know that our list of earthly treasures consists of pride, wealth, material things, power, and the honors of men. They do not merit any more time and attention, so I will focus instead on the things that will constitute our treasures in heaven. What are some treasures in heaven that we can lay up for ourselves? For starters, it will be well for us to acquire the Christlike attributes of faith, hope, humility, and charity. We have been counseled repeatedly to “[put] off the natural man and … [become] as a child.” The Savior’s admonition is for us to strive to be perfect like Him and our Heavenly Father. Second, we need to put more quality time and effort into strengthening family relationships. After all, “the family is ordained of God. It is the most important unit in time and in eternity.”

Third, serving others is a hallmark of a true follower of Christ. He said, “Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.”

Fourth, understanding the doctrine of Christ and strengthening our testimony is a labor that will bring real joy and satisfaction. We need to consistently study the words of Christ as found in the scriptures and the words of living prophets. “For behold, the words of Christ will tell you all things what ye should do.”

May I conclude with the story of a 73-year-old widow whom we met during our trip to the Philippines: When the earthquake struck the island of Bohol, the home that she and her late husband had worked so hard to build crumbled to the ground, killing her daughter and grandson. Now alone, she needs to work to support herself. She has started taking in laundry (which she does by hand) and has to go up and down a good-sized hill several times a day to fetch water. When we visited her, she was still living in a tent. These are her words: “Elder, I accept everything that the Lord has asked me to pass through. I have no hard feelings. I treasure my temple recommend and keep it under my pillow. Please know that I pay a full tithing on my meager income from doing laundry. No matter what happens, I will always pay tithing.”

I bear testimony that our priorities, tendencies, inclinations, desires, appetites, and passions will have a direct bearing on our next estate. Let us always remember the words of the Savior: “For where your treasure is, there will your heart be also.” May our hearts be found in the right place is my prayer, in the name of Jesus Christ, amen.

It’s True, Isn’t It? Then What Else Matters?

Neil L. Andersen

Our conviction of the Savior and His latter-day work becomes the powerful lens through which we judge all else.

I take as my subject today something President Hinckley said in general conference in April of 1973. I had just returned home from my mission. So much seemed ahead of me. Would I be able to consistently make the right choices throughout my life? Then-Elder Gordon B. Hinckley spoke of meeting a young naval officer from Asia. The officer had not been a Christian, but during training in the United States, he had learned about the Church and was baptized. He was now preparing to return to his native land. President Hinckley asked the officer: “Your people are not Christians. What will happen when you return home a Christian, and, more particularly, a Mormon Christian?” The officer’s face clouded, and he replied: “My family will be disappointed. … As for my future and my career, all opportunity may be foreclosed against me.” President Hinckley asked, “Are you willing to pay so great a price for the gospel?” With his dark eyes moistened by tears, he answered with a question: “It’s true, isn’t it?” President Hinckley responded, “Yes, it is true.” To which the officer replied, “Then what else matters?” Through the years, I have reflected on these words: “It’s true, isn’t it? Then what else matters?” These questions have helped me put difficult issues in proper perspective. The cause in which we are laboring is true. We respect the beliefs of our friends and neighbors. We are all sons and daughters of God. We can learn much from other men and women of faith and goodness, as President Faust taught us so well. Yet we know that Jesus is the Christ. He is resurrected. In our day, through the Prophet Joseph Smith, the priesthood of God has been restored. We have the gift of the Holy Ghost. The Book of Mormon is what we claim it to be. The promises of the temple are certain. The Lord Himself has declared the unique and singular mission of The Church of Jesus Christ of Latter-day Saints to be “a light to the world” and “a messenger … to prepare the way before [Him]” even as “the gospel roll[s] forth unto the ends of the earth.” It’s true, isn’t it? Then what else matters? Of course, for all of us, there are other things that matter. When I heard President Hinckley’s talk as a 21-year-old, I needed to be serious about my studies; I needed employment to keep me in school; somehow I had to figure out how to convince a special young lady that she should take a chance on me; and I enjoyed other worthy activities. How do we find our way through the many things that matter? We simplify and purify our perspective. Some things are evil and must be avoided; some things are nice; some things are important; and some things are absolutely essential. The Savior said, “This is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.” Faith is not only a feeling; it is a decision. With prayer, study, obedience, and covenants, we build and fortify our faith. Our conviction of the Savior and His latter-day work becomes the powerful lens through which we judge all else. Then, as we find ourselves in the crucible of life, as Elder Oaks explained, we have the strength to take the right course.

President Hinckley said it this way: “When [an individual] is motivated by great and powerful convictions of truth, then he disciplines himself, not because of demands made by the Church but because of the knowledge within his heart.”

Are we sufficiently motivated by “great and powerful convictions of truth”? Do our choices reflect this motivation? Are we becoming who we want to become? It’s true, isn’t it? Then what else matters?

We know what is right. A few years ago my wife, Kathy, was with our grandchildren while their parents were away. Our four-year-old grandson gave his little brother a strong push. After consoling the crying child, she turned to the four-year-old and thoughtfully asked, “Why would you push your little brother?” He looked at his grandmother and responded, “Mimi, I’m sorry. I lost my CTR ring, and I cannot choose the right.” We need to be careful because excuses can impede our progress. “Great and powerful convictions of truth” are found in the hearts of Latter-day Saints in nations across the world. This strength of faith carries the work of the kingdom forward.

Many years ago my wife and I stood by a courageous sister in France as her husband, still in his 30s, passed through the veil. The responsibility to righteously teach and guide her four young children alone seemed overwhelming. Yet 16 years later, her three sons have returned from missions, and her daughter is sealed in the temple. I know a brother in Brazil who joined the Church as a 16-year-old, the only member in his family. When it was time for his mission, his parents objected. He heard nothing from them during his mission and returned home to his bishop’s house. The story, however, has a happy ending as he now has a beautiful family, works as a dental surgeon, and his parents wish he could interest his brothers in the Church. I know a brother in a Latin American country who, after his baptism, determined he would not only be honest in his tithing but would also fully pay his taxes, something his competitors did not do. The Lord blessed him for his honesty. Many sacrifices are quietly accomplished: returned missionaries not delaying the responsibility of finding their eternal companion; righteous women desiring children and investing their lives in rearing them in love and truth; families carefully restricting the media and Internet influences that would tarnish their spirits; husbands and wives finding more time to be in the temple together. Children can also develop this lens of faith. I recently met youth in Seoul, Korea, who, because of a rigorous school schedule, do not arrive home until very late each night yet attend early-morning seminary at 6:00 a.m. five days a week. I know an eight-year-old baseball player, a star of the team, who on his own explained to his coach that he could not participate in the final playoff game because it was to be held on Sunday. Many of the quiet acts of deep faith are known only to God. But they are recorded in heaven. It’s true, isn’t it? Then what else matters? The Savior said, “Seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.” I testify that it is true and that it does matter. In the name of Jesus Christ, amen.