1901 autobiography chapter 2€¦ · home but the pauper’s; no attendants but the angels, and no...

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1 Chapter 2 In the last chapter l took my readers back to my childhood, and gave them glimpse of the darker shadows which crossed my path. In them a hint was broadly given that “The child is father of the man.” So surely as "Trailing clouds of glory do we come From God, who is our home,” so surely is the matured fruit of manhood the ripened make-up of human environments acting for better or worse on the originally bestowed powers within each human spirit. When environments are degrading, only Divine grace can recover and perfect, in the true moral sense, any part of the soul’s native genius. When nature alone moulds the life, great gifts oft have a native cast of ugliness. Religion always adds a charm which human culture ever lacks. The love of Christ can ripen the very harshness of life’s earlier years into the most gracious tenderness. He who suffers can sympathise. God's own casket must be broken at Calvary before the infinite fragrance could fill the world. The Cross is the only place where life’s alabaster boxes can be opened. May I ask the indulgence of the reader while I linger musingly for a few moments on these things, to construct a wicket gate of thought through which I will endeavour to lead him into a personal world of illustration beyond? Illustrations, not out of books, but out of my own life, and which have left an indelible mark on my soul, and have had more to do with the shaping of my ministry than anything excepting the grace of Jesus Christ and the Holy Spirit. To me, then, in spite of early sorrows, life, human life, is a grandly beautiful and solemn thing. Tragedy there is plenty and, for that matter, comedy too. A man whose nature is healthy will find reason for more laughs than one while passing through the world. But life is neither all laughter nor all tears. The folly of the fool was never more plainly writ than in “Poets’ Corner,” above the tomb of Gay. “Life is a jest, All things show it; I thought so once, Now I know it.” Not many feet away is the bust of a grander singer, whose words are nobler far, and truer also. " Life is real! life is earnest! And the grave is not its goal; ‘Dust thou art, to dust returnest,’ Was not spoken of the soul.” To me, as to Shakespeare, behind all human phenomena there is a Divine procedure. The astronomer studies the stars to find the symbols and signs of divinity. The stars to me at times are too far away, so I analyse the dust. The statuary form of an angel always stands for me behind the unwashed face of a gutter child. Infinity plays about everything. There is no action or thought but what is shaping our own destiny, or that of others. Worlds of meaning and wonder lie hidden in the meanest life. That which is seen is least important. Action is simply thought in motion, and the battle of the twentieth century will not be between “pom-poms,” but between ideas. Life’s most awful conflicts are in the Invisible, with no audience save self and God. He who would handle the paper

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Page 1: 1901 Autobiography Chapter 2€¦ · home but the pauper’s; no attendants but the angels, and no friend but Him on the “other side.” Pardon my long digression, dear reader,

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Chapter2Inthelastchapterltookmyreadersbacktomychildhood,andgavethemglimpseofthedarkershadowswhichcrossedmypath.Inthemahintwasbroadlygiventhat

“Thechildisfatheroftheman.”Sosurelyas

"TrailingcloudsofglorydowecomeFromGod,whoisourhome,”

sosurelyisthematuredfruitofmanhoodtheripenedmake-upofhumanenvironmentsactingforbetterorworseontheoriginallybestowedpowerswithineachhumanspirit.Whenenvironmentsaredegrading,onlyDivinegracecanrecoverandperfect,inthetruemoralsense,anypartofthesoul’snativegenius.Whennaturealonemouldsthelife,greatgiftsofthaveanativecastofugliness.Religionalwaysaddsacharmwhichhumancultureeverlacks.TheloveofChristcanripentheveryharshnessoflife’searlieryearsintothemostgracioustenderness.Hewhosufferscansympathise.God'sowncasketmustbebrokenatCalvarybeforetheinfinitefragrancecouldfilltheworld.TheCrossistheonlyplacewherelife’salabasterboxescanbeopened.MayIasktheindulgenceofthereaderwhileIlingermusinglyforafewmomentsonthesethings,toconstructawicketgateofthoughtthroughwhichIwillendeavourtoleadhimintoapersonalworldofillustrationbeyond?Illustrations,notoutofbooks,butoutofmyownlife,andwhichhaveleftanindeliblemarkonmysoul,andhavehadmoretodowiththeshapingofmyministrythananythingexceptingthegraceofJesusChristandtheHolySpirit.Tome,then,inspiteofearlysorrows,life,humanlife,isagrandlybeautifulandsolemnthing.Tragedythereisplentyand,forthatmatter,comedytoo.Amanwhosenatureishealthywillfindreasonformorelaughsthanonewhilepassingthroughtheworld.Butlifeisneitheralllaughternoralltears.Thefollyofthefoolwasnevermoreplainlywritthanin“Poets’Corner,”abovethetombofGay.

“Lifeisajest,Allthingsshowit;Ithoughtsoonce,NowIknowit.”

Notmanyfeetawayisthebustofagrandersinger,whosewordsarenoblerfar,andtrueralso."Lifeisreal!lifeisearnest!Andthegraveisnotitsgoal;

‘Dustthouart,todustreturnest,’Wasnotspokenofthesoul.”

Tome,astoShakespeare,behindallhumanphenomenathereisaDivineprocedure.Theastronomerstudiesthestarstofindthesymbolsandsignsofdivinity.Thestarstomeattimesaretoofaraway,soIanalysethedust.Thestatuaryformofanangelalwaysstandsformebehindtheunwashedfaceofagutterchild.Infinityplaysabouteverything.Thereisnoactionorthoughtbutwhatisshapingourowndestiny,orthatofothers.Worldsofmeaningandwonderliehiddeninthemeanestlife.Thatwhichisseenisleastimportant.Actionissimplythoughtinmotion,andthebattleofthetwentiethcenturywillnotbebetween“pom-poms,”butbetweenideas.Life’smostawfulconflictsareintheInvisible,withnoaudiencesaveselfandGod.Hewhowouldhandlethepaper

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lightly,orreadsuperficiallythisstrangestoryofmine,shouldrememberthatthebestlife,exceptingOne,isamixtureofgoodnessandbadness,joyandsorrow,pleasureandpain,victoryanddefeat.ThetwoextremesofhumannatureareonlydiscoverabletothemindofGod.Whereisthemindthatcanputintospeechtheworstsideofhumanlife?Thedarkestshadesofmortalexistencelieathwartthemouthofhell;andsurelyonlytheCreatorwouldfaithfullyportrayalltheheroicgoodnessoftherace.Letthepoet'ssuppositionbetrue,andtheworldatthismomentbeturnedasbymagicintostone,whatanawfulpetrifactionofDivinityanddevilryitwouldbe.Yetwemustnotforgetthatthesublimestactsoftheuniversehavebeenplayedouthere.ThisworldwasthechosenplatformfortheGodheadtogivetheloftiestmanifestationofInfinitelove.“Jesus,"asholyRobertM’Cheynesaid,“camebythemouthofhelltoearth."Badashumannatureisitisgrandevenamiditsruins.Manyamidthecommonwalksoflifereveal,attimes,thedivinestprinciples.AllarenotIsraelwhoarecountedsuch.TheBookofLifecontainsmorenamesthantherolloftheChurch.Divinityoftwalksourcrowdedstreetsunnoticedandunknown.Thereareheroesoftheslum,thecourt,thegarret,aswellasthebattle-fieldandSenate.Thebiographersofmillionsaretheangels.Themanwhoeatsthedrybuthonestcrustinthesedays,isnotfarshortofahero.ThegoldofmanyathrivingmanwhoseheadishighintheChurchiswrungfromthebloodandbonesofthesufferingpoor.ThepinchedfacesandbleedingfingersofthepooraremoregloriousinthesightofGodthanthemedalsonmanyasoldier’sbreast.Ishallneverforgetaremarkmadebyapoorly-cladwomaninacrowdedmeetinginafamouscitywhereIwasconductingaspecialmission.Thelargemeetinghadbeenconvenedonbehalfofareligiousinstitution.TheMayorofthecitypresided,andwroughtthevastaudienceuptoagreatpitchofenthusiasmwhenheannouncedalargesumashisdonation.Forseveralminutesthedeafeningcheersresoundedthroughthebuilding.Inthemomentarylullthatfollowed,thepoorcreaturereferredto,mutteredastoherself,butloudenoughtobeheardbyafewwhosatnear:“IwishtoGodhewouldgivemeafarthingextraformakingshirts.”Yes,inthousandsofcasesitistruethattheonlytwofriendsthepoorhavearethemselvesandGod.Inthebackstreet,thesmokycourt,ortheworkhouseward,theyblossomlikeaflowerunseenbeneaththetutorshipofGod.ThereareknightsofthegutteraswellasknightsoftheGarter.God’saristocracyareoftenfoundinrags.Thereismanyakingwhoseouterrobesofroyaltyarethetatteredemblemsoftheoldclo’shop,andmanyaknavewhoserascalityishiddenbeneaththeflashofjewels.IfCarlyle’sestimateofcharacterweremoreuniversallybelievedinweshouldsoonhaveabetterworld;forhesaidthatunlessitrepresentedrealmoralandintellectualworth,“thestarofalordwasnomoretohimthanthebroadbuttonofBirminghamspelterinaclown’ssmock,eachwasanimplementofitskind,atagforhookingtogether.”NeitherBrusselscarpet,nortitledname,norwealthofestatealone,canmakeagentleman;norskilly,norscorn,unmakeone.Thereisaroyaltyofspiritaswellasaroyaltyofbirth;therearecoinsoftheheart,aswellascoinsoftherealm.ThatmanisrichwhosecharacterisGod-approved.Rich,thoughhisfeethavenocarpetbutthesnow;nohomebutthepauper’s;noattendantsbuttheangels,andnofriendbutHimonthe“otherside.”Pardonmylongdigression,dearreader,andletmeendmymusingsbyaquotationfromDeanAlford’spoem,“TheSchooloftheHeart.”

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“Haveyounotmarked

Howclosetogetherlinked,Gloryandsadnesswalk?

Thinknotthatalltheanguish-criesOfthisgreatworld

FindnotinHeavenfitgreeting.Therearethosewhostandandminister

Outsidethegoldengate,Topurifythesorrowandthejoywhichenterthere.

Andofttimes,paleweepingsoulsDazzlethemastheypass

TomeettheirLord,Inglitteringfrostrobesofthepurestspar,

Circledwithmanycrowns.Andofttimesonewhointhisworldshonelikeastar,

Comesdroopinginamist,Andfaltersatthesteepandnarrowstair;Norenters,tillwithbloodofsprinklingTheshadowoftheearthlypassaway.”

Andnowthroughthegatetothefieldsofexperiencebeyond.

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“InpassingthroughthisworldIlighteduponacertainplace,”soBunyanbeginshisimmortalallegory.Well,soithappenedtome.Inpassingthroughthisworld,whileIwasyetaboy,myfather“lighteduponacertainplace.”ThatplacewasBurnley,atowninLancashire-aplaceofmuchhistoricinterest,andaplaceofspecialinteresttoreadersoftheAldersgateMagazine,affording,asitdid,theground-planforthefamousstorywhichappearedinthesepages,“ThePurpleRobe,”bytheRev.JosephHocking.ItwasclosetoBurnley,ataspotwellknowninthedistrict,throughthepublic-housesignwhichgivesitsnametothescatteredhousesaround,namely,“TheBullandButcher,”thatintheworkshopcloseby,myfatherfoundemployment,andintheroomonthesecondfloorIcommencedtoearnmydailybread.Myagewasnineyears,mywagewastwo-and-sixpenceperweek.

Itwaswhilestandingnotfarawayfromhereonebeautifulmorningnotlongago,thatDr.Parker,incompanywithaminister,afriendofmine,entrancedbythesplendourofthesurroundingscenery,baredhishead,andwhilethecoolbreezefannedhisbrow,said:“letuspray.”Beautifullyshortandsimplewastheprayer.“Lord,wethankTheeforthisbeautifulworldandthisrefreshingwind,Amen."Openinghiseyes,hesaid,“Brother,preachtheGospel.ThereisnoGospelworthpreachingsavethatwhichhasthebloodmarkuponit."Asweetandsimpleincidentofagreatandgoodman.Tomethatspotismemorableforseveralthings.ItwaswhilewalkingdowntheoldlanewhichledtoourcottageonenightincompanywithmyfatherthatIwasimpressedwiththeideaofapersonal

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Godsovividlythatnofutureprodigalitywasabletoeraseitfrommymind.OnthenightreferredtoIhadlingered,aswasmycustom,formyfathertofinishhistoilthatImightgoincompanywithhimdownthelonelyroadtoourhome.Onthebrowofthehill,atthefootofwhichwasourcottage,therewasontherightsideoftheroad,alargeblackthorntree.Ihadbeentoldbytheboysthatthistreewashaunted,andthateverynightafterdarka“blackboggart”stoodbehindthetrunkandshookitfromtoptobottom.ThiswasthereasonIwaitedformyfather,andneverwentdownthatlanealoneifIcouldhelpit.DuringtheBurnleyConference(1896)Iaroseearlyonemorning,andsangtheDoxologyunderit-fortheoldtreeistherestill–andprayedmythankstoGodat4.30am.Myfather,takingmyhand,proceededtowardshome.Thenightwasbeautifullyclear.Theheavenswereablazewithstars.Suddenlymyfatherstopped,hiseyesswepttheskyfromendtoend.Thesoulwithinhimseemedstirred.“Myboy,”hesaid,“seethere!”pointingwithhisfingertothestar-gemmeddomeaboveus,“that’sanarchwhichnomancouldturn.”Hiseyesfell,thewalkwasresumed,andwereachedthecottagedoorinsilence.Itwasbutapassingword,awordfromaman’slipswhohadnopracticalreligion,norreverenceforholythings,butitrevealedthenobilitywhichslumberedbeneathhisapparentcallousnessofsoul,anditsorootedtheideaofGod'sPersonality,andthegrandeurofHiscreativeworksinmymindthatithasremainedwithmeevenuntilnow.Itwaswhilemyparentsresidedherethattheysentme,forthebriefperiodbeforeIcommencedtoearnmydailybread,totheNationalSundayandDaySchool.Myjacketmusthavebeenverythreadbare,forthekindladywhotaughtusontheSabbath,thevicar‘swife,noticedmymeanappearanceandgavemeasecond-handcoat.Irememberthatitwasverylong,andnearlytouchedmyboots.ThatwasaConvenience,foritcoveredalltheshabbinessbehindtheraggedvestandthethreadbaretrousers.WhenIreadthatonthenightJ.B.GoughgavehisfirstTemperanceaddress,hewassimilarlycladinorderthat,buttoneduptothechin,hemighthidetheotherwisedemoralisingfactthathehadnoshirt,IfeelthatIamclassedwithdistinguishedcompany.IshallneverforgetthecomfortofthatCoat.WiththegiftofthatcoatGodhadputmeintoanewworld.IcanrememberhoweagerlyIranthroughthelanestothehouse-doortoshowmymothertheprize.Icouldnotunderstandhowitwasthatwhilemyheartwassogladthetearsstoodinherowneyes.Icanunderstandnow.Thatcoathasmultipliedlargelysincethen.ThousandsofpoorchildreninLondonslumsandotherplaceshavereapedthefruitofthatgifttome.Ablurred,broken,ill-spelledletterliesbeforemewhileIwrite.Itisthetear-blotchedexpressionofthanksfromthemotherofapoor,helpless,crippledchild,whowascarriedtothedinnerforCrippledChildrenatSt.George’sHallonChristmasDay.Thereadingofthosebrokenwordsmademyeyesdim,andevennowwhileIwrite,thetearswillcome.Well,letthemcome,theheartwillhaveitswaysometimes.Buteverysyllableofthatnoteseemedlikethesobofagratefulheart.Itbroughtbackthetimewhentheshiverofmyownlimbswasstoppedbythegiftoflove.Oh,whatblessedcompensationsareourswhenweministertothebrokenandthebruised!NopeoplelienearermyheartthanthepeopleofthatLancashiretown,andnohumanmemoriesaremorebeautifulandsweetthanthoseassociatedwithmyexperiencesthere.Thememoriesofthe

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holiestfriendshipclusterthere.TheclearestsealsofGodwereputuponmyministrythere.FromtherecamesomeofthehappiestandmostfruitfulsuggestionsforraisingfundsforSt.George’sHall.ThekindnessofBurnley’scitizenstoapoor,half-clad,ill-fedladfortyyearsago,intheProvidenceofGod,hasbeenrestoredtothemahundred-foldinspiritualblessings.Amongthebravestofthebravehavebeensomeoftheconvertswhoweresavedduringmymissionsthere.WoundedanddyingsoldiersonSouthAfricanbattle-fieldswillhavereasontopraiseGodforeternityforthetruthbroughttothemthroughthemissionsheldthere.DuringthesittingsofthelastConference,ontheSabbathmorning,IwalkeduptheManchesterRoadtoRobert’sRowincompanywithPrincipalWatsonandtheRev.JohnAtkinson.StandingintheroadIpointedouttothemthehousewhere,oftasIpassedthedoor,hungryandtired,akind-heartedwomanusedtocallmeinandgivemetit-bitsoffood.Iinquired,butnooneknewher.Yetherdeedlives,andlikethefishandbreadinthehandsofJesus,herbreadhasmultipliedexceedingly.Thatwomanpaidmetherichestcomplimentofmylifeuptothen,andIliveduponitsnutritivequalitiesforalongtime.Shesaid,“Ihadthemostbeautifulmouthforatartshehaileverseen.”HowmanytimeshaveIcreptdownthatlong,darkroadonwinternightscoldandhungry,lookingatthebeautifulresidences,neverdreamingthatinafterdaysbehindthosetreesandmansionwalls,Ishouldfindahospitalformytiredspirit,andoneofthedearestfriendsandhelpersmyworkhaseverhad.

(Tobecontinued.)_________________________________________________________________________________ReferencesPrimitive Methodist Magazine 1901/134