111 p/236/31 i jil..? - banaras hindu universitybhuonline.in/pdfs/pet_2011/m.a. philosophy.pdf111...

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I ~ ~ ~ Ti 3lf.<ri! 3!1'R"T-",a tR ~ 'f4 ~ I 1 Total No. of Printed Pages: 34

Time : 2 Hours J

No. of Questions : 150

lWll 'lit ms.rr : 150

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[ Full Marks: 450

[~:450

Note: (i) Attempt as many questions as you can. Each question carries 3 (three) marks. One mark will be deducted for each incorrect answer. Zero mark will be awarded for each unattempted question.

~ ~ 1Iir OR ~ 'I>T >I'l<'I qR I Jl<'!q;- ~ 3 «lFr) 3iq;- 'I>T 'g I ~ Wfff \fm" "iff ~ Tf'Ii Mif; "ifffCT GIIl)-1I1 Jl<'!q;- 3l:f<1Rtl W'I 'I>T 11I",iil>

li."I oJrrr I

(ii) If more than one alternative answers seem to be approximate to the correct answer, choose the closest one.

1. Which one of the following schools of Indian philosophy is oldest?

(1) Nyaya (2) Mimansa

(3) Samkhya (4) Advait Vedanta

f.'lkj~ltItl ~ "I~jf.'l", f.'lil>1'11 >'i ~ J:iTil'R 'fIR 'g 7

(1) '<!r<! (2) ~

(3) ~ (4) 3$i ~

2. The propounder of Sarnkhya Philosophy is :

(1) Patanjali (2) Vadarayana (3) Gautam (4) Kapil

~ ""*' <5 ]:[U)m ~ : (1) qtl""'~ (3) lJ'it1"'! (4) q;fur

P.T.O.

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3. According to Samkhya 'Purusha' is :

(1) unconscious and actor

(3) actor and enjoyer

~ ~ ~ 3l'j'fIR 'J'i'f ~ : (1) affiR <1m q;(fj

(3) q;(fj <1m >Ir<Rrr

4. Purusha is not:

5.

6.

7.

(1) constituted by three Gunas

(3) many

~ -.rnl ~: (1) 81"1"''141 (3) ar-'rq;

First evolute of Prakriti is :

(1) Ahnkara

(3) Mahat

• orr Jll!I1'f f<I<l>R ~ : (1) 3lO'I'1'[

(3) lft<q

The author of Samkhya Karika is :

(1) Kapil

(3) Vijnana Bhikshu

~ ."R,,,,. ~ <"f<ltl, t : (1) ~

(3)~~

Evolution of samkhya is :

(1) Teleological

(3) Unconscious Teleological

~ <if[ Ill."ft.,,, ~ : (1) , ~ J>lll iG1'1C[ P;~.

(3) affiR "~l"'''''<l'l (2 )

(2) knower and enjoyer

(4) active and conscious

(2) rational

(4) unchanging eternal

(2) ~

(4) ",qR"II4I f.WI

(2) Mana

(4) Panch T anmatra

(2) lFf

(4) 4ild*ll?ll

(2) Ishwara Krishna

(4) Vachaspati Mishra

(2) ~ <!["'T

(4) q'ilfGRi fil"l

(2) Non-teleological

(4) Mechanical

(2) f.1' " t9;IlllG1"1c(IGl

(4) • '4"'"54c(IGI

8. The cycle of evolution in Samkhya is :

(1) from concrete to abstract

(3) from concrete to concrete

~ <f; ~ ~ <PI llf'I 6'Im ~ : (1) ~"ff ¥"

(3) ~"ff~

(2) from abstract to concrete

(4) from abstract to abstract

(2) ¥""ff ~

(4) ¥,,"ff ¥"

9. To Samkhya which one is both cause and effect ?

(1) Buddhi, Ahnkara and Pancha Tanmatra

(2) Purusha

(3) Prakriti

(4) Panchamahabhuta

~ "*' <f; ~ "1fiRUT 3lR 'I>f1I <iAI ~ f.t"f # <!l\'f ~ ?

(1) ~. "'~"". 3lR tfq d""~'~ (2) ~

(3) ~

(4) ti"'161'jif

10. Pancha Tanmatra is known by:

(1) Perception

(3) Arthapatti tfq d.., I ~ ,,>if <PI -.rr'I 6'Im ~ : (1) ~"ff

(3) ~"ff

11. Moksha according to yoga is :

(1) Release from three fold miseries

(3) Release from home

<1M "*' <f; "':1"''' ~ <PI 3l'! ~ : (1) ~ ~:m "ff ~ (3) 'R"ff ~

( 3 )

(2) Inference

(4) Anuplabdhi

(2) 3l:J'lf'I"ff (4) 31:1q"'~"ff

(2) Release from body

(4) Release from doth

(2) mn"ff ~ (4) 1'l'BI"ff ~

llP1236131

P.T.O.

11P1236131

12. Which of the following is not a stage of mental modification of yoga?

(1) Vikshipta (2) Kshipta (3) Nigraha (4) Mudha

$r ~ q\\ 1:IT<r 'lfi'i<if q;'r *"~ "51 , 'I>'«il ~ <I'll f.'1 "" f<:ll"m -It ~ "1!iR 1('l' 'If'! "'ItT ~ ?

(1) ~ (2) taN! (3) f.'r1n< (4) '!!<

13. Which is not a part of Ashtanga yoga?

(1) Niyam (2) Pratyahar (3) Dhyan (4) Bhajan "1!iR 3l'CM $r <PI 3M "'ItT ~ ?

(1) f.'mll (2) "fI1lgl< (3) ''IT'! (4) '1"OR

14. Which is not internal part of yoga?

(1) Dharana (2) PratyaMra (3) Dhyana (4) Samadhi

"1!iR $r <PI 311'" R", 3M "'ItT ~ ?

(1) 'IR"II (2) "fI1lgl< (3) ''IT'! (4) ~

15. Cessation of mental modifications takes place in :

(1) Samprajnata Samadhi (2) Savitarka Samadhi

(3) Asamprajnata Samadhi (4) Siinanda Samadhi

~'<1'lIf1<1i <PI ~ l<'r ''IT<IT ~ :

(1) '<i"""'1 ~ -It (2) "f<1,,<tl ~ -It (3) 31 '<i " '" 1 '1 ~ -It (4) "<IT'f''< ~ -It

16. Total Number of categories accepteJ in Nyaya is :

"WI G$! -It 'WI ~ q\\ f<lI'l1li1 ~ ~ : (1) 4 (2) 8 (3) 12

17. Nyaya is not known as:

(1) Anvikshiki (2) Tarkashastra

(4) 16

(3) Pramana vidya (4) Pratikatmaka Tarkshastra "WI G$! q;'r ~ ~ ~ <wi ~ "'ItT "OiT'1T ''IT<IT ~ :

(1) ~ (2) "<tl."",,, (3) j;[lf]U] f<tm (4) "ffi ">Ii,, '" "<tl.,, "'"

18. Prama is: (1) Real knowledge (3) Mental knowledge

( 4 )

(2) Knowledge of the object (4) Perceptual knowledge

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WIT ~:

(1) ~ OfF[

(3) '1HRl'" OfF[

19. The main support of inference is :

(1) Separable relation

(3) Vyapti relation

3fj'lf'f "<!iT 3!MN ~ :

(1)~~

(3) 1'1I1fl<f ~

(2) "'1J"<!iT OfF[

(4) = OfF[

(2) Worldly relation

(4) Transcendental relation

(2) &i'l fil> '" ~ (4) q"",~fil>", ~

20. Recognition of a thing seen in the past on its being perceived again is called:

(1) Nirvikalpa Pratyaksha (2) Savikalpa perception

(3) Samanya Lakshana Pratyaksha (4) Pratyabhijna

3l<fr(f 1'[ ~ ~ "'1J qi) fiIR "fr ~ q"tIl"'" ",,,('l1t1l ~ :

(1) f.W!",oq =lff (2) <1ill",oq lR'l1ff

(3) <11'11"" 0IlffUT =Iff (4) =fi'tw

21. The theory of illusion accepted by Nyaya is : (1) Vipareetkhyativada (2) Anirvachniyakhyativada

(3) Anyathakhyativada (4) Satkhyativada

WI ~ 1'[ "WI G$! """I"''' <ii"ffiT ~ : (1) illqlld&lIRlqlG qi) (2) JlRl<ltl~"'&lIRlqIG qi)

(3) 3RI,""""RlqIG qi) (4) "'1&lIRlqIG

22. Who amongst the following does believe in Karma and rebirth but not in eternal self ? (1) Mimansa (2) Bauddha (3) Charvaka (4) Vaishesika Rl..., r;., Ito d 1'[ "fr 'IiR <ii'\ = 3" 0-\", Rl", I 't1 1'[ ill 'q I <1 <ii"ffiT ~ ~ 3ffi'lT q\j Rlflldl 1'[ ill,ql<1 -;;tf <ii"ffiT ?

(1) 1\1'1;<11 (2) ;fi<;;" (3) '1T'Ifq; (4) a'l~'"

23. To whom is vipashyana related:

(1) Baudha (2) lain (3) Nyaya (4) Mimansa ill""", Rl",,'t1 "<!iT ~ ~ ~ ?

(1) ;fi<;;" (2) ~ (3) "WI (4) ~

( 5 ) P.T.O.

llP1236131

24. Which of the following is not involved in the eight fold path of Buddhism? (1) Right faith (2) Right knowledge (3) Right resolve (4) Right concentration

.r.:: "' 3l'&r '!T'f if A9 Gilt! ~ (2) W'l'l> >Wf

(3) W'l'l> ~ (4) W'l'l> 'W!Tfu

25. Which one is not a kind of Prajna in Buddhism: i1) Shrutmayi (2) Chintamayi (3) Bhavnamayi (4) Karunamayi

.r.:: offi "' 3l"j'flR A9 Gilt! R 'ffj ~ • (1) ~ (2) RI",,""~ (3) ~lq","4j (4) ",,,,,,,"4\

26. According to Buddhism Svalakshana is received by:

(1) Anumana (2) Savikalpa Pratyaksha

(3) Apoha (4) Nirvikalpa Pratyaksha

.r.:: offi "' 3l"j'flR {<[i'f1\lUT 'liT vgur litm ~ • (1) 3Pj'lT'l,'t (2) ,"~"'('q lWl'ff ,'t

(3) 3!'i\o,'t (4) AI4 '" ('q _ ,'t

27. Consider according to Buddhism:

(a) It believes in four noble truths.

(b) It believes in relative causality.

(c) It believes in eternality of soul.

(d) It believes in rebirth.

(1) (a) and (b) are true

(3) (c) and (d) are true

.r.:: offi "' 3l"j'flR ~ ~ •

(2) (b) and (c) are true

(4) (a), (b) and (d) are true

(a) "" 'IN 3!nl <Wit if ~ '" I '" <!ffi!T ~ I (b) "" <TI"r1ff "''''"'<i'''''' if ~'''''" <!ffi!T ~ I (c) "" 3lT<'lT <t\ A fI1 <i I if ~ '" "" <!ffi!T ~ I (d) "" 3" oj "1 if fi1,,, "" <!ffi!T ~ I (1) (a) e'-IT (b) 'fff1l ~ (2) (b)"ff'-lT (c) 'fff1l ~

(3) (c) "ff'-lT(d) 'fff1l ~ (4) (a), (b)"ff'-lT (d) 'fff1l ~

( 6 )

llP1236131

28. Which one of the following is not a sort of immediate knowledge in Jain philosophy? (1) Shruti (2) Avadhi (3) Manahparyaya (4) Kevala

-oR ~ ~ f.'r9 tt <t ~-m 1f'l' ~ W'f i!>T 1l<!>R <r@ t 7

(1) 'jfu (2) 3l'Tfu (3) 'R'f'.Ih:r (4) ~

29. How is Nyaya Vaisheshika theory known with regard to universal?

(1) Conceptualism (2) Realism

(3) Idealism (4) Phenomenalism

'Ill'll,," ~ tt "'ll<I-a'l~'" ~""'<1 'lit flIRT "'ltt "lRT >:ilTill t 7

(1) 3l<l"IIXolI",<; (2) ~

(4) "ei""" 30. 'Universal' according to Nyaya Vaisheshika is :

(1) Real

(2) Many

(3) One

(4) Real and many to be achieved by individuals "", -' ' . ~-q~li':1ifj en ~ fll"""lI"'ll :

(1) 'fl<! t (2) oR.,,- % (3) 1f'l' t (4) 'fl<! 3i'R oR.,,- t ~ "q(1~ ",llltll" 'llUPl <t 1itclt t

31. When one says 'He sees a fragrant rose', his perception is:

(1) An ordinary perception by eyes

(2) An extra ordinary Jnana-Lakshana Pratyaksha

(3) Extra ordinary Samanya-Lakshana Pratyaksha

(4) Extra ordinary yogaj Pratyaksha

'Gf'I 'Iir;f "lflItr "<Pt'trr t f.l> 'f6 ~ 'Jffi'I t<. w t 'Gi\ "'ll '" W'f m1"r = (3) 1f'l' ",01111\>", 'Ill'll,," m1"r lRiI/ff

(4) 1f'l' '" "'~ I1\> '" <ir<roI = (7) P,T,Q,

llP1236131

32. Nyaya accepts:

(1) Intrinsic validity, extrinsic-invalidity

(2) Intrinsic validity and invalidity

(3) Extrinsic validity-intrinsic invalidity

(4) Both validity and invalidity extrinsic

"<WI ~ qir 'fRI t : (1) 'f<fff: !OlIJ"I!Oll, ~: 31!W"lIOll

(2) "fCRf: ~W'1lull, x=<fff: 3l!''II'''I101l

(3) tffif: !W"lIOll, ~: 3HOHJ"lWll

(4) m 1ffiI: 1W'1IU?:t rmr: 31!>lll1IUll

33. Which of the following is Para-Samanya according to Vaisheshika ?

(1) Reality (2) Quality (3) Action (4) Substance

~.1 fi1 '" ~ <i\ 3J1f!R ~ "ft q;A 'IX -'111'11 '" t ?

(1) "ffilr (2) ~ (3) ~ (4) ~

34. Which is incorrect according to Mimansa ?

(1) Intrinsic validity (2) jnatatavada

(3) Triputi Pratyakshavada (4) Anyathakhyativada

f.'I..,~rt.d it "ft q;A '1"1'1;'111 ~ <i\ ~ 'fffit "ltl t ?

(1) ~: SOIISiIOllqlG (2) $1lctdlql':i

(3) ~ ""',""'~

35. Samavaya according to Vaisheshika is :

(1) Non-etemal and inseparable relation (2) Eternal and separable relation

(3) Eternal and non-separable relation (4) Non-eternal and separable relation

~.1 fi1 '" <i\ 3J1f!R '11 '1" I ", :

(1) 3lf.'R<I 'I'i 3Ifil"'I"" ~ t (2) ~ 'I'i flI<i1"'l ~ t (3) ~ 'I'i 3IflI~l"" ~ (4) 3lf.'R<I 'I'i film"" ~

36. Kumarila accepts:

(1) Viparitakhyativada

(3) Akhyativada

(2) Anyathakhyativada

(4) Anirvachaniyakhyativada

( 8 )

<g'" R '" -it t<i1 ,m, filRrr % : (1) f<lq~\1"""Ill'l'" (3) ",,,,,,,Ill'l'"

llPI236131

(2) 3Rl'''l ,"'" ,Ill 'l' " (4) ",A <\" 4l~ ,""', Ill", "

37. In illusion snake appears in place of rope. According to Anirvachniyakhyativada:

(1) Both snake and rope are real

(2) Rope is real, snake is unreal

(3) Rope is unreal, snake is real

(4) Rope is real, snake is neither real nor unreal

WI q\t 1f'I' ~ "If ~ '" <>IR 'N -m q\t lI<f\cr N<\\ % 1 31 A <I" 4l ~ ,"'" , III " , " <I; 3l:J'!R : (1) ~ <I'IT -m <ir.rr "ffi'{ % (2) ~"ffi'{ %. -m 3I"ffi'{ % (3) ~ 3I"ffi'{ t -m "ffi'{ % (4) ~"ffi'{ % am -m 'I "ffi'{ % am 'I 3I"ffi'{

38. To Shankara, which one is not true?

(1) Maya beginingless (2) Maya is Adhyasa

(3) Maya is Anirvachaniya (4) Maya is eternal

.,"',,,, ,4 '" 3l:J'!R f.'r9 "If "<'t "'R-"ffi <1<'1 <ffll % 7

(1) 'ITIlT ~ % (2) 'ITIlT 3IUIT<'l % (3) 'ITIlT 3lA<l,,'1~~ % (4) 'ITIlT 3f'RI %

39. PafichikaraI,la is relavant for:

(1) Asatkhyativada

(3) Anyathakhyativada

Q,,'41""'1 "T Rl<ll'tl ",,"fII'" % : (1) 31;e""",lllql" <I; ~

(3) 3R!><'&l,Ill'l'" '" ~

(2)

(4)

(2)

(4)

40. Which one is an example of Atyantabhava ? (1) Absence of Ghat before its origin

(2) Absence of Ghata after its destruction (3) Absence in the form of air (4) Impossibility of Ghat to be Pata

( 9)

Akhyativada

Satkhyativada

'" "'" 1 III " I" <I; ~ ;e """ ,Ill 'l '" '" ~

PT.O.

11PI236I31

f.!"'I i'i ~ 'Ih'I ",«idl'lT<! "" ~""'" ~ ? (1) ~ wi -.:rc "" 3fIlI<I

(2) flAm <f; 'I'/'f!R'( -.:rc "" 3fIlI<I

(3) 'IT!! i'i ~ "" 3fIlI<I

(4) -.:rc "" <re: "'I oRT

41. To Ramanuja Brahman is:

(1) Indeterminate

(3) Identity qualified by difference

"'W!'" <f; 3lJ'lR : (1) ;r;;r flI~q",q ~

(3) ;r;;r ~ <;:liI <;:14 ~I '" ~

(2) Formless

(4) Anirvachaniya

(2) ;r;;r flI",,,,, ~ (4) ;r;;r 3IA4,.,4)'1 ~

42. What is correct with regard to Abhava in Vaisheshika ?

(1) Abhava is not real (2) Abhava is merely quality

(3) Abhava is a category (4) Abhava is a mode

~'Ifi1q; <f; '3I"IT</' <f; W'Rl i'i 'Ih'I.'ffi q;0l"'i 'ffi'f ~ (4) 3fIlI<I "'" 'f'If'l ~

43. Who amongst the following does not believe in the reality of the world?

(1) Kapil (2) K~da (3) Ramanuja (4) Shankara

A "1 RI f?!< d i'i ~ 'Ih'I Wfd <tit ","" f<1 q; d I i'i f<1.q I <'I 'fil'f <IRdT ~ ?

(1) q;fiR;r (2) q;u]]G (3) ""'j'" (4) 'li<R

44. Who do not believe in Pramana Vyavastha ?

(1) Charviika (2) Bauddha (3) Jain (4) Nyiiya

flI "1 RI f?!<d i'i ~ 'Ih'I W!TUf ~ q;] «l1 q;" 'fil'f <IRdT ~ ?

(1) i'IT'Ifq; (2) ~ (3) ~ (4) "IT'!

45. That 'Universal is merely a name' is view of :

(1) Bauddha (2) Jain (3) Nyiiya (4) Vedanta

<'II ",''' 'IT'! 'IP-I t lid ~ :

(1) ~ "" (2) ~ "" (3) "IT'! "" (4) ~ "" ( 10)

11P1236l31

46. Which one of the following is correct statement about Shankara's view?

(1) Brahman is Anandmaya (2) Brahman is full of Anand

(3) Brahman is Anand (4) Brahman lacks Anand

f.l..., ~ ftI d it "ff 'fiR-'ffi .; "''''' ,4 <f; If<I '!iT 'Ifill 'I"A ~ ?

(1) 0(11 ""~"''''' ~ (2) 0(11 it 3lT'R '!iT 3IfIrm< ~ (3) 0(11 3lT'R ~

47. Which of the following is not the tenet of illusory experience according to Shankara?

(1) lllusory object appears in something else

(2) lllusory object is experienced earlier

(3) There is memory of illusory object

(4) lllusory object is like remembered object

.;",,,,,,4 <f; 3J'fffi' f.l...,~ftld it "ff 'fiR ~ 3I1'f'I '!iT C'feJUT ~ ~ ?

(1) "<11",,, ~ 'R\l f.1ffit 3RI it J«fi<r ..rr<1l ~ (2) "<11",,,'1 'R\l ~ ~ (3) "<11",,,'1 'R\l ~ ~ ..rr<1l ~ (4) "ol"",'1 'R\l ""4,,,0, <f; 'fllIT'I ~

48. Which of the following theories of causality has been propounded by Ramanuja?

(1) Nitya Parmar,lUkarru;tavada (2) Brahma Parir;tamavada

(3) Prakriti Parir;tiimavada (4) Brahma Vivartavada

f.'M "ff fiIRl "",O,d, <f; R1<i''tI '!iT "l<1q,,,'1 ""':1'" <f; Eil'/T flI><rr 'TllT ?

(1) f.Wr-q''''':j'I>I,o,,,,,, (2) O(II-qRo""",,, (3) .-qRo""",,, (4) 0(11-1<1"<1",,,

49. The presence of Karmic particles in soul is the cause of its bondage. Whose view is this?

(1) Jain (2) Bauddha (3) Charvakas (4) Mimansa

3lI<'fT <f; 'I'<A '!iT "i'f>RUf iilW'i 'I"f-¥'lC'! '!iT liRT t "lf5 If<I ~ ?

(1) "$I ~ '!iT (2) <iI<a ~ '!iT (3) '<iT<!\q;-~ '!iT (4) lfrli<TI ~ '!iT

(11) P.T.O.

11PI236I31

50. Who has opined that Bhava Moksha and Dravya Moksha are the two kinds of Moksha?

(1) Jain (2) Bauddha (3) Gita (4) Veda

~ GTlI'f>N "" ~ - "fT'[ ~ 3i'R "'" ~, 'TO 'l(I ~ ?

(1) ~ ~ "" (2) -.I\;ij ~ "" (3) ·'1"if~.ftd' "" (4) ~ 'I>T

51. What is acceptable to Jainism ? (1) Relativity of knowledge (3) Nominalism ~ ~ q;'r <!'IT «\l"",l ~ ?

(1) 'lIT'! qft '1I~"'d' 'I>T 1fI<l''fI (3) 314',,,,,,<;

(2) Atomism (4) None

(2) "'''''1,,1<; (4) ~ 'fill

52. What is definition of the Real according to Jainism ? (1) Real is not atom (2) Real originates, consumes and is constant (3) Real has one cause (4) Real has no modes ~ 'l(I <f; 3lJ'lR "'l qft ~ <!'IT ~ ?

(1) "'l """ III <Ii 'fill ~ (2) "'l ~-"'l'1-\l\<o:r ~ ~ (3) "'l *"" "'" '<f>RUf-"'l,6 ~ (4) "'l 'I>T ~ 'I'll<! 'fill ~

53. Buddhist theory of 'NirviiI,ta' has been described in :

(1) First noble truth (2) Second noble truth

(3) TIUrd noble truth (4) Fourth noble truth -.I\;ij ~ <f; 3lJ'lR 'f.'rqjvr 'I>T quR f.lurr 7flIT ~ :

(1) lI'!I'I 3!T'l--.r«I .q (2) ~ 3!T'l--.r«I .q (3) ~ 3!T'l--.r«I .q (4) ~ 3!T'l--.r«I .q

54. What is not included in Prasthantraie ?

(1) Braluna Sutra

(3) Gila ~ .q <!'IT wfTwr 'fill ~ ?

(1) j[(\l '!"! (3) <furr

( 12 )

(2) Upanishad

(4) 5arnkhya Pravachan Sulra

(2) <34111""

(4) 'Ii i""" if tI '1 '!"!

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55. Who has accepted Arthiipatti as Prama\la ?

(1) Mimansii (2) Jain

(3) Mimansa & Vedanta (4) Nyaya

~ 3l:J'HR 3l'l\qfu '1'1' WIT"T t 7

(1) Ijl" itll * 3l:J'HR (2) ~ Gffi * 3l:J'HR (3) Ijl" i <11 'l'i ~ * 3l:J'HR (4) ~ '11 fl1 ",1 * 3l:J'HR

56. Who don't believe in eligibility of women for Moksha ?

(1) Bauddha (2) Digambar Jain

(3) Svetambar Jain (4) Vedanta f.r9 it -;ff ~ 3l:J'HR "f')\'\ >ita! = 'fill 'IR ~ 7

(1) oit& 'IT! (2) ~""" ~ (3) '~<lI"" ~ (4) ~

57. Which of the following is not Svaroop lakshan of Brahman according to Shankara?

(1) SatyamJnanam Anantam Brahma (2) Vijnanam Anandam

(3) Ananadam Brahma (4) Jainmiidyasya yatah

lioR * 3l:J'HR f.r9 it -;ff fll;-;ff ""' <l>T _ O!~ 'fill l{f'![ urr "'Ri!><IT 7

(1) "W'i -.n'i 3f'Ri ""' (2) F<l", 11 '111 '" ""'

(3) 3I1'Ri ""' (4) "'''',.,'''' <m:

58. What kind of relation between self and body does Ramanuja accept?

(1) External separable relation (2) Internal inseparable relation

(3) Internal separable relation (4) External inseparable relation

< ," I:!", 3IR'!T aIR -.rfu * -.\Tq ~ ]:I"i'f>N <l>T -w<Rr "If1"it t 7

(1) "iITl<f '!"f'I' -w<Rr (2) 3l1",R", ~_ -w<Rr

(3) 3l1",R", '!"f'I' -w<Rr (4) "iITl<f ~_ -w<Rr

59. Which of following difference is to be found in Brahman according to Ramanuja?

(1) Sajatiya (2) Vijatiya (3) Savagat (4) Bahya

<1'111'" * 3l:J'HR ""' it f.r9 it -;ff '!IR-"ffi *' ~ t 7

(1) <1",,<11'1 (2) F<l",,~'1 (3) «fTT(! (4) "iITl<f

( 13) P.T.O.

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60. PramliI,la in Indian Philosophy means :

(1) Means of knowledge

(3) Means of invalid knowledge

~ <:$! -If WllUf 'PI 3101 % :

(1) W'l 'PI 'fflW!

(3) m W'l 'PI 'fflW!

61. Idea according to Plato is :

(1) Mental concepts

(3) Ever changing

'<itir <f; 3l:J'!T'I : (1) >r«fl! '11'1 [{Jif> ~ % (3) >r«fl! ~ qRiltl'1~(ij %

62. According to Plato Truth is :

(1) Realism ofideas

(3) Absolute Idealism

'<itir <f; 3l:J'!T'I 'ffi'I % : (1) lI«I'iI 'PI ~

(3) f.'Rire ,It"" q 1 ~

63. Aristotle does not accept that:

(1) God is pure reality

(3) God is impersonal

3fffij, q;t '1<ll if> 1 >! ..,-;jj % :

(1) ~ ~ "'ffi~""" % (3)~~%

64. Aquinas was:

(1) Atheist

~f<\q'1If1 ol" :

(1) 31"~""ill<lj

(2) Theist

( 14 )

(2) Means of valid knowledge

(4) Knowable object

(2) Beyond space-time

(4) Images of objects

(2) >r«fl! ~- if> Ii.,l1 ffi <1 % (4) >r«fl! ~aif <ill mil R1irn,!!cf.'I~m'1 It

(2) Idealism of reality

(4) Absolute Realism

(2) ~ 'PI Ilc'1'1i1IG

(4) f.'Rire ~

(2) God is prime mover (4) God is form of form

(2) ~ ~->r«<fq; % (4) ~~'PI~%

(3) Polytheist (4) Pantheist

65. According to Descartes mind and body are:

(1) Attributes of God

(2) Two independent substances

(3) God is Absolute substance, mind and body are relative substances

(4) God, mind and body are three Absolute substances

t<tmi <f; "':J'ffi' : (1) 'l'R'( 3lR 'IGJ>.\ ~ <f; 'J"T ~

(2) 'l'R'( 3lR 'IGJ>.\ G't ~ "'" t (3) ~ ~ "'" ~ <I'll 'l'R'( 3lR 'IGJ>.\ ~ "'" ~ (4) ~. 'l'R'( 3lR 'IGJ>.\ <fi'f ~ "'" t

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66. Which is the consistent group from the viewpoint of Descartes philosophy?

(1) Pineal gland, dualism, cagito

(2) Interactionism, dualism, parallelism

(3) Neutral monism, dualism, interactionism

(4) Sapticism, Atheism, dualism

t<tmi <f; ~ q\\ ~ ~ <!>'A fi,,"'['\ ~ ~ ? (1) <i1f.'1"", ~. !l<r<nG 3lR ",'~ffi (2) 3R!: Fsl>" I '" ". !l<r<nG 3lR WII '11 "', q '" (3) ~ q"'"«Iql". !l<r<nG. 3lR 3R!:~Fsl>",,,,,,q",I""

(4) fi.,,,.,,,. 31<11,q,'"'' 3lR !l<r<nG

67. What is not correct according to Spinoza ?

(1) God and nature are identical

(2) God does everything for the good

(3) Thinking, planning and resolving is not Gods tenet

(4) God is immanent in nature

Rq ~1 OJ I <f; "':J'ffi' mft 'l\ff ~ : (1) ~ <I'll • "'" t (2) ~"fI'I '!lIJ ~ <f; ~ 'I>«IT ~ (3) <lr<Rr. -.iruRT <RAT 3lR f.'mr1! "i'fR"'1T ~ "<!iT "iil1ffUT 'l\ff ~ (4) ~ WIO "<!iT 31",,,jljl ~

( 15 ) P.T.O.

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68. Which of the following is not a form of God according to Spinoza ?

(1) Natura Naturata (2) Natura Naturans

(3) Transcendental (4) Creator

f.'!""'! it "fr ~ Rq ~1 <it I ~ <iii WI 'fill 'IT'fit 7

(1) ~ WI (2) f.'WII<'1 WI

(3) 1R WI

69. Spinoza accepts:

(1) InteHectuallove of God

(3) Atheism

RG~IG;11 'fCl'lcpl"! m ~ : (1) ~ <f; lIfu ~ WI

(3) ~~"""'G

70. What is true according to Leibnitz ?

(4) 'f'CT

(2) Dualism

(4) Empiricism

(2) ~

(4) 3lJ'f'f'llG

(1) Identity and continuity of indiscernibles

(2) Monism

(3) Interactionism

(4) PareHelism

<'11!;"~M <f; ~ qm 'ffi'l ~ ?

(1) ",~.i",,) <iii dlGI"" 'r'i ;eld"ldl

(2) q"''''G

(3) fllurr-oRlIJl><lI1!IG

(4) 'f1+lI"1I"'d,<qIG

71. Leibnitz does not accept:

(1) Polytheism

(3) Pantheism

<'1 I!;" ~ M oit 't<ll '" I ij 'fill ~ ; (1) 3l~"''''G (3) ;eih"''''G

( 16)

(2) Pre established harmony

(4) Innate Ideas

(2) ~-,",ofG<r ;epj",,,,,

(4) ",,,"""d =

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72. According to Locke Knowledge originates from: (1) Sensation (2) Reflection (3) Both sensation and reflection (4) intuition

offq;- <f; 3fj'flR '"" <1ft mfi<r M t : (1) ~ -,'t (2) "''li~<;1-,'t (3) ~ "f'i "''li~<;1 -,'t (4) 3R'(: lIW -,'t

73. What is not true according to Locke? (1) We have sensuous knowledge of the world (2) We have intuitive knowledge of soul (3) We have demonstrative knowledge of God (4) We have innate idea of causality

offq;- <f; 3fj'flR "if1lT m<r .reH 7

(1) 6"t wm q;r ~ '"" otrr t (2) 6"t 3ffi'IT q;r 3R'(:"",''''", '"" otrr t (3) 6"t ~ q;r PW\11"'''' '"" otrr t (4) 6"t "'''"I ", q;r '" "1 '" I" '"" otrr t

74. What is not acceptable to Berkley?

(1) Refutation of matter

(3) Refutation of idealism f¥ll'i -,'t "if1lT ~ qir ",",,,,,4 <r;j'f t ? (1) "<iI"'9 <f"l q;r ~ (3) "",~ql<; q;r ~

75. Berkeley has belief in : (1) Matter

(2) Refutation of abstract idea

(4) Existence of God

(2) Distinction between primary and secondary quality (3) Atheism

(4) Subjective Idealism ~ fil.ql<l q;;ffi ~ :

(1) "<iI"'9 ~ (2) ~ 'J"T "f'i B'!'J"T l'i oR (3) ",41.,,,ql<;

(4) '" I '" Pi to '"" "'=""'q 1"<;

( 17) PTO.

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76. According to Hume self is :

(1) an eternal substance

(2) spiritual substance

(3) a matter

(4) nothing but a collection of sensations

l;/;! '" "':J'lN 3lR'IT :

(1) 1f'l' f.'r«I ifO!I ~

(2) 1f'l' ~Ifi\jit> ifO!I ~

(3) 1f'l' ~ ifO!I ~

(4) 'JUC '" OIR 1j1" i fi) ~ R\<ll'<l 'iii f<Im '11lI oft "IRT "GITffi ~ ?

(1) !!f%'"G (2) ~ (3) ~1ffiilR

78. What name has been given to Kantian epistemology ?

(4) Intuitionism

(4) "."ql<;

(1) Newtonian revolution (2) Green revolution

(3) Copernican revolution (4) Industrial revolution

it> I vel ~ ., I~ 1j1" i" I 'iii f<Im lPlf.'<r '" 'W[ 1'! "IRT "GITffi ~ ?

(1) "l:c4'1~ lPlf.'<r (2) ~ lPlf.'<r

(3) it> Iq,Ait>fi) ~ lPlf.'<r (4) 3ft «1 fi1 it> lPlf.'<r

79. What has been said by Kant about the things beyond human knowledge?

(1) Illusory stage of objects (2) Personal stage of objects

(3) External stage of objects (4) Known stage ofthings

l1T'f'I OIR oft <R ~ 'iii <t>JUC -it 'I'lT <mIT ~ ?

(1) ~ g\\ ~ 3m>IT (2) <ffi!oiI q\\ 3!'AT f.'r<;fi 3m>IT

( 18 )

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80. According to Kant Synthetic Apriori Judgments are possible in :

(1) Science (2) Metaphysics

(3) Yoga (4) Both in Science and Math

'PJUC <f; 3lJffi'/ ~ '<i.61" "II"'''' ~ W'IIf flIowr <iRt if

81. The theory that 'the goodness of any action depends upon its consequence' is known as :

(1) Non-Teleological theory (2) Prescriptive theory

(3) Teleological theory (4) Descriptive theory

. <!O ~<i ,'" uiI <!O ~"''' '!R<IT ~ flp f<lrn\ q;;\ <PI ~ ~ qR"II'1 'R f.'mlful merr ~' "',",'''' ~ : (1) '"" f.'I<1\.,<I,<\'I ~<i'''' (3) '"" '11,1\.,,,,<\'1 ~<i''''

(2) q<''I.I<I'<\'I ~<i'''' (4) <I"I~,,,,,,, ~<i''''

82. Who has supported rational utilitarianism?

(1) Bentham (2) Mill (3) Sidgwick

<Itf.lrq; 'W'l fII " , " 'G <PI ~ ftf'r tlP'lT ~ ?

(1) ~ (2) fi'r.! (3) ~",f<1",

83. Kantian Ethics of Categorical imperative is an expression of : (1) Social will (2) Divine will (3) Good will (4) Natural will

'PJUC <PI ~ 3!Tt.r <PI 4'11<1,"", ~ ~ : (1) 'I1''I'F.;,,,, ~ q\'t (2) ~ ~ q\'t

(4) Spencer

(4) ~

(3) wr-~ q\'t (4) "'''11<1", ~ q\'t

84. Which of the following is not a tenet of categorical imperative?

(1) It is a form of order (2) It is universal

(3) It produces happiness (4) It is an imperative of reason

~ 3!Tt.r q\'t f.'r9 if ~ ..,;'R f<1 >II "" , '!jjj ~ ?

(1) 'l6 3llW ~ merr ~ (2) 'l6 'I1,<Mrt merr ~ (3) 'l6 W'f ~ '!R<IT ~ (4) 'l6 '1ft; <PI 3!Tt.r merr ~

( 19 ) PTO.

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85. Moral terms create emotions in the mind of listener - this is the view accepted by:

(1) Kant (2) Stevenson (3) Green (4) Sidgwick

~ 'lG .mrr <f; Tf'! l'f m ~ 'Ii'«! ~, ~ 'f<[ q;'r ""l"''' <!mIT % : (1) '!>lUC (2) tel~fI~ (3) m (4) f{j",f<1",

86. Which of the following has Moore identified as good in itself ?

(1) beauty and knowledge (2) beauty and human love

(3) human love and duty (4) beauty and duty

f.r"I l'f "fr f~'''I~ait q;'r 'l:1 " '/<[ff: l'f WI <Pt<T % 7 (1) ~am>lR

(3) '1,~<ll~ ~ am "*'r

87. Ethics of Gita is closely related to:

(1) Categorical imperative

(3) Perfectionism

<ftffi <PI 41 Ill." fj! ..,-.rn fI p., '" c % :

(1) ~~<f;

(3) ~'f",q'G

88. The aim of Sarvodaya is :

(1) Upliftment of the downtrodden

(2) Upliftment of the greatest member

(2) ~ am '1,~q",~ ~

(4) ~ am "*'r

(2) Utilitarianism

(4) Emotivism

(2) "4«lf,'I<1,ol<;

(4) 'ti~"OI<; <f;

(3) Upliftment of all the sections of society

(4) Upliftment of the poor

fI<ilG~ <PI ~ % : (1) ~ -.;fffiif <PI '=T'I

(2) ~ <'IlTJ't q\] "'d""IfIr (3) "fIlIT<iI <f; w1\ <f'Ti q\] "'d""IfIr

(4) f.l$it <PI '=T'I

(20 )

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89. The word 'attaclunent' in Indian Ethics means :

(1) Duty (2) Path of renunciation

(3) Way ofactive life (4) Liberation

'l"fil~ 4lf<'!<""" -q '~ "<fiG 'PI 3I>f t : (1) 'I'lfo!! (2) fi"" I 'II 'PI 'fTlf (3) Q>1\o;:;f\q.r 'PI 'fTlf (4) -.fref

90. Truth and falsity are the quality of :

(1) Argument (2) Inductive argument

(3) Deductive argument (4) Proposition

~ 'lIT aI'fI('Q{'I[ TT t : (1) ~ 'PI (2) 311'1"I'1I~CfI m Cf)l

(3) f.l'I'l'1I<"1<t> qq\ 'PI (4) t1 tfq I Cfll qrr

91. Which one of the following is not fallacy of ambiguity ?

(1) Amphiboly (2) Divison

(3) Coverse accident (4) Composition

f.\"'! -q ~ qIt'Fffi 'f<t> qq\ m... 31 ttl '" 1>l<t><l1 (2) f<t<:r;;

(3) '34<'1"'1 (4) "tim>

92. Have you stopped telling a lie ? Which fallcy is found in it ?

(1) Petitio principii (2) Complex question

(3) False cause (4) Irrelevant conclusion

"I'lT 3l1'R O!" <iIwIT <f'G "" ~ ? ~ 0111 "ol,,). t ?

(1) 'IlI'<t>" m... (2) "'" >1<'1

(3) ~"<t>R"T (4) 3!Wm f.ro;;><!

93. Traditional relation between E and 0 is called:

(1) Contrary (2) Contradiction (3) Sub contrary (4) Sub alteration

'E' <f'!IT '0' "f<'!., ~ ,,) -.j) >Irq ~ 'lit .",-;;it ~ : (2) ",,,,,,<1 (4) "i3'IT'>f'!UT

( 21 ) P.T.O.

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94. If 'I' is true in traditional square of opposition what will be the case of ·A'?

(1) False (2) True

(3) Both true and false (4) Undetermined

","'1" 'I d f<Rm <PI if ~ 'I' "W'l 't <it 'A' <f; fW'I <!<IT -d\q; 't ?

(1) 3NR<I (2) "W'l

(3) "W'l 3l'R 3NR<I <iRf (4) ",-F.rPl&i~ilffid

95. Which one of the following alternatives is an example of sub contrary of traditional square of opposition?

fir"'! if ~ 'IlR-m flt<!roT 1""'" 't ?

W~ mm ~ro WID 96. Which of the following forms of the categorical syllogism is invalid?

fir"'! if ~ 'IlR ~ .., 1~.'if'11 "''' m 't ?

(1) AAA-l (2) AAA-3 (3) AAA-2 (4) EAE-2

97. Which of the following forms of the categorical syllogism is valid?

PI "I ~ It. d if ~ 'IlR ~ .., I ~" I if'1 i"f>T 3lTi"f>N ~ 't ?

(1) IAI-3 (2) AAA-3 (3) AAA-4 (4) AEE-l

98. Demorgan's theorem is :

~~N., i"f>T f.I'l'! 't : (1) -(pvq)=(-P'-q)

(3) (pvq)vr=pv(qvr)

(2) (p=oq)=(-q=o-p)

(4) pv(q·r)=(pvq)·(pvr)

99. The number of valid forms of categorical syllogism according to Modem Logic is:

3!1>f-'r<t> d <t," "" <f; 3f:Jffi' PI "4 IIi:r<t> "IT<! 0T<I"l! <f; ~ 3l1<l>R'f qft msm 't : W~ mU ~U W12

100. According to Aristotle matter (categories) are:

(1) Only form

(3) Form and substance both

~ <f; 3f:Jffi' 'lGT'! (",e',~",) 't : (1) 3lTi"f>N 'IT?I

(3) 3lTi"f>N 1[1i "'" <iRf

(22 )

(2) Only substance

(4) Fictitous ideas

(2) "'" 'IT?I

(4) '" 10'1 PI '" =

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101. Which of the following is not the object of Ethics?

(1) Moral judgment (2) Moral quality

(3) Moral standard (4) Immoral Act

f.'!.., ~ ~d -If "fl q;'rf 4l RI. lit?! i!>T flt<r<I "'fll\ t ?

(1) ~ ~ (2) ~ 'J"T (3) ~ 'f14".," (4) ~ q;-.j

102. What is Ethics?

(1) Descriptive Science

(3) Realistic Science

4lRl,"t?! om t ?

(1) III 'N. II '" '" f<IwrR (3) ~f<IwrR

(2) Experimental Science

(4) Idealistic Science

(2) "~l',ql41 f<IwrR (4) '" I " .n" I <ll f<IwrR

103. TIrree values of human life has been accepted in Ethics. Which one is not a value?

(1) Truth (2) Good (3) False (4) Beauty

"~RI,"t?! -If '1T'f'[ -oft'f'I <f; <IFf ~ q;] 't4l"", f<mlr lJ'IT t <IT ~ "fl q;'rf-'ffi 'F'I "'fll\ t ? (1) "fl«I (2) 'l"

104. Right is that:

(1) Which is according to moral rule

(3) Which is similar to moral rule ~ i!>T 3J>.i t : (1) Ult ~ f.'r<rq <f; ~ or (3) Ult ~ f.'r<rq <f; <111'~ or

105. Absolute Good is used for:

(1) means

(3) always as an end

~ 'l" i!>T If'it-.r lffirr ~ : (1) WF! <f; w:! -If (3) <lGT 'ffi'2I w:! -If

(23 )

(3) ~ (4) ~

(2) Which is against moral rule

(4) Which is contrary to moral rule

(2) Ult ~ f.'r<rq <f; "RI ,"","or (4) Ult ~ f.'r<rq <f; '" I Q I t1 or

(2) achievement of other ends

(4) always as end and means

(2) 3RI m'<! q\'t J:I"lfu <f; fR'I (4) <lGT 'ffi'2I 1I'i 'ffiYif'! -.,'Rf "<'i'it -If

P.T.O.

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106. To valuation judgment is related:

(1) Commerce (2) Ethics (3) Economics (4) Chemistry

'1:'"' 1«1'" f.'ruI"l! " ~ % : (1) olfill"" (2) 41~.,,'bI (3)~ (4) -<flllFWIlf?1

107. Consequence of acts decides moral value. Who has accepted it ?

(1) Bentham (2) Mill

(3) Mill and Bentham (4) Kant

.",-.j "<t>T 4 R" ,,~ jft ~ W'i\ q;j- f.I>lIR tI 'IR<!T % I .-<'t 'Ii\'I f4l '" IX f<r;<rr % : (1) ~ "r (2) fir<>! "r

(4) "if>"TUC "r

1 OS. Moral judgement means : (1) Goodness of an act (2) Badness of an act (3) Evaluation of voluntary deeds

~ f.'ruI"l! "<t>T 3l>f % : (4) Evaluation of all deeds

(1) .",-.j"<t>T 3lWT liI"'lT (2) .",-.j"<t>T ~ liI"'lT (3) ~ 1m '" .",-.IT "<t>T ~ '1:'"' i", '1 (4) ~ .",-.IT "<t>T ~ '1:'"' i", '1

1 09. Psychological hedonism is :

(1) Realistic (2) Idealistic

~'11~"'~'" ¥/ol" % : (1) ~ (2) 011"<\"'"

110. Moral Hedonism is :

(1) Descriptive

~ 11"01" % : (1) 00\'11«1'"

(2) Realistic

(2)~

(3) Regulative

(3) ~~I"'"

(3) Emotive

(3) '1101«1'"

111. Standard of morality according to selfish hedonism is : (1) Pleasure ofindividual

(2) Individual's personal pleasure (3) Greatest number of individuals personal pleasure (4) Common pleasure of individual

(24 )

(4) Axiological

(4) '1:'"'4<'"

(4) Idealist

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~ 1"""'" <Ii 3':J'ffi' ~RI<""I 1!ff "'4"",,, % : (1) ~ 1!ff ~ (2) ~ 1!ff f.'t<;fi ~

(3) ~ 1!ff f.'t<;fi ~ ~ (4) ~ 1!ff '11'"'''1 ~ 112. According to Sidjwick pleasure is the highest goal of life, but it should be:

(1) momentary and mental (2) permanent and mental (3) pennanent and bodily (4) momentary and physical

~ ",1<1 '" <Ii 3':J'ffi' ~ -,jt ~ 1!ff "<WI Ore<! t ~ "'" ~ q;j lim ~ : (1) &!fi'J<p 'l'i "'"~''' (2) ,<Wl\ 'l'i '11'1~'" (3) '«Wl\ 'l'i .11 ~ R", (4) &!fi'J<p 'l'i .11 ~ R",

113. Which one of the following fallacies has been identified by Sidjwick IS

psychological hedonism: (1) Paradox of Hedonism (2) Fallacy of being hedonist only

(3) Fallacy of being ignorant (4) Fallacy of being partial

~ '" 1<1 '" ;f '1 "1 ~ ., I ~ '" 1""" I " it ...,-Ii <'r fil>'I1 <ir'f q;j 'Im1IT % : (1) 1"""'" 1!ff ~ (2) ~ 'Ij"""'~l oFt 1!ff <ir'f (3) 3lW'l\ oFt 1!ff <ir'f (4) 1«l>t<ft oFt 1!ff <ir'f

114. Hedonistic calculus of Bentham does not include:

(1) Intensity (2) Extent (3) Fecundity (4) Quality

lr<Fr <Ii 1""",41 4R,I"I", it 'fill % : (1) <fum! (2) "'114",al (3) \iI;'tlIGCf.ltll (4) 2°11 fJ"I qH1 I

115. 'Duty for the sake of duty' is the theory of :

(1) Mill (2) Bentham (3) Hegel (4) Kant

"lf5![ <Ii ~ ~ 'IRr - "" ~<GI'd % : (1) 1i'r.r 1!ff (2) lr<Fr 1!ff (3) "iMo! 1!ff (4) = 1!ff

116. Which one of the follOwing is not included in Kantian postulaWs of morality:

(1) Freedom of will (2) Presence of Reason (3) Immortality of soul (4) Existence of God

f.'r<r it <'r 't.l "'" = q\'t ~ RI ",a I q\'t 'i<l'1 I "l a I it m1i'r.r 'fill % : (1) ~ q\'t ",,<i?lal (2) ~ 1!ff lim (3) 31T<'!T q\'t 3llffiIT (4) ~ 1!ff ~

(25 ) P.T.D.

11P1236131

117. According to Kant an act is good if it is done:

(1) for the sake of duty

(2) for pleasure

(3) for happiness

(4) both for pleasure and happiness

'!>JUG <f; ~ ~ qjt q;<\ ~ lil<n t _ q;; •

(1) ~ <f; fWI f<l><rr = ~ (2) 'ff"I mfi<l <f; fWI f<l><rr = ~

(3) 3lT'iG <f; fWI f<l><rr = ~

(4) 'ff"I 3i'R 3lT'iG <:'AT <f; fWI f<l><rr = ~

118. Which of the following has been asked by Kant to be totally eliminated?

(1) Sensation (2) Feeling (3) Reason (4) Thought

'!>JUG ~ l;'T'l ~ ~ 'r'I flAm lR "" ftm ~ 7

(1) ~ <f; (2) 'WA1 <f; (3) '!It <f; (4) ~ <f;

119. 'I ought to do therefore I can do' has been said by :

(1) Kant (2) Sidgwick (3) Aristotle (4) Mill

:J-.'r 'I><'lf ~ 3!(f. i't '"' ~ t - q;; <mIT ~ •

(1) '!>JUG ~ (2) f,>~"""'~~"'''' ~

(3) 3ffi<l ~ (4) fi'rR ~

120. In what way according to Kant should we use other persons?

(1) as a means (2) as an end

(3) both as end and means (4) neither as means nor as end

'!>JUG <f; ~ 3Rl ''If<I<'lf ~ 7

(1) 'ffi>A <f; 'WI if (2) ~ <f; 'WI if (3) ~ 1('i 'ffi>A <:'AT <f; 'm if (4) 'I <IT ~ 3i'R 'I 'ffi>A <f; 'm >'i

121. 'Die to live' is related to :

(1) Rationalism (2) Hedonism (3) Eudemonism (4) Intuitionism

(1) '11%<1,,, ~ (2) 'tl"'<1'" ~

( 26 )

11P/236/31

122. 'Be a person' this statement has been accepted by:

(1) Bradley (2) Kant (3) Hegel (4) Aristotle

'~ ..rr q;'r ""0,,,,,. fi\mr t :

(1) ~ ~ (2) 'fiTUC ~ (3) ~~ (4) ~~

123. "The feeling of self love in men is to be found due to the selfish instinct." It is stated by:

(1) Green (2) Plato (3) Aristotle (4) Butler

~ ~ "' <!>R"T lfj"l -Ii ~ q\j 1WRf qpj] "ITct'r t - %T i : (1) 1fA ~ (2) 9ct ~ (3) ~ ~ (4) """" ~

124. 'My station and its duties' is a theory propounded by:

(1) Bradley (2) Hegel (3) Butler (4) Aristotle

'iRr~<l'm~~~'-~i:

(1) ~ q\j (2) ~ q\j (3) """" q\j (4) ~ q\j

125. Trivarga in Indian Ethics includes:

(1) Dharma, Artha, Moksha

(3) Dharma, Artha, Kama

1fffifnl "1\l1,,,,,,, "' fuq>f "' 3Rflter i : (1) 'l'f, 3!>\, .m, (3) 'l'f, 3!>\, 'I>T'!,

126. Astika is one who:

(1) Believes in God

(3) Who criticises Vedas

~ "" i vrr:

(2) Moksha, Artha, Kama

(4) Kama, Dharma, Moksha

(2) .m" 3!,f, 'I>T'!

(4) 'I>T'!, 'l'f, .m,

(2) Who does not believe in God

(4) Who believes in Vedas

(1) ~ -Ii fil ,", 'H "'I"ffiT o'r (2) ~ -Ii fil ," I'H ""ftf ~ o'r (3) -irG q\j f.'RT ~ o'r (4) -irG -Ii fil ,q ''" ~ o'r

(27) PTO.

llPI236131

127. Ritais:

(2) Moral Law (1) Religious Rule

(3) Physical Rule

'It<! ~ :

(4) Principle of causality

(1) mfii<p f.'r<I'! (3) 'l'\fuq;" f.'r<I'!

(2) ~ f.'r<I'! (4) ~-q;nj f.'r<I'!

128. Rna Parishodhan was related to :

(1) Grahastha Ashram

(3) Vanaprastha Ashram

'5tiooIQRtn'Cl""1 <nT ~ 2fT :

(2) Brahmacharya Ashram

(4) Sanyasa Ashram

(1) ~'>f'I <'t (3) q11>1Wf'>f'l <'t

(2) .",,,,,j'>f'l <'t (4) 'Ii,"" I 'if 3lT'>f'I <'t

129. The number of common religions according to Manu is:

lfj ~ 3l'j'i!1'/ ""'11,"" tri\ q\i ti= ~ :

(1) 8 (2) 10 (3) 12 (4) 16

130. To Jain, religion is called:

(1) Merit (2) The thing needed to asist motion

(3) The thing needed to stabilise

~ ~ '1(" 1'if " '1'1 'Ii6it ~ : (1) 'J"'l 'lit

(2) 'TfcI ~ fu-.:r 'if 81" '" 311 q'" '" 'R<); 'lit

(4) Matter in idle state

(3) ft<R ~ ~ fu-.:r 'if $1 "'" 311 q '" '" 'R<); 'lit (4) = q\i A fi" 31'R'1n 'lit

131. The description of Varna Vyavastha is to be found for the first time in:

(1) Puranas (2) Upanishadas

(3) Athrava Veda (4) Purusha Sukta of Rigveda

quf ~ <liT ~ ~d1", g3lT ~ :

(1) ~ if (2) ~qA"" if (3) ~ if (4) ~ ~ T"! 'l,'I<l if

(28 )

11P1236131

132. The theory that Guna and Karma are the sources of the origin of Varna has been accepted by :

(1) Veda (2) Gita (3) Mahakavya

quf q\'t ~ :l"f 'I'i 'f>Il Rl <" '" qi) 't<l'I",,, <ffi!T % :

(1) t<:- (2) ofurr (3) '1'''''',''1 133. Which of the following is not acceptable to Gandhiji :

(1) Good end justifies its means

(2) End and means are mutually convertible

(3) Truth is end and non violence is means

(4) End and means are interdependable

~ qi) f41 ",,4 "'ltl % :

(1) 3!'<m 'Il1"l m WA "if>! ~ ftr.; <ffi!T % (2) 'Il1"l'l'i WA q~qd414 'IG %

(3) 'ffi'l! 'Il1"l %. ~ WA %

(4) 'Il1"l 'I'i WA ~ %

(4) Brahma Sutra

(4) W'f-!

134. Principles of Gandhiji are called:

(1) Gandhism

(3) Non violence

(2) Experiments with truth

(4) Idealism

~ Rl l!$r

(4) ",,,:t\q,~

(2) Ethics

(3) Logical argument (4) God

~ "r 'ffi'l! qi) q <l>l "1 " f<!;m % : (1) wl "til>! (2) "lRl,"'bI "til>!

(3) " ,[¥'" ~ "til>! (4) ~ "til>!

(29) PTO.

llP/236/31

136. Which of the following is not a book by Kant :

(1) Critique of pure reason

(3) Critique of human reason

~ ~ q;'A·m <!>fllC 'PI "Ii..- <nl! ~ : (1) fa; re '" 3if'!> "IN t"f'I (3) fa;re", 3if'!> l'l:'A t"f'I

(2) Critique of practical reason

(4) Critique of judgement

(2) fa; re", 3if'!> Q file '" <'1 t"f'I

(4) fa; re", 3if'!> '" '" 4 "c

137. What, according to Kant, can convert sensations in knowledge:

(1) Reason (2) Experience

(3) Reason and experience (4) Mind

<!>fllC ~ ~ ti~"'1131'f q;) .".., it qRqf\1t1 m -qft -wm fil>w'f ~ :

(1) ~ it (2) 3l:J'l'I it (4) 'f'1 it

138. 'Neither God nor self nor world can be proved by empiricism'. lhis view is related to:

(1) Locke (2) Berkeley (3) Hume (4) Leibnitz

'~ ~ llffi " <iT ~, " 3lR'IT 3/R " "ill 1W<r q;) ,. '11 filltl f<!><rr urr ~ t <r61ffi~~ :

(1) '*" ~ (2) ~ ~ (3) "l'I ~ (4) <'1","~NI ~

139. According to Hume, impressions are:

(1) Secondary

(3) Feeble

"l'I ~ ~ 'ti""" oTff ~ : (1) Tf\ur (3) afiur

(2) Sharp and powerful

(4) Variable

(2) <1'ti! 'l'i .,F<Iti.II,,"1

(4) qRqct\

140. 'I don't make things out of ideas but ideas out of things' who has said this:

(1) Hegel (2) Locke (3) Berkeley (4) Leibnitz

i'f <rn'!3I'f q;) = <nl! <AmI ~ ~ q;) <rn'! <AmI t "<tiOT ~ :

(1) 1ftitor <'t (2) orr-.., <'t (3) ~ (4) <'11."~NI '"

(30 )

llP1236131

141. According to Locke 'Primary qualities' are found in:

(1) Physical objects (2) Conscious substance

(3) Spiritual things (4) Mental objects

"ffiq;" <f; ~ ~ 'J'1' 'IT'! ~ ~ ; (1) -.ftf<rq; 'I"Gl>f if (3) 3ll"Ul1 f<\1 '" 'I"Gl>f if

(2) ~ 'I"Gl>f if (4) "'1 Rt '" 'I"Gl>f if

142. According to Locke 'secondary qualities' are produced due to:

(1) Physical objects (2) Qualities themselves

(3) Primary qualities (4) Ideas

"ffiq;" <f; ~ "7J\uT 'J'1' ~ mm ~ ; (1) -.ftf<rq; 'I"Gl>f <f; "i!>R"T (2) t<fli 'J'f <f; "i!>R"T

(3) IW'I fII '" 'J'f <f; "i!>R"T (4) lI<'Il'I <f; "i!>R"T

143. 'All ideas are innate' who has said this:

(1) Locke (2) Spinoza

<MT lI<'Il'I '" "M Id lit<! t, q;m ~ ; (1) "ffiq;" -if (2) Rq"l",,-if

(3) Berkeley (4) Leibnitz

(3) ~-if (4) <il1 •• f.'I",,-if

144. "There is nothing in reason except itself that was not previously in reason"? It has been said by :

(1) Descartes (2) Locke (3) Leibnitz (4) Berkeley

.~ qif m",,,,, ~ if ~ '!l" oft 'fill ~ oil 'l,<l '!'r "f.\;~lj'f1l if 'fill 'If, q;m ~ ;

(1) ~ -if (2) "ffiq;" -if (3) <il1 •• f.'I"" (4) ~

145. The author of 'Ethics' is :

(1) Spinoza (2) Descartes (3) Kant (4) Leibnitz

~ iI>T <ffiq; ~ ;

(1) Rq.,)", I (2) ~ (3) 'f>TUC (4) i;Y11~61f.'lN

146. Who has been called a philosopher mad in God's love:

(1) Plato (2) Spinoza (3) Socrates

~ ~-~"lrij'<1 ~,.\fII", q;m 7fl!T ~ ;

(1) %:T qif (2) Rq11", I qif (3) tl"'''d qif

( 31)

(4) Leibnitz

(4) <ill •• f.'I "" qif p,T.a.

llPI236131

147. Philosophical method of Descartes is:

(1) Method of doubt

(3) Method of judgement

~ q\\ <mIPl<!i ~ ~

(1) ~~

(3) Ploj~''''<!i ~

148. Logicis related to :

(1) Formal Validity

(2) Material validity

(3) Both formal and material validity

(4) Neither formal nor material validity

dill.II'" "<!iT ~ ~ :

(1) 3l'<!i,R<!i ~ ,'t

(2) "'''''~<!i ~ ,'t

(3) 3l'<!i,R<!i 'I'i "'''''~<!i ~ ,'t (4) '! 3l'<!i,R<!i '! "'''''~<!i ~ ,'t

(2) Synthetic method

(4) Decisive method

(2) '1i'~~'11<'1<!i ~

(4) Pl.", " ,'" <!i ~

149. Proposition establishes relationship between:

(1) between more than two terms

(3) between two sentences

(1) <it,'t ~ qG'f '" -.jfq

(3) <it ~ '" -.jfq

(2) between two terms

(4) between two words

(2) <it qG'f '" -.jfq

(4) <it 00 '" -.jfq

150. 'Some politicians are not farsighted'. What type of a proposition it is ?

'<gff "",<j1Rl., ~ <ffif ~. - mr <r<Il = ~ : (1) 0 (2) A (3) E

(32 )

(4) I

1. W'f gl«1<1>' fi'toR 10 fiRc: 3R'{ jj\ ~ c'\ fln "''lq~ if ~ '1'" ~ t 3i'R ~ W'f ~ 'ltf t, gl«1<1>' G"'JTh qri) "fR 1R ~ 'f'RT <"<Ii'" <lie! f.1i\e!<Ii <1>1 ~ ~ "''lq~ qfy ~ gl«1 , ]:IT«! <fiX <if,

2. tRTe!T 'fiR if I'$tlfjl'lN ~ m-Tf'5( <t 31ff,ft/rfiR"'ifijn. fomrr <IT 'ffiGl ~ .jt '¥IT <fil7M "Rl if "! "Rl'l" ,

3. ,,,liPR 3TWT <'t ~ 1T'lf t, ~ .,. fit '1'1# 3I'Iv .,. tfr ~ <R I 'f:Iffl <J"ffV.Tf'5( 'fiff ~ "1I~'1I1 o1"I1Of <J"ffV.Tf'5( fffT tfr 'If'Iiq;'1 fiIRIT ii11,j'1I1

4. 3!tAT 31ji#~iq; ff'ff tffl"<.Tf'5( fffT Jff7ffq; J/"I1f 31J7f'(Uf-'f'O 'IV iFf <t f.'Mfu! ,m'! ,p

fu<iI" ,

5. <J"ffV-Tf'5( <t J/"I1f 'f'O 'IV iFf <t 3I'Fff "'ji#~iq; f.l>IJRd <"IIT'1 'IV fmif ff'ff oft";t ft>l rnT q;t TfTiifT "iR ~ I iiI"iff -iiI"iff 3114>4q; iff Wf Hf'f-!j{fflq;1 fffT Jff7ffq; d"1!/T <lc fffT ""'"

~ <<IT'if 'IV fmif I 6. oilo 1f'l0 3WN 'R 1R Oil"'"; 'IWn, W'f-gl«1<1>' 'IWn q <'to 'IWn ('1ft ~ !'it) c'1l

W'f-gl«1<1>' 1R 311"'";<1> 'IWn 3i'R oilo 1f'l0 3[Ro 'R 'IWn qfy "fi1~"1 if '3'lft~ q\)

3!j'!ft1 'ltf t , 7. '3q1"" "fi1~~1 if ~ .jt qRqct'l <lie! f.1i\e!<Ii &m "",IU,tI 1!RT "lftit 3Rl'lT q~ ~<Ii

~ ~ <liT >r<Wr 1JRT ~,

8. W'f-gl«1 , if W<l W'f 'I'N fu~ <l>Rifi'qimn<l> '3W ~ 'Tit 'g, Jff>lq; Hf'f <t ~q;Rqq; <J"ffV <t ftr>J3IT'i<Iit <J"ffV-Tf'5( qft iff"ff.t/d ~ <t 'iff1"I't ft>l 'lit '{if q;t <J"ffV-Tf'5( <t J/"I1f 'f'O 'IV

ft>l 'lit frrW)' <t 31jiffl< iFf <t TfTiifT <Ii'ffl ~ I

9. W<l W'f '3W fui\ ~ ~ jj\ '!'l <1>1 'lTt<T oR, ~ <'t 3Ifu<Ii T'if <1>1 'lTt<T m 'R 3f.'l<!T ~ '!'l <1>1 ~ 'R"'t 1R <rO '3W 'lOft! 1JRT ~ ,

10. E7lI'1 ~ fip 'f'/i 'II'( <'111ft ilffl' aifil;rr <J"ffV .,.." 'fiff rifT iff'iff'!fI ~ I '1ft ;;nq ~ "'" <liT <J"ffV 'fiff <forT ~ 'd. <iT ~ Wlu 'ffi'l""t ~ 'Tit ~ T'if <1>1 ~ u'r.s ~, ~ mFlT1R ~ 3i ~~,

11. <'l> T<l fui\ ." gl«1 , ",~",,,,,~w,,,, 3i<R 'lTO!f '1'" e'lT 3ifu>! ~ '1'" "', >r<Wr oR,

12. tRTe!T '3q"", o1"I1Of &0 ,<,,0 :Jf/Vo tffl"<.Tf'5( tt tRTe!I 'fiR if "f'lT oR, 13. tRTe!T ~ iR <'t W<t tRTe!I 'fiR <'t 1If(C{ "fR qfy 3!j'!ft1 'ltf oT<1t, 14. '1ft ~ 3M'l\ tRTe!T if ~ ~ <liT >r<Wr <Ii<tlT t <iT <rO fi1,qfi1w,,'1 &m f.'Mfu! ~ <liT I qfy 'Wft om I oT<1t ,

111 p/236/31 i jil..? - banaras hindu universitybhuonline.in/pdfs/pet_2011/m.a. philosophy.pdf111...

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