A BIBLIOGRAPHY OF HENRY MORE

compiled by Robert Crocker

1: Manuscripts by, or relating to, Henry More

Bibliotheca philosophica Hermetica, Amsterdam

A kind tho' vaine attempt, in speaking out the Ineffable Doctor Harry More, Late of Christ's Colledge in Cambridge. That Famous Christian Phylosopher ... To the Ono.ble Sr. Robt. Southwell. at Kings weston neare Bristoll. Farley Castle, Jan. ye 14th. 1687[/8?].

This little biography of More, probably written to commemorate his death, was adapted from a manuscript by Joseph Glanvill, entitled Bensalem, which is now held in the University of Chicago Library. See below.

Bodleian Library, Oxford MS Tanner Letters, 42, f. 38: Letter from More to Simon Patrick. MS Tanner Letters, 38, f.115: Letter from More to Archbishop Sancroft.

British Library, London Additional MS 23,216: Letters from Henry More to Lady Anne Conway.

Most of these were reproduced in Nicolson, Conway Letters. Additional MS 4279 f. 156: A letter from More to John Pell (1665). Additional MS 4276 f. 41: A letter from More to John Sharp (1680). MS Sloane. 235 f. 14-45: Henry More, "Annotationes in C. Bartholini Meta­

phys."

Cambridge University Library MS. Gg.6.11.(F.) f.I-33: Correspondence between H. Hirn and Henry More. MS. Dd.12.32.(G.) f.36-55: Anonymous notes on "Dr. More's Philosophical

Collection."

Cambridge, Christ's College Library MS. 21: Letters to Henry More from Edmund Elys, Anne Conway, Henry

Hallywell, and others. MS. 20: Continuation of Richard Ward's Life (1710) of More.

Chicago University Library Bensalem, being A Description of A Catholick & Free Spirit both in Reli­gion & Learning. In A Continuation of the story of the Lord Bacon's New Atlantis. By Joseph Glanvill.

S. Hutton (ed.), Henry More (1614-1687). 219-246 'C 1990. Kluwer Academic Publishers. Dordrecht

220 Robert Crocker

The Manuscript, some 70 pages long, appears in common-place book, also containing some of Tillotson's sermons, and is an authentic holograph, dat­ing from about 1675. It was published in a substantially revised form by Glanvill as "Anti-Fanatical Religion and Free Philosophy," the last essay in his Essays (see below, section 3). J. I. Cope has published extracts from some parts of it which did not appear in the final "Essay", including a short 'biog­raphy' of More, copied out in "A kind tho' vaine attempt" listed above (see below, section 4).

Dr. Williams's Library, London The Correspondence of Richard Baxter Vol. III, f.284-6: Two letters from

More to Richard Baxter.

Friends'Library, London MSS.PortfoI.26.167: A letter from Edmund Elys to More. MSS.Portfo1.26.l65-166: Two Letters from Richard Ward to Rev. John Da-

vies.

Harvard College Library, Cambridge, Mass. MS Eng. 855: A letter from Joseph Glanvil to Henry More (circa 1667). See

article by G. Edelin listed below.

Herzog-A ugust-Bibliothek, Wolfenbuttel Cod. Guelph. 30.4: Letters and papers exchanged between More, George

Keith, Benjamin Furly, F. M. Van Helmont and C. Knorr von Rosenroth. These papers relate to More's contributions to Knorr's Kabbala Denudata (1677)

Huntington Library, San Marino, California HA. 15371-4: Four letters from More to Sir George Rawdon. [Filed under] "Psychopannychite": An anonymous undated 13 page letter. This was apparently written in Ireland during the 1660s. It is addressed to 'Madame' (later 'Your Ladyship'), and refutes More's dismissal of the doc­trine of the sleep of the soul in MG (1660), I, vi.

Nottingham University Library Cl.c. 330-4: Four letters from More to Francis Finch. 1

Sheffield University Library Hartlib Papers, XVII-XVIII: Letters from More to Samuel Hartlib.

Universiteits-bibliotheek, Amsterdam M.34.a-d: Four letters from Henry More to Philippus van Limborch. M.21.a-d: Letters from Ralph Cudworth to Philippus van Limborch. III.D.16: The English Letter-book of Philippus van Limborch, which in-

cludes twelve letters from Limborch to More: fols., 19r -., 20r - v , 28,29,36, 71,74, 122, 134, 138

A Bibliography of Henry More 221

2: The Printed Works of Henry More

1642 Psychodia Platonica; or, a platonicall song of the soul, consisting offoure several! poems; viz. Psychozoia, Psychathanasia, Antipsychopannychia, Anti­monopsychia. Hereto is added a paraphrasticall interpretation of the answer of Apollo, consulted by Amelius, about Plotinus soul departed this life. Cam­bridge: R. Daniel, 1642. See below, Philosophical Poems for further editions.

1646 Democritus Platonissans; or, an Essay upon the Infinity of Worlds out of Pla­tonick Principles. Hereunto is annexed Cupid's Conflict, together with the Phi­losopher's Devotion. Cambridge: R. Daniel, 1646.

Democritus Platonissans, (facsimile reprint, Introduction by P. G. Stanwood. Augustan Reprint Society, Publication 130, Los Angeles: Clark Library, 1968.

1647 Philosophical Poems. (A separate title page follows the dedicatory epistle to his father:) A Platonicall Song of the Soul; treating of The Life of the Soul, Her Immortalitie, The Sleep of the Soul, The Unitie of Souls, and Memorie after Death. The second edition. Cambridge: R. Daniel, 1647. Margaret Landes' bibliography in F. I. MacKinnon, Philosophical Writings (1925), 235, lists two separate editions of this for 1647. The first apparently without separate title pages.

The complete poems of Dr. Henry More, now for the first time collected and edited, with a memorial-introduction, notes and illustrations, glossarial in­dex and portrait, by A. B. Grosart. (The Chertsey Worthies' Library, Black­burn, 1876). Issued again 'for private circulation' from Edinburgh, 1878.

"Psychozoia", ed. R. Botting. Ph. D. diss., Cornell University, 1930.

The Poems of Henry More, comprising Psychozoia and Minor Poems. Ed­ited, with an introduction and notes, by Geoffrey Bullough. Manchester: Manchester University Press, 1931.

"Henry More's Psychathanasia and Democritus Platonissans: a Critical Edi­tion", ed., Lee Haring Ph. D. diss., Columbia University, 1961. Philosophical Poems (1647). Facsimile reprint, Menston: Scalar Press, 1969)

"The Praeexistency of the Soul" and other poems, in The English Spenser­ians, ed. W. B. Hunter, lnr. Salt Lake City, 1977.

1650 Observations upon Anthroposophia Theomagica and Anima Magica Abscondi­ta by Eugenius Philalethes, [Thomas Vaughan] by Alazonomastix Philalethes

222 Robert Crocker

[Henry More). O. Pullen, Parresia [London], 1650. Reprinted in ET(1656), 63-148.

1651 The Second Lash of Alazonomastix: Containing a Solid and Serious Reply to a very uncivil! Answer to certain Observations upon Anthroposophia Theomagica and Anima Magica Abscondita. London: J. Flesher, 1655. Reprinted in ET (1656), 165-287.

1653 An Antidote Against Atheisme, Or An Appeal to the Natural Faculties of the Minde of Man, whether there be not a God. London, 1653. The copy in Har­vard college Library is apparently dated '1652.' This may represent a first­issue printer's error.

An Antidote against Atheisme, Or An Appeal to the Natural Faculties of the Minde of Man, whether there be not a God. The Second Edition, corrected and enlarged, with an Appendix thereunto annexed. London, 1655. Further addi­tions and corrections can be found in the third edition, printed in CSPW (1662). There is also a fourth, Latin edition, made from this by More for his Opera, 2 (1679). Additions (mostly in scholia) from this version were later incorporated into the second (English) edition of CSPW (1712). This was the fifth edition of the Antidote.

1653 Conjectura Cabbalistica: Or, A Conjectural Essay of interpreting the minde of Moses according to a threefold Cabbala, viz., literal, philosophical, mystical, or, divinely moral. London: J. Flesher, 1653. A second, emended and en­larged edition occurs in CSPW (1662), and there is a third (Latin) edition in Opera, 2 (1679). This final version (with scholia) was reprinted in English in the second edition of CSPW (1712).

1656 Enthusiasmus Triumphatus, Or, A Discourse of the Nature, Causes, Kinds, and Cure, of Enthusiasme; Written by Philophilus Parresiastes [i.e. Henry More], and prefixed to Alazonomastix His Observations and Reply: Whereunto is added a Letter of his to a Private Friend, wherein certain passages in his Reply are vindicated, and several matters relating to Enthusiasme more fully cleared. London, J. Flesher, and for W. Morden in Cambridge, 1656. A second edition was published in CSPW (1662) (without the tracts against Vaughan or Mastix his Letter), and this was translated into Latin for Opera (1679). A final English version appeard in the second edition of CSPW (1712), with added scholia from the Latin edition.

Enthusiasm Explained: Or, A Discourse on the Nature, Kind and Cause of Enthusiasm, extractedfrom a learned piece of a late eminent writer. London, 1739. An extract.

A Bibliography of Henry More 223

Enthusiasmus Triumphatus (1662). Facsimile reprint. Introduction by M.V. De Porte. Augustan Reprint Society, Publication 118. Los Angeles: Clark Library, 1966.

1657 Lettres de Mr Descartes. Paris, 1657-9. Clerselier edition. Volume 1 contains More's correspondence with Descartes. 2

Oeuvres de Descartes. Publiees par Charles Adam et Paul Tannery. 13 vols. Paris: Cerf, 1897-1913; reprint, Paris: Vrin, 1957-8. Vol. 5 and 8.

Descartes, Correspondence avec Arnauld et Morus. Texte Latin et traduction, introduction et notes par Genevieve Lewis. Paris: Vrin, 1953.

Descartes, Philosophical Letters. Ed. and trans. Anthony Kenny. Oxford: Clarendon press, 1970. Selections.

1659 The Immortality of the Soul, So farre forth as it is demonstrable from the Knowledge of Nature and the Light of Reason. London: J. Flesher, and for W. Morden in Cambridge, 1659. A second edition appeared with some additions in CPSW (1662), and this was translated into Latin by Thomas Standish for Opera, 2 (1679), with More's scholia. This final version appears in English in the second edition of CSPW (1712).3

Henry More. The Immortality of the Soul. Edited with an introduction and notes by Alexander Jacob. International Archives of the History of Ideas 122. Dordrecht: Martinus Nijhoff, 1987.

1660 An Explanation of the Grand Mystery of Godliness; Or, A True and Faithful Representation of the Everlasting Gospel Of our Lord and Saviour Jesus Christ, the Onely Begotten Son of God and Sovereign over Men and Angels ... London, J. Flesher, and for W. Morden in Cambridge, 1660. A second (La­tin) edition appeared in the Opera, 1 (1675), and this emended version ap­peared in English in TW (1708). The four chapters dealing with astrology (lib. VII, cappo xiv-xvii) were reprinted separately with a polemical com­mentary against the astrologer, John Butler, as Tetractys Anti-Astrologica (1681).

1662 A Collection of Several Philosophical Writings of Dr. Henry More, Fellow of Christ's Colledge in Cambridge. As Namely His: Antidote Against Atheism. Appendix to the said Antidote. Enthusiasmus Triumphatus. Letters to Des­cartes &c. Immortality of the Soul. Conjectura Cabbalistica. The Second Edi­tion more correct and much enlarged. London, J. Flesher, and for W. Morden in Cambridge, 1662. This includes, for the first time, More's Epistola ad V. c., which served here as an apologetic appendix to the Letters to Descartes.

224 Robert Crocker

CSPW, with additional scholia and DD, was translated into Latin, and pub­lished in Opera, 2 (1679). The first edition of CSPW (1662) is entitled the 'second,' since it is the second edition of the majority of the works it contains. The Latin version in Opera (1679) is taken to be the 'third' and the second English edition of CSPW (1712) becomes the 'fourth. Each work has a sep­arate title-page and pagination.

A Collection of Several Philosophical Writings ... The Fourth Edition, corrected and much enlarged. London: J. Downing, 1712. A reissue with corrections from the Latin edition but without DD in 1713 [1712] The date of the last two works is 1713, though that on the main one reads '1712'.

1664 A Modest Enquiry into the Mystery of Iniquity, The First Part, Containing A Careful and Impartial Delineation of the True Idea of Antichristianism in the Real and Genuine Members thereof, such as are indeed opposite to the indis­pensible Purposes of the Gospel of Christ, and to the Interest of his Kingdome. London, J. Flesher, and for W. Morden in Cambridge, 1664. Includes:

Synopsis Prophetica; or, The Second Part of the Enquiry into the Mystery of Iniquity: Containing a Compendious Prospect into those Prophecies of the Holy Scripture, wherein The Reign of Antichrist, or The notorious Lapse or Degeneracy of the Church in all those Points comprosed in the Idea of Anti­christianism, is prefigured or foretold. (London, J. Flesher, and for W. Morden in Cambridge, 1664) The second part of A Modest Enquiry.

The Apology of Dr. Henry More, Fellow of Christ's College in Cambridge; wherein is contained As Well a more General Account of the Manner and Scope of his Writings, As A Particular Explication of several Passages in his Grand Mystery of Godliness. London, J. Flesher, and for W. Morden in Cambridge, 1664. A second (Latin) edition of A Modest Enquiry and Syn­opsis Prophetica appeared in Opera, 1 ([1674]1675) and this version was used in TW (1708). The Apology was never republished.

1664 Epistola H. Mori ad v.c. quae Apologiam complectitur pro Cartesio, quaeque introduction is loco esse poterit ad universam philosophiam cartesianam. Lon­don, J. Flesher, and for W. Morden in Cambridge, 1664. Subsequent editions were published as an appendix to EE (1669 onwards).

1667 Enchiridion Ethicum, praecipua Moralis Philosophiae Rudimenta complectens, illustrata ut plurimum Veterum Monumentis, et ad Probitatem Vitae perpetuo accomodata. London, J. Flesher, and for W. Morden in Cambridge, 1667.

A Bibliography of Henry More 225

This was More's most popular work. There are many editions: another issue in 1668, a "second edition" with the Epistola ad V. C. in 1669 and 1671, a third edition included (with scholia) in Opera, 2 (1679), a new edition (in­cluding Epistola ad V. C.) (Amsterdam: J. de Zetter, 1679), another one from London, 1686, another from Amsterdam in 1695, and two more from Lon­don 1701 and 1711. There may also be others.

An Account of Virtue: Or, Dr. Henry More's Abridgement of Morals, Put into English, by 'K. w.' [i.e. Edward Southwell.] London: for B. Tooke, 1690. Reprinted 17lO. Facsimile reprint, New York: Facsimile Text Society, 1930.

Enchiridion Ethicum (1690). Facsimile reprint of An Account of Virtue, New York Facsimile Text Society, 1930)

1668 Divine Dialogues, Containing sundry Disquisitions and Instructions Concern­ing the A ttributes and Providence of God in the World. The First Three Dia­logues, Treating of the Attributes of God and his Providence at Large. Collect­ed and Compiled by the Care and Industry of Franciscus Palaeopolitanus. [i.e. H. More.] London: J. Flesher, 1668. The first of two volumes.

Divine Dialogues, Containing sundry Disquisitions and Instructions Concern­ing the Attributes and Providence of God in the World. The Last Two Dia­logues, Treating of the Kingdome of God Within Us, and of his Special Provi­dence through Christ over His Church from the Beginning to the End of all Things. Whereunto is annexed A Brief Discourse of the True Grounds of the Certainty of Faith in Points of Religion, together with some few plain songs, or Divine Hymns on the Chief Holy Days of the Year. London: J. Flesher, 1668. These two volumes were translated into Latin (with scholia) in Opera, 2 & 3 (1679), and later reissued in a one-volume third edition in English (1713). See below.

Divine Dialogues, Containing sundry Disquisitions and Instructions Concern­ing the Attributes of God And his Providence in the World. Collected and Compiled by the Care and Industry of Franciscus Palaeopolitanus. Whereunto is annexed A Brief Discourse of the True Grounds of the Certainty of Faith in Points of Religion, together with some few plain Songs or Divine Hymns on the chief Holy Days in the Year. London: J. Downing, 1713.

Divine Dialogues, containing Disquisitions concerning the Attributes and Prov­idence of God. Glasgow, 1743. Subtitled 'three volumes in one,' but is only the first three dialogues.

1669 An Exposition of the Seven Epistles to the Seven Churches; together with A brief Discourse of Idolatry, with application to the Church of Rome. London,

226 Robert Crocker

1669. This appeared in Latin in Opera (1675), and was reissued in English in TW (1708). The Brief Discourse of Idolatry became More's Antidote against Idolatry which was published in his Brief Reply to a late Answer (1672) with an Appendix, and was then translated into Latin for Opera, 1 (1675), and finally appeared in English again in TW (1708).

1671 Enchiridion Metaphysicum; sive. De Rebus Incorporeia Succincta & luculenta Dissertatio. Pars Prima: De Existentia & Natura Rerum Incorporearum in Genere. In qua quamplurima Mundi Phaenomena ad Leges Cartesii Mechan­icas obeter expenduntur, illiosque Philosophiae, & aliorum omnino omnium qui Mundana Phaenomena in Causas pure Mechanicas solvi posse supponunt, Van­itas Falsitasque detegitur. London: J. Flesher, for W. Morden in Cambridge, 1671. This was reissued with scholia in Opera, 2 (1679). Chapters 27 & 28 were translated by More and inserted into his edition of Glanvil's Saducismus Triumphatus (1681 and subsequent editions), as The Easie, True and Genuine Notion ... of a Spirit. See below. There was also a German translation by 'Christian Rautner' [CO Knorr von Rosenroth], Enchiridion Metaphysicum­... Von unkorperlichen Dingen in der Welt, wider Cartesium (Frankfurt and Leipzig, 1680).

1671 A Letter from Dr. More to J. G. giving him an account how M. Stubb belies him. In Joseph Glanvill, A Prefatory Answer to Mr. Henry Stubbe ... London: A. Clark for J. Collins, 1671.

1672 A Brief Reply to a Late Answer to Dr. Henry More his Antidote against Idolatry. Shewing that there is nothing in the said Answer that does any ways weaken his Proofs of Idolatry against the Church of Rome, and therefore all are bound to take heed how they enter into, or continue in the Communion of that Church as they tender their own Salvation. London: J. Redmayne for W. Ket­tilby, 1672. This includes the text of Antidote against Idolatry, and is followed by An Appendix to the late Antidote against Idolatry. The Antidote appeared again in Latin in Opera, 1 (1675), and then in English in TW (1708).

?1675 De Anima ejusque Facultatibus. London, 1675. This is supposedly a Latin translation of an earlier English refutation of Descartes, but its whereabouts is now unknown. It appears in R. Watt, Bibliotheca Britannica (Edinburgh, 1824),2: 682n. Watt also lists a second, separate edition: De anima ejusque facultatibus (Rotterdam, 1677). See also note 3, below.

A Bibliography of Henry More 227

1676 Remarks upon two late ingenious Discourses; the one, an Essay, touching the Gravitation and Non-gravitation of Fluid Bodies; the other, touching the Torri­cellian Experiment (by Sir Matthew Hale), so far forth as they may concern any passages in his Enchiridion Metaphysicum. London, 1676.

1677 In C. Knorr von Rosenroth, Kabbala denudata seu doctrina Hebraeorum transcendentalis et metaphysica atque theologica. Opus antiquissimae philoso­phiae barbaricae variis speciminibus refertissimum ... 2 vols. Sulzbach and Frankfurt, 1677. Vol. 1. pt.2:

Ad Clarissimum ... Virum, N.N. De Rebus in amica sua responsione contentis ulterior disquisitio. There is an English manuscript version of this letter and other papers relating to these tracts in the Herzorg-August Bibliothek, Wolfenbuttel, Cod. Guelph. 30.4. (See section 1, above).

Aditus tentatus rationem reddendi nominum et ordinis decem Sephirotharum in duabus Tabulis Cabbalisticis ex Scriptura, Platonismo, rationeque libra.

Fundamenta Philosophiae, sive Cabbalae Aeto-paedomelissaeae, quae om­nem Creationem proprie dictam negat, Essentiamque supponit Divinam qua­si Corporeo-spiritualem, Mundumque Materialem aliquo modo Spiritum; cum brevi ac luculenta praedictorum Fundamentorum Confutatione.

Quaestiones et Considerationes paucae brevesque in Tractatum primum libri Druschim, quibus accessit, ad Cl. & eruditissimum virum Christianum Knor­rium de rebus in Amica sua Responsione ad dictas Quaestiones, &c. con ten­tis, ulterior Disquisitio.

Vision is Ezechieliticae, sive Mercavae Expositio ex Principiis Philosophiae Pythagoricae praecipuesque Theosophiae ludaicae Reliquiis concinnata, mi­raque, cum locis quibusdam S. Scripturae hac tenus obscuris, luculentaque congruitate, consolidata.

1675-79 H. Mori Cantabrigiensis Opera Omnia, Tum quae Latine, tum quae Anglice scipta sunt; nunc vero Latinitate Donata Instigatu et Impensis Generissimi luvenis lohannis Cockshuti Nobilis Angli. 3 vols. London: J. Maycock for J. Martyn & W. Kettilby. 1675-79. This was the title page of volume 2 (1679). The contents of the volumes, and their short titles follow. Facsimile reprint of vols. 2 & 3, Hildesheim: G. Olms, 1966.

1675 (Vol. 1) H. Mori Cantabrigiensis Opera Theologica, Anglice quidem primitus scripta, nunc vero Per Autorem Latine reddita. Hisce novus praefixus est de

228 Robert Crocker

Synchronismis Apocalypticis Tractatulus, cum Luculenta demonstratione nec­essariae et inevitabilis Intelligibilitatis Visionum Apocalypticarum calci ejus­dem Tractatus adjecta. (1675):

Visionum Apocalypticarum Ratio Synchronisticis Universas Apocalypseos Visiones Propheticas continentibus eximie illustrata; cum Luculenta De­monstatione necessariae et inevitablis Intelligibilitatis Visionum Apo­calypticarum Dissertationis calci adjecta. (1674)

Magni Mysterii Pietatis Explanatio ... (1674)

Modesta Inquisitio in Mysterium Iniquitatis, Pars prior ... (1674)

Synopsis Prophetica: sive Inquisitionis in Mysterium Iniquitatis, Pars post­erior ... (1674)

Expositio Prophetica Septem Epistolarum ad Septem Ecclesias Asiaticas ... (1674)

De Veris Rationibus sive Fundamentis Certitudinis Fidei in Rebus religion is. (1674)

Antidotus adversus Idolatriam ... (1674)

Nuperi Antidoti adversus Idolatriam, Appendix ... (1674)

Divinorum Hymnorum Heptachordon ... (1674)

Carmina quaedam in scriptis & Philosophicis Anglice occurrentia et hic per Autorem Latine reddita (n.d.)

1679 (Vo1.2) H. Mori Cantabrigiensis Opera Philosophica. 1679.

Enchiridion Ethicum, editio tertia ... (1679)

Epistolae H. Mori ad v.c. ... Ed. quarta, omnium correctissima. (1679)

Enchiridion M etaphysicum ... (1679)

Philosophomatum eruditi Authoris Difficilium Nugarum de Principiis Motu­um Naturalium, sive de Essentiis mediis & de modo Rarefactionis & Conden­sationis, Examinatio; cum Responsione ad ejusdem Objectiones Quaestio­nesque circa Principium Hylarchicum sive Spiritum Naturae; quae est prior Enchiridii Metaphysici Appendix. (1679) The final work in More's contro­versy with Sir Matthew Hale (See Section 3, below), and also an attempt to meet the criticisms of Robert Boyle against his 'Spirit of Nature.'

Adnotamenta in duas ingeniosa Dissertationes: alteram, tentamen de Grav­itatione et non-gravitatione corprum fluidorum ... (1679) Trium Tabularum Cabbalisticarum ... (1679) This and the following tracts

A Bibliography of Henry More 229

on the Lurianic Kabbalah first appeared in the Kabbalah Denudata (1677), compiled by More's friend, Christian Knorr von Rosenroth. See above.

Quaestiones et Considerationes ... in Tractatum Primum Libri Druschim. (1679)

Visionis Ezechielis ... (1679)

Catechismus Cabbalisticus ... (1679)

Fundamenta Philosophiae ... (1679)

Philosophiae Teutonicae Censura sive Epistola ad Amicum quae Responsum complectitur ad Quaestiones quinque de Philosopho J. B. illiusque Philoso­piae. (1679) I have been unable to find any trace of a first edition dated 1670, listed in Margaret Landes' bibliography in MacKinnon.

Ad v.c. Epistola Altera, quae brevem Tractatus Theologico-politici Confu­tationem complectitur, paucaque sub finem annexa habet de libri Francisci Cuperi scopo, cui Titulus est, Arcana Atheismi revelata. (1679) The scholiae are directed against Arcana atheismi revelata (1676) by Franciscus Cupe­rus (Frans Cuiper) and also against Francis Glisson, Tractatus de natura energetica (1672)

Demonstrationis duarum Praepositionum, viz. Ad substantiam quatenus sub­stantia est, necessariam Existentiam pertinere, &, Unicam in mundo sub­stantiam esse quae praecipuae apud Spinozium Atheismi sunt Columnae, brevis solidaque Confutatio. (n.d.) Rosalie Colie lists a Dutch translation by Frans Cuiper (1687): Korte en bondige Weeder legging van het wikskun­stig bewijs van B.D. Spinoza, Met welk hij zijn Atheistise Gronde, Heeft gepoogd te bekrachtigen, in zijn uitgegeeven werken. Door de wijderbe­roemde Heer Henrikus Morus (n.p., 1687). See Colie, Light and Enlighten­ment, 103.

Dialogi Divini ... Tres Primi Dialogi, qui de Attributis Dei tractant ejusque Providentia in Genere. (1679)

1679 (Vol. 3) Henrici Mori Cantabrigiensis Scriptorum Philosophicorum Tomus A ltera , Qui Suam Variorum Scriptorum Philosophicorum Collectionem prim­itus dictam complectitur. London: R. Norton, for J. Martyn and W. Kettilby, 1679.

Antidotus adversus Atheismum ... (1679)

Antecedentis Antidoti adversus Atheismum, Appendix ... (1679)

Enthusiasmus Triumphatus ... (1679)

230 Robert Crocker

Epistolae quatuor ad Renatum Des-Cartes ... (1679)

Immortalitas Animae ... (1679)

Conjectura Cabbalistica ... (1679)

Ad Defensionem Cabbalae Philosophicae Appendix, Scholiis multum aucta (1679)

Dialogorum Divinorum, postremi duo ... qui tractant de Regno Dei ... (1679)

1680 Apocalypsis Apocalypseos; or, the Revelation of St. John the Divine unveiled. Containing A Brief but perspicuous and continued Exposition from Chapter to Chapter, andfrom Verse to Verse, of the whole book of the Apocalypse. Lon­don: J. Martyn, for W. Kettilby, 1680.

1681 In [Joseph GlanvillJ Saducismus Triumphatus: or, Full and Plain Evidence concerning Witches and Apparitions. In Two Parts. The First treating of their Possibility; The Second of their Real Existence. Editions: 1681, 1682, 1689, 1700, 1726.

"Dr. H. M. his letter with the Postscript to Mr. J. G. Minding him of the great Expedience and Usefulness of his new intended Edition of the Dae­mon of Tedworth, and briefly representing to him the marvelous weakness and gullerie of Mr. Webster's Display of Witchcraft."

"The Easie, True and Genuine Notion and Explication of the Nature of a Spirit." Translated from EM (1671), cappo 27 & 28, this was added to Part I, pp. 97-180 (1681 onwards). See above.

"An Answer to a Letter of a Learned Psychopyrist, concerning the true Notion of a Spirit, Exhibited in the foregoing Discourse; Wherein Both their Notions are compared, and the Notion in the said Discourse defen­ded, and many things discussed and cleared for more full satisfaction touching the Nature of a Spirit." Added to the 1682 and subsequent edi­tions, this is a reply to a private letter from Richard Baxter (Dr. Williams's Library, London, Baxter Letters, vol. 8,fols. 284-6).

"A Continuation of the Collection. Or, an Addition of some few More Remarkable and True Stories of Apparitions and Witchcraft." Added to the 1681 and subsequent editions. There is a separate edition entitled, Some Few More Remarkable and True Stories (1685) in the Middle Tem­ple Library.

A Bibliography of Henry More 231

1681 A Plain and Continued Exposition of the several Prophecies or Divine Visions of the Prophet Daniel, which have or may concern the People of God, whether Jew or Christians; Whereunto is annexed a Threefold Appendage, Touching Three main Points, the First, Relating to Daniel, the other Two to the Apo­calypse. London: M. Flesher, for W. Kettilby, 1681. The 'Appendage' has a separate title-page, which runs as follows:

The Threefold Appendage to the Prophecies or Divine Visions of Daniel. The First. A Confutation of the opinion of Hugo Grotius, who makes the King­dome of the Laegidae and Seleucidae the fourth Kingdome in Daniel. The Second. The Authours Apologie for his placing the seven Vials within the Seventh Trumpet, after the Rising of the Witnesses, contrary to the Opinion of Mr. Mede ... The Third. His Twenty Arguments whereby he does prove that the seven Epistles ... are a Prophecy of the State of the Church ...

1681 Tetractys Anti-Astrologica, or, The four chapters in the Explanation of the Grand Mystery of Godliness ... wherein the wondrous weaknessess of John But­ler his answer called A Vindication of Astrology, &c. are laid open. London, 1681.

1682 Two Choice and Useful Treatises: the one Lux Orientalis; Or An Enquiry into the Opinions of the Eastern Sages Concerning the Praeexistence of Souls. Being a Key to unlock the Grand Mysteries of Providence. In Relation to Man's Sin and Misery [by Joseph Glanvil]. The Other, A Discourse of Truth, By the late Reverend Dr. Rust, Lord Bishop of Dromore in Ireland. With Annotations on them both [by H. More]. London: J. Collins and S. Loundes, 1682. The annotations on Rust's Discourse contain a lengthy reply to Bax­ter's criticisms of More's True Notion of a Spirit.

1684 An Answer to Several Remarks upon Dr. Henry More His Expositions of the Apocalypse and Daniel, As Also upon his Apology. Written by S. E. Menno­nite, And Published in English by the Answerer. Whereunto is annexed two small Pieces, Arithmetica Apocalyptica, and Appendicula Apocalyptica. Of all which an Account in given in the Preface. London: M. Flesher, for W. Kettil­by, 1684. The Remarks are reprinted before More's Answer. An anonymous reply to this was published in 1690: Remarks upon Dr. Henry More's Exposi­tions. See section 3 below.

1685 An illustration of those Two Abstruse Books in Holy Scripture, The Book of

232 Robert Crocker

Daniel and the Revelation of S. John, by Continued, Brief but Clear Notes, From Chapter to Chapter, and from Verse to Verse: With very Useful! and Apposite Arguments Prefixt to each Chapter: Framed out of the Expositions of Dr. Henry More. London: M. Flesher, for W. Kettilby, 1685.

1685 Paralipomena Prophetica; Containing Several Supplements and Defenses of Dr. Henry More his Expositions of the Prophet Daniel and the Apocalypse, whereby the impregnable Firmness and Solidity of the said Expositions is fur­ther evidenced to the World. Whereunto is also added, Philicrines upon R. B. [Richard Baxter] his Notes on the Revelation of St. John. London: W. Kettil­by, 1685.

1686 A Brief Discourse of the Real Presence of the Body and Blood of Christ in the Celebration of the Holy Eucharist: Wherein the Witty Artifices of the Bishop of Meaux and of Monsieur Maimbourg are obviated, whereby they would draw in the Protestants to imbrace the doctrine of Transubstantiation. London: W. Kettilby, 1686. Issued again in 1687, this was published anonymously and was directed against Louis Maimbourg's A Peaceful methodfor the re-uniting Protestants and Catholics in Matters of Faith (Paris, 1671) and Jacques Bos­suet's Exposition de la doctrine de l'eglise catholique (Paris, 1671), (translated into English 1671 and 1685).

1688 Letters Philosophical and Moral between the Author and Dr. Henry More. In John Norris, The Theory and Regulation of Love. A Moral Essay. In Two Parts. Oxford, 1688. Further editions, 1694 and 1723.

1692 Discourses on Several Texts of Scripture. By the Late Pious and Learned Henry More, D.D. London: J.R. for B. Aylmer, 1692. These are 'College Excercises and University Sermons' dating from early in More's career. They were transcribed by a 'friend,' possibly John Worthing­ton, whose son John wrote the preface and edited them. They were repu­blished in J. Wesley, A Christian Library, 30 vols. (1819) vol. 23.

1694 Letters on Several Subjects by the Late Pious Dr. Henry More [and Edmund Elys] With Several Other Letters. To which is added, by the Publisher, Two Letters [by Elys], one to Dr. Sherlock, the other to Mr. Bentley, with other discourses. London, 1694.

A Bibliography of Henry More 233

1704 A Collection of Aphorisms. In Two Parts. Written by the late Reverend Dr. Henry More, Fellow of Christ's College in Cambridge. London: J. Downing, 1704.

1706 Divine Hymns. Upon the Nativity, Passion, Resurrection, and Ascension of our Lord .. Jesus Christ. London, 1706.

1708 The Theological Works of the most Pious and Learned Henry More, D.D. Sometime Fellow of Christ's College in Cambridge. Containing An Explana­tion of the Grand Mystery of Godliness. An Enquiry into the Mystery of In­iquity. In Two Parts. A Prophetical Expositon of the Epistles to the Seven Churches in Asia. A Discourse of the Grounds of Faith in Points of Religion. An Antidote against Idolatry. An Appendix to the Antidote against Idolatry. To which are adjoin'd, Some Divine Hymns. According to the Author's Improve­ments in his Latin Edition. London: J. Downing, 1708.

1708 Two Letters Concerning Self-Love, written to a late learned Author (N ... N. .. &c.), with another to William Penn Esq., about Baptism and the Lord's Sup­per ... London: J. Downing, 1708. This is in Haverford College Library, and is extracted from those in Ward's Life.

1710 Select Letters written upon Several Occasions. In Richard Ward, The Life of the Learned and Pious Dr. Henry More. London: J. Downing, 1710.

1756 An Essay on Disinterested Love; in a letter to Bishop Stillingf/eet. (Glasgow, 1756). A reissue of one of the lengthy letters published by Ward, Life (1710).

1819 (under 'Henry More') A Letter to William Penn, Esq., concerning Baptism and the Lord's Supper, and some usages of the Quakers. (Philadelphia, S. Potter, 1819). A reissue of one of the lengthy letters published by Ward, Life (1710).

1925 The Philosophical Writings of Henry More, ed. F. I. MacKinnon, New York: Oxford University Press, 1925.

1930 Conway Letters: The Correspondence of Anne, Viscountess Conway, Henry

234 Robert Crocker

More and their friends, 1642-84. Edited with a Biographical Account by Mar­jorie H. Nicolson, New Haven and Oxford: Yale University Press and Ox­ford University Press, 1930. The letters on Descartes omitted from this are printed by Alan Gabbey, "Anne Conway and Henry More." See section 4 below.

1968 The Cambridge Platonists. ed. Gerald R. Cragg. Oxford: Oxford University Press 1968. Includes A Brief Discourse (1708) and extracts from other wri­tings, including Antidote against Atheism.

1969 The Cambridge Platonists. ed. C. A. Patrides. London: Arnold, 1969. Con­tains extracts from Discourses on ... Scripture and Antidote against Atheism.

3: Secondary Literature: More's Contemporaries

Andreae, Samuel. Examen generale cabbalae philosophicae Henrici Mori, An­gU, qua historiam creationis novo modo frustra illustrare conatus est. Herb­orne, 1670. A critique of More's Conjectura cabbalistica by an eminent Lutheran theologian.

Anon. Remarks upon Dr. Henry More's Expositions of the Apocalypse of Daniel, And upon his Apology: Defended against his Answer to Them. Lon­don, 1690.

Baxter, Richard. Of the Nature of Spirits; Especially Mans Soul. In a placid Collation with the Learned Dr. Henry More, In a Reply to his Answer to a private Letter, Printed in his second Edition of Mr. Glanviles Sadducismus Triumphatus. In Baxter, Of the Immortality of Man's Soul, And the Nature ofit and other Spirits. London, 1682. Baxter's reply to More's Answer to a Letter of a Learned Psychopyrist (1682).

Beaumont, Joseph. Some Observations upon the Apologie of Dr. Henry More for his Mystery of Godliness. Cambridge, 1665. Beaumont's original (anonymous) list of objections to the Mystery of Godliness are printed both here and in More's Apology (1664).

Boyle, Robert. New Experiments Physico-Mechanical touching the Air. Lon­don, 1660. More made use of some of the experiments in this work in the revised edition of AA, published in CSPW (1662).

Boyle, Robert. An Hydrostatical Discourse occasion'd by some Objections of Dr. Henry More. London, 1672. Written to confute More's use of some of Boyle's experiments in EM.

Boyle, Robert. The Works of the Honourable Robert Boyle, ed. T. Birch. London, 1772.

Brucker, Jakob. Historia critica philosophiae. 6 vols. Leipzig, 1742-7.4:439-48,5:276-7.

A Bibliography of Henry More 235

Butler, John. ArIAE1POAOrI'A, or, the most sacred and divine science of Astrology vindicated, against the reverend Dr. Henry More's calumnies, in his Explanation of the Grand Mystery of Godliness. London, 1680. Dedi­cated to Elias Ashmo1e. More replied to in in Tetractys Anti-Astrologica (1681), a re-issue of the four offending chapters of MG (VII, xvii-xx).

Conway, Anne. Opuscula philosophica quibus continetur principia philoso­phiae antiquissimae & recentissimae de Deo, Christo & Creatura, id est de spiritu & materia in genere ... Amsterdam, 1690

Conway, Anne. The Principles of the most Ancient and Modern Philosophy, concerning God, Christ, and the Creatures. Amsterdam 1690. English ver­sion of previous entry. Reprinted London, 1692. It is possible that More edited or helped to edit and publish it. Reprinted with introduction by Peter Loptson (The Hague: M. Nijhoff, 1982).

Cuperus, Franciscus (i.e. Frans Kuiper). Arcana Atheismi revelata examine Tractatus Theologico- Politicus (Amsterdam, 1676). The work that More attacked along with his own attack on Spinoza's Tractatus Theologico Politicus in Opera Omnia, 2 (1679).

Descartes, Rene. A Discourse of a Method. London, 1649. The anonymous preface to this first English edition of the Discours indicates that More either translated it himself, or greatly influenced the translator's under­standing of Descartes' philosophy.

E., S. An Answer to Several Remarks upon Dr. Henry More his Expositions of the Apocalypse and Daniel, Also upon his Apology. Written by S. E. Menno­nite. London, 1684.

Elys, Edmund. Amor Dei Lux Animae; tentamen theologicum de fidei Chris­tianae certitudine. London, 1670. 'Amor Dei lux animae' was the motto inscribed on the second golden key in the 'dream of Bathynous' in More's DD (1668). Elys was a close disciple of More's mystical theology.

G1anvill, Joseph. Essays on Several Important Subjects in Philosophy and Religion. London, 1676.

Glanvill, Joseph. Saducismus Triumphatus, or Full and Plain Evidence Con­cerning Witches and Apparitions. London, 1681. With notes and additions by More (see section 2, above), this is an expanded version of Glanvill's A Blow at Modern Sadducism (London, 1668) which was itself an expanded version of Glanvill's Some Philosophical Considerations about Witchcraft (London, 1667). On the various versions of Saducismus Triumphatus see the introduction to the modern facsimile edition by Coleman O. Parsons (Gainsville, Fla.: Scholars Facsimiles and Reprints, 1966).

Glanvill, Joseph. "A Whip for the Droll Fiddler to the Atheist." First printed in A Blow at Modern Sadducism (1668) with the title "A Letter to the Reverend and Learned Dr. Henry More, About the Drummer of Ted­worth."

Glisson, Francis. Tractatus de Natura Energetica. London, 1672. This semi­nal philosophical work was attacked by More in a lengthy scholium in his

236 Robert Crocker

Ad. V. C. Epistola Altera in Opera Omnia. 2:605-10(1679). [Hale, Sir Matthew]. An Essay Touching the Gravitation or Non-Gravitation

of Fluid Bodies. London, 1673. [Hale, Sir Matthew]. Difficiles nugae, or Observations touching the Torricel­

lian Experiment. 1674. More wrote Remarks upon Two Late Ingenious Discourses (1676) on this and the previous treatise.

[Hale, Sir Matthew]. Observations touching the Principles of Natural Motions; and Especially Touching Rarefaction and Condensation: Together with a Reply to Certain Remarks touching the Gravitation of Fluids. London, 1677. Hales' reply to More's Remarks upon Two Late Ingenious Discourses.

[Hallywell, Henry]. Deus Justificatus: or, The Divine Goodness Vindicated and Cleared, against the Assertors of Absolute and Inconditionate Reprobation. Together with some Reflections on a late Discourse of Mr. Parkers, concern­ing the Divine Dominion and Goodness. London, 1668. Hallywell's reflec­tions on Parker's book closely follow More's own arguments, later ex­pounded in Two Choice and Useful Treatises (1682).

Hooke, Robert. Lampas: or, Descriptions of Some Mechanical Improvements of Lamps and Waterpoises. Together with some other Physical and Mechan­ical Discoveries. London, 1677.

Hotham, Charles. Ad Philosophiam Teutonicam Manductio. London, 1648. Translated by Durant Hotham as, An Introduction to the Teutonick Philos­ophie. Being a Determination concerning the Original of the Soul: Viz. whether it be immediately created by God, and infus'd into the Body; or transmittedfrom the Parent ... Englished by D.F. [Durand Frater]. London, 1650. For More's dedicatory verses see the article by S. Hutton in this volume.

Ingelo, Nathaniel. Bentivolio and Urania, in Six Books ... The Third Edition, with some Amendments. London, 1673. Clearly influenced by More's Spen­serian allegory in his poem Psychodia Platonica (1642).

Jaeger, J. W. Dissertio de Enthusiasmo. De J. Behemio judicium H. Mori in Examen Theologiae Mysticae veteris et novae. Frankfurt and Leipzig, 1709. A critique of More's Philosophiae teutonicae censure (Opera, 2 (1679).

Johnson, Samuel. A Letter to the Reverend Dr. Berriman, Containing Some Remarks on Dr. Henry More's Expositions of the Seven Epistles to the Seven Churches. In Johnson's An Explanation of Scripture Prophecies 2 vols. (Reading, 1792).

Keith, George. Immediate Revelation not Ceased. 2nd edition. London 1675. On Keith's request, More wrote a critical commentary on this work. Keith's replies to More, quoting directly from More's lost criticisms, can be found at the end of the work.

Knorr von Rosenroth, C. Kabbala Denudata Seu Doctrina Hebraeorum Transcendentalis et Metaphysica. (The first volume, in two parts) Sulz­bach, 1677. For More's contributions to this see separate entry in part 2 above.

A Bibliography of Henry More 237

Koelman, Jacob. Wederlegging van B. Bekkers Betroverde Wereldt. Met een Aanhangsel, van de hoog-geleerde Henricus Morus, Aangaande Tooveryand Waarseggery. Amsterdam, 1692.

Norris, John The Theory and Regulation of Love ... Letters Philosophical and Moral between the Author and Dr. Henry More. London, 1688.

Oldenburg, Henry. The correspondence of Henry Oldenburg ed. and trans. by A. Rupert Hall and Marie Boas Hall. 13 vols. Madison, Milwaukee and London, 1961-86.

Parker, Samuel. A Free and Impartial Censure of the Platonick Philosophie; With an account of the Origenian Hypothesis, concerning the Preexistence of Souls. In two Letters, written to Mr. Nath. Busbie ... The Second Edition (Oxford, 1667) This attack on the 'Platonick Philosophie' and the 'Orige­nian Hypothesis' was directed at More's ideas and those current is his circle. More did not reply directly to this work until he republished and annotated Glanvill's Lux Orientalis and Rust's Discourse of Truth in 1682.

Ray, John. The Wisdom of God Manifested in the Works of Creation. Lon­don, 1691. Many of the examples of the argument from design and the general structure of this famous work clearly shows the influence of Mo­re's AA, Book 2. Ray is thought to have composed it originally in the 1650s as a college exercise, and probably used the second book of AA as a model.

Robinson, Thomas. Vindication of the Philosophical and Theological Exposi­tion of the Mosaic System of Creation. 1709. Robinson makes extensive use of More's ideas on the spirit of Nature in his natural philosophy.

Rust, George. A Discourse of the Use of Reason in Matters of Religion: Shew­ing that Christianity contains Nothing repugnant to Right Reason; against Enthusiasts and Deists. Translated into English, With Annotations upon it, by Henry Hallywell. London, 1683. The dedication by Halliwell is to More.

Stubbe, Henry. An Answer to the Letter of Dr. Henry More, relating unto Henry Stubbe. In Stubbe, A Censure upon certain passages Contained in the History of the Royall Society ... (Oxford, 1671). The separate title page to Stubbe's Answer reads, A Letter to Dr. Henry More, in Answer to that he Writ and Printed in Mr. Glanvil's Book.

Sturmus, J. Christophorus. Epistola ad Virum Celeberrimum Henricum Mo­rum de Spiritu Ipsius Hylarchicio, aeisque; pondere et Elaterio Philosophis modern is plerisque probato aucta. In his Collegium experimentale Sive Curi­osum. 2 vols. Nuremberg, 1675. Vol. 2.

Turner, John. A Discourse concerning the Messias. In Three Chapters ... To which is prefixed a large Preface asserting and explaining the Doctrine of the Blessed Trinity, against the late writer of the Intellectual System. And an Appendix is subjoyned concerning the Divine Extension, wherein the exist­ence of a God is undeniably proved, and the main Principles of Cartesianism and Atheism overthrown. London, 1685. Although attacking Cudworth's

238 Robert Crocker

doctrine of the Trinity, Turner makes use of More's ideas concerning the 'divine extension' and takes over many of More's criticisms of Descartes.

[van Helmont, Franciscus Mercurius.] A Cabbalistic Dialogue in Answer to the Opinion oj" a Learned Doctor [i.e. Henry More]. In Philosophy and Theology that the World was made out of Nothing, as it is contained in the second part of the Cabbala Denudata & appears in the Lib .. Sohar. London, 1682.

Vaughan, Thomas [Eugenius Philalethes, pseud.] Anthroposophia Theoma­gica: or a Discourse of the Nature of Man and his State after Death; Ground'd on his Creator's Protochimistry. London, 1650.

Vaughan, Thomas [Eugenius Philalethes, pseud.] Anima Magica Abscondita: Or a Discourse of the Universal! Spirit of Nature, with his Strange, abstruse, miraculous Ascent and Descent. London, 1650 Attacked by More in his Observations (1650).

Vaughan, Thomas [Eugenius Philalethes, pseud.] The Man-Mouse taken in a Trap, and tortur'd to Death for gnawing the margins of Eugenius Phila­lethes. London, 1650. Vaughan's reply to More's Observations (1650).

Vaughan, Thomas [Eugenius Philalethes, pseud.] The Second Wash: Or the Moore scour'd once more, being a Charitable Cure for the Distractions of Alazonomastix. London, 1651 Vaughan's reply to More's Second Lash (1650). Vaughan's final pamphlet in his controversy with More.

Ward, Richard. The Life of the Learned and Pious Dr. Henry More. London, 1710. There is a manuscript abbreviation of this work in Christ's College Library. Abridged reprint of Ward's Life edited with an introduction and notes by M. F. Howard (London: Theosophical Society, 1911).

Ward, Richard. A Sermon upon the death of John Davies, D.D. London, 1718. Davies was More's closest friend, and Ward was for many years Davies' curate.

'W., E.' [Edward Warren]. No Praeexistence. Or a Brief Dissertation against the Hypothesis of Human Souls, Living in a State Antecedent to this. Lon­don, 1666. An attack on More's theory of preexistence. More replied in his notes upon Two Choice and Useful Treatises (1682), in Glanvill, Lux Ori­entalis (1682).

Webster, John. The Displaying of Supposed Witchcraft. London, 1677. This contains an attack on Glanvill's (and More's) ideas concerning spirit pos­sesion and witchcraft, to which More repied in his notes and additions to Glanvill's Saducismus Triumphatus (1681 & 1682).

Worthington, John. The Diary and Correspondence of John Worthington. Edited from the Baker Mss, by Jame Crossley and R. C. Christie. 3 vols. in 2 parts, Remains historical and literary connected with the Palatine Counties of Lancashire and Chester, vols. 13,46,114, Manchester: Chetham Society, 1847-86. Contains correspondence with More.

A Bibliography of Henry More 239

4: Secondary Literature: Modern Studies Adami, J. G. "Henry More." Christ's College Magazine 2, no. 5 (1887): 9-16. Adams, Charles V. "An Introduction to the Divine Dialogues of Henry

More." Ph. D. diss., University of Cincinatti, 1934. Anderson, Paul B. Science in Defense of Liberal Religion: A Study of Henry

More's attempt to link Seventeenth Century Religion with Science. London & New York: D. Appleton, 1933.

Armstrong, Robert L. "The Cambridge Platonists and Locke on Innate Ideas." JHI 30 (1969): 187-202.

Armstrong, Robert L. Methaphysics and British Empiricism. Lincoln, Ne­braska: University of Nebraska Press, 1970.

Austin, Eugene M. The Ethics of the Cambridge Platonists. Philadelphia, 1935.

Baker, John T. An Historical and Critical Examiniation of English Space and Time Theoriesfrom More to Berkeley. New York, 1930.

Baker, John T. "Henry More and Kant." PR 49 (1937): 298-306. Benson, Arthur C. "Henry More, the Platonist." In Essays. London: Hein­

neman, 1896, 35-67. Boylan, Michael. "Henry More's Space and the Spirit of Nature." JHP 18

(1980): 395-405. Brann, Noel L. "The Conflict between Reason and Magic in Seventeenth

Century England. A Case Study on the Vaughan-More Debate." Hunting­ton Library Quarterly 43 (1980): 103-126.

Brown, Cedric C. "The Early Works of Henry More." Ph. D. diss., Uni­versity of Reading, 1968.

Brown, Cedric C. "Henry More's 'Deep Retirement': New Material on the Early Years of the Cambridge Platonist." Review of English Studies (1969): 445-54.

Brown, Cedric C. "The Mere Numbers of Henry More's Cabbala." Studies in English Literature, 10 (1970): 143-53.

Burnham, Frances B. "The More-Vaughan Controversy: the revolt against philosophical Enthusiasm." JHI 35 (1975): 33-49.

Burtt, Edwin A. The Metaphysical Foundations of Modern Science. London, 1924.

Bush, Douglas. English Literature in the Earlier Seventeenth Century, 1600-1660. Oxford: Clarendon Press, 1962.

Cad bury, H. J. "George Keith to Henry More."Friends Historical Journal 46 (1954), 59-53.

Cassirer, Ernst. Die Platonische Renaissance in England und die Schule von Cambridge. Studien der Bibliothek Warburg, 24. Leipzig & Berlin, B. G. Teubner, 1932. English translation by J. P. Pettigrove, The Platonic Re­naissance in England. Edinburgh: Nelson, 1953.

Cohen, Leonora D. "Descartes and Henry More on the Beast-Machine. A Translation of their Correspondence pertaining to Animal Automation." AS I (1936): 48-61.

240 Robert Crocker

Colby, Frances L. "Thomas Traherne and Henry More." MLN 62 (1947): 490-52.

Coleridge, Samuel Taylor. Coleridge on the Seventeenth Century e.d. R. F. Brinkley. Durham, USA, 1955.

Colie, Rosalie L. Light and Enlightenment: A Study of the Cambridge Plato­nists and Dutch Arminians. Cambridge: Cambridge University Press, 1957.

Colie, Rosalie L. "Spinoza and the Early English Deists." lHI20 (1959): 23-46.

Colie, Rosalie L. "Spinoza in England, 1665-1730." Proceedings of the Amer­ican Philosophical Society. 107 (1963): 184-6.

Cope, Jackson I. "The Cupri-Cosmits: Glanvil on Latitudinarian Anti-En­thusiasm." Huntington Library Quarterly 17 (1954):69-86.4

Copenhaver, Brian P. "Jewish Theologies of Space in the Scientific Revolu­tion: Henry More, Joseph Raphson, Isaac Newton and their Predecessors. AS 37 (1980): 489-548.

Coudert Gottesman, Allison. "Francis Mercurius Van Helmont: his life and thought." Ph. D. Diss., London, 1972.

Coudert, Allison. "A Cambridge Platonist's Kabbalist Nightmare." lHI36 (1975): 633-652.

Coudert, Allison. "A Quaker-Kabbalist Controversy: George Fox's Reac­tion to Mercurius Van Helmont." lWCI 39 (1976): 171-189.

Cragg, Gerald R. From Puritanism to the Age of Reason. Cambridge, Cam­bridge University press, 1950.

Craig, George A. "Umbra Dei: Henry More and the Seventeenth Century Struggle for Plainess." Ph. D. diss., Harvard, 1946.

Cristofolini, Paolo. Cartesiani et sociniani, studio su Henry More. Urbino: Argalia, 1974.

Crocker, Robert. "An Intellectual Biography of Henry More (1614-1687)." D. Phil. diss. Oxford, 1986.

Cunningham, William. The Influence of Descartes on Methaphysical Spe­culation in England. London and Cambridge: MacMillan, 1876.

de Boer, John J. The Theory of Knowledge of the Cambridge Platonists. Ma­dras: Methodist Publishing House, 1931.

de Pauley, William C. The Candle of the Lord: Studies in the Cambridge Platonists. London: MacMillan, 1937.

de Remusat, Charles. Histoire de la Philosophie en Angleterre depuis Bacon jusqu'd Locke. 2 vols. Paris, 1875.

Dolson, Grace N. "The Ethical System of Henry More." PR 6 (1897): 593-607.

Edelin, George "Joseph Glanvill, Henry More, and the phantom Drummer of Tedworth." Harvard Library Bulletin 10 (1956): 186-192.

Fei1chenfeld, Walter. "Leibniz und Henry More: Ein Beitrag zur Entwick­lung der Monadologie." Kantstudien 28 (1923): 323-334.

Gabbey, Alan. "Anne Conway et Henry More, Lettres sur Descartes (1650-1)." Archives de Philosophie 40 (1977): 379-404.

A Bibliography of Henry More 241

Gabbey, Alan. "Philo sophia Cartesiana Triumphata: Henry More, 1646-71." in Problems in Cartesianism, ed. T. M. Lennon, J. M. Nicholas, J. W. Davis. Kingston and Montreal, 1982, 171-249.

Galbraith, Kenneth J. "Henry More's Divine Dialogues: A Critical Analy­sis." Ph. D. diss., University of North Carolina, 1969.

George, Edward A. Seventeenth Century Men of Latitude. New York: C. Scribner's Sons, 1908.

Greene, Robert A. "Henry More and Robert Boyle on the Spirit of Nature." JHI23 (1962): 451-74.

Harrison, A. W. "Henry More, the Cambridge Platonist." London Quarterly and Holborn Review 158 (1933): 485-492.

Harrison, Charles T. "The Ancient Atomists and English Literature of the Seventeenth Century." Harvard Studies in Classical Philology 45 (1934):1-79.

Harth, John P. Swift and Anglican Rationalism: The Religious Background of A Tale of a Tub. Chicago: University of Chicago Press, 1961.

Henry, John C. "A Cambridge Platonist's Materialism: Henry More and the Concept of Soul." JWCI49 (1986): 172-195.

Henry, John C. "Occult Qualities and the Experimental Philosophy: Active Principles in pre-Newtonian Matter Theory." History of Science 24 (1986): 335-81.

Henry, John C. "Medicine and Pneumatology: Henry More, Richard Baxter and Francis Glisson's Treatise on the Energetic Nature of Substance ... " Medical History 31 (1987): 15-40.

Henry, John C. "The Matter of Souls: Medical Theory and Theology in Seventeenth-Century England." In R. K. French and A. Wear (eds.), Medicine, Religion and Natural Philosophy in the Seventeenth Century. Cambridge: Cambridge University Press, forthcoming.

Heyd, Michael. "The Reaction against Enthusiasm in the Seventeenth Cen­tury: Towards an Integrative Approach." Journal of Modern History, 53 (1981): 258-80.

Howard, Claud. Coleridge's Idealism: A Study of its Relationship to Kant and the Cambridge Platonists. Boston: R. G. Badger, 1924.

Hoy1es, John. The Waning of the Renaissance, 1640-1740: Studies in the Thought and Poetry of Henry More, John Norris, and Isaac Watts. The Hague: M. Nijhoff, 1971.

Hunter, William B. "The Seventeenth Doctrine of the Plastic Nature." Har­vard Theological Review 43 (1950): 197-213.

Hutin, Serge. "Rationalisme, Empiricisme, Theosophie: La theorie de la con­naisance de Henry More." Filosofia 12 (1962): 570-583.

Hutin, Serge. Trois Etudes sur Henry More. Torino: Edizione di Filosofia, 1964.

Hutin, Serge. Henry More: Essai sur les doctrines theosophiques ches les Pla­toniciens de Cambridge. Hildesheim: G. Olms, 1966.

242 Robert Crocker

Hutin, Serge. "Leibniz a-t-il subi I'influence d'Henry MoreT' Studia Leib­nitiana 2 (1979): 59-62.

Hutton, Sarah. "Reason and Revelation in the Cambridge Platonists, and their Reception of Spinoza." In Spinoza in der Friihzeit seiner Religiosen Wirkung edited by K. Grunder and W. Schmidt-Biggemann. Wolfenbut­teler Studien zur Aufkliirung, 12. Heidelburg: Lambert Schneider, 1984. 181-99.

Inge, William R. The Platonic Tradition in English Religious Thought. Lon­don: Longmans, 1920.

Jacob, Alexander. "Henry More's Psychodia Platonica and its relationship to Marsilio Ficino's Theologia Platonica." JHI46 (1985): 503-22.

Jammer, Max. Concepts of Space: The History of Theories of Space in Phy­sics. Cambridge, Mass.: Harvard University Press, 1954.

Jentsch, Heinz G. Henry More in Cambridge. Gottingen, 1935. Jordan, Wilbur K. The Development of Religious Toleration in England. vol.

4.1640-1660. Cambridge, Mass.: Harvard University Press, 1940. Kaplan, Barbara B. "Greatrakes the Stroker: the Interpretations of his Con­

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Notes

I. Sister to Lady Conway, who also had a half-brother Frances. 2. For studies of More and Descartes in addition to those cited by Gabbcy (section 4) see Gregor Sebba, Bib/iographia Cartesiana, A Critical Guide /0 the Descartes Literature (The Hague: Martinus Nijhoff, 1964. Alan Gabbey is currently preparing a modern edition of the More-Descartes letters with an English translation.

A Bibliography of Henry More 247

3. According to Gaston Grua, there is also a French manuscript translation by Pierre Briot, made in 1677 and used by Leibniz. Grua also mentions a Latin abridgement of IS entitled De anima eiusque facultatibus made by Knorr von Rosenroth and published by Van Helmont in 1677. See G. W. Leibniz, Textes inMits, 2 vols. (Paris: Presses Universitaires de France, 1948), 2:509. 4. This part of a manuscript by Glanvill contains the first brief biography of More, which was later omitted when it was eventually published as one of the Essays on Several Important Sub­jects (1676). It was circulated separately in manuscript as "A Kind tho' vaine attempt" (listed above, section I).

INDEX Here are entered principally the proper names and places occurring in the text. Some subjects are also listed. The names of modern scholars cited in the footnotes are not included.

Abendana, Isaac, 173-8, 180, 184, 185, 187 Abendana, Jacob, 173-8, 185 Acosta, Uriel, 203, 217 Agrippa, Henricus Cornelius, 78, 154 alchemy, 5, 52, 93, 110, 137, 145-6 Amadeus, Victor, 178 Amsterdam, 174, 203 Andrewes, Lancelot, 202 Anglicanism, 7, 8, 55, 58 Apollonius of Tyana, 139 Archimedes, 41-2, 125 Aristotle, 78,90,141,151. 192-3,197 Aristotelianism, 55, 69,116,121,138,205 Arminius, Jacobus, 201, 207 Arminians, Arminianism, 202, 204, 206, 211,

213 Arnauld, Antoine, 88 Arnold, Gottfried, 157, 166, 169 atheism, x, 3-4, 27, 38, 102, III, 118-22, 125,

138,157,204-5,214,215 Augustine of Hippo, Saint, 197

Bacon, Sir Francis, 122, 124, 134 Baconians, 41 Baines, Sir Thomas, 205 Barlaeus, Gaspar, 203 Barneveit, Jean, see Oldenbarnveldt, Jan Barnes, Ambrose, 178 Barrow, Isaac, 45, 51, 53 Baxter, Richard, 13, 16,65-6,75, 140, 152 Beale, John, 3, II, 13, 16, 57 Beaumont, Joseph, 7, 15,71, 155 Bernard, Edward, 177 Bekker, Balthasar, 121, 134 Bennet, Henry, 186 Bentley, Richard, 45, 47 Berkeley, George, II, 37,89,90, 94 Bible, 38, 105-7, 145

Daniel, 9, 97, 100, 106, 109, 110, III, 127, 128 Ecclasiasticus, 128, 135 Genesis, 6, 82, 100, 105 Revelation, 9, 97, 98, 99, 106, 108, 109, 110, III

Blavatsky, Madame, 97, 112 Bodenham, Anne, 119

Bodin, Jean, 107, 113, 116, 119 Boehme, Jacob, x, 97.140,148,150,155,157-

171 Boguet, Henry, 116, 133 Boineberg, Baron Johan Christian von, 85 Boreel, Adam, 107, 113, 174 Boyle, Sir Robert, x. 4, 8-9, I\, 13, 15, 16,20,

22-3,31,32,33,34,40,41-6,53,55-6, 59-61, 67-9, 70, 71, 72, 73, 75, 76, 107, 113,122-6,130-1,135,136,175,177-8, 186, 187, 189

Breedenburg, Johannes, 210 Briot, Pierre, 91 Brahe, Tycho, 39 Brereton, Lord, 123 Bright, George, 176, 214 Brown, Cedric, 2 Brown, Stuart, x Bruyn, Johannes de, 208 Bunyan, John, 153 Burnet, Gilbert, 21 L 214 Burnett of Kemnay, Thomas, 84 Burton, Robert, 151 Button, Henry, xi Buxtorf, Johannes Jacobus, 174, 185

Cabbala, x, 2-6, 10-1, 16, 77-8, 81-9, 93, 97, 98,103,105-6,109,11 1,126, 138, 141, 145, 149, 163-4, 173, 176, 178-83, 187

Kabbala Denudala, 16,77,80,81,83,89,92, 105, 113, 135, 182, 188 Lurianic cabbala, 16, 174, 181-2,184 More's 'Cabbalistic axioms: 80, 82-3, 88-9 Zohar, 77,174,183-4

Calvinism, 3, 8, II, 63, 65, 73, 99, 140, 189, 192,201-2,204

Cambridge, I. 2, 7,40,45, 99, 103, 110, 128, 140,158,174.176,178,184,189,201, 203, 213

Christ's College, xi, 1-3,7,17,40, 140, 158, 160, 175, 177, 185,204 Peterhouse, 15, 166 Trinity College, 174-5

Cambridge Platonism, ix, 3,12,14,51,52,55, 70,71, 152, 158, 184, 194, 198

Campanella, Tommaso, 78

249

250 Index

Cardano, Girolamo, 79 Cartesianism, 3, 5-6. 8-9. 20-21. 23, 33, 37.

43-4.45.51,55.75,99, 103, 106, 119. 121, 124. 131. 161, 164, 182, 191, 206-7,209, 216

Casaubon, Meric, 138. 151 Castell. Edmund, 173-4 Castellio, Sebastian. 140, 143, 152 Catholicism. 3, 4.55,57-8, 108, 148, 189,204 Cattenberg. Adriaan van, 21 I Charles I. 157, 166 Charles II, 106, 108, 166. 176, 180. 186 Charleton, Walter. 48. 58. 71. 75 Charlett. Arthur, 186 Clarke. Samuel, 45, 55. 70. 80 Clerselier. Claude. 28. 33. 37 Columbus. Christopher. 30 Conway. Lady Anne. x. II. 15.40.70.77.79,

81-7.93-5.97-100, 103-4, 108, 110-2. 131,135.149,155.159,167,176,178-83. 185, 186. 187. 188. 189,206.214

Conway. Lord. 34, 183. 188 Copernicus. 38-9. 97. 98 Copernicanism 8, 40. 180 Coste. Pierre. 211 Coudert. Allison, x, 149. 182 corpuscularianism. 88 Courcelles, Etienne de. 202-4, 206. 209, 21 I.

213.215.216 Courtney. c.P .. xi Courtney, Michelle, xi Covel, John. 177. 187 Cox. Julian. 129 Crell, Samuel, 205, 214 Crocker. Robert, ix Cromwell. Oliver, 103, 108. 176 Crull. Jacobus. 94 Cudworth, Damaris, Lady Masham, 21 I Cudworth, Ralph. 7. 15. 17. 55. 69. 105. 108.

175-8,185.191,198.201.203-4.210. 21 I. 212. 213, 217

Cuiper. Frans, 107.214

Davidson. Sir William, 174. 185 Democritus. 38. 84. 94 demonology, I 1,97. 120-1. 129. 132. See a/so

witchcraft

Descartes, Rene, ix, 4-5,13,14,17,20-31,33, 37-8,40,43-6,49,50,58,61,69.74.75, 94.97-101, 103-5, III, 118-20, 138, 147,154,182.189,191.205-8.215.216

Desmaizeux. Pierre, 188 Digby. Sir Keneim, 53 Dionysius the Pseudo-Areopagite. 138 Doiley, Oliver, 201, 207-8, 215, 216 Dort, Synod of, I 1,201,202 Doyle. Sir Arthur. Conan, 173. 185 Dury. John, 174. 185

Einstein. Albert. 98. I 14 Elizabeth. Princess. 84 Ellistone. John. 167 Elys. Edmund. 10-3. 17 enthusiasm. 2-4. 7, I I, 57-8, 102. 108-9, 137-

40.142.144,147-8. ISO. 157. 161, 164, 168

Episcopius, Simon. 201-5, 207, 211. 213, 217 Epicurus, 19 Epicureans, Epicureanism 27, 69. 103, 197 epistemology, 4. 13.48-9. 80. 122. 126-9 Erasmus. Desiderius, 202-3 Erastianism, 202. 204 Erastus. Thomas (Thomas Lieber). 212 Etherington, John. 152 Eton, I. 12. 140, 202 Euclid. 58-9 Evelyn, John. 13. 140. 152 experimental philosophy. ix. x, 4, 8, 20. 22-4.

41-2.60,69,123.135

Familism, 139. 148, 152, 155, 157. 159, 163 Farisol, Abraham. 177 Frankenberg. Abraham von, 160 Feilchenfeld. Walter. 77-8, 80 Ficino. Marsilio. 12,40 Finch. John. 11.40 Fletcher. H.P .. 13 Fludd. Robert, 78. 137 Fowler. Edward, IS. 71 Foxcroft. Elizabeth. 155 Furly. Benjamin, 182, 188

Gabbey. Alan. x. 14, 119 Galilei. Galileo, 12.30.31.38-9.97, 100, 116 Gassendi. Pierre. 19.48. 100, 103. 136 Gell. Robert. 1-3. 11-3.143,151.152

Gibbon, Edward, 184, 188 Glanvill, Joseph, 4, II, 16, 17,42-4,53,63-4,

70, 73, 75, 101-2, 112, 115-23, 125-6, 129-33, 134, 135

Glisson, Francis, 16,44 Gomarists, 202-3 Goodwin, Thomas, 202 Gorlitz, 159 Gouda, 212 Grantham, I Gregory Nazianzen, 12, 14 Grotius, Hugo, 201, 202 Grotius, Petrus (Pieter Groot), 201, 211 Guichard, Anastase, 205, 213 Gunning, Peter, 15,201,203,213

Hale, Sir Matthew, 16,71 Hales, John, II, 12, 140,202 HaLevi, Judah, 174 Hall, A. Rupert, x

Hallywell, Henry, II, 15, 16, 17, 155 Hamann, J.G., III Hanover, 93 Hanover, Johann Friedrich, Duke of, 85,91,

94 Harrison, John, II, 13, 140, 151 Hartsoeker, Christian, 203, 211 Harvey, William, 24, 33,40,97, 100 Hartlib, Samuel, 3-4, 13, 19-20, 32, 40, 41,

139,166,174,185 Hearn, Henry, 34 Hearne, Thomas, 177, 187 Helmont, see Van Helmont Helmontian, 117, 120-1, 131, 136 Henry VIII, 184 Henry, John, X, 28 Hermes Trismegistus, 40, 103, 136 Hermeticism, 51, 52, 98, 132, 137 Herring, Samuel, 166 Hickes, George, 177, 187 Hobbes, 20, 26, 30, 55,61, 70, 75,97,98, 100-

101, 103-5, III, 119, 122, 134, 190, 192, 198

Hobbesian, Hobbist, 24, 27, 28, 31, 99, 108, 120-1, 197,206,209

Hogarth, William, 115 Hooke, Robert, 44, 45, 73 Hooker, Richard, 202 Horace, 93

Index 251

Hotham, Charles, 158, 163, 165, 166, 168, 169, 170-1

Hotham, Durant, 158, 165, 166, 169 Hume, David, 126 Hutin, Serge, 77-8 hylarchic principle, 49, 60, 80, 91, 124 Hyde, Thomas, 177 Hymes, Mr (sic), 34 Hyrne, Henry, X, 26-35

Ingoldsby, 2 Isaiah, Paul, 186

Jackson, Thomas, 3, 13 Jaeger, G.W., 165, 169 James I, 201 James II, 176, 189 Jenkes, Henry, 201, 204, 207, 213, 215 Jobe, Thomas, 117 Jungius, Joachim, 20 J urieu, Pierre, 213

kabbalah, see 'cabbala' Kant, Emanuel, 126-7 Katz, David, x Keith, George, 149, 155, 182, 188 Kepler, Johannes, 46 Kidder, Richard, 178, 187,211 Knipperdollink, Bernard, 147 Knorr von Rosenroth, Christian, 16, 77, 81,

89,91, 105, 113, 173, 180-5, 188 Koelman, Jacob, 121, 134 Koerbagh, Adriaan, 206-7, 214 Kornberg, Sir Hans, xi Koyre, Alexandre, 50

La Forge, Louis de, 207-8, 216 Lansberge, Philip van, 38 latitudinarianism, 3, 7, 15,55,70,71,75, 117,

157,201,213 Laud, William, 143,202 Le Clerc. Jean, 202-4, 209, 211, 212, 214, 217 Leibniz, Gottfried, Wilhelm, x, II, 55, 70, 77-

95,100, Ill, 114 Levy, Benjamin, 177 Lightfoot, John, 174, 184, 186 Limborch, Philip van, x, 201-218 Linus, Franciscus, 55, 70 Locke, John, x. 84, 89,90,95,177, 186, 189-

99,211,218

252 Index

London, 3, 34,174,175,176,177. 189,201 Locmker, Leroy, 77-'13 Lucian, 120 Luria, Isaac, 173, 18 I. See also cabbala

McGuire, J, E .. 51, 68 Maimonides, Moses, 89, 90, 187 Mainz. Elector of. 85 Marcus, Aurelius. 193 Maurice, Prince of Orange. 202 Mary II. 189 mechanical philosophy. ix. x. 19-32. 33. 37,

43-44,55,73.79.97.104,116-7.121-2. 124-5,131.191

Mede. Joseph. 3,12,13.99.102.106.108-9, 113. 151

Menasseh ben Israel. 103, 174, 176, 178, 187 Mersenne. Marin, 33. 137 metaphysics, 8, 9,79,97.98, 123. 145. 191;

More's. ix, 3-6,49-52.97, 110-1. 129, 192, 194,206

Methodism, II Metzger, Helt~ne. 49 millenarianism. 10. 16.97,98.99, 102-3, 108,

111-2, 138. 173. 185 Milton. John, 116, 184 monad. monadology, 77, 80, 83-4. 88-92 Montagu, Richard, 202 Montaigne, Michel de, 116 Moray, Sir Robert, 40 More. Alexander. I, II More, Gabriel, I, II More, Henry, passim; "Annotations ... Lux

orientalis". 73. 188; Ans\\'er to Several Remarks, 16: AA 6. 21-3, 27, 43, 71, 99, 100, 102, 112. 113, 119, 122, 126, 134, 147, 151. 154, 188; Antidote against Idolatry, 16; Aphorisms, 199; Apocalypsis apocalypseos, 16, 114; Apology, 7; Brief Discourse, 107. 113; Brief Reply, 16: Cc. 6, 13. 14, 73. 82, 93, 100. 153, 163, 169, 179, 187: CSPW, 6. 13. 14,33.35,52,53,71.72. 112, 134, 154, 166, 167, 169. 188: De­monstrationum duarllm. 166. 168; Discourses, 153: DD, 8. 13. 25, 27, 34, 45,57.63,71,73.74.75.134.154,159. 160, 162-3. 167, 206: "Dr. H. M. his Letter," 134: EE. 7, 8. [3,77, 147, 192.

199. 204. 206. 209. 217; EM, 6, 9. 16. 21-3.25-6.30.44.45,57.59-60.69.77. 119, 123. 134. \35.206-10.216; Ep. ad V. C. 14.37; Ep. altera, 16: ET. 6, II, 57,71. 144-5. 148. 151, 157-8: Exposi­tion ()f •. Daniel, 16. 114; Exposition of the Seven Epistles. 206; Fundamenta philosophiae. 80. 83. 91, 135, 162-3; Il­lustration ... Daniel. 16: IS. 6. 16. 23-4. 27, 29.30-2.33.45,57.71.72. 77. 86. 88. 100. 112. 151. 209, 217: "Letter to ... Psychopyrist," 72: MG, 7. 9. 14. 15, 58. 103. 106. 108. 113, 134, 139, 149.151.154,155,194; Mystery of In i­quity.9, 16. 108; Opera. I, 6,16.73.77. 81, 83. 134. 151. 154, 167. 168. 210, 216. 217; Observations on Anthropos­ophia ... , 14,52. 144. 151; Paralipomena prophetica. 16. 106. 113.114; Philosop­Ilia teutonicae cenSllra, 155. 157, 159. 160-5, 167-9); Poems, 2. 5, 10. 12, 14. 16. 17. 20. 33. 38-40. 52. 71, 73. 134. 140-5. 147. 150. 151. 152. 153. 154; Quaestions et considerationes, 151; Re­marks ... Discourses. 123, 135; Safe Guide, 10; Second Lash. 14. 145. 151. 154; True Notion of a Spirit. 153; TW. 107: "True notion of a Spirit", 131; Triunl tabularum cabbalisticarunl. 16;

Visionum Apocaiypticarllnl, 16. More and Baxter. 16: and Boehme. 157-171: and Boyle, 9, 22. 16,41-6.53.55-69. 122-6; and Lady Conway. 97-102: and Des­cartes. 5. 19-33. 37, 43-4: correspondence with Descartes, 5. 19-28. 208; and Glanvill. 115-123, 125-6. 129-33; and Hyrne. 26-35; and Leibniz. 77-95; and Limborch. 201-10; and Locke, 189-99: and Newton, 45-52: and Parker, 8. 15, 17; and Vaughan. 5, 14.

144-8. Moreri, Louis. 202.212 Moses. Mosaic philosophy. 38. 43. 103, 106.

107. 145. 179 Muggleton. Lodowick. 166 Muhammed, 139 mysticism, ix, 2.10-1. 140, 142-3, 151, 173

Neoplatonism. 5-6, 51-2. 83, 84. 87,97. 105, 109,141.143,146,151, 163-5, 180

Newton, Sir Isaac, x, 8, 15, 16,43,45-52, 53, 97-8, 100, 108, 109-12, 114, 136, 177, 199

Niclaes, Hendrik, 139, 148-9, 159, 162, 165 Nicolson, Marjorie Hope, 137 Nieto, David, 186 Norris, John, II, 16, 17

Ockham, William of, 60, 65 Oldenbarnveldt, Jan, 202 Oldenberg, Henry, 16,40,57,71,73,107,113,

177, 186 Origen, 10 Orobio de Castro, Isaac, 203, 210 Osten, Jacob, 214-5 Overall, John, 202 Oxford, 34,174,177,178,189,201

Magdalen College, 177 Oxford Experimental Club, 55

Paracelsus, 159, 163 Paracelsians, 41, 117, 120-1, 131, 132, 136, 157 Parker, Samuel, 8, 13, 15, 16,58,71 Passmore, John, 77-8, 79 Patrick, Simon, 70, 71, 212 Pembroke, Philip Herbert, Earl of, 166 Perkins, William, 20 I Petty, William, 4, 9, 13,40,41 Philadelphians, 109, 166 Philo, 92 Pico della Mirandola, Giovanni, 180, 184 Pierce, Thomas, 201, 203, 207, 212 Pietism, II Plato, 14,55,61,78,92,94,151,180,190,197 Platonism, ix, 2-6, 11, 14, 15, 16,38,40,84-5,

93, 106, 122, 126, 137-8, 145, 148, 149, 153, 154, 191, 192, 197

Plot, Robert, 134 Plotinus, 12, 14,78,89,92, 128, 135, 141, 143,

146, 148, 152, 163-4 Pockocke, Edward, 174, 185 Poelenburg, Arnold, 20 I, 203, 211, 217 Pope, Alexander, 74 Popkin, Richard H., ix, x, 58, 126-7, 185 Poi ret, Pierre, 157, 166, 169 pre-existence, see soul prophecy, ix, 9, 16, 97, 106, 108-9, 110, 127;

see also millenarianism Puritanism, 1-3, 10, 12, 109,201, 202

Pythagoras, 38, 145, 163, 180 Pythagoreanism, 14,43, 89

Index 253

Quakers, II, 12, 98, 109, 112, 140, 148-50, 155, 157, 181-3,213

Ragley, 41, 105, 107, 150, 155, 159, 181, 188, 189

Randall, Giles, 152 Randoll, John, 152 Raphson, Joseph, 50 Rawlinson, Richard, 177, 187 Rawdon, Edward, 40 Rawdon, Sir George, 188 Ray, John, II, 17 reason, 55, 64, 106, 107, 146-8, 154, 161, 168,

192,195,196,197,213 Remond, Nicolas, 92 Remonstrants, 201-3, 205, 214 Reuchlin, Johannes, 180, 184 Rio, Martin del, 116 Riolan, Jean, 24 Robinson, Thomas, 11, 17 Rogers, G.AJ., x Rohault, Jacques, 45, 53 Rotterdam, Yeshiva de los Pintos, 174 Royal Society, 40-4, 55, 57, 115, 123, 129, 132,

134, 178, 189 Rust, George, 63-4, 73, 74

Sceperus, Jacobus, 203, 217 scepticism, ix, 101, 122, 125-6, 129 Schaffer, Simon, 32 Scholasticism, 3-4, 8, 55, 58,78, 93, 148,208 Scholem, Gershom, 184 Seaman, Lazarus, 166 Sedgwick, Joseph, 151 Selden, John, \79, 186 Seneca, 116 Senguerdius, Arnold, 203 Serrarius, Petrus, 185 Sextus Empiricus, 98, \08, 112, 128 Shaftesbury, first Earl of, 189,211 Shapin, Steven, 32 Sharp, John, 109, 114 Simonutti, Luisa, x Smith, John, 14, 152 Smith, Thomas, 40 Smout, Pieter, 210

254 Index

Socinianism, 205-6, 213,214 Socinus, Faustus, 205 Sophie, Electress, 84, 87 soul, 63-4, 196, 125, 139-40, 141, 142, 146,

148,149,154,208,216,217; pre-exis­tence of, 9, 15, 16, 63, 73, 74, 103, 118-9; transmigration of, 176

Southgate, Beverley, xi Sparrow, Anthony, 15 Sparrow, John, 163, 166, 167, 168 Spencer, John, 176 Spinoza, Baruch, 16, 73, 89,90,93, 97, 100,

103-5, 107-8, Ill, 113, 118-21, 159, 162,206-7,210,214,215,216

spirit, 46,55-8,63-4,90,97,98, 100-2, 104-5, 191-2, 112, 122-5, 129, 131, 139-40, 146,208-9,216

spirito10gy, Ill, 121 Spirit of Nature, 9, 11, 17,23-30,32,44,49,

55-61, 73, 124, 146,209 Stevin, Simon, 125 Stillingfieet, Edward, 72 Stoicism, 69, 131, 136, 161 Stubbe, Henry, 42, 44, 71 Suarez, Francisco, 78 Sulzbach, 81, 83, 85, 89 Swedenborg, Emanuel, 98, III Sydenham, Thomas, 189

Talmud, Mishnah, 174-6, 185 Tauler, Johannes, 140 Taylor, Jeremy, 13,72, 152 Tedworth, Drummer of, 121, 133 Theologia Germanica, I, 11, 12,97, 141, 144,

152 Theresa, Saint, 85 Thorndike, Herbert, 7, 15, 174 Tillotson, John, 72 Tou1min, Stephen, 50-1 Turner, John, 11 Twisse, William, 13, 113

Ultee, Maarten, xi

Utenbogaert, Jan, 202 Utrecht, 208

Van Helmont, Francis Mercuriu>, x, 16, 41, 77, 79, 81-2,84-9,91-4, 105, 107, 109, 1l3, 180-5, 188

Van Helmont, Joan Baptista, 71 Vaughan, Henry, 14 Vaughan, Thomas, 5, 14,40, 137, 144-8, 150,

151,153,154,155 Velthuysen, Lambert van, 206-8, 214, 215, 216 Verrynus, Johannes, 212 Voltaire, Fran~ois Marie Arouet de, 55, 74 Von Leyden, W., 51 Vossius, Gerard, 203 Vossius, Isaac, 201

Wachter, Johan Georg, 82, 93 Wagstaife, John, 120 Walker, D.P., 121 Walton, Brian, 173 Walton, Izaac, 184, 188 Ward, Richard, ix, xi, 2,11,12,40,71,72,135,

142,151,152,159,167,178 Webster, John, 117-8, 120, 122, 129, 132, 135,

136 Weigel, Erhard, 89 Wesley, John, 17, 115 Westfall, Richard, 47-9 Whichcote, Benjamin, 194 Whiston, William, 111, 114 Widdrington, Ralph, 15 Wier, Johan, 119 Wilkins, John, 38, 72, 178 William III, 189 Wiszowaty, Benedictus, 205, 214 Witchcraft, x, 55, 97, 101, 102, 115-33, 138 Worthington, John, 12-3, 157, 159, 167, 186 Wren, Matthew, 15

Zagache, Abraham Israel, 186 Zeno,99