1 " apply the whole of ourselves to the text; apply the whole of the text to ourselves!"...
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"Apply the whole of ourselves to the text;apply the whole of the text to ourselves!"
J.A. Bengel (1687-1752)
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•Bengel worded it as an Bengel worded it as an exhortation.exhortation.
•With us as the active agents in With us as the active agents in the interpretive process.the interpretive process.
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However, what if we write it this However, what if we write it this wayway,
Apply the whole of ourselves to the text;And the text will apply itself wholly to you!
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•This becomes more of a promise relying This becomes more of a promise relying upon an outside agent, the Holy Spirit.upon an outside agent, the Holy Spirit.
•The Bible ceases to be an object that The Bible ceases to be an object that we take hold of…rather the Word we take hold of…rather the Word takes hold of us.takes hold of us.
•We bring questions to the Bible…and We bring questions to the Bible…and the Word in turn interrogates us.the Word in turn interrogates us.
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Hermeneutics: Hermeneutics: A Study of Two A Study of Two HorizonsHorizons
First Horizon:First Horizon:What the text What the text meantmeant in the in the original historical settingoriginal historical setting
Second HorizonSecond HorizonWhat the text What the text meansmeans in our in our contemporary settingcontemporary setting
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Hermeneutics: Hermeneutics: A Study of Two A Study of Two HorizonsHorizons
Genuine interpretation requires a fusing Genuine interpretation requires a fusing of the ancient and modern horizons of the ancient and modern horizons where the meaning of the ancient text where the meaning of the ancient text helps interpreters come to new helps interpreters come to new understandings of themselves.understandings of themselves.
Moreover, before we can know what a Moreover, before we can know what a text means, we must know what it text means, we must know what it originally meant!originally meant!
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Hermeneutics: Hermeneutics: A Study of Two A Study of Two HorizonsHorizons
““To put it another way, hermeneutics is To put it another way, hermeneutics is the science [and I would add the term the science [and I would add the term artart] of reflecting on how a word or an ] of reflecting on how a word or an event in the past time and culture may be event in the past time and culture may be understood and become meaningful in understood and become meaningful in our present situation.” our present situation.”
Carl Braaten, Carl Braaten, History and History and HermeneuticsHermeneutics (1966), p.131 (1966), p.131
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•We may have come to the Bible as a We may have come to the Bible as a container with meaning yet in reality the container with meaning yet in reality the Word transforms reading into an Word transforms reading into an encounter. encounter.
•E.g., Beethoven’s 9E.g., Beethoven’s 9thth as a music score as a music score or as an eventor as an event
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Three Worlds of TextThree Worlds of Text
In present scholarship, we can categorize In present scholarship, we can categorize three different groups of theories, regarding three different groups of theories, regarding the location of meaning the location of meaning
1. 1. World Behind the textWorld Behind the text (Author-centered) (Author-centered)
2. 2. World Within the textWorld Within the text (Text-centered) (Text-centered)
3. 3. World in front of the textWorld in front of the text (Reader-centered) (Reader-centered)
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Three Worlds of TextThree Worlds of Text
1. World Behind the text (Author-centered)
Meaning is assumed to lie in the author’s Meaning is assumed to lie in the author’s intention formulated in terms of social, intention formulated in terms of social, political, and cultural matrix of the author. political, and cultural matrix of the author.
Questions asked, Questions asked, “What prompted Luke to write “What prompted Luke to write
this?”this?” “What did “What did hehe mean when he mean when he wrote?” wrote?” “What historical situations “What historical situations influenced influenced his work?” his work?”
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Three Worlds of the Three Worlds of the TextText
1. World Behind the text Behind the text (Author-centered)
Three Critical Approaches associated Three Critical Approaches associated with historical-critical method:with historical-critical method:
• Source criticismSource criticism
• Form CriticismForm Criticism
• Redaction CriticismRedaction Criticism
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Three Worlds of the Three Worlds of the TextText
1. 1. World Behind the text Behind the text (Author-centered)
Problem with looking for meaning only Problem with looking for meaning only with this historical approach:with this historical approach:
With the huge amount of attention given to With the huge amount of attention given to the world behind the text . . . The text itself the world behind the text . . . The text itself and the reader was overlooked. and the reader was overlooked.
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Three Worlds of the Three Worlds of the TextText
2. 2. World Within the textWorld Within the text (Text-centered)
Emphasis upon the text as the place where Emphasis upon the text as the place where meaning is housedmeaning is housed
Rise of Literary criticismRise of Literary criticism
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Three Worlds of the Three Worlds of the TextText
2. 2. World Within the textWorld Within the text (Text-centered)
Problem:Problem:
• Text becomes autonomous,Text becomes autonomous,disconnected from history, disconnected from history,
author, and author, and reader. reader.
• Text becomes a “container” for Text becomes a “container” for meaning, to be conquered meaning, to be conquered
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Three Worlds of the Three Worlds of the TextText
3. World in front of text (Reader-centered)
Each reader brings to the text a different Each reader brings to the text a different set of presuppositions, experiences, set of presuppositions, experiences, interests, competenciesinterests, competencies
•Reader “creates” meaning in his/her Reader “creates” meaning in his/her encounter with the textencounter with the text
•Rise of Reader-Response CriticismRise of Reader-Response Criticism
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Three Worlds of the Three Worlds of the TextText
3. World in front of text (Reader-centered)
Problem:Problem:
•Meaning can be seen as an invention of Meaning can be seen as an invention of the reader, separate from the intention of the reader, separate from the intention of the author or the historical situation at the author or the historical situation at work in the original writing.work in the original writing.
•Each reading is a new meaning. Each reading is a new meaning. No “stable meaning of a text.”No “stable meaning of a text.”
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Three Worlds of the Three Worlds of the TextText
Answer: An Integrated SolutionAnswer: An Integrated Solution
Meaning is a conversation between:Meaning is a conversation between:•NarrativeNarrative World of TextWorld of Text•RealReal World of Reader World of Reader •HistoricalHistorical World of the AuthorWorld of the Author
Interpretation will be impaired when any Interpretation will be impaired when any one world is given exclusive reign while one world is given exclusive reign while neglecting of the other two!neglecting of the other two!
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Simple Communication Simple Communication MatrixMatrix
SenderSender Speaker
(or author)
Message Spoken
(or written)
Receiver Listener
(or reader)
Feedback
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Biblical InterpretationGodGod
MovesMoves
WriterThinks
WrittenWrittenTextText
ReaderReaderThinksThinks
Space - T
ime B
arrierS
pace - Tim
e Barrier
2. Ask Key Text-Driven Questions
3. Answer Questions Using Textual Evidence and interpretive tools (Word Studies/Cultural
Historical Background, etc.)
1. Observe Text
SpiritSpirit
MovesMoves
Our Task