What the Bible says about Baptism

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Baptism/Baptizing: Word Studies

Bapto/911:VerbRoot word: Primary wordMeaning: to dip, to dip into, to immerse, to dye, to color

Not to be confused with 907, baptizo. The clearest example that shows the meaning of baptizo is a text from the Greek poet and physician Nicander, who lived about 200 B.C. It is a recipe for making pickles and is helpful because it uses both words. Nicander says that in order to make a pickle, the vegetable should first be 'dipped' (bapto) into boiling water and then 'baptised' (baptizo) in the vinegar solution. Both verbs concern the immersing of vegetables in a solution. But the first is temporary. The second, the act of baptising the vegetable, produces a permanent change. (Thayer)

Luk 16:24 "Then he cried and said, 'Father Abraham, have mercy on me, and send Lazarus that he may dip the tip of his finger in water and cool my tongue; for I am tormented in this flame.'

Joh 13:26 Jesus answered, "It is he to whom I shall give a piece of bread when I have dipped it." And having dipped the bread, He gave it to Judas Iscariot, the son of Simon.

Rev 19:13 He was clothed with a robe dipped in blood, and His name is called The Word of God.

The word “bapto” is the word that the other words found in this study are based on. It is only used three times in the New Testament and it is translated as dip/dipped. It is from these uses that we understand that the action of baptizing is dipping and immersing, not sprinkling.

Baptizo/907VerbRoot word: From a derivative of bapto/911Meaning: to dip repeatedly, to immerse, to submerge; figuratively of identification with a person or a message

John’s baptism and Christ’s future baptismsMar 1:4 John came baptizing in the wilderness and preaching a baptism of repentance

for the remission of sins.

Mat 3:11 I indeed baptize you with water unto repentance, but He who is coming after me is mightier than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire.

John’s baptism of JesusJoh 1:31 I did not know Him; but that He should be revealed to Israel, therefore I came

baptizing with water."

Peter’s baptism of Israel

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Act 2:36 "Therefore let all the house of Israel know assuredly that God has made this Jesus, whom you crucified, both Lord and Christ."

Act 2:37 Now when they heard this, they were cut to the heart, and said to Peter and the rest of the apostles, "Men and brethren, what shall we do?"

Act 2:38 Then Peter said to them, "Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit.

Baptism of the Spirit into the Body of ChristRom 6:1 What shall we say then? Shall we continue in sin that grace may abound? Rom 6:2 Certainly not! How shall we who died to sin live any longer in it? Rom 6:3 Or do you not know that as many of us as were baptized into Christ Jesus were

baptized into His death? Rom 6:4 Therefore we were buried with Him through baptism into death, that just as

Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life.

1Co 12:12 For as the body is one and has many members, but all the members of that one body, being many, are one body, so also is Christ.

1Co 12:13 For by one Spirit we were all baptized into one body—whether Jews or Greeks, whether slaves or free—and have all been made to drink into one Spirit.

1Co 12:14 For in fact the body is not one member but many.

Gal 3:26 For you are all sons of God through faith in Christ Jesus. Gal 3:27 For as many of you as were baptized into Christ have put on Christ. Gal 3:28 There is neither Jew nor Greek, there is neither slave nor free, there is neither

male nor female; for you are all one in Christ Jesus.

Believer’s Baptism1Co 1:13 Is Christ divided? Was Paul crucified for you? Or were you baptized in the

name of Paul? 1Co 1:14 I thank God that I baptized none of you except Crispus and Gaius, 1Co 1:15 lest anyone should say that I had baptized in my own name. 1Co 1:16 Yes, I also baptized the household of Stephanas. Besides, I do not know

whether I baptized any other. 1Co 1:17 For Christ did not send me to baptize, but to preach the gospel, not with

wisdom of words, lest the cross of Christ should be made of no effect.

“a baptism to be undergone by believers , thus witnessing to their identification with Him in death, burial and resurrection” (Vine’s Expository Dictionary)

Baptism of Moses1Co 10:1 Moreover, brethren, I do not want you to be unaware that all our fathers were

under the cloud, all passed through the sea, 1Co 10:2 all were baptized into Moses in the cloud and in the sea,

These verses are emphasizing Israel’s identification with Moses and his message of deliverance. Ironically the only ones who got wet were the Egyptians who followed them through the Red Sea and drowned.

Baptisma/908:

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NounRoot word: From baptize/907Meaning: immersion, submersion

Used of the overwhelming afflictions and sufferings to which the Lord voluntarily submitted on the cross (Luke 12:50) and of the suffering His followers would experience (Vine’s Expository Dictionary)

Mat 20:21 And He said to her, "What do you wish?" She said to Him, "Grant that these two sons of mine may sit, one on Your right hand and the other on the left, in Your kingdom." Mat 20:22 But Jesus answered and said, "You do not know what you ask. Are you able to drink the cup that I am about to drink, and be baptized with the baptism that I am baptized with?" They said to Him, "We are able." Mat 20:23 So He said to them, "You will indeed drink My cup, and be baptized with the baptism that I am baptized with; but to sit on My right hand and on My left is not Mine to give, but it is for those for whom it is prepared by My Father."

Luk 3:3 And he went into all the region around the Jordan, preaching a baptism of repentance for the remission of sins,

Luk 12:49 "I came to send fire on the earth, and how I wish it were already kindled! Luk 12:50 But I have a baptism to be baptized with, and how distressed I am till it is accomplished!

Act 13:23 From this man's seed, according to the promise, God raised up for Israel a Savior—Jesus—Act 13:24 after John had first preached, before His coming, the baptism of repentance to all the people of Israel.

Rom 6:4 Therefore we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life.

Eph 4:4 There is one body and one Spirit, just as you were called in one hope of your calling; Eph 4:5 one Lord, one faith, one baptism;

Col 2:11 In Him you were also circumcised with the circumcision made without hands, by putting off the body of the sins of the flesh, by the circumcision of Christ, Col 2:12 buried with Him in baptism, in which you also were raised with Him through faith in the working of God, who raised Him from the dead.

1Pe 3:21 There is also an antitype which now saves us—baptism (not the removal of the filth of the flesh, but the answer of a good conscience toward God), through the resurrection of Jesus Christ, 1Pe 3:22 who has gone into heaven and is at the right hand of God, angels and authorities and powers having been made subject to Him.

Baptismos/909:NounRoot word: From baptize/907

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Meaning: a washing, purification

Baptisms, or ceremonial purifications, were common among the Jews. Not only priests and other persons but also clothing, utensils, and articles of furniture were thus ceremonially cleansed (The New Unger’s Bible Dictionary, Merrill Unger)

Mar 7:4 When they come from the marketplace, they do not eat unless they wash. And there are many other things which they have received and hold, like the washing of cups, pitchers, copper vessels, and couches.Mar 7:8 For laying aside the commandment of God, you hold the tradition of men— the washing of pitchers and cups, and many other such things you do."

Heb 6:1 Therefore, leaving the discussion of the elementary principles of Christ, let us go on to perfection, not laying again the foundation of repentance from dead works and of faith toward God, Heb 6:2 of the doctrine of baptisms (washings), of laying on of hands, of resurrection of the dead, and of eternal judgment.

Heb 9:9 It was symbolic for the present time in which both gifts and sacrifices are offered which cannot make him who performed the service perfect in regard to the conscience—Heb 9:10 concerned only with foods and drinks, various washings, and fleshly ordinances imposed until the time of reformation.

Baptistes/910:NounRoot word: From baptize/907Meaning: a baptizer (only found in Matthew, Mark and Luke)

Mat 3:1 In those days John the Baptist came preaching in the wilderness of Judea,

See also: Matthew 11:11-2; 14:2, 8; 16:14; 17:13; Mark 6:24-5; 8:28;Luke 7:20, 28, 33; 9:19

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Baptism by Subject

Before we begin, let’s address the issue of infant baptism. First, there is no Biblical support/examples of an infant being baptized. Second, the recipients of baptism (water or Spirit) exercised their free wills be responding to a message before being baptized (John the Baptist or the gospel).

A key principle to remember as we look at these words is that of identification. People were baptized, either by water or Spirit, because they were identifying with a particular message.

I. John’s baptism of the nation of IsraelMat 3:1 In those days John the Baptist came preaching in the wilderness of Judea, Mat 3:2 and saying, "Repent, for the kingdom of heaven is at hand!" Mat 3:3 For this is he who was spoken of by the prophet Isaiah, saying: "THE VOICE OF ONE

CRYING IN THE WILDERNESS: 'PREPARE THE WAY OF THE LORD; MAKE HIS PATHS STRAIGHT.' "

Mat 3:4 Now John himself was clothed in camel's hair, with a leather belt around his waist; and his food was locusts and wild honey.

Mat 3:5 Then Jerusalem, all Judea, and all the region around the Jordan went out to him Mat 3:6 and were baptized by him in the Jordan, confessing their sins. Mat 3:7 But when he saw many of the Pharisees and Sadducees coming to his baptism, he said

to them, "Brood of vipers! Who warned you to flee from the wrath to come? Mat 3:8 Therefore bear fruits worthy of repentance, Mat 3:9 and do not think to say to yourselves, 'We have Abraham as our father.' For I say to

you that God is able to raise up children to Abraham from these stones. Mat 3:10 And even now the ax is laid to the root of the trees. Therefore every tree which does

not bear good fruit is cut down and thrown into the fire. Mat 3:11 I indeed baptize you with water unto repentance, but He who is coming after me is

mightier than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire.

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Mat 3:12 His winnowing fan is in His hand, and He will thoroughly clean out His threshing floor, and gather His wheat into the barn; but He will burn up the chaff with unquenchable fire."

Luk 7:29 And when all the people heard Him, even the tax collectors justified God, having been baptized with the baptism of John.

Luk 7:30 But the Pharisees and lawyers rejected the will of God for themselves, not having been baptized by him.

Act 13:23 From this man's seed, according to the promise, God raised up for Israel a Savior—Jesus—

Act 13:24 after John had first preached, before His coming, the baptism of repentance to all the people of Israel.

Baptizer: John the BaptistRecipient(s): Those of the nation of Israel with a repentant heartWater (Y/N): YesAccompanying message: Israel, prepare yourselves for the Kingdom and Messiah are coming

John’s purpose was to prepare the nation of Israel for the coming Messiah:Mat 3:3 For this is he who was spoken of by the prophet Isaiah, saying: "THE VOICE OF

ONE CRYING IN THE WILDERNESS: 'PREPARE THE WAY OF THE LORD; MAKE HIS PATHS STRAIGHT.' "

The baptism of John was not Christian, but Jewish. It was, however, especially a baptism “for repentance.” The only faith that it expressed concerning Christ was that His coming was close at hand. (Unger’s)

II. John’s baptism of our Lord Jesus ChristMat 3:13 Then Jesus came from Galilee to John at the Jordan to be baptized by him. Mat 3:14 And John tried to prevent Him, saying, "I need to be baptized by You, and are You

coming to me?" Mat 3:15 But Jesus answered and said to him, "Permit it to be so now, for thus it is fitting for us

to fulfill all righteousness." Then he allowed Him. Mat 3:16 When He had been baptized, Jesus came up immediately from the water; and behold,

the heavens were opened to Him, and He saw the Spirit of God descending like a dove and alighting upon Him.

Mat 3:17 And suddenly a voice came from heaven, saying, "This is My beloved Son, in whom I am well pleased."

Joh 1:29 The next day John saw Jesus coming toward him, and said, "Behold! The Lamb of God who takes away the sin of the world!

Joh 1:30 This is He of whom I said, 'After me comes a Man who is preferred before me, for He was before me.'

Joh 1:31 I did not know Him; but that He should be revealed to Israel, therefore I came baptizing with water."

Joh 1:32 And John bore witness, saying, "I saw the Spirit descending from heaven like a dove, and He remained upon Him.

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Joh 1:33 I did not know Him, but He who sent me to baptize with water said to me, 'Upon whom you see the Spirit descending, and remaining on Him, this is He who baptizes with the Holy Spirit.'

Baptizer: John the BaptistRecipient(s): Jesus ChristWater (Y/N): YAccompanying message: This is the Messiah

We are not to follow the Lord in baptism as some teach. John’s baptism of our Lord was for one purpose: to reveal the Messiah to Israel.

The baptism that Jesus received from John was unique in its purpose. It could not be like that which John administered to others, for Jesus did not make confession; He had no occasion to repent (Unger’s).

III. Jesus’ baptism of the Holy Spirit and fireMat 3:11 I indeed baptize you with water unto repentance, but He who is coming after me is

mightier than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire.

Mat 3:12 His winnowing fan is in His hand, and He will thoroughly clean out His threshing floor, and gather His wheat into the barn; but He will burn up the chaff with unquenchable fire."

Baptizer: JesusRecipient(s): Holy Spirit for those who receive Him and eternal judgment for those who don’tWater (Y/N): NoAccompanying message: The nation of Israel was given a clear choice. Receive the Messiah and the blessing of the Spirit (Joel 2:28-9; Malachi 3:2-5) or reject Him and receive eternal judgment.

The baptism with the Holy Spirit is distinct from the baptism with fire. The former is a baptism of blessing, the latter of judgment. The former took place at Pentecost, the latter is still future. The former is enjoyed by all true believers in the Lord Jesus, the latter will be the fate of all unbelievers. The former would be for those Israelites whose baptism was an outward sign of inward repentance, the latter would be for the Pharisees, Sadducees, and all who showed no evidence of true repentance. (William MacDonald, The Believer’s Bible Commentary)

IV. Jesus’ baptism of sufferingMat 20:20 Then the mother of Zebedee's sons came to Him with her sons, kneeling down and

asking something from Him. Mat 20:21 And He said to her, "What do you wish?" She said to Him, "Grant that these two

sons of mine may sit, one on Your right hand and the other on the left, in Your kingdom." Mat 20:22 But Jesus answered and said, "You do not know what you ask. Are you able to drink

the cup that I am about to drink, and be baptized with the baptism that I am baptized with?" They said to Him, "We are able."

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Mat 20:23 So He said to them, "You will indeed drink My cup, and be baptized with the baptism that I am baptized with; but to sit on My right hand and on My left is not Mine to give, but it is for those for whom it is prepared by My Father."

Luk 12:49 "I came to send fire on the earth, and how I wish it were already kindled! Luk 12:50 But I have a baptism to be baptized with, and how distressed I am till it is accomplished!

Baptizer: The FatherRecipient(s): Jesus and any who which to associate themselves with His suffering (see 1 Peter)Water (Y/N): NoAccompanying message: Christ’s word came true for James and John. James died by the sword of King Herod (Acts 12:2) and John was boiled in oil (he did survive) and then was exiled to the Isle of Patmos in his old age.

V. Baptism in the book of ActsWe now turn our attention to the baptisms found in the book of Acts. A key passage for understanding what is unfolding before us is Acts 1:8 which follows the presentation of the word as it starts in Jerusalem, spreads to the Samaritans and then finally to the Gentiles.

Act 1:8 But you shall receive power when the Holy Spirit has come upon you; and you shall be witnesses to Me in Jerusalem, and in all Judea and Samaria, and to the end of the earth."

Their witness was to begin in Jerusalem, a meaningful prearrangement of the grace of God. The very city where our Lord was crucified was first to receive the call to repentance and faith in Him.Then Judea, the southern section of Palestine with its strong Jewish population, and with Jerusalem as its chief city.Then Samaria, the region in the center of Palestine, with its hated, half-breed population with whom the Jews had no dealings.Then the end of the then-known world—the Gentile countries which had hitherto been outside the pale as far as religious privilege was concerned. In this ever widening circle of witness, we have a general outline of the flow of history in Acts.

1. The witness in Jerusalem (Chaps. 1-7)2. The witness in Judea and Samaria (8:1-9:31)3. The witness to the end of the earth (9:32-28:31) (Believer’s Bible Commentary/MacDonald)

Peter’s baptism of the nation of Israel after PentecostAct 2:36 "Therefore let all the house of Israel know assuredly that God has made this Jesus,

whom you crucified, both Lord and Christ." Act 2:37 Now when they heard this, they were cut to the heart, and said to Peter and the rest

of the apostles, "Men and brethren, what shall we do?" Act 2:38 Then Peter said to them, "Repent, and let every one of you be baptized in the name of

Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit. Act 2:39 For the promise is to you and to your children, and to all who are afar off, as many as

the Lord our God will call." Act 2:40 And with many other words he testified and exhorted them, saying, "Be saved from

this perverse generation." 9

Act 2:41 Then those who gladly received his word were baptized; and that day about three thousand souls were added to them.

Baptizer: PeterRecipient(s): Those of Israel who have repentedWater (Y/N): NoAccompanying message: Repent (change your mind) concerning Jesus Christ

Why did Israel need to repent? Because of their rejection and crucifixion of their Messiah (Acts 2:23; 36; 3:12-15).

Philip’s baptism of the believers in SamariaAct 8:9 But there was a certain man called Simon, who previously practiced sorcery in the city

and astonished the people of Samaria, claiming that he was someone great, Act 8:10 to whom they all gave heed, from the least to the greatest, saying, "This man is the

great power of God." Act 8:11 And they heeded him because he had astonished them with his sorceries for a long

time. Act 8:12 But when they believed Philip as he preached the things concerning the kingdom of

God and the name of Jesus Christ, both men and women were baptized. Act 8:13 Then Simon himself also believed; and when he was baptized he continued with Philip,

and was amazed, seeing the miracles and signs which were done. Act 8:14 Now when the apostles who were at Jerusalem heard that Samaria had received the

word of God, they sent Peter and John to them, Act 8:15 who, when they had come down, prayed for them that they might receive the Holy

Spirit. Act 8:16 For as yet He had fallen upon none of them. They had only been baptized in the name

of the Lord Jesus. Act 8:17 Then they laid hands on them, and they received the Holy Spirit.

Baptizer:PhilipRecipient(s): Samaritan believersWater (Y/N): YesAccompanying message: Salvation is now being offered to the Samaritans (see Acts 1:8)

Peter’s baptism of the GentilesAct 10:34 Then Peter opened his mouth and said: "In truth I perceive that God shows no

partiality. Act 10:35 But in every nation whoever fears Him and works righteousness is accepted by Him. Act 10:36 The word which God sent to the children of Israel, preaching peace through Jesus

Christ—He is Lord of all—Act 10:37 that word you know, which was proclaimed throughout all Judea, and began from

Galilee after the baptism which John preached: Act 10:38 how God anointed Jesus of Nazareth with the Holy Spirit and with power, who went

about doing good and healing all who were oppressed by the devil, for God was with Him. Act 10:39 And we are witnesses of all things which He did both in the land of the Jews and in

Jerusalem, whom they killed by hanging on a tree. Act 10:40 Him God raised up on the third day, and showed Him openly, Act 10:41 not to all the people, but to witnesses chosen before by God, even to us who ate and

drank with Him after He arose from the dead. Act 10:42 And He commanded us to preach to the people, and to testify that it is He who was

ordained by God to be Judge of the living and the dead. Act 10:43 To Him all the prophets witness that, through His name, whoever believes in Him

will receive remission of sins." 10

Act 10:44 While Peter was still speaking these words, the Holy Spirit fell upon all those who heard the word.

Act 10:45 And those of the circumcision who believed were astonished, as many as came with Peter, because the gift of the Holy Spirit had been poured out on the Gentiles also.

Act 10:46 For they heard them speak with tongues and magnify God. Then Peter answered, Act 10:47 "Can anyone forbid water, that these should not be baptized who have received the

Holy Spirit just as we have?" Act 10:48 And he commanded them to be baptized in the name of the Lord. Then they asked

him to stay a few days.

Baptizer: PeterRecipient(s): GentilesWater (Y/N): YesAccompanying message: Salvation is now being offered to the nations (Gentiles/see Acts 1:8)

The receiving of the Holy Spirit by the Gentiles, along with the speaking in tongues (sign to Israel) was the proof that God was reaching beyond the nation of Israel to offer salvation to all.

Paul’s baptism of the Philippian JailerAct 16:25 But at midnight Paul and Silas were praying and singing hymns to God, and the

prisoners were listening to them. Act 16:26 Suddenly there was a great earthquake, so that the foundations of the prison were

shaken; and immediately all the doors were opened and everyone's chains were loosed. Act 16:27 And the keeper of the prison, awaking from sleep and seeing the prison doors open,

supposing the prisoners had fled, drew his sword and was about to kill himself. Act 16:28 But Paul called with a loud voice, saying, "Do yourself no harm, for we are all here." Act 16:29 Then he called for a light, ran in, and fell down trembling before Paul and Silas. Act 16:30 And he brought them out and said, "Sirs, what must I do to be saved?" Act 16:31 So they said, "Believe on the Lord Jesus Christ, and you will be saved, you and your

household." Act 16:32 Then they spoke the word of the Lord to him and to all who were in his house. Act 16:33 And he took them the same hour of the night and washed their stripes. And

immediately he and all his family were baptized.

Baptizer: PaulRecipient(s): Philippian jailer and his familyWater (Y/N): YesAccompanying message: Believe on the Lord Jesus Christ and you will be saved

Paul recounting his meeting the Lord on the road to Damascus and later baptismAct 22:1 "Brethren and fathers, hear my defense before you now." Act 22:2 And when they heard that he spoke to them in the Hebrew language, they kept all the

more silent. Then he said: Act 22:3 "I am indeed a Jew, born in Tarsus of Cilicia, but brought up in this city at the feet of

Gamaliel, taught according to the strictness of our fathers' law, and was zealous toward God as you all are today.

Act 22:4 I persecuted this Way to the death, binding and delivering into prisons both men and women,

Act 22:5 as also the high priest bears me witness, and all the council of the elders, from whom I also received letters to the brethren, and went to Damascus to bring in chains even those who were there to Jerusalem to be punished.

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Act 22:6 "Now it happened, as I journeyed and came near Damascus at about noon, suddenly a great light from heaven shone around me.

Act 22:7 And I fell to the ground and heard a voice saying to me, 'Saul, Saul, why are you persecuting Me?'

Act 22:8 So I answered, 'Who are You, Lord?' And He said to me, 'I am Jesus of Nazareth, whom you are persecuting.'

Act 22:9 "And those who were with me indeed saw the light and were afraid, but they did not hear the voice of Him who spoke to me.

Act 22:10 So I said, 'What shall I do, Lord?' And the Lord said to me, 'Arise and go into Damascus, and there you will be told all things which are appointed for you to do.'

Act 22:11 And since I could not see for the glory of that light, being led by the hand of those who were with me, I came into Damascus.

Act 22:12 "Then a certain Ananias, a devout man according to the law, having a good testimony with all the Jews who dwelt there,

Act 22:13 came to me; and he stood and said to me, 'Brother Saul, receive your sight.' And at that same hour I looked up at him.

Act 22:14 Then he said, 'The God of our fathers has chosen you that you should know His will, and see the Just One, and hear the voice of His mouth.

Act 22:15 For you will be His witness to all men of what you have seen and heard. Act 22:16 And now why are you waiting? Arise and be baptized, and wash away your sins,

calling on the name of the Lord.'

Amplified translation: And now, why do you delay? Rise and be baptized, and by calling upon His name, wash away your sins.

A simpler solution, based on the grammatical construction of the original is as follows: Unlike the KJV, which punctuates as if there are four items in a row on the same level, the NKJV, following the original, pairs the first two items and the second two items. In the Greek there is a finite verb modified by a participle in each half of the verse. A literal rendering would be: “Having arisen be baptized, and have your sins washed off (by) calling on the name of the Lord.” This last clause is supported by general biblical teaching (cf. Joe_2:32; Act_2:21; Rom_10:13) (MacDonald).

The phrase “wash away your sins” is tied to the participle of “calling upon His name” (Rom. 10:11-12) and his water baptism is the symbol of that. How amazing that the one who persecuted the Church (Gal. 1:13) and oversaw the death of Stephen (Acts 7:58) was now calling upon the name of the Lord and being publicly baptized.

VI. Baptism by the Holy Spirit of each Church believer into the Body of Christ1Co 12:12 For as the body is one and has many members, but all the members of that one

body, being many, are one body, so also is Christ. 1Co 12:13 For by one Spirit we were all baptized into one body—whether Jews or Greeks,

whether slaves or free—and have all been made to drink into one Spirit.

*into (eis/1519): preposition; into, to, towards; indicating entrance into or directions toward

Rom 6:1 What shall we say then? Shall we continue in sin that grace may abound? Rom 6:2 Certainly not! How shall we who died to sin live any longer in it? Rom 6:3 Or do you not know that as many of us as were baptized into Christ Jesus were

baptized into His death? Rom 6:4 Therefore we were buried with Him through baptism into death, that just as Christ

was raised from the dead by the glory of the Father, even so we also should walk in newness of life.

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The word ‘baptized’ is not the translation of the Greek word here, but it transliteration, its spelling in English letters. The word is used in the classics of a smith who dips a piece of hot iron in water, tempering it, also of Greek soldiers placing the points of their swords in blood. ..The usage of the word as seen in the above examples resolves itself into the following definition of the word baptize, “the introduction or placing of a person or thing into a new environment or into union with something else so as to alter its condition or its relationship to its previous environment or condition” (Word Studies in the New Testament/Kenneth S. Wuest).

Eph 4:4 There is one body and one Spirit, just as you were called in one hope of your calling; Eph 4:5 one Lord, one faith, one baptism; Eph 4:6 one God and Father of all, who is above all, and through all, and in you all. Col 2:9 For in Him dwells all the fullness of the Godhead bodily; Col 2:10 and you are complete in Him, who is the head of all principality and power. Col 2:11 In Him you were also circumcised with the circumcision made without hands, by

putting off the body of the sins of the flesh, by the circumcision of Christ, Col 2:12 buried with Him in baptism, in which you also were raised with Him through faith in

the working of God, who raised Him from the dead.

Baptizer: Holy SpiritRecipient(s):Water (Y/N): NoAccompanying message: We have been placed into Christ by the Holy Spirit and are now identified with His death, burial and resurrection.What does the baptism of the Spirit accomplish for the believer?

1) Gave us our blessed position in Christ with all its spiritual blessings (Ephesians 1:3)2) Gave us a position of acceptance before the Father in Christ (Eph. 1:6)3) Placed us into the Body of Christ will all the believers of this dispensation (1 Cor.

12:13)4) Identified us with Christ’s death, burial and resurrection which is the basis for our

freedom from the sin nature (Rom. 6; Col. 2) and the world system (Gal. 6:14)

Gal 3:24 Therefore the law was our tutor to bring us to Christ, that we might be justified by faith.

Gal 3:25 But after faith has come, we are no longer under a tutor. Gal 3:26 For you are all sons of God through faith in Christ Jesus. Gal 3:27 For as many of you as were baptized into Christ have put on Christ.

Baptizer: Holy SpiritRecipient(s):Water (Y/N): NoAccompanying message: You are no longer under the law, but are now clothed in Christ

The exalted position of “sons of God” is explained in Gal_3:27 to involve a living union with Christ brought about by being baptized into Christ. This is the baptism of (or in) the Holy Spirit, which according to Paul (1Co_12:12-13) joins all believers to Christ and unites them within the church, Christ’s body. This union with Him means being clothed with Christ. In the Roman society when a youth came of age he was given a special toga which admitted him to the full rights of the family and state and indicated he was a grown-up son. So the Galatian believers had laid aside the old garments of the Law and had put on Christ’s robe of righteousness which grants full acceptance before God. Who would want to don again the old clothing? (Bible Knowledge Commentary)

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VII. Water baptism of the believerMat 28:19 Go therefore and make disciples of all the nations, baptizing them in the name of the

Father and of the Son and of the Holy Spirit, Mat 28:20 teaching them to observe all things that I have commanded you; and lo, I am with

you always, even to the end of the age."

These verses are commonly called the “Great Commission for the Church.” A better description would be the Great Commission for that time period between Christ’s rejection and His second coming to set up His kingdom (see Matthew 13:39, 40, 49; 24:3).

In this period between Jesus’ rejection and His future return He the King is absent but His kingdom continues, though in a newly revealed form. This Age is broader than but includes the Church Age. The church did not begin until the day of Pentecost, and it will conclude at the Rapture, at least seven years before the end of this Age. This “mystery period” is characterized by profession of faith but also by a counter-profession that cannot be separated until the final judgment. This mystery period does not involve a universal triumph of the gospel, as postmillennialists affirm, nor does it include Christ’s earthly reign. It simply is the time between His two Advents, before He returns to institute the kingdom promised to David through his greater Son (Bible Knowledge Commentary).

The Greek construction has one command (“make disciples”) and three participles (going, baptizing and teaching).

Mar 16:15 And He said to them, "Go into all the world and preach the gospel to every creature. Mar 16:16 He who believes and is baptized will be saved; but he who does not believe will be

condemned. Mar 16:17 And these signs will follow those who believe: In My name they will cast out

demons; they will speak with new tongues; Mar 16:18 they will take up serpents; and if they drink anything deadly, it will by no means

hurt them; they will lay hands on the sick, and they will recover."

Many Bible scholars consider verses 9-20 to have been added after the gospel of Mark was completed and therefore, not part of the original transcript. I will not go into details on their reasons, but will address the portion as it is in our Bible.

Mar 16:15 And He said to them, "Go into all the world and preach the gospel to every creature.

Translation: Going into all the world and preach (command) the gospel to every creature (inclusive)

The worlds all and creature (inclusive of all creation) emphasis that the gospel is to be preached to all, not just a few (in contrast to Matthew 10 in which the disciples were only sent to Israel).

Mar 16:16 He who believes and is baptized will be saved; but he who does not believe will be condemned.

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Notice that condemnation is defined only by not believing, not by not believing and not being baptized. Baptism is the outward confession/identification with the gospel and the work of Christ for us.

Mar 16:17 And these signs will follow those who believe: In My name they will cast out demons; they will speak with new tongues;

Mar 16:18 they will take up serpents; and if they drink anything deadly, it will by no means hurt them; they will lay hands on the sick, and they will recover."

Jesus here describes certain miracles that would accompany those who believe the gospel. As we read the verses, the obvious question is, “Do these signs exist today?” We believe that these signs were intended primarily for the apostolic age, before the complete Bible was available in written form. Most of these signs are found in the Book of Acts:

1. Cast out demons (Act_8:7; Act_16:18; Act_19:11-16).2. New tongues (Act_2:4-11; Act_10:46; Act_19:6).3. Handle serpents (Act_28:5).4. Drink poison without harmful effects—not recorded in Acts but attributed to John and Barnabas by the church historian Eusebius.5. Lay hands on the sick for healing (Act_3:7; Act_19:11; Act_28:8-9).

What was the purpose of these miracles? We believe the answer is found in Heb_2:3-4. Before the NT was available in completed form, men would ask the apostles and others for proof that the gospel was divine. To confirm the preaching, God bore witness with signs and wonders and various gifts of the Holy Spirit.

The need for these signs is gone today. We have the complete Bible. If men won't believe that, they wouldn't believe anyway. Mark did not say that the miracles would continue. The words “to the end of the age” are not found here as they are in Mat_28:18-20. (MacDonald)

1Co 1:13 Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul?

1Co 1:14 I thank God that I baptized none of you except Crispus and Gaius, 1Co 1:15 lest anyone should say that I had baptized in my own name. 1Co 1:16 Yes, I also baptized the household of Stephanas. Besides, I do not know whether I

baptized any other. 1Co 1:17 For Christ did not send me to baptize, but to preach the gospel, not with wisdom of

words, lest the cross of Christ should be made of no effect.

He explains that Christ did not send him primarily to baptize, but to preach the gospel. This does not mean for a moment that Paul did not believe in baptism. He has already mentioned the names of some whom he did baptize. Rather, it means that his main business was not to baptize; he probably entrusted this work to others, perhaps to some of the Christians in the local church. This verse, however, does lend its testimony against any idea that baptism is essential to salvation. If that were true, then Paul would be saying here that he was thankful that he saved none of them except Crispus and Gaius! Such an idea is untenable (MacDonald).

1Co 15:29 Otherwise, what will they do who are baptized for the dead, if the dead do not rise at all? Why then are they baptized for the dead?

1Co 15:30 And why do we stand in jeopardy every hour?

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The interpretation which seems to suit the context best is this: At the time Paul wrote, there was fierce persecution against those who took a public stand for Christ. This persecution was especially vicious at the time of their baptism. It often happened that those who publicly proclaimed their faith in Christ in the waters of baptism were martyred shortly thereafter. But did this stop others from being saved and from taking their place in baptism? Not at all. It seemed as though there were always new replacements coming along to fill up the ranks of those who had been martyred. As they stepped into the waters of baptism, in a very real sense they were being baptized for, or in the place of (Greek huper) the dead. Hence the dead here refers to those who died as a result of their bold witness for Christ. Now the apostle's argument here is that it would be foolish to be thus baptized to fill up the ranks of those who had died if there is no such thing as resurrection from the dead. It would be like sending replacement troops to fill up the ranks of an army that is fighting a lost cause. It would be like fighting on in a hopeless situation. If the dead do not rise at all, why then are they baptized for the dead? (MacDonald)

If there was no resurrection for the dead, then why continually put believers’ lives in jeopardy by publicly baptizing them to take the place of those who were martyred previously and having them face deadly persecution?

1Pe 3:15 But sanctify the Lord God in your hearts, and always be ready to give a defense to everyone who asks you a reason for the hope that is in you, with meekness and fear;

1Pe 3:16 having a good conscience, that when they defame you as evildoers, those who revile your good conduct in Christ may be ashamed.

1Pe 3:17 For it is better, if it is the will of God, to suffer for doing good than for doing evil. 1Pe 3:18 For Christ also suffered once for sins, the just for the unjust, that He might bring us

to God, being put to death in the flesh but made alive by the Spirit, 1Pe 3:19 by whom also He went and preached to the spirits in prison, 1Pe 3:20 who formerly were disobedient, when once the Divine longsuffering waited in the

days of Noah, while the ark was being prepared, in which a few, that is, eight souls, were saved through water.

1Pe 3:21 There is also an antitype which now saves us—baptism (not the removal of the filth of the flesh, but the answer of a good conscience toward God), through the resurrection of Jesus Christ,

1Pe 3:22 who has gone into heaven and is at the right hand of God, angels and authorities and powers having been made subject to Him.

Baptism represents a complete break with one’s past life. As the Flood wiped away the old sinful world, so baptism pictures one’s break from his old sinful life and his entrance into new life in Christ. Peter now applied to his readers the principle he set forth in verses 13-17 and illustrated in verses 18-20. He exhorted them to have courage to commit themselves to a course of action by taking a public stand for Christ through baptism. The act of public baptism would “save” them from the temptation to sacrifice their good conscience in order to avoid persecution. For the first-century Christian, baptism meant he was following through on his commitment to Christ, regardless of the consequences. Baptism does not save from sin, but from a bad conscience.

Roger Raymer, 1 Peter, Bible Knowledge Commentary

Water baptism is a beautiful illustration of the Spirit’s work which placed us once for all into the body of Christ (one way action) identifying us with Christ’s death, burial and resurrection. It is also a public, voluntary act in which a believer is proclaiming their salvation and identifying themselves with the gospel.

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