חַסֶּפ pecach - cepher

סַח פֶּPecach

Moed Ri’shon m’YAHUAHThe First Feast of YAHUAH

סַח פֶּPecach

Bo, RUACH ELOHIYM, u male eth nephshi

Hadrech otanu k’yalidiym

Rach b’cha anu ha’fetziym

Anachnu maz-miniym otcha lavo

Baruch ha’bah, baruch ha’bah

RUACH ELOHIYM

Baruch ha’bah, baruch ha’bah

B’ha’shem ELOHIYM

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Cepher Shemoth (Exodus) 13:8

On that day tell your son;This is done because of that

which YAHUAH did to me when I came forth out of

Mitsrayim.

All: HalaluYAH!

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Cepher Yesha’yahu (Isaiah) 11:11

And it shall come to pass in that day, that ADONAI shall set his hand

again the second time to recover .eth-the remnant of his peopleאת

All: HalaluYAH

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Cantor: Baroch Ha’Shem

All: Baroch Ha’Shem YAHUAH, chen v’shalomBaroch YAHUAH TSEVA’OTH, melek ha’kavodYada, Todah l’atah, YAHUAHKee tov, kee l’olam chesed

Baruch ha’beit Yashar’el, YAHUAHBaruch ha’brit chadasha, YAHUAHYada, Todah l’atah, YAHUAHKee tov, kee, l’olam, chesed

Baruch ha’bah ba’hashem, YAHUAHBaruch ha’seh ELOHIYM, YAHUSHAYada, todah l’atah, YAHUAHKee tov, kee, l’olam chesed

סַח פֶּPecach

Luqas (Luke) 22:11

And you shall say to the goodmanof the house:

The Rabbi says to you: Where is the guest chamber,

where I shall eat אתeth-the Pecach with my Talmidēm?

סַח פֶּPecach

Luqas (Luke) 22:13

And they went, and found it as he had said to them: and they made ready the Pecach. 14 And when the hour had come, he sat down, and the

twelve apostles with him. 15 And he said to them: With longing I have desired to eat את

eth-this Pecach with you before I suffer: 16 For I say to you: I will not eat of it anymore, until it

is fulfilled in the Kingdom of YAHUAH.

All: HalaluYAH

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Cepher Shemoth (Exodus) 12:19-20

Seven days shall there be no chamets(leaven) found in your houses: for whosoever eats that which is with

chamets, even that soul shall be cut off from the assembly of Yashar'el, whether he be a stranger, or born in the land. Ye

shall eat nothing with chamets; in all your habitations shall ye eat matstsah.

All: HalaluYAH

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Cepher Qorintiym Ri’shon (1 Corinthians) 5:6-8

Your glorying is not good. Do ye not know that a little leaven leavens the whole lump? Purge out

therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even MASHIACH our

Pecach is sacrificed for us: Therefore let us keep the feast, not with old leaven, neither with the leaven of

malice and wickedness; but with the matstsah of sincerity and truth.

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Brechat HanarKindling of the Candles

Cantor:Baruk atah YAHUAH ELOHAYNU melek ha’olam, asher kidshanu b’mitzvotav, vetzivanu l’hiyot or la’goyim venatanlanu eth YAHUSHA HA’MASHIACHNU or ha’olam.

All: Blessed are you, O YAHUAH our ELOHIYM, the Everlasting King, who sanctifies us with his Torah, and has commanded us to be a light to the nations, and who gave us YAHUSHA our MASHIACH the light of the word. Amein.

סַח פֶּPecach

QadashFirst Cup: The Cup of Sanctification

Yahuchanon (John) 17:17-19

Sanctify them through your Truth: your Word is Truth. As you have sent me into the world, even so have I also sent them into the world. And for their sakes I sanctify myself,

that they also might be sanctified through the Truth.

Cantor: Baruk Atah YAHUAH, Elohaynu Melek HaOlam, Boray P’ree Hagaphen

All: Blessed are you O YAHUAH our ELOHIYM, the Everlasting King, Creator of the fruit of the vine.

סַח פֶּPecach

Cepher Luqas (Luke) 22:14-16

And when the hour was come, he sat down, and the twelve apostles with him. And he said to them, With desire I have desired to eat אתeth-this Pecach with

you before I suffer: For I say to you, I will not anymore eat thereof, until it be fulfilled in the

Kingdom of YAHUAH. And he took the cup, and gave thanks, and said, Take this, and divide it among

yourselves: For I say to you, I will not drink of the fruit of the vine, until the Kingdom of YAHUAH shall

come.

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Urchats – Washing of the HandsShemoth (Exodus)30:17-21

17 And YAHUAH spoke unto Mosheh, saying, 18 You shall also make a laver of brass, and his foot also of brass, to wash withal:

and you shall put it between the Tabernacle of the assembly and the altar, and you shall put water therein. 19 For Aharonand his sons shall wash אתeth-their hands and את eth-their

feet thereat: 20 When they go into the Tabernacle of the assembly, they shall wash with water, that they die not; or

when they come near to the altar to minister, to burn offering made by fire unto YAHUAH: 21 So they shall wash their hands and their feet, that they die not: and it shall be a statute for-ever to them, even to him and to his seed throughout their

generations.

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Yahuchanon (John)13:5

After that he poured water into a basin, and began to wash the Talmidiym‘s feet, and to wipe them with

the towel wherewith he was girded.


So after he had washed אתeth their feet, and had taken his garments, and was set down again, he said

to them, Do ye know what I have done to you? Ye call me Rabbi and ADONAI: and ye say well; for so I am. If I then, your ADONAI and Rabbi, have washed your feet; ye also ought to wash one another's feet.

סַח פֶּPecach

Karpas – Dipping of the Parsley

The wine we drank was red in color and represents the blood of the Pecach. This parsley

represents the hyssop which was given to YAHUSHA to drink and which Yashar'el used to place the blood of the Pecach upon the sides

and tops of the doorframe of their house. The saltwater represents the tears shed in

Mitsrayim because life there was full of pain, suffering and tears. Let us take a sprig of parsley and dip it into the salt water, remembering that

life is sometimes immersed in tears.

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Now there was set a vessel full of vinegar: and they filled a sponge with vinegar, and put it upon hyssop, and put it to his mouth. When YAHUSHA therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up his ruach.

Cantor: Baruk Atah YAHUAH, Elohaynu MelekHaOlam, Boray P’ree Ha’adamah.

All: Blessed are you O YAHUAH our ELOHIYM, the Everlasting King, Creator of the fruit of the earth.

סַח פֶּPecach

YachutsBreaking of the Middle Matstsah

The matstsah is found in its special covering which is called the Unity, even though it has three sections.

Bypassing the first section and the third section, the middle piece of matstah is removed; it is broken in half and one half is hidden in a small napkin and is

called the Afikomen.

The Unity is a symbol of a unique unity manifested in the one ELOHIYM who is plural in nature: YAHUAH,

YAHUSHA, and the RUACH HAQODESH. The significance of the breaking of this middle matstsah

will be seen later in the service.

סַח פֶּPecach

Maggid – The Story of PecachShemoth (Exodus) 12:5

Your lamb shall be without blemish, a male of the first year: ye shall take it out from the sheep, or from the goats: 6 And ye shall keep it up until the fourteenth day of the same month: and the whole multitude of the assembly of Yashar’el shall kill it in the evening. 7 And they shall take of the blood, and strike it on the

two side posts and on the up-per door post of the houses, wherein they shall eat it. 8 And they shall eat אתeth-the flesh in that night, roast with fire, and matstsah;12 and with bitter herbs

they shall eat it.

Shemoth (Exodus) 12:11

And thus shall ye eat it; with your loins girded, your shoes on your feet, and your staff in your hand; and ye shall eat it in haste:

it is YAHUAH’S Pecach.

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Shemoth (Exodus) 12:12-14

12 For I will pass through the land of Mitsrayim this night, and will smite all the firstborn in the land of Mitsrayim, both man and beast; and against all the elohai of Mitsrayim I will execute judgment: I am YAHUAH. 13 And the blood shall be to you for a mark upon the houses where ye are: and when I

see אתeth-the blood, I will pass over you, and the plague shall not be upon you to destroy you, when I smite the land

of Mitsrayim. 14 And this day shall be unto you for a memorial; and ye shall keep it a feast to YAHUAH

throughout your generations; ye shall keep it a feast by an ordinance forever.

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Ma’NishtanahThe Five Questions

“Why is this night different from all other nights?”

This night is different from all other nights, because on this night we celebrate the going forth of Yashar'el from bondage into freedom.

“Why do we eat only matstsah tonight?”

When Phar`oh let our forefathers go from Mitsrayim, they were forced to flee in great haste. They had no time to bake their bread and could not wait for the yeast to rise. The sun which beat down on the dough as they carried it along baked it into unleavened bread called matstsah.

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“Why do we eat bitter herbs tonight?”

Because our forefathers were in bondage in Mitsrayimand their lives were made very bitter.

“Why do we dip the herbs twice tonight?”

We dip the parsley in salt water because it reminds us of the tears shed in Mitsrayim. We dip the bitter herbs in sweet charoseth to remind us that our forefathers withstood bitter bondage.

“Why do we recline at the table?”

Because reclining was a sign of a free man long ago, and since our forefathers were freed on this night, we recline at the table.

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Makkoth – Second Cup: The Cup of JudgmentCepher Shemoth (Exodus) 3:19-20

And I am sure that the king of Mitsrayim will not let you go, no, not by a mighty hand. And I will stretch out my hand, and smite

Mitsrayim with all my wonders which I will do in the midst thereof: and after that he will let you go.

ELOHIYM raised up Mosheh to lead Yashar'el out of bondage. Mosheh was to go to Phar`oh to demand that the children of Yashar'el be released so that they may worship YAHUAH their

ELOHIYM. ELOHIYM reminded Mosheh that he would encounter resistance from Phar`oh:

Cepher Shemoth (Exodus) 12:12

For I will pass through the land of Mitsrayim this night, and will smite all the firstborn in the land of Mitsrayim, both man and beast; and against all the elohiym of Mitsrayim I will execute judgment: I am

YAHUAH.

סַח פֶּPecach

The Ten Plagues

A cup of wine is considered a symbol of joy. It is indeed good to be joyful of ELOHIYM’S mighty deliverance. Our joy should be tempered at the

recognition of the great cost at which redemption was purchased. For Yashar'el, many lives were sacrificed to bring their release from the

bondage of Mitsrayim.

Mishlei (Proverbs)24:17-18

Do not rejoice when your enemy falls, and let not your heart be glad when he stumbles: Lest YAHUAH see it, and it displease him, and he turn away

his wrath from him.

Miykah (Micah) 7:7-8

Therefore I will look unto YAHUAH; I will wait for the ELOHIYM of my yeshu`ah: my ELOHIYM will hear me. 8 Rejoice not against me, O my

enemy: when I fall, I shall arise; when I sit in darkness, YAHUAH shall be a light unto me.

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Yishameini ELOHAI

Va’ani b’Adonai atza pe

Ochila le’ELOHAI yishe’I

Yishmaeni ELOHAI, Yishmaeni ELOHAI,

Altismechi oyavti li, Altismechi

Kinafalti kam ti, kinafalti kam ti

Ki eshev bachoshech

ADONAI or li

Yishmaeni ELOHAI, Yishmaeni ELOHAI

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The Ten PlaguesWe recite the ten plagues that Mitsrayim was afflicted with because of Phar`oh’s hardened heart. As we do so, dip your little finger into the cup, allowing a drop of wine to fall (on a napkin or a plate). We

do this to reduce the fullness of our cup of joy this night:BloodFrogsGnatsFlies

PestilenceBoilsHail

LocustsDarkness

Death of the firstborn

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Matstsah – unleavened bread

Shemoth (Exodus) 12:39

And they baked matstsah cakes of the dough which they brought forth out of Mitsrayim, for it was not leavened;

because they were thrust out of Mitsrayim, and could not tarry, neither had they prepared for themselves any food.

The matstsah is unleavened; in its baking, it is pierced and striped. Unleavened, because it is without contamination, a

symbol of sin. Pierced and striped, because it illustrates HAMASHIACH, who being without sin, was pierced and

striped.

סַח פֶּPecach

Zakaryahu (Zechariah) 12:10

And I will pour upon the house of David, and upon the inhabitants of Yerushalayim, the RUACH CHEN

V’TACHANUNIYM (of Grace and Supplication): and they shall look upon me אתeth whom they have pierced, and they

shall mourn for him, as one mourns for his yachiyd (beloved son), and shall be in bitterness for him, as one that is in

bitterness for his firstborn.

Yesha`yahu (Isaiah) 53:5

But he was wounded for our transgressions, he was bruised for our iniquities: the chastening of our peace was upon

him; and by his stripes we are healed.

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Pecach LambThe Pecach offering which our forefathers ate in Temple

times…what was the reason for it?

Yesha`yahu (Isaiah) 53:7

He was oppressed, and he was afflicted, yet he did not open his mouth: he is brought as a lamb to the slaughter, and as a sheep

before her shearers is dumb, so he opens not his mouth.

Yahuchanon (John) 1:29

Also, The next day Yahuchanon sees YAHUSHA coming to him, and says, Behold the Lamb of YAHUAH, who takes away the sin

of the world.

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Maror – Bitter Herbs

This bitter herb which we eat, what is the reason for it? The bitter herb reminds us of the sorrow, persecution, and the

suffering of our people.

Shemoth (Exodus) 1:11-14.

Therefore they did set over them taskmasters to afflict them with their burdens…And the Mitsriym made the children of

Yashar'el to serve with rigor: And they made their lives bitter with hard bondage, in mortar, and in brick, and in all

manner of service in the field: אתeth all their service, wherein they made them serve, was with rigour. Cepher

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Therefore, we are bound to thank, praise, laud, glorify, extol, honour, bless, exalt and reverence him who performed for

our fathers and for us all these miracles. He brought us from bondage into freedom; from sorrow to joy; from mourning

to feasting; and from servitude into redemption. Let us therefore sing a new in his presence.

Halelu eth ADONAI kol goyim

Shabechu hu kol ha’umiym

Ki gavar aleinu chasod v’emet ADONAI lay’olam

Halelu, haleluYAH, halelu, haleluYAH

Halelu haleluYAHU, haleluYAH

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Cantor: From the rising of the sun to the going down of the same YAHUAH'S name is to be praised.

Song:

Who is like him? The lion and the lamb seated on the throne.

Mountains bow down and every ocean roars to YAHUAH TSEVA’OTH.

Praise Adonai, from the rising of the sun to the end of every day

Praise Adonai, all the nations of the earth, and the angels and the saints sing praise.

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The blessing on the second cup

Cantor: Baruk Atah YAHUAH, Elohaynu Melek HaOlam,

Boray P’ree Hagaphen.

All: Blessed are you O YAHUAH our ELOHIYM, the Everlasting King, Creator of the fruit of the vine.

סַח פֶּPecach

Matstsoth

The blessings of the matstsah

(Break the outer Matstsoth)

Cantor: Baruk Atah YAHUAH, Elohaynu MelekHaOlam, HaMotstsi Lechem Min Ha’arets.

All: Blessed are you, O YAHUAH our ELOHIYM, the Everlasting King, who brings forth bread from the

earth.

סַח פֶּPecach (Breaking the outer Matststoth)

Cantor: Baruk Atah YAHUAH, Elohaynu Melek HaOlam, Asher Kiddshanu B’mitsvotav; Vitsee Vanu Al A-khee-lat

Matstsah.

All: Blessed are you, O YAHUAH our ELOHIYM, the Everlasting King, who made us holy in his commandments,

commanded us concerning the eating of the matstsah.

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Maror – Eating of the Bitter Herbs

Cantor: Baruk Atah YAHUAH, Elohaynu Melek HaOlam, Asher Kiddshanu B’mitsvotav, Vitsee-Vanu Al A-khee-lat

Maror.

All: Blessed are you, O YAHUAH our ELOHIYM, the Everlasting King, who made us holy in his commandments, and commanded us concerning the eating of bitter herbs.

(Eat the Matstsoth with the horseradish)

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Maror – Eating of the Bitter Herbs

Cantor: Baruk Atah YAHUAH, Elohaynu Melek HaOlam, Asher Kiddshanu B’mitsvotav, Vitsee-Vanu Al A-khee-lat

Maror.

All: Blessed are you, O YAHUAH our ELOHIYM, the Everlasting King, who made us holy in his commandments, and commanded us concerning the eating of bitter herbs.

(Eat the charoseth sandwich w/horseradish)

סַח פֶּPecachאָכַל יָשַב

Yashab akal

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Baruch ha’abah b’hashem ADONAI, Blessed is he who comes

Baruch ha’abah b’hashem ADONAI

Who comes in the name of YAHUAH

Now arise, O YAH, come to your resting place

You, and the ark of your might

Then we will rejoice, as we’re cloaked with your righteousness

Celebrate the love

Baruch ha’abah b’hashem ADONAI, Blessed is he who comes

Baruch ha’abah b’hashem ADONAI

Who comes in the name of YAHUAH

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Tsaphun –Breaking the Afikomen

Cantor: Baruk Atah YAHUAH, Elohaynu Melek HaOlam, HaMotstsi Lechem Min Ha’arets:

All: Blessed are you, O YAHUAH our ELOHIYM, the Everlasting King, who brings forth bread from the earth.

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Tsaphun –Breaking the Afikomen

Luqas (Luke) 22:19

And he took bread, and gave thanks, and broke it, and gave to them, saying, Zo guphi ha’nuchen badakiym zat ashi l’zakari.

(This is my body which is given for you: this do in remembrance of me).


Then YAHUSHA said to them: Amein, Amein, I say unto you, Mosheh gave you not that bread from heaven; but my Father

gives you the true bread from heaven. For the bread of ELOHIYM is he who comes down from heaven, and gives life

to the world.

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HaGeulahThe Third Cup: The Cup of Redemption

This cup, the cup of redemption symbolizes YAHUAH’S promise of redemption from bondage. It was this cup, after supper, in the upper room that YAHUSHA raised and said, Zo

haku hayah ha’brit chadashah b’dami ha’nashaphenbadakiym. (This cup is the Renewed Covenant in my blood,

which is shed for you). Luqas 22:19-20

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Blessing of the wine:

Cantor: Baruk Atah YAHUAH, Elohaynu Melek HaOlam, Boray P’ree Hagophen

All: Blessed are you, O YAHUAH our ELOHIYM, the Everlasting King, Creator of the fruit of the vine.

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The WitnessesMal’akiy (Malachi) 4:1-3

FOR, behold, the day comes, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble:

and the day that comes shall burn them up, says YAHUAH TSEVA’OTH, that it shall leave them neither root nor branch.

2 But unto you that fear my name shall the brilliance of righteousness arise with healing wings; and ye shall go forth, and grow up as calves of the stall. 3 And ye shall tread down the wicked; for they shall be ashes under the soles of your

feet in the day that I shall do this, says YAHUAH TSEVA’OTH.

All: HaleluYAH

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Mal’akiy (Malachi) 4:4-6

4 Remember ye the Torah of Mosheh my servant, which I commanded unto him in Chorev for all Yashar’el, with the

commandments and judgments.

All: HaleluYAH

5 Behold, I will send you אתeth Eliyahu the prophet before the coming of the great and dreadful day of YAHUAH: 6 And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite אתeth-the earth

with a curse.

All: HaleluYAH

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Pouring three cupsChizayon (Revelation) 11:3-6

And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days,

clothed in sackcloth. 4 These are the two olive trees, and the two menoroth standing before the YAH of the earth. 5 And if

any man will hurt them, fire proceeds out of their mouth, and devours their enemies: and if any man will hurt them, he must in this manner be killed. 6 These have power to

shut heaven, that it rain not in the days of their prophecy: and have power over waters to turn them to blood, and to

smite the earth with all plagues, as often as they will.

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Devariym (Deuteronomy) 16:3

All: We guard אתeth-the month of Aviyv, and keep the Pecach unto YAHUAH ELOHAYKA: for in the month of Aviyv YAHUAH ELOHAYKA brought us forth out of Mitsrayim by night. 2 We therefore sacrificed the Pecach unto YAHUAH ELOHAYKA, of the flock and the herd, in the place which YAHUAH chose to place his name. We eat no chamets with it; seven days we shall eat matstsah therewith, even the bread of affliction; for we came forth out of the land of Mitsrayim in haste: that you may remember אתeth-the day when we came forth out of the land of Mitsrayim all the days of our lives.

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Cepher Yesha’yahu (Isaiah) 11:10-15

Cantor: And in that day there shall be a root of Yishai, which shall stand for an ensign of the people; to it shall the other nations seek: and his rest shall be glorious. 11 And it shall come to pass in that day, that ADONAI shall set his hand

again the second time to re-cover אתeth-the remnant of his people, which shall be left, from Ashshur, and from

Mitsrayim, and from Pathroc, and from Kush, and from Eylam, and from Shin`ar, and from Chamath, and from the islands of the sea. 12 And he shall set up an ensign for the nations, and shall assemble the outcasts of Yashar’el, and gather together the dispersed of Yahudah from the four

corners of the earth.

All: HaleluYAH

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13 The envy also of Ephrayim shall depart, and the adversaries of Yahudah shall be cut off: Ephrayim shall not envy אתeth-Yahudah, and Yahudah shall not vex אתeth-Ephrayim. 14 But they shall fly upon the shoulders of the

Pelishtiym toward the west; they shall spoil them אתeth-of the east together: they shall lay their hand upon Edom and Mo’av; and the children of Ammon shall obey them. 15 And

YAHUAH shall utterly destroy אתeth the tongue of the Mitsriym sea; and with his mighty wind shall he shake his

hand over the river, and shall smite it in the seven streams, and make men go over dryshod.

All: HalaluYAH

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Halal – Fourth Cup: The Cup of PraiseTehilliym (Psalms) 136

1 O give thanks unto YAHUAH; for he is good:

All: Checed olam.

2 O give thanks unto the ELOHIYM of elohiym:

All: Checed olam.

3 O give thanks unto the ADONAI of adoniym:

All: Checed olam.

4 To him who alone does great wonders:

All: Checed olam.

5 To him that by wisdom made the heavens:

All: Checed olam.

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6 To him that stretched out the earth above the waters:

All: Checed olam.

7 To him that made great lights:

All: Checed olam.

:eth-The sun to rule by dayאת 8

All: Checed olam.

:eth-The moon and stars to rule by nightאת 9

All: Checed olam.

10 To him that smote Mitsrayim in their firstborn: All: Checed olam.

11 And brought out Yashar'el from among them: All: Checed olam.

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12 With a strong hand, and with a stretched out arm:

All: Checed olam.

13 To him who divided the Red Sea into parts:

All: Checed olam.

14 And made Yashar'el to pass through the midst of it:

All: Checed olam.

15 But overthrew Phar`oh and his host in the Red Sea:

All: Checed olam.

16 To him who led his people through the wilderness:

All: Checed olam.

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17 To him who smote great kings:

All: Checed olam.

18 And gave their land for a heritage:

All: Checed olam.

19 Even a heritage to Yashar'el his servant:

All: Checed olam.

20 And has redeemed us from our enemies:

All: Checed olam.

21 Who gives food to all flesh:

All: Checed olam.

22 O give thanks to the EL of heaven:

All: Checed olam.

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V’ha’qumoth – the Fourth Cup Shemoth (Exodus) 6:6-8

Wherefore say unto the children of Yashar’el, I am YAHUAH, and I will bring you out from under the burdens of the

Mitsriym, and I will rid you out of their bondage, and I will redeem you with a stretched out arm, and with great

judgments: 7 And I will take you to me for a people, and I will be to you ELOHIYM: and ye shall know that I am YAHUAH

ELOHAYKEM, which brings you out from under the burdens of the Mitsriym. 8 And I will bring you in unto the land, concerning the which I did אתeth-swear to give it to

Avraham, to Yitschaq, and to Ya`aqov; and I will give it you for a heritage: I am YAHUAH.

All: HalaluYAH

סַח פֶּPecach

The blessing of the wine

Cantor: Baruk Atah YAHUAH Elohaynu Melek HaOlam, BorayP’ree Hagophen.

All: Blessed are you, O YAHUAH our ELOHIYM, the Everlasting King, Creator of the fruit of the vine

סַח פֶּPecach

Cantor: Baruch atah YAHUAH TSE’VA’OTH, ELOHAYNU melek ha’olam, asher natan lanu eth yeshau b’MASHIACH YAHUSHA.

All: HaleluYAH

Cantor: Shema Yashar’el! YAHUAH ELOHYANU YAHUAH echad!

U’ ahavatah eth YAHUAH ELOHAYKA, v’kol l’vav’cha, v’kol nefesh’cha, v’kol moed’cha; u’ahavatah eth rea’cha keom’cha. B’hashem YAHUSHA

HAMSHIACH.

All: HaleluYAH

Cantor: Y’barach’ka YAHUAH v’y’shmarach’ka

Y’or YAHUAH paniym EL’echa v’y’chanan’cha

Y’sah YAHUAH paniym EL’echa v’y’siym lecha shalom

All: Ken yetsi rhatson

Cantor: V’siymi eth shemi al beni Yashar’el v’ani a’barachiym

All: HaleluYAH

סַח פֶּPecach

All:

Next year in Yerushalayim!

חַסֶּפ pecach - cepher

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